Majorityrights Central > Category: National Socialism

All great movements are popular movements. They are the volcanic eruptions of human passions and emotions, stirred into activity by the ruthless Goddess of Distress or by the torch of the spoken word cast into the midst of the people. - Adolf Hitler, Mein Kampf

As I have written a few corrective words for the “normie” struggling to process Italian fascism from the standpoint of his or her received liberal wisdom, I thought I might extend the dread offence to writing if not about the German equivalent, exactly, at least about a photograph of perfectly normal Germans of the pre-war period, which I saw long ago.  Or I would begin this essay by writing about it.  Or my memory of it, to be more precise, because I did not copy it to file and have never found it on the net since.

Where and when I came across it that one time I have no memory.  It may have been a good couple of decades ago, and may have been via a google search.  Perhaps an eponymous unhappy German-American had posted it on some verboten WN site to demonstrate the undoubted enthusiasm of ordinary Germans for their Führer.  Hundreds of such images were accessible, probably many more then than now.  Those were the days when Google was just a search engine and not a surreptitious guardian and shaper of our thoughts. 

This one was a quite tightly cropped black-and-white image of a section of the crowd, showing perhaps twenty-five to thirty people.  From memory, they were waiting at the roadside, (I think) behind some metal crowd-control barriers.  One presumes, of course, that the wait was for Adolf Hitler’s motorcade to pass by.  That was hardly an unusual photographic subject for the time.  National Socialist ideology was in its pomp; and pomp and pride, power and purpose were precisely what the uniforms, the rallies, the architecture, the idealised presentation of the German folk and of Hitler himself was designed to generate.  The thing is, though, that this photo differed from the general run in so much as there was no Führer in it, or any high NSDAP functionary in his expensively tailored, pseudo-military garb.  There was not a single sun-wheel, not one Roman salute, not one phalanx of blond Hitlerjugend marching en route to Speer’s Zeppelinfeld.  There was just this section of crowd – ordinary men and women, and their children watched over benignly from the other side of the barriers by a couple of soldiers in coal-scuttle helmets.

The soldiers seemed to have no fear of a lurking loner with a luger.  The mood simply precluded that possibility.  Neither was this a crowd in some manufactured hysteria, primed at the sight of the object of its devotion to lose its head and flood forward, blocking the way.  It needed no policing.  This was a crowd with a clear and abiding sense of its own disposition at that moment and in that place.  A positive, pellucid life-energy leapt out of the bromide.  It was in everyone, soldier and civilian alike.  It was in the lad who had clambered up a lamp post, holding on precariously with one hand and waving the other (I think, holding a cap) in celebration.  Every single face was animated and smiling.  Yet the focus of that boisterous microcosm of humanity somehow seemed not to leave its own bounds, as if an invisible centrifugal force was gifting singularity and concert to that which, at any other time, would diffuse and dissipate away.  One could quite believe that it was coming not from an anticipated sighting of the national leader but from the simple, shared gladness in being German in those days.

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The Conservative Woman, one of the last remaining Brit Disqus sites where it is possible to speak nearly honestly, published a piece this morning on the co-incidence of “the bio-security state” and fascism.  The connection was dependent on the veracity, or otherwise, of the late Umberto Eco’s undisciplined Eternal Fascism: Fourteen Ways of Looking at a Blackshirt.

There is so much nonsense written about fascism - mostly by tediously conventional minds who insist that Mussolini was a socialist so fascism was socialism - that I thought I would post a comment very generally expressing my own comprehension of the dread philosophy.  Here it is.  Naturally, it will not be understood by the tedious.

Eco was an Italian so one would have thought he might have something useful to say about fascism, but evidently not.  Perhaps it’s just not possible anymore.  So much rot is now talked about fascism, with so many people enworlded in liberalism and modernity so incapable of reaching its essence, that the thing itself is reduced to a mere hate-label.

The first and most essential point is that it was an extreme and assertive nationalism of becoming.  It sought to be historically active and nationally transformative and, therefore, it had to be Nietzschean or it was nothing.  It was not traditionalist but modernist and radically forward-looking - “Fascist Man” was newly if not freely self-confected.  He followed the party’s prescription for the rebirth of, or return to, heroism and action.  It is not, of course, traditonalist merely to recognise that liberal modernity has reduced Man to a meek and compliant instrument of the economy, or to ask if he was something more than that in the pre-modern age.  However, its modernism meant that it accepted modern capital and sought a new and inhering role for the corporation within its transformative scheme.

The second point is that it was against the massifying tendencies of the modern world, including democracy and equality.  It was not, therefore, socialist in the sense that socialism is understood within the liberal thought-world.  It did not apprehend class but nation, and not class consciousness but ethnic consciousness in an age when ethnicity was naturally and beautifully synonymous with the nation state.  Socialism in nationalism refers to the singularity and solidarity of the folk, and the natural bonds thereof.  A huge number of somewhat simple-minded folk assume for the horseshoe theory of a single universe of thought.  It’s a falsehood.  We live in an intellectual multiverse in which the politics of genetic interests never come near to the politics of the unfettered will.  They mutually seek the other’s destruction.  Within nationalist thought, fascism (with National Socialism and Judaism) stands at the imperialistic pole of the axis, in opposition to nativism.

The third point is that it was peculiarly statist.  It rejected the destining of the folk (which inhabits National Socialism and Judaism).  Instead, it encompassed everything within the vehicle of the dynamic state as the centre of a restored greatness and empire.

This is the general flavour of the thing.  If we dispense with the horseshoe, the hate-label, and so forth, do I really see it shining through modern global elitism?  No, not at all.  Most obviously, global elitism sees no precious folk but a deracinated, a-causal, coffee-coloured mass from which its own rare and perfumed subjects are uniquely different and, by that difference, may royally inflate themselves and endow themselves with all the world’s riches.  It is not a politics like fascism, or politics at all.  It is the crime of the century.

... on a recent thread at Spiked!, contesting with a certain John Piggott.  Ted is probably a middling academic at one of the Cal universities.  He has a very nasty dose of liberal disease.

The discussion began four days ago, following a thread comment by Ted which concluded thus:

If we want to honor Marx and Nietzsche, we should recognize that they were savvy enough to see the ideals of 17th century liberalism sliding into dotage, falling prey to the kind of technological tribalism we see in colonialism, class capitalism, and Orwellian nationalism. They lit a fire to show us how we’d strayed from the path, and if foolish and venal followers took that fire and burned down half the world, Marx and Nietzsche are no more to blame than Christ is for the brutalities done in his name.

Well, writing off nationalism in that blanket way is the proverbial red rag, so:

John Piggott  Ted Wrigley • 4 days ago
Equality has its conceptual origin in the requisite condition for the gentile to facilitate a declaration of the Messianic Age. It was never and can never be a real human possibility for the simple reason that Nature harbours no equality, rather as she harbours no straight lines. The attempt to concretise it as a socio-economic reality does violence to the proverbial crooked timber of human being.

And the exchange proceeded thus:

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In background preparation for a piece that Kumiko has coming up, which will set-out some hidden content and meta-frames of The Alternate Right in its history and current relation to President Elect Trump’s agenda, I decided that it would be helpful to provide a straight forward background of the Alt-Right - as detailed by one as capable as anybody of articulating its history and hoped-for future from an insider’s perspective - Greg Johnson. He was asked by French Marxist, Laura Raim, to trace the most important intellectual roots and references of the Alternative Right:

Laura Raim interviews Greg Johnson on The Intellectual Roots and References of The Alt Right.

Laura Raim:

The first question is, what are the intellectual roots and references of the Alt Right?

I read that some people say that it’s Sam Francis or James Burnham before him..

But what would you say would be the most important intellectual roots and references?

Greg Johnson:

Well, the term Alt Right, I believe was coined around 2008 by (((Paul Gottfried))).

He gave a lecture where he basically declared the paleoconservative movement dead.

I think in the same lecture he also called for the creation of an Alternative Right.

So, I see the Alternative Right as primarily emerging from the paleocon movement in American political thought -

And the paleoconservatives would be people like Samuel Francis, Joseph Sobran and Patrick Buchanan.

Now, Richard Spencer was working for The American Conservative which was founded by Patrick Buchanan, (((Taki))) and a couple other people, to be a kind of flagship for paleoconservativatism -

Paleoconservatism defined itself in contradistinction to Neo-Conservatism, which they were trying to combat.

The paleocon movement sort of got old, a lot of its leading figures died, it never really effectively institutionalized itself, never effectively mobilized large donors.

Of course Patrick Buchanan has written many best selling books and had a lot of media access, he was the main face of it but he’s getting old.

The American Conservative sort of lost steam.

(((Taki))) left, I believe, I can’t remember when but he did create (((Taki’s))) Magazine.

Richard Spencer ended up editing (((Taki’s))) Magazine for a while.

Then he left Taki’s Magazine and he created Alt-Right, um, “Alternative Right” in the beginning of 2010.

Sometime after that the fellow who was running Washington Summit Publishing and National Policy Institute, Louis Andrews died after a long battle with cancer.

So, those organizations were handed over to Richard Spencer.

I see really, primarily a continuity between the paleoconservatives and the birth of the term Alternative Right.

However, when the Alternative Right webzine was created, there was a fairly self conscious attempt to bring in a lot of different thought currents under that very vague umbrella -

That included things that were certainly not considered, uh, how to put it ..they weren’t necessarily welcomed in paleocon circles, and that would include things like:  neo-pagans, paleomasculinity, White nationalism, things like that.

And so, under that broad, sort of umbrella, there are a lot of different, uh, thought currents that sort of came together.

I actually wrote something about this at, I think it was the Occidental Quarterly On Line, just after the Alternative Right webzine launched. So if you want to cite that or quote that it’s there on the web somewhere.

After a couple of years Spencer, I believe, sort of lost interest in editing Alternative Right and other people took it over, really, on day-to-day functioning and then he shut it down and launched his Radix publication.

I thought that was in someways a good idea because he felt like he had lost control of the brand.

On the other hand, Alternative Right was becoming a generic term.

And if you invent something like .. if you have a product that becomes synonymous with a whole genre, like Xerox or a Walkman, or something like that, the last thing you do is throw away such a valuable brand - but he did.

He walked away from the brand and Colin Liddell and Andy Nowicki have kept that alive.

And then a few years .ah, well, the last two years of course the brand has become much more mainstreamed -

Because of its vagueness a lot of figures that are, again, sort of closer to the mainstream of conservatism than I am ... I would define myself as a White Nationalist and as a New Rightist.. not as a, uhm, Alternative Rightist, although I would use that term because its a broad enough umbrella to encompass me.

Laura Raim:

You are more specifically a White Nationalist

Greg Johnson: 

Yeah, and uh, I don’t feel the need to use sort of vague broad umbrella terms but other people do; just because of their well, because they’re not comfortable with being more specific; and I’m all for people being as explicit and involved as they want to be; and just respecting those decisions.

So, people like Milo Yiannopoulos, uh, Mike Cernovich, um, Vox Day, all of them, fairly prominent, connected with sort of the edgier reaches of the mainstream right, have started using that term (Alternative Right) as well.

Also a few people like Andrew uhm ...I’m blanking out his name…this is embarrassing… uh, the fellow that edits The Daily Stormer, uhm, Andrew Anglin..

Laura Raim: Oh, I know about him.

Greg Johnson:

Andrew Anglin of course ...as soon as, as soon as the term got popular, he started branding himself as Alternative Right.  And that was just, it’s sort of a douchy move on his part, a kind of trollish thing, to just kind of take advantage of the popularity of the term. And I don’t blame him in the least for that.

Anyway, it [Alternative Right] is a very broad umbrella term but the main intellectual root of it comes out of the paleoconservative movement.

Now, as to what defines it today, I think the real core, the heart of it, the energy of it,  really is White Nationalist, New Rightist people like that.

Laura Raim:

Richard Spencer writes, a “White Nationalist’ is sort of an identitarian.”

Greg Johnson:

Yeah, yeah. European identitarianism, that’s another term that we borrowed from Europe. It’s a good term, it’s analogous to libertarianism, it states what’s most important in your ideology, which is the preservation of your distinct racial, cultural and historical identity. So, it’s a good term.

That really is I think the, where all the real energy is. That is what’s generating a lot of the intellectual excitement, if you will ...on, on the right .... from the creation of memes and trolling and arguments.

In the past year and a half or two years, things that have come out of our sphere have actually started to shape mainstream political discourse….within the Republican Party for instance.

I think it was in 2012, Gregory Hood, at Counter-Currents, referred to mainstream conservatives as “cuckoled conservatives” - and that was really the inception of the “cuckservative” meme; which, when it became more widespread through Twitter, became a really effective barb that drove a lot of mainstream conservatives wild because it was so true.

So, we started shaping the discourse, and I think that’s very valuable.

Now, another current of thought that is sort of flowing into the Alternative Right,  that’s very important, is, the sort of breakdown of the libertarian movement . This is very important.

I used to be a libertarian years ago, and I sort of followed this intellectual journey along time ago. Then in 2008, when the Ron Paul movement was getting started noticing how overwhelmingly White that Ron Paul supporters were ...and, it was an implicitly White thing. They weren’t aware of the fact that this was a very White form of politics, it made sense more to White people than any other group.

And I was sort of betting at the time that a lot of these people would start breaking away from this and start moving in the direction of White identity politics.

And, when I was the editor of The Occidental Quarterly, near the end of that time, I actually set in motion an essay contest, on libertarianism and White racial nationalism. And the purpose of that was really to get our best minds to sort of think about this idea and create an analysis and work towards creating talking points that we could use to sort of ease the way of a lot of people toward our position. That, I didn’t think bore any fruit at the time, at least I didn’t see any.

A few years later, after the 2012 election campaign and the end of the Ron Paul movement, basically, within the libertarian sphere there was a real push by cultural leftists to basically just take it all over; and to eject anything that seemed conservative, patriotic or whatever; it became this leftist globalizing and really sometimes quite explicitly Jewish take-over.

What happened was that a lot of people were pushed-out by just revulsion. There were these intense discussion groups on line, where they, people would be battling one another about this. And a lot of people just left in disgust.

One of those online groups, a FaceBook group, actually became the source of The Right Stuff.

..therightStuff.biz, which now has The Daily Shoah, as their flagship podcast and so forth.

Those people are all ex-libertarians.

They moved out of libertarianism towards White identity politics in basically the same way that I did and other people have.

So, that really is a broad tributary that is flowing into White identity politics; and into the overall, Alt Right umbrella; and its a very vital force, too.

Most of the people involved in this are quite young. Most of them are quite educated. It’s very interesting. I had a dinner recently with some new young people who have come into it in the past six months to two years; and then some people who have been around for decades: and um, the contrast could not have been more marked, because really, the people who had been in this for decades were all kind of misfits, you know they were uh, socially awkward and weird people. And uh, the younger crowd coming in were mostly quite impressive, sort of fratty, preppy, squared-away people, many of them with ex-recent military careers; most of them in their twenties or around thirty; and just a very different look and feel to this: people with a lot of agency, discipline and organization.

Now, there are a lot of people that we call “autistes,” who are, if not outright autistic are at least on that spectrum.  They’re kind of socially awkward, yet they do perform valuable functions; they’re great meme creators and number crunchers.

But there’s also a large group of people coming into this who are just, they’re very normal; in their presentation, in their background; they’re the kind of people who, psychologically would not be inclined, to get involved with any kind of radical identity politics; but there’s a wind in our sails now. ..and they feel, not only conviction, but they also feel like this is something that they can put their effort into and it might actually bear fruit. So, there’s a great deal of excitement and intellectual vitality here.

And this is very interesting also uhm: one of the things that is sort of an internal, I guess, rift, within the Alt Right umbrella, is of course the Jewish question - I believe the term [Alt Right] was coined first by a Jewish writer, (((Paul Gottfried))), the paleocons have always been kind of friendly with Jews, publishing them and associating them in their conferences and things like that; and yet within the White Nationalist sphere there is a strong group of people who are quite critical of Jewish power and influence in our societies.

People like (((Milo Yiannopoulis and Mike Cernovich))) are Jewish to some extent, uh, in their identity - it’s kind of disputed in Cernovich’s case - because he put out his DNA profile and none of it came up Ashkenazic or Jewish at all. But there are people who left Russia claiming to be Jews who weren’t, so he might be descended from that kind of line.

But anyway, that is a factor: There is a Jewish camp and a Jewish friendly versus a Jewish critical camp, split within the Alternative Right.

One of the interesting things that I’ve now been hearing about is, young Jews, like, including young (((Orthodox Jews))), which seems like a very unlikely category, uhm, are now being drawn into this. You know, they’re reading Heatiste, they’re sharing Alt Right memes…

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Matt Parrott at NPI.

Summary: A two-part critical examination, conducted by Kumiko Oumae, of many areas of Matt Parrott’s Christian traditionalism, from Matt’s faith fundamentals as an Orthodox Christian traditionalist and nationalist - in that order - to Matt’s views on freemasonry, the relationship of Judaism to Christianity, the pagan past, how religion renews, global baptism, Christian universalism, homosexuality, Africa and the population question, and Syria.

Can I just say, from a personal perspective, that I thought the interview was a success, notwithstanding any hostilities which may have existed prior to it (and since). Kumiko was very well prepped and she did a great job of maintaining a high tempo of relevant and close questioning, to which Matt responded generously.

My thanks to you both.

This is part one: The fundamentals of Matt’s Orthodox Christian traditionalism examined, Freemasonry, Judaism and Christianity, the making of religions.

1 hr 22 mins, 75 MB.

Two From Terrible Tommy Metzger: Advice For Skins & White Separatists

TT Metzger: White/European Unity and Separatism

When it comes to advocating for European peoples, wherever they are, against our elite traitors, hostile dead weight, those ideologies and ideologues which would cause serious fighting between us, you’d be hard pressed to find anyone with better experience and more genuine concern to bring to bear than TT Metzger. Having known him since 2009, I can attest to his concern to help coordinate our efforts so that we are, in fact, fighting on the same side, as we should-be. These two recent radio shows of his demonstrate that bonifide concern and experience that he has to share. I trust that he has these timely messages in mind for White / European advocates to understand at this juncture and that is why he’ll let slide my sharing them prior to them going-up to his archive - they also provide good samples of his work for those who might like to join his radio club. If he doesn’t forgive me, you know who to ask about where I’m buried!

Two from Terrible Tommy:

               
1) TT advises a skinhead eager to coordinate European interests: precocious skinhead EricOwens

2) In an interview by authors writing a book about The White Separatist Movement, TT articulates his thoughts on racial civic-economic structures, what we’ve done right and wrong: Authors-InterviewTTMetzger

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Andrew Auernhemer a.k.a. “Weev”

Weev has been a figure associated with WN for several years now and at MR since at least 2010.

I had given him something of the benefit of the doubt as being on our side, since he was on friendly terms with MR prior to my coming here. Weev was well liked by Søren Renner, who, among other gestures of affinity, posted this sad video at Majorityrights, showing Weev explaining his side of the story around the time of his prosecution, just before going to jail for the ATT hack.

Only a few remarks about Weev stand out from what Søren told me, otherwise I had only a general feel of Weev’s place with regard to WN, based on the impromptu “briefing” that Søren gave me about him and then from what limited attention I paid to Weev after Søren departed MR.

Weev emerged from jail and posted photos of himself proudly showing-off his swastika emblazoned chest. I was disgusted with him for that and for his cooperation with The Daily Stormer. I was also disgusted with Søren for his appreciation of Angln’s approach at The Daily Stormer and I wanted to flush out what mutual position the three might occupy. I posted this picture here at MR, Weev with giant swastika tattoo on chest - - it did serve to get Søren to respond: Søren struck me as both hypersensitive in his response on the one hand and impervious on the other, given the fact that I was not exactly exposing anything heretofore a secret. If they think that this is such a sound approach then it seems to me that it could be easily defended by such I.Q. powerhouses. In fact, Søren departed MR and ended contact with me, suggesting that I was taking it too seriously (while maybe he was the one who was being too sensitive).

But anyway, coming back to the few remarks that Søren had made about Weev. Søren said that “Weev is a Jew’ but he’s OK.”

I didn’t carry much weight at MR at that time and didn’t feel it my prerogative to throw any around. I’d say that I went into a sort of denial about it, but really, with Weev in particular going to jail, he wasn’t going to be much harm to us no matter what or how he was.

I liked Søren, quirky, cartoon character sort of guy that he is, and excuses for this remark were swimming only semi-consciously in the back of my head. Maybe he didn’t mean to say that Weev is a literal Jew, but this was Søren’s way of saying that Weev s “a bit of an a-hole, but OK” - an a-hole who is on our side, if not our a-hole.

Or maybe Weev is only a little bit Jewish of his genetic background, but is really on our side. Even at the time I tended to be very skeptical that people who were any part Jewish could be on our side; but again, he was going to jail and therefore of no immanent threat.

Maybe he isn’t Jewish at all and Søren is just showing off his I.Q. snobbery; or that he will make an exception for a Jew if he is a Wittgenstein or a Weev inasmuch as their “genius” is useful for our side. I don’t think these types of Jews will act reliably in our interest, but in this situation, Søren’s predilection seemed good natured, funny and fairly harmless. Even though Søren could have some susceptibility to favor I.Q. over racial distinction, the importance of the distinction from Jews was fairly well buffered - it wasn’t going to easily float past me, anyway. GW thought Weev is a Jew, though I’m not sure how he came to that opinion.

At any rate, Søren’s participation at Majorityrights decreased during the time of Weev’s incarceration. I was a bit sour on him for his appreciation of The Daily Stormer angle but he was more than welcome by me to post and otherwise participate. I had been and have been busily trying to build up an alternative platform from the standard right-wing, “Hitler and Jesus are us, Jews are White like us too, and should be included if they want.”  I am serious about this platform not taking on that nonsense. So, when Søren suddenly reappeared with a few gratuitously disagreeable remarks and this silly post, I decided to make a post calling to account those popular WN figures - Duke, Anglin and Weev apparently looking to redeem Hitler.

As he hadn’t in years, Søren came on to Skype to chat with me, saying that I was too backward looking, that I was taking it too seriously and that I shouldn’t have brought Weev into it; then he removed me from his Skype contacts and that was the last I heard from him.

OK, before too long Weev re-emerges in the right-wing after coming out of jail, now with a Swastika on his chest and as a big hero of the The Daily Stormer et al., presumably. I didn’t pay much attention to him at The Daily Stormer since that tent of the alternative right-wing tentosphere is fairly circumscribed, buffered buffoonery. However, I started to catch wind of Weev making the rounds of the tentosphere.

With Weev at a safe distance now and making rounds on common subject matter, it was worth a listen to some of what he might have to say at this point. Since he is from Arkansas and has experienced blacks, it is quite reasonable to believe, in accordance with all indications, that Weev is sincere in his dislike of them - he has some sincere common interest with WN. Hell, if he is acting, he does a good job of it and of articulating grievances with Jews too.

But any man who causes the name of a website called “Gay Ni****s of America” to appear on the front page of the website of US presidential candidate (and US president to be) Barack Obama, cannot be all bad. lolllzzzzllllolllzzzzzz indeed.

  On February 11, 2007, an attack was launched on the website of US presidential candidate (and future US president) Barack Obama, where the group’s name was caused to appear on the website’s front page.

As another one coming to Dana Anthiochus’ leaky border between White and non-White interests, Weev came to talk with Dana on 25 September 2015 about computer technology, his concerned advice on race and state-of-the-art warfare.

I insisted that Kumiko have a listen with me, and render a critique, as these concerns bear upon her expertise. We developed an outline which I will post below. A Weev article has been long on the back-burner, but has become relevant now with Dennis Fetcho’s experience and criticism, if not exposure of Weev.

Though a right-winger himself, Dennis Fetcho has some interesting things to say.

He did a podcast of his own and one with Nick Spero recently to discuss Weev. Fetcho finds Weev’s covering stories risible - Weev being a Christian identitarian concerned with White interests and so on. “Christian Identiy?’, Fetcho says, “before he was a Mormon, he doesn’t know what he is.” But of the fact that that Weev is Jewish and that he was always on “the enemy side” Fetcho is confident. Weev apparently made Fetcho’s life hell, attacking and damaging his websites as he apparently would do any site that was “anti-Semitic.”

Fetcho maintains further, that Weev was not prosecuted by the U.S. Government singularly for hacking A.T.T. as he maintains, but because he was a nuisance who had done the same thing to many people, hacking and trolling them relentlessly as a part of a team that caused many innocent people significant problems.

Now we have Weev’s triumphant return to White Nationalism, with him presenting himself as a cult hero if not integral to their right-wing sites and aspirations. He is treated like a “hero” at The Daily Stormer and other alternative right sites for his recent print station hacking stunt - at least he claims it as his handiwork; Fetcho doesn’t believe that he acted alone to cause the printers at some American universities and some in China to print-out a poster with an anti-Jewish statement, and declaring world wide “White supremacism” with two large swastikas on each side of the text. Fetcho makes the point that this is barely newsworthy. I concur and did not run the story at MR and would not have if not for the implications of Weev’s detrimental involvement with WN.

           
    Weev, “I chose the swastika image because it is a symbol universally recognizable to all printers.”

What good does it do to create a “problem” of printing out anti-Semitic posters with Swastikas, proclaiming global White supremacism into print stations at the heavily Jewish American universities and in China?

It is perfect public relations - for the ADL.

Universities are not known for their skin head types, nor are book worms likely to be roused to enact global Nazism. The universities are replete rather with empowered Jewish folks, who can proclaim that they have a growing problem with anti-Semitism, need to clamp-down and need more assistance from the State.

This kind of vainglory printing-out in China works against projects like MR’s, to build regional alliance between Asia and Europe.

My reaction from the onset would suffice without any elaborate conspiracy. Our eminently noble cause of White sovereignty is only harmed by association with Nazism and “supremacism.” It will only harm Whites, set us against each other and turn-off normal Whites, needless to say how non-Whites would react.

No White advocates were talking in terms of “White supremacism” until Weev brought it back in his talk with Dana Antiochus.

No concerned White advocates subscribe to White supremacism because it is at odds with the separatism to which we aspire - attempting to dominate others is at odds with separatism. In trying to resurrect this concept of “White supremacism” Weev is attempting to brand us with a term as surely as he has branded himself with a corny tattoo as if to brand and represent us with it. He would libel us by associating our cause with the term that Jewish groups have been trying to smear White advocates with for decades - despite the fact that nobody, except for Weev now, promotes the term.

It does no good to Whites, but it does however, serve the interests of the ADL. It divides Whites, turns off normal Whites to our cause, creates the notion that Jews need more state protection on their side, etc.

Coming back to Dana Antiochus’ 25 Sep 2015 talk: Weev pushed the envelope of violence, declared world wide “White supremacism” the way forward and the intimidating idea that drone warfare would make the normal means of fighting for your people obsolete.

My initial impression that this was just a right-winger giving the right-wingers at Renegade what they want - a new Swastika tattoo, some Jew, Jew, Jew, unanimity with Uncle Adolf and you’re good to go.

With Fetcho’s intervention, however, Auernheimer looks more like a provocateur than the friendly rogue, Weev.

Andrew Auernheimer, a.k.a., “Weev”, the suspicious friend of The Daily Stormer and TRS, just so happens to be their Johnny on the spot when their sites have problems.

Fetcho claims that Weev does have some Jewish background, which we (GW and I, DanielS) have reason to suspect as well.

Fetcho maintains that the US government didn’t go after Weev for the singular hacking of ATT accounts incident as he claimed, but rather because he was hacking and harassing innocent people all over the place, including Fetcho relentlessly.

Fetcho renders plausible arguments against Weev’s “great hack” of the printer stations at several universities, and apparently in China as well. He asks first, whether he really did this this by himself? Then takes the premise to what follows by saying that this is not a newsworthy story on its face value (I agree, and had not run it at MR). It accomplishes little of positive value, but does create a “problem” for the Jewish laden universities that requires them to provide a “solution” of clamping down on hate speech. This is an attendant benefit to our enemies by associating WN with Nazism and “supremacism.”

And that is the large point that I believe Fetcho has got very right - there is a close approximation of Zero White advocates who have been claiming “White supremacism” and yet what Auernheimer has been doing re-vitalizes the Jewish smear line of “White supremacism” along with the Nazi association in order to discredit WN and turn people off.

Moreover, what sincere White Nationalist would hack Chinese printers to announce “global White supremacism” ? Most probably none.

But a Jewish sponsored troll, trying to prevent Chinese and White cooperation just might.

Who is served by associating “White Nationalism” with The Daily Stormer, Nazism and “Supremacism” ?  Jewish groups are served.

Here is the Nick Spero “Circus Maximus” show in which Weev is discussed in the third hour: The first two hours are Lee Rogers, the third hour Dennis Fetcho. Lee Rogers is your standard anti-Jewish right-winger, not much new but no harm if you can ignore his “holohoax” line and his falling on the AH side of the false either/or; moving to hour three, Dennis Fetcho has interesting things to say about Weev.

Again, Fetcho is a right-winger, with those foibles, including the pro-reich, “it was all a holohoax”, 9-11 and all that usual boring right-wing stuff, but the things he is saying about Weev gather sense.

He talks about Weev on his own show as well:

Apr. 2, 2016

  Hour 1
  Garbage World of Hackers

  Hour 2
  Weev and ADL Crafted Messages

Beware of the right-wing: they are full of fools and foolers.

On black hat hacking at red ice.

Weev on identifying companies with unknown liabilities

Weev tells his side of the story to RT

Weev on why he trolls

Weev on the difference between trolling and hacking

Here is an outline of Kumiko’s initial take on Weev’s discussion - with Antiochus, 25 September 2015 - on computer tech, race and state-of-the-art warfare. Since these topics square with her expertise on all counts and with our concerns on all counts, her opinion is quite relevant. This is just an outlne that I took down as dictation from what we gathered at the time (last September).

Weev on the players and the technological transformation of war: “it will be massively a-symmetric and robotic.”

1. Showing ATT its vulnerabilities was a good turn; but revealing the data to (((Gawker))) was tactless.

2 Don’t talk to the police! Weev should not have talked to the police.

3. “Black hat” is the wrong term to self ascribe, it underscores an unduly negative angle that adversaries would attribute to Weev - he should not cop to that, but rather identify as a “Gray hat.”

4. Should not say German patriots are setting fire to refugee camps or that he wants to kill blacks just because they are black.

5. His idea of robotic and drone war is problematic - it does Not render traditional forces obsolete. In certain circumstances you want troops in there in certain circumstances you don’t.

For another significant point of criticism, there are more ways to counter robot and drone technology than Weev is taking into account.

Kumiko has other assessments and critiques of his politics and computer abilities: where he is mistaken, where he could do better.

6. Very important: you still need popular sentiment on your side. It is not enough, especially not nowadays, to think in terms of warfare being so asymmetrical that just one percent or a small percent can fight and win.

7. His view on Christianity, newly reconsidered as it may be, could be reasonable enough: reminiscent of Bohrmann.

8. He is correct that it should not be a false either/or between universalistic Christianity, Jews and Islam. They are all beyond the pale.

9. His association with Anglin and other right wingers is dubious. NS Germany was leftist at its inspiration, onset and groundswell.

10. Assad never offered nor had any intention of stepping down. Russia made a duplicitous offer to take Assad down in exchange for keeping its port but The US decided to try to take him down themselves. The results were still bad but the motives were different than Weev made it out to be.

Regarding Auernheimer’s assessment of the inexorable link between Isis, Israel, The US - the deal with Iran indicates that business interests and geopolitics can override Israeli interests

11. He overstates the exclusivity of White accomplishment in computer technology.

12. His troll of Obama’s website with “Gay n*****s of America” was very funny.

Welcome To Leith

Complete Version

Besides capturing beautiful location shots, this documentary provides more insight and even some balance to the heretofore mainstream media portrayal of Craig Cobb’s gambit to start a White preserve in tiny Leith, North Dakota. The bit of balance is surprising given that the production is coming from a perspective which is highly unsympathetic to Cobb and the White separatist cause.

1) The documentary does allow for Cobb to sneak-in the fundamentally legitimate argument that Whites should be able to establish separatism in order to preserve themselves.

2) However, it takes advantage of a wrong turn that Cobb takes in separatist advocacy, and one that the demographic preponderance of American WN can be susceptible to, which is to associate White separatism with Nazism and its corollary of pursuing an antagonistic, literally supremacist, even “exterminationist” agenda. This willing association of WN with “NS” Germany stems from a false either/or regarding WWII, an either/or which maintains that there was simply a wrong and simply a right side - Jewish Sovietism or Nazism - in that conflict.

3) Stemming from a myopic reaction to Jewish sponsored liberalism in America and the frustration for unpopularity that will result of the “NS Germany simply right” response not being accepted (not even by many Whites who would be sympathetic to White separatism), the SPLC (Southern Poverty Law Center) has a rather easy task to demonstrate that Cobb is not just trying to build a separatist White community that can amenably coordinate with others.
 
                       

a) He invited-into Leith some of the most salient and provocative White advocates, purchasing property in Leith for Alex Linder, the NSM (“neo-Nazis”) and Tom Metzger.

Linder of course couldn’t be more brazen in his rhetoric, calling for the elimination of Jews and so on; the NSM couldn’t be more flamboyant in their display, as they literally came into town bedecked in Nazi regalia, posting the like flags around Cobb’s house in Leith, and unabashedly proclaiming their unanimity with “NS” ideology.

Metzger doesn’t approve of such flamboyant and anachronistic tactics, but he has taken a position contrary to the PTB (powers that be) over the years, a position that the SPLC has tried to associate with senseless violence - despite his clear advice against that.

b) Along with the negative media reputation of these White exponents as embellished by the heretofore mainstream media and the SPLC, the SPLC begins to build a case to trace Cobb’s associations with these figures, as they have been following them over the years in an effort to connect them to a history of violence with further implications.

- as in the case the SPLC brought and won against then California resident Metzger, who was found “vicariously responsible” through a tenuous association with a skinhead who killed a black in a spontaneous street fight in Oregon.

- Matt Hale, fellow in Cobb’s religion -“Creativity” - was effectively set-up (by a wired-FBI informant who coaxed Hale to almost say that he approved of killing a judge) on charges of plotting to kill the judge who ruled against him in a patent case regarding the church logo and was sent to jail for 40 years. In connection with that bogus case, Cobb had published the address of the judge. Heidi Beirich (SPLC) admits that it is unknown whether that information aided and abetted the subsequent murder of two family members of that judge.

- VNN (Linder) associate and Cobb supporter, Frazier Glenn Miller, came unhinged one day and shot three people involved with the production of “To Kill a Mockingbird.” This was after the Leith Fiasco was over and Cobb was driven out of town not to return; but with that, the SPLC et al. were able to argue more persuasively that there was a danger when he was in town; and with some Leith property still in the hands of White advocates that the danger loomed of these types coming to Leith again and coming unhinged.

It is already well known to the world that Cobb’s case was not helped by his gun toting stroll with Kynan Dutton, a display compounded with verbal taunting of a neighbor. They were arrested for that and brought-up on charges of making terrorist threats.

Further threatening gestures alleged to Cobb that the documentary makes known to people who’d not been riveted to the event’s details, are that Cobb was apparently publishing the address, names and other information about family members of his neighbors -  the Christian couple whom he antagonized in the gun stroll. While people of our sophistication might understand Christians are a part of a hostile world view, Cobb was not exercising necessary discretion with regard to their skill level - nor for their emotional latitude given that the man he was verbally antagonizing on line and in the end, in his gun toting walk, had a 17 year old daughter murdered in Washington prior to coming to Leith, North Dakota. But to make Cobb’s indelicacy hardest to ignore, this man read online where Cobb was encouraging ex-convicts to come to Leith and telling them that, “now is the time to draw your sword.”

Of course the context of Cobb’s words and actions must be taken into account - these things will be given hostile framing by the SPLC in advice to the movie makers and this couple along with the other liberal town folk. But still, anyone who would tout Cobb as having aced as a fine PR man for WN is sorely mistaken.

...and there were people whom he could have won over - the documentary shows one Leith townsman who does not seem hostile to Cobb, saying that “people can believe what they want, I guess.”

Additional new information, adding some balance and mitigating circumstance sympathetic to Cobb’s perspective is noted in the film. Prior to the stroll, Cobb and Dutton’s property had been vandalized; Dutton’s car tires were slashed and the car was spray-painted with the words, “go home.” Dutton’s partner is also seen being confronted by a neighbor who drives up to her, apparently to intimidate her. Hence, there was some provocation from the other end and reason to perceive the need to defend themselves against their neighbors prior to their ill-fated stroll. And there are other indications that Cobb and Dutton were up against threats.

               
There is an irony in the suggestion that Cobb has a home.

These factors were in addition to all of the media hoopla and antagonism that had preceded, the “anti-racist” rallies and SPLC attention that was brought to bear against Cobb’s initiatives in the town.

Another irony came about when the SPLC summoned go-to victim group coalitions to harangue the White separatist - WN circles note that the American Indian groups who were among those brought-into Leith to protest Cobb’s effort to build a separate and sovereign territory based on his people’s genetic kind had been bused there from reservations which are their exclusionary racial preserves.

In addition to showing the counter-intimidation and vandalism by Cobb’s neighbors, there was another bit of balance provided in the film, significantly against the case that Cobb was “terrorizing” people to where they felt in immanent danger.

A photographer named Gregory Bruce came on a moral high-horse from another North Dakota town to intervene in Leith. He not only made a special effort to thwart and document the thwarting of Cobb’s plans, but he also boldly announced that neither he nor anybody else in town was afraid or threatened by Cobb. This bravado that Bruce horned-in with undermined the case for Cobb’s threateningness and opened the way for Cobb to be granted a plea bargain.

Another mitigating factor to the charge of “terrorist threats” and the idea that the people of Leith considered themselves to be in immanent danger was that Cobb was never threatening to the interracial couple in Leith (Bobby and Cheryl Harper) nor to Bobby by himself. The documentary tried to make hay out of the DNA test given by the talk show (The Trishia Goddard Show that Cobb appeared-on with the interracial couple), “showing” that Cobb was 14 % black, but Cobb dismissed it graciously despite being publicly hoisted by the petard of his objectivism (Cobb is not 14% black by any reasonable metric).

While Cobb was imprisoned for his gun toting walk and threats, had a felony put on his record, can no longer legally posses fire arms and underwent significant costs, he did manage to mitigate his sentence by admitting his mistake and was freed; finally, the documentary showed some balance again, by interviewing legal counsel advising the audience that justice was served - and in terms of the relative circumstances of the Leith fiasco, it was a fairly just result.

Justice to the eminently legitimate and noble cause of White separatism, however, was not served; but that is largely due to Cobb’s association with Nazism as it cut him off from broad support for what should be his absolutely legitimate goal of White sovereignty and survival; but with his “public relations” effort, he gave legitimacy instead to the worst antagonists to the cause of White survival and the separatism that is necessary to that end.

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