Majorityrights Central > Category: European culture

You and I in Identity and Agency Creation

Posted by DanielS on Tuesday, 14 January 2014 14:15.

214


For those who might be put-off, initially or even ultimately, by the subject matter discussed here, I would refer to that old adage, that “if all you know well is one thing, then you really don’t even know that very well.”


Part 3 of the analysis of

John Shotter’s “Social Accountability and the Social Construction of ‘You”

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George Addressed With a Socially Ideal but Responsible Altercast Contrary to His Individualist Plans

Posted by DanielS on Friday, 10 January 2014 06:43.

Altercast
George is addressed with a consideration of acting-into an altercast position in conflict with his less than socially ideal plans.


wondefullife

As opposed to a libertarian, prioratizing dreams of individual adventure and world travel, George contemplates acting-into, shaping and crafting the specificatory structure altercast by Mary, who addresses him as a man of ideals, which of necessity compel adjustment of those priorities to practical duty: to a position rather as husband and community builder, upheld against capitalist destruction thereof.


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Analysis: John Shotter’s Social Accountability and the Social Construction of “You” Part 2

In pursuit of this analysis, we may usefully trace background to Shotter and Harre’s negotiated concerns here:  “The Verum Factum Principle”

VicoText

From Wikipedia:

“Giambattista Vico is best known for his verum factum principle, first formulated in 1710 as part of his De antiquissima Italorum sapientia, ex linguae latinae originibus eruenda (1710) (“On the most ancient wisdom of the Italians, unearthed from the origins of the Latin language”).[7] The principle states that truth is verified through creation or invention and not, as per Descartes, through observation: “The criterion and rule of the true is to have made it. Accordingly, our clear and distinct idea of the mind cannot be a criterion of the mind itself, still less of other truths. For while the mind perceives itself, it does not make itself.” This criterion for truth would later shape the history of civilization in Vico’s opus, the Scienza Nuova (The New Science, 1725), because he would argue that civil life – like mathematics – is wholly constructed.”

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Christianity As Expression of Authentic European Culture

Posted by James Bowery on Thursday, 14 March 2013 01:37.

GW has expressed the constraint:

“It is a pity that Christianity, as flawed as it is from a European racial perspective, is undeniably part of the unity of north and south.  We are stuck with it, for it has been too close for too long to us - and the faithful must have their faith expressions, after all.”

DanielS has expressed the constraint:

“Adding yet another knot in the tangle is the argument that with the Christian texts already being the terms in which many of our people think, the currency for two thousand years now, there must be some ontological basis beneath, and we may as well find the positive logic to it for our purposes. However, with the texts being what they are, the motivations of the texts being as convoluted, Jewish and ambiguous as they were to begin, all that winds-up happening with the deciphering of our “true” logic behind Christianity is a contribution to the mess.”

An approach offered by John Harland is to admit the historicity of Jesus in His essential mythic image as descendant of God evidenced in his own over-ruling of texts with direct bodily connection with God as Father, but to deny the historicity of the extant texts—deny them as yet another means by which dastards attempt to interpose themselves between the God-heritage of individuals and their Father, in spirit and flesh.

Ridicule of Harland’s own editing of the texts to suit his view may be conducted only at the sacrifice of the two constraints establishing the context of this presentation. Offer a superior approach if you don’t like Harland’s—either that or declare folly the entire effort to connect with the spiritual force of Christianity.

Click this link for a pdf document containing part of Harland’s account starting with “The Germans” (in the anthropological sense meaning what many identify as Celtic and Nordic pagans of the pre-Christian era), “The Catholic Church Promotes Judeo-Christianity”, “The First Breaking Apart of the Church Serpent” (regarding Henry VIII and Martin Luther), “A Further Break From the Serpent” (regarding the establishment of America), “The Strange Phenomenon of ‘Money-Mad’ Americans” (regarding the closing of the frontier and replacement of Nature and Nature’s God with money-based “culture”), “The American Dream” (the commodification, by conspirators, of the American spiritual renaissance), “The German Reich” (the parallel processes occurring in what became the nation state known as “Germany” during the 1800s leading up to WW I), “The World Picture After WW I” (the situation leading up to WW II) and the concluding section of this pdf document is “The Second World War”.

The entire book is “Word Controlled Humans” by John Harland, ISBN 0-914752-12-X available from Sovereign Press, 326 Harris Road, Rochester, WA 98579 (with which I have no business or personal relationship).


Going Home Again

Posted by Guest Blogger on Saturday, 14 March 2009 15:48.

By The Narrator

As impossible as it may seem, there are White people who have been so conditioned towards hating their own race, that they recoil over the assertion that a White Culture (let alone race) exists. Black culture? No Problem. Hispanic Culture? Why, of course. Asian Culture? Visible and obvious. White Culture? What? What’s that? ... Never existed!!!!!!

Why? Maybe because White culture has been so overwhelmingly dominant for the past 3,000 years, that its existence casts too bright a light on the lesser contributions of the other races. Maybe because, for the most part, people today take Western Civilization for granted as Civilization period. Colored peoples’ cultures are viewed as kind of like food chains with franchise rights or a monopoly on a slogan or symbol.

So what is White Culture? It is Western Culture and Civilization, which is to say, European Culture and Civilization, whether it be found in Europe or her colonies around the world.

It is our way of thinking and acting or re-acting. It is the way we gather in groups and produce our rule-of-law to reflect our desire for our notions of a harmonious society.

It is in the way we express ourselves in our music, which tends towards the melodic rather than the rhythmic. In music we seek the divine and the glorious. Non-Whites make music that aims for the hips, while Whites make music that aims for the Heavens.

It is the way we express ourselves in our art, which seeks out the thoughtful and reflective, rather than the opportunism of self/collective adulation that infests so much of non-White art. And in our literature, in which we are inspired (rather than reviled) by the honorable and idealistic, even when tragic, rather then the self-serving and opportunistic.

It is our ability to look beyond our most immediate wants and needs and see ourselves, both individually and collectively, as part of an as yet unfinished tapestry of a history to which we ourselves are but a small part. It is our innate ability to ponder and reflect in both melancholy and joy, the “what-if’s” and the “might have been” and the “what is yet to be”. It is in our wondering what is over the next hill, and finding out. It is in our ability to behold nature, filled with both sorrow and delight at beauty for beauty’s sake.
It is in our feeling that sense of spiritual ecstasy when gazing upon a glorious sunrise, or the feeling of reflective calm and thoughtful peace when viewing a long sunset. White Culture is, simply put, what flows in the veins of every Son and Daughter of European descent. It cannot be described, only experienced. And it can only be experienced by those who are born of it. And being that we Whites are only 13% of the World’s population and dropping (non-Whites making up 87% of the world’s population), it is an experience that may soon fade from all knowledge and memory.

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