A reply to Ozy

Posted by Guessedworker on Thursday, 04 February 2010 01:30.

My reply on the liberal mind thread to our Guardianista OZKT29B - henceforth called Ozy courtesy of Captainchaos - grew rather long.  There is a 5,000 character limit on comments, so I thought I would make a new post of it instead.  Ozy’s last comment, to which I was responding, is here.

OZKT29B,

I was happy to follow Lord Arlen’s example and allow you to strike the very first blow.  The meat of the conversation, though, will now be on the worth of the beliefs you hold.

You write:

You are perpetuating the narrative that any thought that isn’t extremely marginal is, in fact, sheep-like and unconscious.

Our racial thoughts and instincts are the racial thoughts and instincts of the people.  They are no more marginal than is human nature itself.  But there is a powerful conflict between human nature and liberalism in the West.  Liberalism, in the broadest sense, is the controlling idea of our age.  Every person of European descent is enculturated in it, and enculturated thereby in conflict with their own racial thoughts and instincts.

Nationalist philosophy is not at all a formative factor on the psychological landscape.  To come to nationalism, then, you must, at some level, realise that your entire understanding of not just politics or even ideas, but life in general, including the acquired part of the Self, has been unconsciously absorbed, and all life long you have defended the result quite unconsciously too - just as you are defending it today.

We are not born with the power to choose the influences we absorb.  We walk out in the rain, that is all.  Freedom - the real thing, not the liberal confection - consists in recognising this unconsciousness, this power of the acquired, and turning instead towards that which is true in us.  Many of us here know this.  I think it highly unlikely that you know it.

So ... I am not “perpetuating” any narratives.  I am trying to bring you, as quickly as possible, to the beginnings of the understanding that, so far in your life, you have not owned the formative processes of your own mind.  Not only, then, are you not free but you cannot be free, regardless of the “liberty” in the liberalism you espouse.

We can discuss in detail what passes for freedom in the liberal canon later.

Perhaps certain ideas are more mainstream than others not because of some leftist conspiracy but because they have been tested more, and for longer, and been found to stand? Conversely, perhaps marginal thought has its marginal status not because it’s a politically inconvenient truth, or because the leftists have suppressed it, but instead because it too has been widely tested and found lacking?

This is wildly inaccurate.  Human society has been rooted in organically or evolutionarily adaptive life choices for its entire history, as it must.  It is only in the West since the Enlightenment, and only in relation to Europeans, that the distinction between “adaptive” and “maladaptive” has come increasingly under attack.  The dominance of 20th century Jewish thought from Frankfurt and Freud onward is the cause of the worst of that.  All responsibility for the health of the European mind has been handed to Jews and their extended phenotypes such as Foucault and Lacan.  Of the European intellectual tradition nothing is extant, nothing free from Jewish paternity.

In this regard, Nationalism should be understood as a revolutionary corrective.  Its end product is not its own perpetual suzerainty but a European life which faithfully reflects European nature - and this, it should be obvious, is the prerequisite for individualism in the European character.  In contrast, the medieval challenges to the power of kings and popes gave rise not to struggle over the form of a true life for Europeans but to a struggle over power.  Liberalism has never escaped from under the sign of power.  Its ruling classes cleave to power, wield power, find succour in little else.  Its individualism - detached from and at war with what is of nature in us - is only interpretable through narratives of power.  Individualism as character, as completeness, as maturation and fulfilment - in other words, as all that is really possible for Man - has no place in them.  Liberalism’s individualism offers self-estrangement, anomie and a terrible lightness of being.  It offers the psychological age in which we live.

I am not, by the way, deterred by the hand-waving that accompanies all mention of the word “conspiracy” by those on the left.  There is always a search for shared interests among people who hold or crave power, and leftists - particularly Jews functioning as leftists - hold power over the province of the European mind.

I’ll do this by reducing one of my own views from the list above, so you can see how it’s built … It’s this sort of breakdown I am looking for when I ask that you explain to me how you arrived at ethnocentricity as your central concept. Under those criteria, I think you’ll agree that this has not yet been achieved.

Ozy, the list of political positions which you hold, and the manner in which you accommodate them, is of no consequence to us.  We don’t get heated up over that sort of thing.  We are primarily interested in ideas.  They, and not events, are what the world is made of, after all.

Now, to move on … D Allen and Dasein are in a better position to correct your comments on Salter.  I will restrict myself in that regard to the following.  You write:

First and foremost, the extrapolation from the human need to perpetuate genes at an individual level to a familial and finally ethnic level is completely unsupported.

First and foremost, you would benefit from reading On Genetic Interest if your goal is to develop any kind of meaningful critique.  One or two have tried, and MR has some killing critiques of those in its archive.  It must be said that none of the gainsayers, who are people with a reasonable technical grasp, have dismissed EGI quite as airily as you.

That said, I am glad you accept the universal imperative to perpetuate one’s own genes.  I assume you understand that this already “supports” familial genetic interest and thence, since it is an extended family, tribal genetic interests.  The connection between familial/tribal genetic interest and ethnic interest is one of scale, of course, not principle.  Salter has, with the help of Luca Cavilli-Sforza, Henry Harpenden, Vince Sarich and others, calculated the coefficients of kinship that numerate this scale.  If you read On Genetic Interest you will understand.

I am no mathematician, so rather than dwell on that let’s stick with verbalisation.  In his Introduction, Salter writes:

Conserving any species or one of its races entails preserving its genes, in addition to a conducive environment; not only because genes code for the properties we value, but because we affiliate with life for its own sake.  And we know that life is not only dependent on ecology but on phylogeny, the evolutionary experience of a species impressed on its genes.  If eagles could speak they would probably demand the right - or at least the chance - to survive and flourish, as do we.  That is life‘s overriding goals, its ultimate interest.

Eagles, of course, you would strive to conserve.  Our “conducive environment” likewise.  Tibetans, yes.  Palestinians, yes.  The Yamomani and the other threatened Amazonian tribes, yes, yes, yes.  And, indeed, the preservation of all archaic Third World tribes has been gestured to by the United Nations in its September 07 Declaration of the Rights of Indigenous Peoples.

So the principle of preservation of genes is established and it is internationally recognised.  It is not in question.  The only question arises when Europeans demand the same consideration.

“Surely,” the argument runs, “preserving European genes is racist, isn’t it?  After all, it would mean discriminating against negroes and Asians.  Europeans must never discriminate, as we all know.  And if they try to argue that they must live somehow, we shall simply ignore them and retort that negroes and Asians have the right to improve themselves.  If they still insist that they are being race-replaced we shall accuse them of craziness and alarmism.  If they point out that race-replacement has already taken place in many towns and parts of cities, we shall insist that race does not exist or, if it does, it is a trivial consideration, a matter of mere melanin (and, of course, absolutely vast social injustice).  If that doesn’t work, we shall tell them it is a social construct, and they must learn that their unconscious prejudices are very, very wrong.  And if after all that they still won’t agree to die, we will tell them that their instinct for life is authoritarian and socially regressive.  Or the consequence of privilege.  Or colonialism.  Or whiteness.  Then if that doesn’t work we will shout “Hitler” and “gas chambers“ over and over again, until their instinct for life is a completely sullied and illegitimate thing.  If that still doesn‘t work we will pass laws, ban their political activism, ban their speech and, if we have to, put them in a small square room for a few years.  The European must be disbarred from survival.  The Final Solution to the European Question demands it.”

In other words, the denial of preservation to Europeans is left-racism: the strange, alien idea that Europeans are this special category of illegitimate human being, the racist, and it’s in the skin and can only be gotten out by forced coexistence with the Third World and a guided “rational” decision to side with tolerance.

Whose racism this really is, this desire to destroy the European gene pool, we shall come to eventually, no doubt.  I suspect you already know - Final Solution and all that.  But for the moment let’s concentrate on your left-racism, which you are unwittingly showing us here.  There are several ways in which we can confirm the diagnosis, for example:

1. If you have any moral or political objection whatsoever to Europeans pursuing their natural ethnic interests, you are a left-racist.

2. If you experience any kind of moral satisfaction or other emotional pleasure from, or are rewarded in any way by, “discovering racism” in other Europeans, you are a left-racist.

3. If you experience any kind of moral satisfaction or other emotional pleasure from, or are rewarded in any way by, displays to yourself or to others of anti-racist sentiment, you are a left-racist.

4. If your value system places racial equality above European ethnic interests, even to the point of allowing Europeans to become minoritised and marginalised in their own lands, you are a left-racist.

5. If you repress your own implicit feelings towards members of other races for the sake of “tolerance” or “fairness”, you are a left-racist.

6. If you cannot allow for the existence of a space between the normal expression of European ethnic interests and the cartoon imagery of Nazism, you are a left-racist.

7. If you choose to espouse anti-racism as a means of advancing your career path or your membership of a peer group, you are a left-racist (albeit only out of convenience).

8. If you cannot mentally process the intellectual, cultural and civilisational achievements of European Man without raising the ghosts of slavery, empire or “racial exploitation”, you are a left-racist.

9. If you refuse to accept that European creativity and intelligence is substantially innate, you are a left-racist.

10. If you refuse to draw conclusions from evidentially-based statements about racial difference, but have no difficult on any other subject, you are a left-racist.

While I am about it, I offer the following two links:

http://www.ncbi.nlm.nih.gov/pmc/articles/PMC2568786/pdf/jnma00183-0023.pdf
http://www.archivesofpathology.org/doi/full/10.1043/1543-2165-133.9.1444

… which, as you see, suggest differences between American blacks and whites in altruistic behaviour.  So, is one entitled to draw even tentative conclusions from them, or not?

No one is born a left-racist.  The condition occurs when certain weaknesses are present in the psyche.  These may be an abnormally high degree of suggestibility, susceptibility to peer pressure and the desire to conform or to find approval from authority, “second son syndrome”, moral vanity, and, especially, religious feeling denied its proper expression and channelled instead into the political field.  When somebody with one or more of these weaknesses encounters anti-European propaganda in the form of, say, Critical Theory, and especially when that encounter takes place in an atmosphere of peer pressure, the conditions are in place for left-racism to appear.  Indeed, this is precisely how left-racism has appeared among educated but not strong-minded Europeans.

It need not be so.  When you express interest in the conservation of Tibetans, say, or those Amazonian tribes - which means the preservation of their genes - you are expressing your own sympathy with and belonging to “life’s overriding goal”.  Only left-racism prevents you from seeing Europeans through the same lens (but much closer up, of course).

The problem with gut feelings is that you cannot rely on them, they are by definition unknowable, and it certainly doesn’t seem advisable to build an entire philosophy on them.

Probably because liberalism is an essentially religious politic - it is teleological, it never arrives at an end, it is secular Christianity with a strong thread of Puritanism, its principal tenets cannot be falsified, etc - its advocates are noticeably hypocritical when it comes to the quality of human reason.  For example, this need you have to label our intellectual structures as faith proceeds from a touching belief that your own philosophy is “constructed”.  It isn’t.  Liberalism’s only claim to reason lies in its original attack on the power of the Christian Church and, later, on religious faith itself.  Its claim to appeal to reason breaks down, however, when it is attacked with science.  Liberals routinely quote Darwinism to attack Creationists but deny it when their own beliefs come under attack from us.  I still encounter people who argue the Lewontin Fallacy or the impossibility of measuring IQ, or the inherent prejudice of social construction, or any other of the dozen or so blatent, often Lysenkoist postures that the left adopts in order to keep the European genocide rolling.  It is morally filthy.  I have not an ounce of respect for them.

Our philosophy, however, is wholly consistent.  Bombkangaroo made the point well:

While a Christian might describe their faith that Jesus/God loves them as irreducible, that does not make it so. Genes however are tangible, they can be observed and tested. That they exist, and that they differentiate the various peoples of the world is an objective fact. There is no room for faith or interpretation, we are our genes.

Everything else is born of experience, and is therefore transient, it dies with the particular organism, while the genes, successfully passed onto future generations may survive indefinitely.

Any philosophy predicated on transient concepts or values will be transient itself.

Your politics, your values, your estrangement from the true part of the Self, everything that you say here ... it is all damned by transience.  In the end, human nature and Nationalism will win, and European Man will find his way back into the light.

Tags:



Comments:


1

Posted by Guessedworker on Thu, 04 Feb 2010 12:41 | #

Dasein,

In fairness to him, Oxy has come face to face with radical ideas of which he was previously profoundly unaware.  It is natural that he would first attempt to interpret them through his experience.  It is frustrating to see, but we can’t really blame him.  Only later - perhaps much later - will he come to an understanding that these ideas are calling from beyond his experience, and there is no alternative to putting in the groundwork before passing judgement of any kind on them.

We, on the other hand, are intimately familiar with the liberal world.  There is no further effort required of us in that direction, and thank heaven for that.


2

Posted by Nemesis on Thu, 04 Feb 2010 12:44 | #

As a BNP activist I should like to thank you, Guessedworker, for an excellent article and for the intellectualism with which you promote our cause - the preservation of the European gene pool. It requires plenty of mental stamina and ruggedness to “debate” with the ultra liberal Guardianistas. Your efforts, and those of others outside the Party, help to create an ambience in which we can effectively oppose them politically.


3

Posted by Fred Scrooby on Thu, 04 Feb 2010 14:44 | #

Nemesis, I’m sure Guessedworker would join me in replying that it is rather we who thank you and all your fellow BNP activists for your hard work, dedication, and sacrifice in standing up for your country and race in their time of need, and in so doing, whether or not you realize it, standing up for white people everywhere on the planet.  I am an American and I thank you profoundly for your vital work.  When the call went out that your country was in danger you did not shirk but answered the call, as did your fathers before you back through the generations.  God bless you.  And God bless the BNP!


4

Posted by Bill on Thu, 04 Feb 2010 19:47 | #

Fred.  February 04, 2010, 05:35 AM

Postmodern liberal chaos, swiftly disapearing up its own ...

When she ran the ad past a job centre, she was told she couldn’t ask for ‘reliable’ and ‘hard-working’ applicants because it could be offensive to unreliable people.


Read more: http://www.dailymail.co.uk/news/article-1246201/Employer-told-advertise-reliable-workers—discriminates-unreliable-applicants.html#ixzz0eV2WVkHZ


5

Posted by Dan Dare on Thu, 04 Feb 2010 21:21 | #

A tour de force, GW. The complete exchange between Ozy and yourself deserves to be pinned on the sidebar.

The passage that begins “surely, the argument runs” through to the charge-sheet for the offence of ‘left racism’ is particularly helpful, and I apologise in advance for plagiarising it whole or in part.

I suspect at this point that you have left little scope for a rejoinder beyond that of labelling you a misanthrope and, perhaps, un-Christian.


6

Posted by Captainchaos on Thu, 04 Feb 2010 22:28 | #

It is natural that he would first attempt to interpret them through his experience.

Hmm, why does that sound familiar?

It is frustrating to see, but we can’t really blame him.

The sky is blue, damn you for being blue, sky.

Only later - perhaps much later - will he come to an understanding that these ideas are calling from beyond his experience,

Square peg, round hole, stop pounding.  Go with a round peg.  Attempt to elicit acknowledgement of evidence that supports our position that he has himself observed, from his experience.  Results do matter.

and there is no alternative to putting in the groundwork before passing judgement of any kind on them.

But most lemmings won’t put in the groundwork, I guess that means our race is fucked.  Unless…square peg, round hole, stop pounding.  I mean, the philosophy is not an end unto itself and is merely an instrument to facilitate what itself states is the ultimate interest, racial genetic continuity.  Right?  I seem to recall propaganda and demagogy were more the lemmings speed recently, worth considering.

Btw, I appreciate the implicit acknowledgement that the contention that Oxy is not a dishonest debater and/or intellectually lazy, in other words, that he is ‘bad’, and we are ‘good’, is an act of ‘idealization’, which we are told is a cardinal sin.  No, none of that really, Oxy is merely a fucking lemming.

P.S. Hey Dare, why am I always right?


7

Posted by D Allen on Sat, 06 Feb 2010 00:14 | #

We are not born with the power to choose the influences we absorb.  We walk out in the rain, that is all.  Freedom - the real thing, not the liberal confection - consists in recognising this unconsciousness, this power of the acquired, and turning instead towards that which is true in us.  Many of us here know this.  I think it highly unlikely that you know it.

Funnily enough I stumbled across this short article http://www.allacademic.com/meta/p_mla_apa_research_citation/1/9/8/1/7/p198179_index.html
earlier today, entitled “From ‘Bio-power’ to ‘Neuropolitics’: Stepping Beyond Foucault”, which elucidates the point that Guessedworker makes here.


8

Posted by Fred Scrooby on Sat, 06 Feb 2010 20:36 | #

From the blog of Andrew Brons MEP:

Q:  How Much More Anti-British Can the Tory Party Be? 
A:  A Lot.

This website yesterday posed the question “how much more anti-British could the Tory party be” in relation to their objection to “English speaker” stickers.  Well, the answer appears to be a lot more, reports our Land and People correspondent.  Take Tory-dominated Surrey Heath Borough Council, located a mere 30 miles or so up the M3 from Southampton where the sticker brouhaha has occurred, our correspondent said.  Last month, the council’s 16-strong planning committee approved an application by the Bengali Welfare Association to tear down a listed Victorian school in a conservation area and to replace it with a traditional domed mosque. 

This was done in spite of hundreds of objections from local people and against the recommendation of the council’s own planning experts.  It appears that the controlling Tory group on the council were merely following orders from the Conservative Party’s head office who have launched a desperate effort to wrest as much of the Islamic block vote from Labour as possible.

[the rest of the article:  http://bnp.org.uk/2010/02/a-how-much-more-anti-british-can-the-tory-party-be-a-a-lot/ ]

Uhhh …. forgive me but I’m not so sure I believe that the reason Conservative Party Headquarters gave this order was “to wrest Islamic votes from Labour,”  any more than I believe that was the reason Conservative Party Headquarters instructed Cameron to tell the media there were “too many white faces in Parliament” as if it was some sort of marxoid puppet speaking. 

I believe Conservative Party Headquarters has been taken over by people who want to replace the white race in Britain with non-whites, and that is the reason for both orders being handed down. 

What needs to be done is to find out the names of the specific individuals ultimately responsible for this and identify them publicly along with a clear statement — an unofficial indictment in other words — citing their treason to the nation and their crimes against humanity as defined by United Nations and other international conventions. 

I strongly suspect the ultimate force propelling the adoption by Conservative Party Headquarters of all this high treason and all this crime against humanity, if carefully traced all the way back to its unpublicized origins, will be found to consist mainly of one thing:  Jewish money.


9

Posted by OZKT29B on Sun, 07 Feb 2010 21:00 | #

GW,

Thanks for letting me strike the first blow, however it would have strengthened your position to have addressed my point (and knocked it out) before turning the tables. This would determine whether you in fact have any platform to attack my views from; to re-formulate it, I contend that your positioning of ethnocentricity as a building block for an entire philosophy is based not on reason or deduction, not on sound science, and not on any demonstrable feat of ontological thinking. Instead it is based on an intuition, a gut feeling, one that relies for its justification on terms such as ‘human nature’ and ‘blood’. The problem with this is that these terms in themselves are not satisfactory as an irreducible foundation; there can be as many interpretations of them as there are people interpreting them. You can imagine, therefore, how solid any philosophy that rests on their shoulders can be considered.

No problem, however, to turn to my own beliefs. Perhaps in this way you could better understand where the irreducible point needs to be if your own position is to be understood as reason-based rather than faith-based.

You may have seen that I posted, on the old thread, a reply to a question from danielJ. It sets out the irreducible points of my world view, and I’ll paste it below for ease of reference:

A being’s actions in the world, and interactions with the world, whether taken as an individual or as part of a larger entity, should primarily aim to minimise the suffering of the maximum number of other beings and maximise the happiness of the maximum number of other beings.

You’ll note that what I see as irreducible (happiness and suffering) is what can be directly understood, from personal experience, by every sentient being. Not perfect, but every philosophy needs a starting point on which to be built – this is the most argument-proof one that I have come across. The possible interpretations of these two terms are not infinite in number.

It can’t be denied that you have an impressively authoritative, seasoned writing style. Perhaps slightly hubristic at times. However your ideas about the fundamentals of consciousness are never successfully placed within an ethnocentric context. It seems to me that you can edit out the racialist aspects of any of your writing, and the result would have some merit. I also think you know this – the ethnocentricity, perhaps, helps draw in the sycophantic crowd on Majority Rights, which in turn gets you an audience for what you really want to talk about – ontology. You just need to throw some shallow, baseless ‘racialist’ comment in now and again to appease the gallery, and your whole piece gets applauded.

Your ‘what it means to be human’ essay is a perfect case in point – some interesting arguments, casually (reluctantly, perhaps?) bookended by some vague nonsense about blood and Englishness. (If you have time I’d be interested to hear you respond to my more detailed analysis of the essay, on the other thread).

How else to explain your evident refusal to acknowledge that you know what a logical argument is, and your refusal to contextualise your thoughts in this manner?

It’s no problem, however, to put this aside for the moment (but aside it remains, unanswered) and take a look at what I believe. Your are right to identify my position as liberal, but you don’t budge from your misguided belief that liberalism can only exist if it isn’t questioned or examined. You equate liberalism with Judaism (a truly astounding leap, but I am getting used to that from reading your pieces), and then go on to say that liberalism has been grafted on to a more fundamental, European sensibility, which you imply is more aligned to your brand of radical right thought (again, you omit the reasoning). In essence, you claim to have broken down the false narrative that the mainstream is in thrall to, and instead exist on a more authentic plane - and as this space is free of the restrictive framework imposed on the rest of us by Jews, you are free to pursue your gut feeling that race and enthinicty are fundamental.

TBC below


10

Posted by OZKT29B on Sun, 07 Feb 2010 21:03 | #

Where you are wrong is in your assumption that liberalism is groundless, especially when contrasted with the faithist character of your belief in enthnocentricity. You say:

In this regard, Nationalism should be understood as a revolutionary corrective.

It this regard nationalism may be posited as a revolutionary corrective, however if it is to be understood as such it will need an underlying argument - that it is free from ‘Jewish paternalistic thought’ is not enough, and I suspect that you know that. I have been accused on MR of being a ‘dishonest debater’ - your constant refusal to adhere to the usual norms of rational enquiry makes me think that you are the dishonest one. It also, step by step, reassures me that my initial thesis - that you are essentially a faithist - was correct. 

Liberalism, in so far as it can be brought to its irreducible elements (as I have attempted to do above), is not without foundation as you allege. In taking as its starting point two notions, happiness and suffering, that can be universally understood it is in fact grounded in the fundamental being-in-the-world that every sentient being shares, and that forms the truly irreducible. Judaism, nationality, ethnicity, Europe, religion - there are all man-made concepts, and come to the individual as part of the acculturation process that you ascbribe as the root of liberalism. By way of example, if you take a new born and give it to chimps to raise, and come back 10 years later, it would have no concept of nationalism, but it would understand what happiness and suffering mean.

In my previous post I listed a series of political positions, in order to describe how my world-view translates to the real business of organising human affairs. You dismiss this as you are primarily interested in ideas - that’s ok, and as you can see I am happy to defend my position both at the practical and fundamental level. Of ideas, you say that ‘They, and not events, are what the world is made of, after all’. But the resulting events are the method by which the underlying ideas are judged. Either that or their self-contained logic - and on both fronts you have failed to demonstrate that your thoughts hold up.

On gene transmission, you say:

That said, I am glad you accept the universal imperative to perpetuate one’s own genes.  I assume you understand that this already “supports” familial genetic interest and thence, since it is an extended family, tribal genetic interests.

Well, no - that’s the problem, that extrapolation is unsupported and in fact appears to be grafted on to better serve your pre-ordained wordview. Like you I am no scientist, but one can’t be an expert in everything - that’s where expert consensus comes in useful. It’s nonsensical to claim that the paternalistic, Jewish liberalism that defines our thought (in your formulation) would extend to the dispassionate world of scientific enquiry.

Therefore the fact that no consensus exists around the ethny as a unit for gene transmission tells me that the idea is more likely political than scientific in nature. By way of example, nothing could be more politically inconvenient to the West than the reality of climate change - and yet, the idea has not been suppressed. Likewise with the ethny - if it was objectively true, or even hypothetically sound, it would have garnered a wider scientific consensus despite the negative political implications.

You say:

Eagles, of course, you would strive to conserve.  Our “conducive environment” likewise.  Tibetans, yes.  Palestinians, yes.  The Yamomani and the other threatened Amazonian tribes, yes, yes, yes.

Well yes, but there is a fundamental difference - for eagles, it’s a species-wide drive to conserve. For Palestinians, it is a learned concept - newborn Palestinians don’t know they are Palestinians, or that they are under threat, until someone tells them. The correct formulation would be that humans as a whole seek to conserve (and that is only true if seen as an aggregate of each individual’s own drive to conserve - that, at any rate is the scientific consensus of those working outside a political context) - that is where the irreducible line is drawn, not at nationalism or ethnicity, which are human constructs.

You say:

In other words, the denial of preservation to Europeans is left-racism: the strange, alien idea that Europeans are this special category of illegitimate human being, the racist, and it’s in the skin and can only be gotten out by forced coexistence with the Third World and a guided “rational” decision to side with tolerance.

You baselessly conflate tolerance with the denial of preservation of Europeans. It’s unduly alarmist, and more importantly, the underlying thought process is obscure (a recurrring theme on MR). Tolerance, multiculturalism - these are political ideas and do not belong on the theoretical plane you affect to operate in. It is indeed a pathological fear of ‘otherness’ that drives your thought, and you, being more articulate than most far-rightists, have chosen to build an ill-defined ontology around this reactionary, nonsensical reflex.

TBC below


11

Posted by OZKT29B on Sun, 07 Feb 2010 21:04 | #

As for your helpful guidelines to determining whether I am in fact a ‘left-racist’, I’ll say that I probably have exhibited some of that behaviour at one point or another, but I also know a distractionary tactic when I see one. I have abstained from yelling names and accusations while a guest on your site, and would appreciate if you extended the same courtesy - therefore, whether I am a left-racist or not, you should have the intellectual honesty to ackowledge that I am issuing a valid challenge to your philosophy that you are trying your best to sidestep.

You say:

No one is born a left-racist.  The condition occurs when certain weaknesses are present in the psyche.  These may be an abnormally high degree of suggestibility, susceptibility to peer pressure and the desire to conform or to find approval from authority, “second son syndrome”, moral vanity, and, especially, religious feeling denied its proper expression and channelled instead into the political field.

That is in fact the most logic based analysis you have offered so far - you only need to remove the word ‘left’ from before ‘racist’ and you’ll find that you are repeating back to me exactly what I have been saying since we met. The difference between us is that I have set out and defended my views in the generally accepted logical manner, whereas you have only obfuscated at great length.

You quote bombkangaroo:

While a Christian might describe their faith that Jesus/God loves them as irreducible, that does not make it so. Genes however are tangible, they can be observed and tested. That they exist, and that they differentiate the various peoples of the world is an objective fact. There is no room for faith or interpretation, we are our genes.

Again this appears to be an instance of the ‘intelligent design’ approach - the positioning of an irrefutable concept, genes, in proximity to a faithist position, the ethny (to re-iterate, no scientific consensus is what puts paid to it) in the general hope that the result will be exempt from scrutiny.

In a suitably religious tone, you conclude:

In the end, human nature and Nationalism will win, and European Man will find his way back into the light.

To the ‘light’? We know the other route to be brought to ‘the light’ - get on your knees and pray.

I have no problem with a faithist position as long as it recognises itself as such - perhaps you will have the intellectual honesty to do just that.

OZK


12

Posted by OZKT29B on Sun, 07 Feb 2010 21:14 | #

for ease of reference I thought I’d paste my thoughts on the What it is to be Human Article on this thread:

GW,

I have spent the last hour or so reading the two entries you referred me to, namely What It Is to Be Human Parts I & II.

Part I is essentially laying the context for what comes next – my understanding is that you see in the Social Brain thesis an opportunity to spread the ethnocentric idea via the nudge method, with the ultimate goal (I am guessing) of making it the primary strand of thought in the political discourse. Once we have the fundamentals of the idea worked out clearly, then I will be very interested to hear you describe the mechanics of implementing this strategy.

Before that becomes relevant we will need to see that it is indeed a valid idea, however, and therefore worth disseminating by this, or any of the more traditional methods, such as election campaigns. Indeed considering the fact that no BNP member has ever felt the plush, comfortable embrace of a House of Commons chair, electoral politics may well be a dead end for the radical right, and esoteric solutions like this may eventually become the only option.

Just one thing I want to highlight in Part I specifically. You say:

I can believe in my English blood and English soil because they are real … they are self-evident to me.

This is essentially the only place where the ethnocentric idea appears in Part I, and again we find it couched in unmistakeably religious terms. If something is self-evident to you, but you are at a loss to explain why, then logic suggests that you may well be mistaken.

Part II unfolds an interesting hypothesis about the systems – motor, mentational, emotional – that form our dashboard for interacting with and making sense of our surroundings. While reading I did start to wonder where the ethnocentric idea resides in this formulation – and was slightly disappointed when you didn’t expand on that, so perhaps we could address that in this thread instead.

I would submit that it originates in the emotional and resides in the mentational. I agree with the logic you use which places our elemental emotional responses in an evolutionary context – I would add by way of a supporting example that our fear of heights is an evolutionary trait, as those among our forebears who didn’t have it fell from a height before they could procreate. Into this framework it’s easy to see how Salter’s idea could be slotted in – that prehistoric man found it beneficial for gene survival (on an individual level, as I am yet to be sold on the ‘ethny’ as a unit for gene transmission) to group with many others, who eventually became known as ‘kin’.

However let’s not assume the fallacy, like Salter does, that behaviour coded into us by our primeval past is necessarily of any use in deciphering and operating in the modern world – nature also gave us the appendix and birth defects, so it’s not all good.

So if this was indeed the genesis of the ethnocentric idea, then I would further submit that it currently resides with the mentational system, defined by yourself as:

the realm of true creative thought.  That deals in invention and pure reason, and may perhaps owe its arising to the fitness gain to be got from exploration.

‘Creative thought’ is the only category that the ethnocentric idea would fit into currently, as it serves no evolutionary purpose (since the ethny has not been shown to be a valid genetic unit). Also found in creative thought would be the capacity for myth, for religion, and their natural bedfellow, the ethnocentric Weltanschauung.

You may note that I have done the legwork for you in attempting to connect the ethnocentric idea to your formulation about the three systems. Having finished your train of thought, you seem to have had an afterthought about the fact that you are writing for a radical-right forum, and as a concession tacked on the following at the end:

Nationalism claims the redoubt of being and of Nature.  It claims that the European world as it has been shaped by forces hostile to the European being and European nature is a lie.  It is not our world, does not reflect us, does not grant us legitimacy or land or even life.  Liberalism, Jewish ethno-warfare, cultural Marxism, postmodernity … call it what you like, it is a world of surface meanings, a world of the lightweight, the rootless, the estranged.

Just to look at that first sentence for a moment:

Nationalism claims the redoubt of being and of Nature.

How so? There is no progression from one to the other except by a leap of faith. Above, I have briefly sketched an ontological argument to connect the two, which you surprisingly haven’t attempted, preferring to ‘claim redoubt’ without any back-up. You can put absolutely anything at the beginning of that sentence – Socialism claims the redoubt of being and of Nature. Peruvian sculpture claims the redoubt of being and of Nature. Russian imperialism claims the redoubt of being and of Nature.

I don’t mean to labour the point, however the crux of it, for me, is how your enquiry orientates itself within an ethnocentric framework – on the evidence of your article, it does not.

The last sentence of that paragraph:

Jewish ethno-warfare, cultural Marxism, postmodernity … call it what you like, it is a world of surface meanings, a world of the lightweight, the rootless, the estranged.

That’s presumably there to posit, as a binary, the ethnocentric narrative as a world of deep meanings, a world of the heavyweight, the rooted, the familiar. Again we drill down to the irreducible point and again it reveals itself to be (at best) an intangible gut feeling, (at worst) a malfunctioning religious belief.

In summary I have found your piece interesting and well written, but it doesn’t even begin to explain how the ethnocentric Weltanschauung was philosophically or ontologically constructed.

As I said before, moving past this stumbling block is more than a pedantic insistence on my part – the validity of all your thoughts and articles hinges on it. If the ethnocentric idea is found to be without underlying logic, but rather an intuition, then we may well have a concrete answer as to why it has been, politically, extremely marginal throughout its long and sidelined history in the political realm.

OZK


13

Posted by Dan Dare on Sun, 07 Feb 2010 21:35 | #

I wonder whether it might click better for Ozy if a response were to be framed in terms of ‘extended phenotype’ rather than simply ethnicity. There is of course considerable overlap between the two, but since the former places a greater weight on ‘environment’ (aka heritage and culture) than does the latter, with its emphasis on shared ancestry, there might be a better chance for a broader understanding of what it is we are about.

Ozy have you read Roger Scruton’s England: An Elegy? Scruton is usually said to be ‘right-wing’ but is otherwise consideredt to be salonföhig, even though he shares many (but not all) of the views shared by contributors here. You might find that what he says provides some illumination into the question you ask.


14

Posted by Captainchaos on Sun, 07 Feb 2010 21:42 | #

I contend that your positioning of ethnocentricity as a building block for an entire philosophy is based not on reason or deduction, not on sound science, and not on any demonstrable feat of ontological thinking.

You could not be more wrong, and this is where the ‘intellectuals’ went wrong from the start in not getting you to acknowledge this most basic premise.

I’ll ask you this question, and I expect an answer:  Do you yourself observe that generally people tend to associate with people of their own ethnic group and/or racial group? 

And be well aware, there is much scientifically valid research based upon real data to back up just that claim, even if you choose to acknowledge it or not per your own experience.


15

Posted by Captainchaos on Sun, 07 Feb 2010 21:48 | #

I wonder whether it might click better for Ozy if a response were to be framed in terms of ‘extended phenotype’ rather than simply ethnicity.

That’s right Dare, he has demonstrated no capacity to assimilate mentally jargonistic abstractions that run counter to his mental models.  So what do you do, offer more.  LOL!

I know how this is done.  “How?” you ask.  Because I do it when interacting with real people, not on the Internet.  Hell, I can even get negroes to acknowledge the basic point of ‘birds of a feather flock together’.


16

Posted by Dan Dare on Sun, 07 Feb 2010 22:18 | #

Cap’n nobody here doubts the existence of the ‘flocking together’ phenomenon that you cite. It’s emprically obvious. The question that Ozy appears to be asking is ‘why do we believe it is so important that we have built an entire worldview around it?’

But let’s take up that point in the other thread and leave this one in the realm of the metaphysical. Neither you nor are cut out to be philosophers.


17

Posted by Dan Dare on Sun, 07 Feb 2010 23:09 | #

To be fair to him, Dasein, I don’t believe that it is possible to make a case for ethnocentrism based on genetics alone. That’s why I’m in favour of basing that claim on extended phenotype instead.


18

Posted by OZKT29B on Sun, 07 Feb 2010 23:46 | #

Dasein & Mr Dare,

You are right that I cannot fight this battle on the scientific ground, but I don’t see that as a problem, necessarily, as that isn’t GW’s chosen ground either.

My reading on genetics has been restricted to the popular science section, and I am familiar with Dawkins’s formulation of the extended phenotype. From what I recall, though, he did not extend the idea to the ethny but rather stuck to the organism as the ‘highest’ unit to be used when talking about gene transmission. Consequently this is the thinking I stick to in my posts so far.

I read Salter’s article on face value, and briefly looked up some of the concepts I didn’t understand. What I found was that Salter is as marginal in the scientific world as Griffin is in the party political world. However, while Griffin needs to sell his ideas to laymen, Salter needs to sell his to his peers - as I said above, climate change shows that political expediency does not guide the peer-review scientific method.

Therefore, for a layman such as myself, the only reasonable conclusion when looking at the consensus of the experts (who seem to congregate around Dawkins in seeing the organism as the largest unit for gene transmission) is that Salter’s ideas are at best at the hypothesis stage, at worst an effort to bend science around an existing poitical view.

From that, it seems to follow that the philosophically inclined, if they are scientific laymen, would be best advised to trust only those ideas that have the largest consensus from the experts in the field, before using those ideas as a jumping-off point for any philosophical reflections.

OZK


19

Posted by OZKT29B on Mon, 08 Feb 2010 00:42 | #

I was just mulling this thread over, and I have one more thought before I go off to bed, for anyone that would care to engage it:

How convinced are you that a ‘Jewish/Liberal’ conspiracy is the underlying reason why the far-rightist view is politically marginal? Which explanation seems more likely, rationally: that people don’t vote for far-right governments because the idea has been thoroughly examined and found to be hollow, or because an all pervasive, and incorrect, ‘Jewish/Liberal’ way of thinking has clouded most people’s judgement?

Just on the logical plane, what seems more likely if you find yourself in a tiny minority: that you are wrong or that everyone else is wrong?

OZK


20

Posted by bombkangaroo on Mon, 08 Feb 2010 00:51 | #

May I ask; from an evolutionary perspective, why do you think that people experience happiness and suffering?


21

Posted by Fred Scrooby on Mon, 08 Feb 2010 00:55 | #

“that people don’t vote for far-right governments”  (—OZK)

The BNP isn’t a far-right party.  It’s middle-of-the-road, slightly left-of-center. 

Do you imagine, OZK, that the process of your side’s demonizing x, y, or z as “far right” actually has any meaning other than, in this instance, you want whites race-replaced?  It doesn’t.


22

Posted by Dan Dare on Mon, 08 Feb 2010 01:14 | #

If by ‘far-rightist idea’ you refer to the BNP’s political platform, when has that ‘thoroughly examined and found hollow’?

We have just had yet another example, as if any were necessary, of how state-sponsored ‘anti-racist’ factions are able to intimidate to event coordinators into cancelling public debate through threats of violence.

There *is* a conspiracy to prevent the dangerous ideas that underlie the BNP’s platform from receiving a full public hearing. The hysteria that attends any coverage in the media, as well as the persecution of BNP activists by state organs of repression (eg the EHRC) attest to its existence.

There is ample polling data which confirms that the BNP’s platform is dramatically better received by the general public than is the party itself.


23

Posted by OZKT29B on Mon, 08 Feb 2010 01:20 | #

Dan,

Every voter has the chance to review the BNP’s manifesto, watch their party political broadcasts and then cast a vote anonymously, without an ‘establishment’ moderator breathing down their neck. Despite this, and despite 28 years of pitching to the electorate, they have yet to return one single MP to Parliament. If that isn’t politically marginal, then I don’t know what is.


24

Posted by bombkangaroo on Mon, 08 Feb 2010 01:27 | #

Just on the logical plane, what seems more likely if you find yourself in a tiny minority: that you are wrong or that everyone else is wrong?

Me; I like to make an effort to understand the world in a manner consistent with the facts that I observe.
One thing I have observed is that popularity doesn’t make something correct. It must stand on its own merits.

Accepting an argumentem ad populum rather than [at least trying to] developing an understanding of the facts is a cop-out. While the conclusion arrived at is far more expedient, it is not necessarily the correct one.

If I may turn the question around: In a world where one’s life is made difficult for holding certain views, where the path of least resistance is, by far, that of parrotting what appears to be popular opinion, would it not make more sense that those in the minority must have a good reason for holding that their position is correct?

(I’m not actually trying to argue this point, as it’s a fallacious line of reasoning, but it demonstrates that it does work both ways)


25

Posted by OZKT29B on Mon, 08 Feb 2010 01:34 | #

Bombkangaroo,

You say:

Me; I like to make an effort to understand the world in a manner consistent with the facts that I observe.

As do I, as I would hope my posts above show. My contention is that the radical right idea is in a tiny minority not because of people’s tendency to parrot, or because they have been brainwashed, but because they have overwhelmingly concluded that the far-right idea is not ‘consistent with the facts they observe’.

If you look at the two explanations for its marginality: liberal brainwashing or rational observation, which one does Occam’s razor eliminate? Which one lends itself to common sense and which one to paranoia?

OZK


26

Posted by Fred Scrooby on Mon, 08 Feb 2010 01:42 | #

“My contention is that the radical right idea is in a tiny minority not because of people’s tendency to parrot, or because they have been brainwashed, but because they have overwhelmingly concluded that the far-right idea is not ‘consistent with the facts they observe’.”  (—OZK)

The questioning of methodical government-enforced genocide is a “radical right idea” and a “far right idea”?  What’s the support of genocide, a far-left idea?  So you, a far-leftist, are a genocidal maniac?


27

Posted by Dan Dare on Mon, 08 Feb 2010 01:43 | #

Ozy, I’m not particularly concerned about the BNP, more with the ideas that underlie their message.

To claim, as you do, that the Great British Public would ever be permitted to receive and consider those ideas without a constant background buzz of establishment approbation is facile in the extreme.

The stakes are too high for that ever to happen. In a sense the BNP are both the best and worst of all possible vehicles for the transmission of such ideas. Just imagine the shattering impact if they were to be communicated by someone who the GBP had been pre-conditioned to like and admire!


28

Posted by Fred Scrooby on Mon, 08 Feb 2010 01:44 | #

Forgive me, I’m just trying to learn the terminology.


29

Posted by OZKT29B on Mon, 08 Feb 2010 01:52 | #

Dan,

You rely on the idea of ‘pre-conditioning’, otherwise known as brainwashing, to explain why no constituency elects a BNP MP. The central idea of anonymous voting, since ancient Athens, is to shut the door on the ‘constant background buzz of establishment approbation’. You give the British public very little credit by portraying them as so fickle, that even when no one is watching they cannot break out from a Liberal world-view which has been imposed on them by ‘the establishment’.

So in answer to my original question, you do consider it more likely and more reasonable to assume that brainwashing is the reason for the BNP’s electoral failures, rather than a genuine discord with the logical views of the vast majority? In other words, because they are wrong, or at best misaligned with what most people rationally think?

OZK


30

Posted by OZKT29B on Mon, 08 Feb 2010 02:06 | #

Dan,

You illustrate yet another irresolvable paradox (as if another was needed) at the heart of the radical right world-view (Fred - ‘radical right’ was GW’s formulation, I suggest you take that up with him).

You are ultra-nationalists, indeed the words ‘master race’ crop up on MR, and yet you see no problem with depicting the overwhelming majority of the British public as unthinking, easily-led imbeciles. You won’t even countenance the idea that they would be able to see through a Leftist conspiracy designed to ‘ethnically cleanse’ them.

What’s up with that?

OZK


31

Posted by Dan Dare on Mon, 08 Feb 2010 02:22 | #

OZK, I am of an age, as are a few others here, when it was still possible to spend one’s formative years and receive an education during a period before the ‘counter-cultural’ revolution took hold. It’s really not all that long ago, in truth, but the difference between the social conditioning that our young folk receive today and my own experience is dramatic.

Believe it or not, at one time there was not even a National Curriculum, let alone one which includes amongst its principal aims that “... It should promote equal opportunities and enable pupils to challenge discrimination and stereotyping” and “.... contribute to the development of pupils’ sense of identity through knowledge and understanding of the spiritual, moral, social and cultural heritages of Britain’s diverse society.”

After proceeding through a system which for ten or more years seeks to imbue its subjects with the ‘correct’ thinking on matters such as ancestry, culture and heritage, diversity and difference it is little wonder that the output product is pre-conditioned to respond positively to certain political ideas, and negatively to others.

It is in fact something of a miracle that as many people manage to transcend this experience and achieve a modicum of independent thought as do. About a million of them voted for the BNP the last time out.

Something is amiss.


32

Posted by bombkangaroo on Mon, 08 Feb 2010 02:22 | #

they have overwhelmingly concluded that the far-right idea is not ‘consistent with the facts they observe’

You operate under the assumption that they have made a substantive analysis of the BNP’s manifesto and constitution. I would contest that most of them probably haven’t ever so much as looked into it. Many I’ve debated on youtube’s comments have even gone so far as to say that they never will, and yet profess to know all there is about the BNP.

You rely on the idea of ‘pre-conditioning’, otherwise known as brainwashing, to explain why no constituency elects a BNP MP.

http://en.wikipedia.org/wiki/Normative_Social_Influence
It’s nothing as fanciful or dramatic as brainwashing.
http://www.youtube.com/watch?v=iRh5qy09nNw

Group confirmity typically begins with resistance, then progresses to mimickry, and then after sufficient repetition the ideas become internalised, and we hold whatever view the group espouses to be true.

In an experiment it’s possible to have someone completely deny reality in minutes. In an emergency, like the King’s Cross fire people died because they were afraid to use the fire exits, choosing instead to either return the way the entered the train station, or to proceed along the route they originally planned to take. (according to the survivors) The effect of constant media exposure to particular norms over the length of a person’s lifetime will be far more extensive, potentially leading to the internalisation of those norms and ideas.


33

Posted by Captainchaos on Mon, 08 Feb 2010 02:32 | #

You rely on the idea of ‘pre-conditioning’, otherwise known as brainwashing, to explain why no constituency elects a BNP MP. The central idea of anonymous voting, since ancient Athens, is to shut the door on the ‘constant background buzz of establishment approbation’.

We’ve got a deep, deeeeep thinker right here:  No such thing as the internalization of conditioned guilt.  A medieval peasant, according to this logic, never felt guilty for cursing ‘God’ even if before no witness but himself.

You give the British public very little credit by portraying them as so fickle,

Sure, most of them are even dumber than you are.  The country is undergoing an economic meltdown and what do the lemmings do?  Go with the Conservative party, because, you know, they’re going to do things a lot differently.  The perennial battle between Pepsi and Coca-Cola.

You are ultra-nationalists, indeed the words ‘master race’ crop up on MR, and yet you see no problem with depicting the overwhelming majority of the British public as unthinking, easily-led imbeciles.

The difference between an average group IQ of 100 for the English and that of 70 for niggers (yes, I did use the word, and without shame), so the difference between people who ain’t that bright and those who are basically retarded.  How’s that strike you, chief?

You won’t even countenance the idea that they would be able to see through a Leftist conspiracy designed to ‘ethnically cleanse’ them.

Lets just say hypothetically that a bunch of people you really didn’t care to be around, that made life miserable for you, were allowed to move into your neighborhood en masse, and, instead of living in misery, you moved out - though with deep regrets that you had to leave an area you had become emotionally attached to.  But, and here’s the kicker, you couldn’t say a fucking word to the contrary because if you did you would be considered ‘evil’ and a ‘hater’ and if you objected too vociferously, you would be put in jail.  Does any of that ring a bell, you insufferable fuckwit?  Just asking.


34

Posted by bombkangaroo on Mon, 08 Feb 2010 02:40 | #

CC, I’m new around here, but if I may presume to interject:
If you don’t have any positive energy to put out then perhaps it’s wiser to step back and recharge?
Resistance is much easier when it’s coming from both directions, so let’s try not to push this guy away.


35

Posted by Guessedworker on Mon, 08 Feb 2010 02:48 | #

Ozy,

It’s late, and I will prosecute the case in the main tomorrow.  Meanwhile, it is important for you to confront the fact - for that is what it is - that genes are not articles of faith, that genes have interests in replication, and that, materially speaking, the ontology of racial preservation is genetic.

It doesn’t help to point a finger at genetic interest and repeat “Faith! Faith! Faith!” over and again.  If you were right, it would leave you with no more natural interest in the birth and survival of your own baby than that of some completely unknowable Pygmie baby born in the darkest heart of Africa.  Likewise, if you were right, it would leave the Pygmie’s sire with no more natural interest in the preservation of his own tribe, or of the other thirty-nine Pygmie tribes, than, say, the Siberian Yupik or one of the three hundred and twelve tribes of Papua New Guinea.

Or let’s stretch the argument further, and point out that the Pygmie’s dad would have no more interest in the survival of Pygmies than that of yeast, say, or cyanobacteria.  In fact, he wouldn’t have any interest in yeast or cyanobacteria either, or in the survival of life on earth, period.  Because genetic interests are arranged concentrically, and do not stop at the genetic information that distinguishes one’s group from other groups.  The rings go outward to encompass all organic forms.

You see, the problem with all leftist anti-genetic and anti-hereditarian arguments is that they have to be so very absolutist.  Everything must be social.  There cannot be a scintilla of influence from genes.  If you conclude that the difference between black and white IQ scores is even 5% heritable, you are already one of those dastardly hereditarians.  If you conclude that Tibetans have any natural interest at all in their own children above and beyond their interest in, say, English children, you are already a Salterian.

Of course, if you want to deny that interest, you will end up having to deny everything else that flows from genes.  You will have to deny the maternal drive as having any genetic basis.  You will have to deny the sex drive as having any genetic basis.  The sexes themselves.  Disease.  The ageing process.  And so on ... you will have to insist that the world and everything in it is wholly and completely social in its arising, and no gene ever coded anything.

So, really how ridiculous do you want to make this argument?  The skies the limit.

But, of course, you don’t really want to make it ridiculous at all.  You just want to find an ideologically convenient place to draw your line.  So ... children in.  Family, erm, in.  Tribe ... out, of course.  Tribe would be “faith”.

But the only faith here is yours.  It is the faith of left-racism.

See you tomorrow.


36

Posted by Dan Dare on Mon, 08 Feb 2010 02:54 | #

You are ultra-nationalists, indeed the words ‘master race’ crop up on MR, and yet you see no problem with depicting the overwhelming majority of the British public as unthinking, easily-led imbeciles. You won’t even countenance the idea that they would be able to see through a Leftist conspiracy designed to ‘ethnically cleanse’ them.

What’s up with that? - OZK

If you’d spend a little more here reading as opposed to posting you might come to realise that there is a range of opinion on such matters, and that we don’t all proceed in metronomic Paradeschritt flinging our right arms up in unison at a given signal.

I for one don’t believe that there is a leftist conspiracy afoot to ethnically cleanse us, nor that the British public are imbeciles.

The reality is far more complex but if we’re searching for a catchy moniker for what afflicts us I’d put it down to a misguided universalist egalitarianism. How that came to be the prevailing idiom is another question (search on ‘Hitler’s Revenge’) if you’re interested in my own perspective.

Actually, I think cock-up would be a better term to describe it than conspiracy.


37

Posted by Captainchaos on Mon, 08 Feb 2010 02:56 | #

bombkangaroo,

I don’t go to those who suggest it does not matter if my race ceases to exist hat in hand, if it’s going to happen at all, that’s how they come to me.

Here’s something else I have no doubt Oxy will fail to comprehend in the vein of your offerings:

http://en.wikipedia.org/wiki/Emotional_contagion

Hint: This kinda, sorta ties into what GW is talking about when he speaks of the “mechanicity” of the mind.  So, you see, we’re not just pulling this stuff out of our asses.


38

Posted by Bill on Mon, 08 Feb 2010 07:00 | #

This is a sign of hope that has been a long time in coming.

http://www.guardian.co.uk/education/2010/feb/07/job-losses-universities-cuts

Is this a real sign that an integral component of the source of our problem is in deep doo doo.

It’s a long time since I said they have to feel a lot more pain before the scale falls.  They are beginning to experience a taste of the good life, same as normal people.

This is happening right in the heart of the nest of vipers.


39

Posted by Bill on Mon, 08 Feb 2010 07:07 | #

6.00AM above.

?


40

Posted by OZKT29B on Mon, 08 Feb 2010 07:13 | #

@Dan

there is a range of opinion on such matters, and that we don’t all proceed in metronomic Paradeschritt flinging our right arms up in unison at a given signal.

I stand corrected, I am guilty of tarring you all with the same brush (but perhaps you’ll overlook that one time, given the slating I have received here - bound to put me in a slightly defensive posture). I’m finding your posts interesting and honest.

@GW

Pygmies aside, I have already acknowledged that genes are fundamental, and nowhere have I said that ‘everything is social’. You are starting to sound like you are arguing against a template ‘left-racist’ straw man rather than against anything I actually said.

To re-iterate, on genetics my challenge is to the viability of seeing the ethny as a viable unit for transmission - I outlined the reason I’m sceptical, because it has not garnered a sufficient peer consensus, unlike the rival theory, which is that the organism is the largest viable unit of transmission.

You accuse me of using ideology to pick the facts, however it is you who is championing a marginal scientist, in the face of the expert consensus, because he happens to fit your preordained views.

I’ll look forward to your full reply later, but I think the time’s nearing when you need to either deal a knock-out blow or go down for the count. Prolonging and obfuscating isn’t helping your case. My fundamental challenge still stands, and the resigned tone of your last post makes me think you know it.


41

Posted by Desmond Jones on Mon, 08 Feb 2010 08:08 | #

I outlined the reason I’m sceptical, because it has not garnered a sufficient peer consensus,

Only in the NW Europe and the diaspora. Japan, China, South Korea, North Korea, Lesotho, Poland, Italy, Spain, Algeria, Morocco, Somalia, Tunisia, Greece, and Israel, to name a few, are ethnic nation states. It’s been clear for at least 150 years that white ethnic groups migrating to the Anglosphere do not support Anglo nativism because it serves there own ethnic genetic interests. The fact it does not receive peer consensus in the Anglosphere does not mean it is not viable nor that it is maladaptive.


42

Posted by OZKT29B on Mon, 08 Feb 2010 08:21 | #

Desmond,

But how do white ethnic groups emigrating to the Anglosphere manage to influence the peer review process? It’s ultimately about presenting a case based on the facts, not based on political expediency.

It may well be that ethnic kinship is a viable method for seeing gene transmission, but my point is that it’s not been conclusively proved, not via the standard method of peer review. This method has built consensus around the organism, and its direct descendants, as the only viable way to understand gene transmission.

OZK


43

Posted by Dan Dare on Mon, 08 Feb 2010 08:35 | #

To re-iterate, on genetics my challenge is to the viability of seeing the ethny as a viable unit for transmission - I outlined the reason I’m sceptical, because it has not garnered a sufficient peer consensus, unlike the rival theory, which is that the organism is the largest viable unit of transmission. – OZK

GW will be along presently to pursue the theme in general I’m sure, but in the meantime I’d like to pick up on the last part of your comment, which I am taking as a reference to Dawkins and The Selfish Gene. That book was written almost 35 years ago and is perhaps overdue for re-appraisal in light of subsequent advances in genomic science as well as population genetics generally.

In fact Dawkins himself has shown signs of wavering, as flagged in this article which appeared in Prospect magazine in 2004, and which appears to be behind the paywall.

While the article is not short on genuflection towards politically correct banality, there are one or two nuggets which might offer a fleeting insight into Dawkins’ innermost thought. This, for example:

… [P]erhaps there are special reasons for a disproportionate amount of variation in those very genes that make it easy for us to notice variation, and to distinguish our own kind from others. These would include the genes responsible for externally visible “labels” like skin colour. I want to suggest that this heightened discriminability has evolved by sexual selection, specifically in humans because we are such a culture-bound species. Because our mating decisions are so heavily influenced by cultural tradition, and because our cultures, and sometimes our religions, encourage us to discriminate against outsiders, especially in choosing mates, those superficial differences that helped our ancestors to prefer insiders over outsiders have been enhanced out of all proportion to the real genetic differences between us.

This passage alone – and there are more in similar vein – indicates that Dawkins is at least open to the possibility that the human propensity to discriminate in favour of in-group members in sexual mating decisions argues for the viability of the clan, the tribe and by extension the ethny as preferred mechanisms for genetic transfer.

It should not need emphasising that these comments refer to higher, sentient organisms,


44

Posted by OZKT29B on Mon, 08 Feb 2010 08:50 | #

Dan,

As far as I’m aware he also revisited the Selfish Gene ideas in the extended phenotype in the late 90s, and at that time (from what I recall) he still stuck with the organism as the largest genetic unit.

From the passage you quote, he appears to be saying that the reason ethnicities may band together is for cultural rather than genetic reasons - if so, then this would serve to explain why we can observe a certain amount of genetic distance between races, but it would in no way posit the ethny as a unit for genetic transmission, insofar as you could state that a human is driven to perpetuate his own race.

Rather, the conclusion form that passage would be that humans have historically been culturally inclined to mate with those within their own race, which is hardly a revelation since it’s 5 minutes in evolutionary terms that we started moving around the globe in big numbers.

Dawkins may be theoretically open to the idea of the ethny (although that passage doesn’t quite illustrate that), and so am I in theory - the crux is that the idea remains marginal until it builds consensus, at which point it becomes accepted and can be considered a ‘truth’. Until such a time it seems to me totally inadvisable to build a world-view on it, let alone to attempt an ontology based on it.

OZK


45

Posted by Bill on Mon, 08 Feb 2010 08:59 | #

Dan Dare February 08, 2010, 01:54 AM

I for one don’t believe that there is a leftist conspiracy afoot to ethnically cleanse us, nor that the British public are imbeciles.

The reality is far more complex but if we’re searching for a catchy moniker for what afflicts us I’d put it down to a misguided universalist egalitarianism. How that came to be the prevailing idiom is another question (search on ‘Hitler’s Revenge’) if you’re interested in my own perspective.

Actually, I think cock-up would be a better term to describe it than conspiracy.

What’s the difference?  The result will be the same.

Unintended consequences are a given with liberalism.

As I see things at the moment (and I will change with the prevailing wind) this is our Camp of the Saints moment.

The bright flame of certainty I started out with, is at this moment barely a spark, this is nothing new, l alternate been quiet confidence and utmost despair.

The spark will never be eclipsed.


46

Posted by OZKT29B on Mon, 08 Feb 2010 09:21 | #

Bill,

What’s the difference?

The difference is key. One view holds that multiculturalism was chosen by the majority as the result of reasonable deduction; the other holds that multiculturalism was imposed forcibly by a Leftist/Jewish conspiracy.

Regardless of the outcome, if the former explanation is true, as you and Dan both appear to be tentatively acknowledging, then it completely undermines GW’s ubermensch-like affectations to have broken free and seen the light.

OZK


47

Posted by Bill on Mon, 08 Feb 2010 10:27 | #

What’s the difference?

If I’m run down by a bus and killed, it is of no difference to me or my family whether if it was by accident or whether the driver intended to mow me down.

It is the driver who survives.

Regardless of the outcome, if the former explanation is true, as you and Dan both appear to be tentatively acknowledging,

I certainly do not subscribe to this notion, to me this a top down forcing of an elite agenda, to which the majority populace do not know how to respond due to brainwashing, bullying, legislation, intimidation and actual violence.

IMO, the overwhelming majority of the British people do not know what the elites have in store for them.  They are demoralised, disoriented, confused and without compass.

Their traditional rulers have abandoned them and there’s the rub.

The BBC (MSM) are doing a fantastic job on behalf of the elites.


48

Posted by 0 on Mon, 08 Feb 2010 12:16 | #

By way of example, nothing could be more politically inconvenient to the West than the reality of climate change - and yet, the idea has not been suppressed. Likewise with the ethny - if it was objectively true, or even hypothetically sound, it would have garnered a wider scientific consensus despite the negative political implications.

However, while Griffin needs to sell his ideas to laymen, Salter needs to sell his to his peers - as I said above, climate change shows that political expediency does not guide the peer-review scientific method.

Given the recent revelations of fraud concerning global warming, climate change does not at all support your claims about the supremacy of peer review as a means for establishing truth.  Peer review is far from incorruptible.

Also, surely you do not think global warming propaganda is contrary to the interests of the ruling elite?

You are incredibly naive if you do not believe politics influences the opinions of the scientific elite.


49

Posted by 0 on Mon, 08 Feb 2010 12:18 | #

The difference is key. One view holds that multiculturalism was chosen by the majority as the result of reasonable deduction

Please tell us when the plebiscites on immigration were held.

Or, if there were no such plebiscites, why do you believe that the vote would have been in favor of mass immigration and multiracialism in every country if plebiscites had been held in Europe, the United States, Canada, and Australia?


50

Posted by A Company for Importing WOGGES into Her Majesty's on Mon, 08 Feb 2010 18:27 | #

Of course Dasein is exactly right.
The politicians (you know those people who scream and shout ‘democracy’ at every opportunity), know that their policy of race replacement is massively unpopular amongst the indigenous population.


51

Posted by Dan Dare on Mon, 08 Feb 2010 19:08 | #

What’s the difference?  The result will be the same. - Bill

I don’t dispute the latter. However if we delude ourselves with conspiracy theories and are constantly searching for the mythical men behind the curtain we will be forever tilting at windmills.

Do you seriously believe that Tony Blair had an agenda when he launched on his political career? The notion is risible, his intellectual armoury consisted of exactly the same mushy, gooey blancmange of modish nonsense that has been standard issue for university graduates since the 1970s.

Like all modern politicians Blair was afflicted with chronic short-termism and trimmed his sails to what he viewed as the prevailing winds of fashion. His agenda, if it can be termed as such, was to ingratiate himself with anyone who could smooth the path to his realising his true ambition, that of becoming a peripatetic after-dinner speaker getting rich in the process.

Is it possible to conceive of any prominent British politician of the last quarter century making any serious contribution to intellectual life? The last one I can think was Roy Jenkins. Now there was someone with an agenda.

Political expediency does not equate to conspiracy.


52

Posted by Dan Dare on Mon, 08 Feb 2010 19:25 | #

And he is a coward and hypocrite on racial matters.

With the responsibility that comes with the position of Britain’s leading ‘public intellectual’ Dawkins probably feels obliged to be circumspect on such an incendiary topic. If only Hamilton has been as telegenic as he.

The article in Prospect is as far as I have seen him tread towards the light. I will read a substantial part into the record next.


53

Posted by D Allen on Mon, 08 Feb 2010 19:34 | #

Posted by OZKT29B on February 07, 2010, 10:46 PM | #

My reading on genetics has been restricted to the popular science section, and I am familiar with Dawkins’s formulation of the extended phenotype. From what I recall, though, he did not extend the idea to the ethny but rather stuck to the organism as the ‘highest’ unit to be used when talking about gene transmission. Consequently this is the thinking I stick to in my posts so far.

What has Dawkins got to do with this discussion? Nothing. Why do want to bring him into the discussion? Because he’s a paternal and impeccably right-on liberal authority figure whom you would like to feel is ‘on your side’ against the nasty racists. Dawkins knows best. Unfortunately for you, in his scientific output Dawkins has got nothing in particular to say about ethnic kinship, or the existence of race, etc., and it is eminently possible to endorse both his and Salter/Harpending’s work.

Besides, just what do you mean by the organism being the ‘highest unit of gene transmission’? Are you trying to ignorantly say that someone’s close family are reproductively irrelevant? The words that you wrote seem to express this. Or are you trying to talk about levels of selection - which is beside the point of ethnic genetic identity and kinship?

climate change shows that political expediency does not guide the peer-review scientific method.

Great example, bro.

http://mangans.blogspot.com/2009/11/peer-review-and-gramscian-march-through.html

http://mangans.blogspot.com/2009/11/global-warming-exposed-as-greatest.html


54

Posted by Dan Dare on Mon, 08 Feb 2010 19:44 | #

Here, then a lengthy extract from the Dawkins article. I have excised a large section in which Dawkins rails against the ‘artificiality’ of racial classification. The first part of the article is useful in its debunking of the ‘Lewontin Fallacy’ (albeit with the obligatory PC disclaimers), while the real meat begins at around the three-quarter mark.

Race and creation  Prospect magazine, October 2004  
In his new book, “The Ancestor’s Tale,” Richard Dawkins deals with the vexed topic of race. Humans, it seems, were predisposed to make sharp distinctions between in-group and out-group before there were any races at all-indeed, races may have evolved partly as a response to that predisposition

Richard Dawkins

  “Race” is not a clearly defined word. “Species” is different. There really is an agreed way to decide whether two animals belong in the same species: can they interbreed? The interbreeding criterion gives the species a unique status in the hierarchy of taxonomic levels. Above the species level, a genus is just a group of species whose members are pretty similar to each other. No objective criterion exists to determine how similar they have to be, and the same is true of all the higher levels: family, order, class, phylum and the various “sub-” or “super-” names that intervene between them. Below the species level, “race” and “sub-species” are used interchangeably and, again, no objective criterion exists that would enable us to decide whether two people should be considered part of the same race or not, nor to decide how many races there are. And of course there is the added complication, absent above the species level, that races interbreed, so there are lots of people of mixed race.

The interbreeding criterion works pretty well, and it delivers an unequivocal verdict on humans and their supposed races. All living human races interbreed with one another. We are all members of the same species, and no reputable biologist would say any different. But let me call your attention to an interesting, perhaps even slightly disturbing, fact. While we happily interbreed with each other, producing a continuous spectrum of inter-races, we are reluctant to give up our divisive racial language. Wouldn’t you expect that if all intermediates are on constant display, the urge to classify people as one or the other of two extremes would wither away, smothered by the absurdity of the attempt, which is continually manifested everywhere we look? But this is not what happens, and perhaps that very fact is revealing.

It is genuinely true that, if you measure the total variation in the human species and then partition it into a between-race component and a within-race component, the between-race component is a very small fraction of the total. Only a small admixture of extra variation distinguishes races from each other. That is all correct. What is not correct is the inference that race is therefore a meaningless concept. This point has been clearly made by the distinguished Cambridge geneticist AWF Edwards in a recent paper called “Human genetic diversity: Lewontin’s fallacy.” RC Lewontin is an equally distinguished Cambridge (Mass) geneticist, known for the strength of his political convictions and his weakness for dragging them into science at every opportunity. Lewontin’s view of race has become near-universal orthodoxy in scientific circles. He wrote, in a famous paper of 1972: “It is clear that our perception of relatively large differences between human races and subgroups, as compared to the variation within these groups, is indeed a biased perception and that, based on randomly chosen genetic differences, human races and populations are remarkably similar to each other, with the largest part by far of human variation being accounted for by the differences between individuals.”

This is exactly the point I accepted above, not surprisingly, since what I wrote was largely based on Lewontin. But see how Lewontin goes on: “Human racial classification is of no social value and is positively destructive of social and human relations. Since such racial classification is now seen to be of virtually no genetic or taxonomic significance either, no justification can be offered for its continuance.”

We can all happily agree that human racial classification is of no social value and is positively destructive of social and human relations. That is one reason why I object to ticking boxes in forms and why I object to positive discrimination in job selection. But that doesn’t mean that race is of “virtually no genetic or taxonomic significance.” This is Edwards’s point, and he reasons as follows. However small the racial partition of the total variation may be, if such racial characteristics as there are are highly correlated with other racial characteristics, they are by definition informative, and therefore of taxonomic significance.

...


In short, I think Edwards is right and Lewontin wrong. Nevertheless, I strongly support Lewontin’s statement that racial classification can be actively destructive of social and human relations - especially when people use racial classification as a way of treating people differently, whether through negative or positive discrimination.

...

Interobserver agreement suggests that racial classification is not totally uninformative, but what does it inform about? About things like eye shape and hair curliness. For some reason it seems to be the superficial, external, trivial characteristics that are correlated with race - perhaps especially facial characteristics. But why are human races so different in just these superficially conspicuous characteristics? Or is it just that we, as observers, are predisposed to notice them? Why do other species look comparatively uniform whereas humans show differences that, were we to encounter them elsewhere in the animal kingdom, might make us suspect we were dealing with a number of separate species?

The most politically acceptable explanation is that the members of any species have a heightened sensitivity to differences among their own kind. On this view, it is just that we notice human differences more readily than differences within other species. Chimpanzees whom we find almost identical look just as different, in chimpanzee eyes, as a Kikuyu looks different to a Dutchman in our eyes.

...

Our recent worldwide diaspora out of Africa has taken us to an extraordinarily wide variety of habitats, climates and ways of life. It is plausible that the different conditions have exerted strong selection pressures, particularly on externally visible parts, such as the skin, which bear the brunt of the sun and the cold. It is hard to think of any other species that thrives so well from the tropics to the Arctic, from sea level to the high Andes, from parched deserts to dripping jungles. Such different conditions would be bound to exert different natural selection pressures, and it would be surprising if local populations did not diverge as a result. Hunters in the deep forests of Africa, South America and southeast Asia have all become small, almost certainly because height is a handicap in dense vegetation. Peoples of high latitude, who, it has been surmised, need all the sun they can get to make vitamin D, tend to have lighter skins than those who face the opposite problem - the carcinogenic rays of the tropical sun. It is plausible that such regional selection would especially affect superficial characteristics like skin colour, while leaving most of the genome intact and uniform.

[this is where Dawkins starts to stray off the reservation – DD]


In theory, that could be the full explanation for our superficial and visible variety, covering deep similarity. But it doesn’t seem enough to me. At the very least, I think it might be helped along by an additional suggestion, which I offer tentatively. We are indeed a very uniform species if you count the totality of genes, or if you take a truly random sample of genes, but perhaps there are special reasons for a disproportionate amount of variation in those very genes that make it easy for us to notice variation, and to distinguish our own kind from others. These would include the genes responsible for externally visible “labels” like skin colour. I want to suggest that this heightened discriminability has evolved by sexual selection, specifically in humans because we are such a culture-bound species. Because our mating decisions are so heavily influenced by cultural tradition, and because our cultures, and sometimes our religions, encourage us to discriminate against outsiders, especially in choosing mates, those superficial differences that helped our ancestors to prefer insiders over outsiders have been enhanced out of all proportion to the real genetic differences between us. No less a thinker than Jared Diamond has supported a similar idea in The Rise and Fall of the Third Chimpanzee. And Darwin himself more generally invoked sexual selection in explanation of racial differences.

I want to consider two versions of this theory: a strong and a weak one. The truth could be any combination of the two. The strong theory suggests that skin colour, and other conspicuous genetic badges, evolved actively as discriminators in choosing mates. The weak theory, which can be thought of as leading into the strong version, places cultural differences, such as language and religion, in the same role as geographical separation in the incipient stages of speciation. Once cultural differences have achieved an initial separation the groups would subsequently evolve apart genetically, as if geographically separated. An ancestral population can split into two genetically distinct populations only if given a head start by an initial accidental separation, usually assumed to be geographical. A barrier such as a mountain range reduces gene flow between two populated valleys. So the gene pools in the two valleys are free to drift apart. The separation will normally be abetted by different selection pressures; one valley may be wetter than its neighbour, for instance. But the initial accidental separation, which I have assumed to be geographical, is necessary.

There is controversy here. Some people think the initial separation has to be geographical, while others, especially entomologists, emphasise so-called sympatric speciation, meaning that the initial separation, whatever it is, is not geographical. Many herbivorous insects eat only one species of plant. They meet their mates and lay their eggs on the preferred plants. Their larvae then apparently “imprint” on the plant that they grow up eating, and they choose, when adult, the same species of plant to lay their own eggs. So if an adult female made a mistake and laid her eggs on the wrong plant, her daughter would imprint on that wrong plant and would, when the time came, lay her eggs on plants of the same wrong species. Her larvae then would imprint on the same wrong plant, hang around the wrong plant when adult, mate with others hanging around the wrong plant and eventually lay their eggs on the wrong plant.

In the case of these insects, you can see that, in a single generation, gene flow with the parental type could be abruptly cut off. A new species is theoretically free to come into being without the need for geographical isolation. Or, another way of putting it, the difference between two kinds of food plant is, for these insects, equivalent to a mountain range or a river for other animals. I am suggesting that human culture - with its tendency to distinguish between in-groups and out-groups - also provides a special way in which gene flow can find itself blocked, which is somewhat analogous to the insect scenario I have just outlined above.

In the insect case, plant preferences are handed down from parent to offspring by the twin circumstances of larvae fixating on their food plant, and adults mating and laying eggs on the same food plants. In effect, lineages establish “traditions” that travel longitudinally down generations. Human traditions are similar, if more elaborate. Examples are languages, religions and social manners or conventions. Children usually adopt the language and the religion of their parents although, just as with the insects and the food plants, there are enough “mistakes” to make life interesting. Again, as with the insects mating in the vicinity of their preferred food plants, people tend to mate with others speaking the same language and praying to the same gods. So different languages and religions can play the role of food plants, or of mountain ranges in traditional geographical speciation. Different languages, religions and social customs can serve as barriers to gene flow. From here, according to the weak form of our theory, random genetic differences simply accumulate on opposite sides of a language or religion barrier, just as they might on opposite sides of a mountain range. Subsequently, according to the strong version of the theory, the genetic differences that build up are reinforced as people use conspicuous differences in appearance as additional labels of discrimination in mate choice, supplementing the cultural barriers that provided the original separation.

Learned differences in language, religion and social customs notoriously provide labels for prejudice and discrimination. So, even more obviously, do genetic differences in colour. Could the first category have been implicated in the evolution of the second?


55

Posted by Dan Dare on Mon, 08 Feb 2010 20:00 | #

The difference is key. One view holds that multiculturalism was chosen by the majority as the result of reasonable deduction; the other holds that multiculturalism was imposed forcibly by a Leftist/Jewish conspiracy. – OZK

This is a grotesque mis-representation of the historical record. Multiculturalism was chosen by nobody; it has never been presented to the electorate for approval. Multicultralism as an instrument of state policy was administratively elided onto the statute book as a by-product of the 1976 Race Relations Act.

Regardless of the outcome, if the former explanation is true, as you and Dan both appear to be tentatively acknowledging, then it completely undermines GW’s ubermensch-like affectations to have broken free and seen the light.

I am acknowledging nothing of the sort. Multiculturalism is simply a bureaucratic wheeze intended to make the best of a bad job, cobbled together in the 1970s as a sort of Polyfilla intended to patch up the cracks in the societal fabric resulting from the ramshackle immigration and citizenship ‘policies’ of successive post-war governments. As I said, it’s all a giant cock-up, an instance of the Law of Unintended Consequences writ large.


56

Posted by Bill on Mon, 08 Feb 2010 20:20 | #

Dan Dare on February 08, 2010, 06:08 PM

quote]Do you seriously believe that Tony Blair had an agenda when he launched on his political career?

Yes I do, but not when he first set out as a politician.  Blair’s new Labour was recruited, like Obama by the PTB when he went to America to learn his trade with slick Willie Clinton in the ‘90’s.

It was not Blair’s agenda it was Americas and the new progressives.  The culmination of the culture war and the so called implosion of the Soviet Union, and the emergence of the new left.

I read somewhere that Prime Minister Blair and Rupert Murdoch were so close some thought Murdoch was a member of the new Labour cabinet.  What do think they were discussing?

Lord Levi, anyone for tennis?

I am in no doubt that new Labour were assigned the task of destroying Britain and its people, how else can you account for their behaviour in the past eleven years?

Britain, over these years. has been the mirror image of America, it made no difference the right were in power in the US and the left in power in Britain.  Neocons, liberals, progressives, republicans, democrats, no matter, America and Britain have been in constant lockstep - the direction always constant.

Britain and America share the same fate, massive immigration, a house of cards economy, a destroyed middle class, a shared war on terror, loss of civil liberties, post industrialism, post work, elite war on their own whites.

Why all of this?

To take down Western civilisation. (Every white nation is subject to the same assault) 

It is heartening to see the American people are outstripping the British in the wake up stakes.

A cock-up?  More like a New World Order. 

Here’s a piece I’ve just been reading - Brussels Journal.  OK, OK, I know, don’t shoot the messenger.

Liberalism and the Search for the Ground: Another Visit with Eric Voegelin

  A successful attempt to “change” this society, such as the one currently being organized by Barack Hussein Obama and his political minions, will be indistinguishable from a successful attempt to destroy the society. We must not think that the recent electoral development in Massachusetts alters the long-range plan of the Obama regime. The consequence of “transforming America” (or any other Western nation) will not be the Utopian dream world of the regnant radical usurpation, which remains unrealizable; it will simply be destruction in and for itself:

  http://www.brusselsjournal.com/node/4308


57

Posted by Dan Dare on Mon, 08 Feb 2010 20:36 | #

I am in no doubt that new Labour were assigned the task of destroying Britain and its people, how else can you account for their behaviour in the past eleven years? - Bill

This sort of hysterical hyperbole takes us nowhere.

As for New Labour, their destructive behaviour is simply the logical outcome of the egalitarian universalist dogma which has been institutionalised since the 1960s.

We have to learn to accept that the enemy is us, not shadowy figures manipulating levers behind the curtain. To the extent that such figures exist and are permitted to carry on with their machinations a la Lord Levy is a consequence of our own malaise, but not its cause. Insistence on conspiracy is simply a panacea when what is really required to effect a cure is radical surgery.


58

Posted by OZKT29B on Mon, 08 Feb 2010 21:51 | #

@O,

You say

Given the recent revelations of fraud concerning global warming, climate change does not at all support your claims about the supremacy of peer review as a means for establishing truth.  Peer review is far from incorruptible.

Those leaked emails in no way invalidate the peer-review process, or climate science; it was just a stupid thing to do for those scientists involved.

Also, surely you do not think global warming propaganda is contrary to the interests of the ruling elite?

Absolutely - I take it you don’t? How so? I’ll anticipate - because ‘leftists’ want to use it as a pretence for wealth redistribution? Climate change is bad for business, therefore automatically bad for all 3 main political parties, plus the USA and any of the emerging economies. That’s why they got nowhere at Copenhagen - no one wants to acknowledge it because it’ll dramatically eat into the bottom line. It’s about the least politically convenient thing that’s happened in living memory.

Please tell us when the plebiscites on immigration were held.

When the British public overwhelmingly voted in Labour in 97, 01 and 05, the last election after two unpopular wars. Multiculturalism was always a basic part of their platform. Unfortunately we are about to elect the Conservatives, but they certainly aren’t getting on the immigration platform after Michael Howard crashed and burned on that issue in 05.

Anyone know how the BNP polled in any of those elections? No, me neither.

@Dan

However if we delude ourselves with conspiracy theories and are constantly searching for the mythical men behind the curtain we will be forever tilting at windmills.

I completely agree, and that is one of the fundamental problems of the radical right world-view when it enters the practical sphere. Conspiracy theories certainly don’t wash with any electorate.

As for tilting at windmills, GW is the personification of Don Quixote - tilting at the imaginary ‘left racist.’


59

Posted by Desmond Jones on Mon, 08 Feb 2010 22:36 | #

But how do white ethnic groups emigrating to the Anglosphere manage to influence the peer review process?

As with any large immigrant group, by their desire to serve their ethnic interests.


60

Posted by BGD's tuppence on Tue, 09 Feb 2010 00:42 | #

The British political system is for all intents and purposes a two horse race. It is a package deal not an individual Woolworth’s pick-and-mix policy deal. We don’t have a referendum system like the Swiss. It’s choosing which set of policies are less offensive than the other and of late it’s choose Tweedledum after having an extended bellyfull of Tweedledee because the grass is greener “and let’s give them a go”... The choices for the British public are now even more limited as Labour and Conservatives have moved extremely closely together.  The newspapers traditionally side with one party or the other and the level of their support increases in intensity as the election season emerges. There is also an orchestrated campaign against alternatives especially the BNP. That’s where the average man gets their idea of the political parties’ principles. Do you think people go onto the BNP website download their constitution and then do that same for Lib/Lab/Con and contrast them point by point?

The average British person is not interested in bird’s eye view politics unlike you and some of the people on this forum. It’s tedious and they are overly cynical about the process. They don’t have some “unexamined life not worth living” attitude to life. You must realise this. They are just interested in their bottom line, the fundamentals:

who will give me a reasonable standard of living, who will take the least money from me whilst giving me a suitable environment to earn some and will I have a chance of survival if I go into hospital.

That doesn’t mean that the general views the Everyman evidenced in countless opinion polls are accurately mirrored in what is offered by the political parties. You seem to suggest that in the marketplace of ideas those closest to the majority opinion wins? It aint so is it. I feel you have a very 19C / JS Mill / utilitarian way of looking things.

The Conservative and Labour ascendancy is the result of a long historical process that started when Labour managed to supplant the Liberals after joining various factions in one front. Thereafter for the better part of the last century it was (is) an article of faith that “I’m Labour like my dad before me.” Or effectively : we vote Conservative unlike those oiks.

There is also a gradualism in the political landscape that allows things to change inexorably for the while not scaring the electorate enough that they are shocked out of their comfort zone and forced to make hard choices as they would do if there was a big bang change:

Examples: The Common Market > Lisbon Treaty. The (civil law) Race Relations Act of 1965 > Equalities (almost) Act of 2010 (that we think attempts to make our politics for all intents and purposes illegal.) And a few hundred immigrants aboard Windrush in 1948 > millions over the current Labour governments duration.

The above is quite obvious I’d say and really axe grinding from a political faction perspective. I get the feeling you’re like that kid in debating class in school unwilling to allow for fundamentals.

I haven’t had the time to read back over much of the previous thread right now but you also seem to be arguing against the clear genetic interrelatedness of the European peoples and thereby implying that taking a Pakistani as a wife is no different genetically / culturally than taking a Irish woman? If I have gotten that right then words fail…. you can wait for these guys to furnish the population genetics equation that you’ll accept but coming from your strife-riven background its curious that you can’t see what has always been known (at least before the second half of the 20C) that the world’s people greatly value their genetic background and will fight over centuries to defend and expand its physical territory. Perhaps one day science will demonstrate to your satisfaction why on the virtual blackboard until then life will go on.


61

Posted by BGD's tuppence on Tue, 09 Feb 2010 00:50 | #

Apol. Computer is crashing at present so just noticed a typo. I meant: “That doesn’t mean that the general views of the Everyman / average man as evidenced in countless opinion polls “


62

Posted by Guessedworker on Tue, 09 Feb 2010 00:55 | #

Ozy,

[It] would have strengthened your position to have addressed my point (and knocked it out)

One more try, then:

1. You accept that genes have an interest in transmission.  You accept that living organisms have genetic interests.

2. You accept that we humans have a genetic interest in humankind both as the reservoir of distinctively human genes that complete our own procreative “package” and as the bearer into the future of our own human-distinctive genes.

3. You accept that distinctive genes have interests.  You accept that there are distinctive genes particular to the ethny.  You refuse to accept that we have a genetic interest in the ethny both as the reservoir of ethnically-distinctive genes that complete our own procreative “package” and as the bearer into the future of our own ethnically-distinctive genes.

Why?  It doesn’t make any sense.  Unless it’s simply that you don’t want to give best to the enemy.  You prefer to cling to … what, exactly?  The belief that you have as much genetic interest in a Bushman as in a fellow Croat?  You don’t.  You are a man of your people, like us all.  Stand up, then.

You write:

I contend that your positioning of ethnocentricity as a building block for an entire philosophy is based not on reason or deduction, not on sound science, and not on any demonstrable feat of ontological thinking.

The great preponderance of serious nationalist thought takes the form of anti-liberal or anti-modern analysis, and you could certainly be forgiven for concluding that nationalism itself has no foundation in philosophy, metaphysics and science.  Further, the great majority of those who term themselves nationalists are not expositors of a political philosophy at all, but of instinct as you infer.  Such is the typical BNP member, for example, and accordingly his politics are nativist, not nationalist.

To that extent we can agree.  But as it happens, you have alighted upon one of the places on the nationalist web where ideas are central to debate, including principles such as EGI, evolutionary biology, being, mind, Volkishness, Palingenesis, Idealism, natural justice, etc.  Any fair-minded observer would regard your assertion that our “product” is floating on a sea of mere gut feelings as plain wrong.

A being’s actions in the world, and interactions with the world, whether taken as an individual or as part of a larger entity, should primarily aim to minimise the suffering of the maximum number of other beings and maximise the happiness of the maximum number of other beings.

Happiness is not the primary purpose of our lives or of Nature.  Nature cannot really be said to be purposive at all.  Continuing to fill a space is what she does, and our bodies and evolved natures are fitted to that.  This is primary purpose.  One might add, if one is so disposed, that self-perfectionment and/or union with the All are the primary aims of the personal life.  But then, as an evolutionist, one would need to be able to answer the question: why did these teleologies evolve in our minds when they offer no discernible fitness gain.  And the answer to that might be that Homo sapiens lost himself long ago but staggers on in a sort of half-life.  And until the planting of the notions of a this-world liberty of the individual, equality, universal brotherhood and endless progress in the heads of Europeans, and the blurring of the distinctions between adaptive and maladaptive life choices, he managed to fulfil his part of Nature’s bargain tolerably well.  But no more.


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Posted by Guessedworker on Tue, 09 Feb 2010 02:38 | #

Ozy,

However your ideas about the fundamentals of consciousness are never successfully placed within an ethnocentric context.

That is because I am not seeking to lead debate, but to fit my ideas in to other people’s thinking.  I will finish the third part of that series on what it means to be human in due course, and try to extend it into a more philosophical form when the opportunity to do so arises.  The problem with it, however, is that it is tending to sashay from the neurological - or, at least, phenomenological - towards the metaphysical, and I don’t necessarily want that.  Heidegger analysed being not as “ground” but as “relation”.  As things stand, I could work from “ground”, but I want to explore and assess the other possibility, and it is difficult.

You just need to throw some shallow, baseless ‘racialist’ comment in now and again to appease the gallery, and your whole piece gets applauded.

Rhetoric is not baseless if it is founded in truth.  I mentioned the long tradition, dating back into the 19th century, of fascist and revolutionary conservative critique of liberalism and modernism.  This tradition runs through post-war nationalist intellectualism also.  It informed the work of GRECE, during its hey-day period, and it informs the New Right in Britain and on the continent today.  We have a critique which is detailed and valid, and we use it.

Your countryman Tom Sunic has written extensively from this critique, and has a new book coming out shortly.  If you want to sample what this critique is about, check out his last book, Homo americanus: child of the postmodern age.  Sunic does a fine job, incidentally, of “equating liberalism” with Puritanism, not Judaism.  Likewise, we do not equate liberalism with Judaism as you contend.  We note the Jewish paternity of Western intellectualism post-Marx and especially post-WW2 (look, for example, at the changing character of John Rawls’ thought from his socially democratic, New Deal-ist stance in the Johnson era to his late gesture in the direction of culturalism - a direct example of Jewish gravitational pull.)

It also, step by step, reassures me that my initial thesis - that you are essentially a faithist - was correct.

I hoped I had laid that to rest by giving you the links to the two “human” essays.  It is very difficult to disprove such assertion, especially from somebody who appears not to notice the teleological nature of his own philosophy.

In taking as its starting point two notions, happiness and suffering, that can be universally understood it is in fact grounded in the fundamental being-in-the-world that every sentient being shares, and that forms the truly irreducible.

Now, let’s do some ontology.

Emotion - and this goes for happiness and suffering - is an evolutionary product whose fitness gain lies in its value ascription to adaptive or maladaptive choices, causes and effects.  The states created in the emotional faculty have a relation to being but it is not an immediate one.  There is a chain through existence and the existent, experience, judgement, value ascription and, finally, emotion.

Value equates to thought representation - to modelling - in its proximity to being.  You would not say of thought-models that they are “fundamental”.  They are not.  They are methods of perceiving the fundamental, perhaps.  But one cannot say more about them than that.

So, happiness and suffering must be replaced by other concepts if we are to travel closer to the true foundation.  Adaptive and maladative are obvious candidates, no?

Of ideas, you say that ‘They, and not events, are what the world is made of, after all’. But the resulting events are the method by which the underlying ideas are judged.

If you interpose human imperfection and the law of accident between “ideas” and “events”, then I accept your point.  However, the real point here is probably that I did not spend enough time explaining myself.  The worth of liberalism is a done deal for us - I said earlier that we have nothing more to learn of the milieu in which we have all been born and raised.  We are revolutionary nationalists - a portentious claim, I know, but the nature of the beast leaves little alternative.  So “ideas” are necessarily our realm of interaction.  “Events” do not yet matter.

newborn Palestinians don’t know they are Palestinians, or that they are under threat, until someone tells them.

Well, I will pass over, so to speak, that research into Jewish babies and the incidence of Stranger Anxiety.  But your point is surely that ethnicity is cultural.  It is genes + culture, of course.  Can we at least avoid the Guardianesque basement-level debate about the “white racism” of our people who know very well that they are not black, and discriminate accordingly?  Really, we don’t have to pretend we agree with the fraud and liar Franz Boas, and Matt Seaton ain’t gonna ban us here.

The correct formulation would be that humans as a whole seek to conserve (and that is only true if seen as an aggregate of each individual’s own drive to conserve - that, at any rate is the scientific consensus of those working outside a political context) - that is where the irreducible line is drawn, not at nationalism or ethnicity, which are human constructs.

Who are these scientists who have discovered that individual products of culture seek to conserve/preserve a genetically distinct ethny?  What interest would these products have in doing so?  None, since culture is fully transferable between human beings, isn’t it?

But you know that this line of reasoning is false.  We conserve/preserve for love, and we love kin above all others.

You baselessly conflate tolerance with the denial of preservation of Europeans. It’s unduly alarmist, and more importantly, the underlying thought process is obscure (a recurrring theme on MR).

I doubt that any of my English forefathers would be “relaxed” about having eight to ten million negroes, Asians and other foreigners (so far) dispossessing, deracinating and replacing them.  It is a cause for revolution, not relaxation.

Tolerance is not a true philosophical value, as you say.  It is political.  The call for tolerance is strictly an insistence on self-pacification while the replacement process grates daily at our hearts.  It is duplicity, since we have never consented to or been permitted to debate our own replacement.  You know this to be true, and you know it to be a crime against the people.  To characterise the natural and righteous desire of a people suffering such a criminal calamity as “a pathological fear of otherness” is a fine example of the racism of the left.

If you want to avoid this label, you must accept that the English have the same right to live sovereign and free and in peace in their own ancestral land as any other people anywhere.  There is no universal right to race-replace a native people, not Tibetans, not Palestinians, not the English ... and not even Croats.


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Posted by Dan Dare on Tue, 09 Feb 2010 04:19 | #

The flippant manner in which OZK treats our legitimate concerns about ethnic displacement in our own country leads me to wonder whether he is actually aware of the dramatic scale of the transformation that has already occurred.

I’m going to be charitable and assume that he does not know and, and that if he were aware, he would not be issuing such strident calls for tolerance and accusing us of being unduly alarmist.


65

Posted by A Company for the Importation of WOGGES into Her M on Tue, 09 Feb 2010 10:46 | #

GW mentioned ‘preffering one’s own kin’ in one of his posts.
A natural enough statement and one I would have thought would be uncontestable (except in this mad age).
But anyway, we have the evidence of etymology to back us up.
‘Kin’ is related to the Indo-European root ‘Gan’ which means to beget, the whole idea being wrapped up in the sexual root of life and thus to the early Indo-European the essence of genetic frequencies and shared gene pools though he was ignorant of modern science he grasped the real gist of the subject (apparently unlike some pompous word and concept bending sophists here).
Hence we are ‘kind’ to our children (‘kind’ is of course the German for child).
Also ‘King’ originally meant ‘of the kin’ ie the original ‘kings’ claim to eminence was based on their blood relatedness to the gens or tribe.
Even the word ‘genius’ itself is related to ‘kin’ - ‘genius’ orginally meant a protective racial spirit assigned to oversee the gens.
- And ‘kith and kin’, ‘kith’ is merely an old name for womb.


66

Posted by Guessedworker on Tue, 09 Feb 2010 11:41 | #

Ozy,

The charge of left-racism is not a tactic, not a “pay-back”, and is not flippant.  Sometime during the 1960s, I would say, the political left in this country began its migration away from apprehending the British generally, but the working-class specifically, as “subject”, with all the warmth and tenderness of feeling and kinship which that implies, to an “object” fitted to criticism and hitherto unheard of programmes of “moral improvement” and deconstruction of identity in the name of combatting prejudice and discrimination.

This application of distance and critique - essentially a treachery - can only be understood in the context of an intellectually bankrupt left transforming itself, in conformism with the only available new philosophical analysis at the time, into an extended phenotype of Jewish ethnic aggression.

The result, in very broad terms, is that the political left actually, fervently believes three fantastical primary tenets of that analysis, and has faithfully acted on them for the last four decades (but most faithfully since the late-1980s).  These tenets are:

1. Race does not exist.

2. The Self is socially constructed and is devoid of any naturally-arising or permanent content.

3. The European mind is irrational and uniquely flawed by hatred of the Other.

All that is said and done as a result of this unnatural and fatal treachery is left-racism.  It is a very grave problem and somehow the political left must be brought to an understanding of what has happened to it, how and why.  It cannot simply be allowed to go on acting as the engine of the European peoples’ destruction (for the left all over the West has been infected in the same manner).

So, whilst I apologise for the rhetorical tone, the substance of the charge is there, and on this blog at least - where people are allowed to think freely - it is not in dispute.


67

Posted by ethnic nation states: stop lying on Tue, 09 Feb 2010 11:44 | #

http://www.xpatathens.com/news/20544

“Greece says it detained more than 146,000 illegal immigrants in 2008, a 30 per cent increase from the previous year and 54 per cent up on 2006.

But it now has the highest number of illegal entries each year in the EU, followed by Italy and Spain.

In an attempt to stop clandestine boats from landing on Greek soil, coast guard patrols use radar, satellite navigation, and sophisticated night-vision equipment, backed up by army observation posts on mountain tops.

But even when boat people are detected, they are typically held for several months and then released with a formal order to leave the country in three weeks.

Many end up staying, slipping beneath the authorities’ radar and taking casual jobs in a desperate attempt to raise enough money to get to other parts of the EU, often Italy.”

http://www.cafebabel.co.uk/article/16111/illegal-immigration-has-italy-in-its-sights.html

http://www.euronews.net/2010/01/08/immigrants-riot-in-italy-amid-racial-unrest/
..and just wait until the current “right-wing” government in Italy, which makes a show against illegal immigration and does nothing about legal immigration, is replaced by the socialists.  Can anyone say “amnesty?”

http://en.wikipedia.org/wiki/Demographics_of_Italy
“Traditionally a country of emigrants, in the last 20 years Italy has become a country of mass immigration, with about 7.5% of the population fitting that description. 156,179 foreigners were counted in the 1971 census, (Source: Italian Caritas); according to the last figure (Caritas est. 2009[25]), 5 million immigrants live legally in Italy, while estimates for undocumented immigrants vary from 0.8 million to 2 million”

http://news.bbc.co.uk/2/hi/africa/3622953.stm

http://www.nytimes.com/1998/11/06/opinion/06iht-edmatt.t.html?pagewanted=1

http://news.bbc.co.uk/2/hi/7603243.stm
http://www.topnews.in/africans-poland-gradually-sinking-roots-2226490


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Posted by Captainchaos on Tue, 09 Feb 2010 12:20 | #

1.) The Jewish people are socially constructed and therefore there is no inherent, abiding value in their continued existence.

2.) The Jewish mind is irrational and uniquely flawed by hatred of the Other.

3.) As such, the Jewish people are wholly unentitled to a homeland of their own, and, justice be done, the Zionist entity will be dissolved.

4.) Accordingly, “the Holocaust” [really the Hollowhoax - it never happened] of the Jews was not more horrible than the engineered starvation of ten million Ukrainians overseen by Jew Lazar Kaganovitch as they were seen as “Kulaks” or “class enemies,” social constructs all. 

Or alternatively:

1.) The White race is the Master Race.

2.) Jews are a people evolved for parasitism who experience a genetic compulsion to subvert to dominate host societies.


69

Posted by A Company for the importation of Wogges on Tue, 09 Feb 2010 15:44 | #

“The genetic differences between races is infinitessimally small”.

This comment (oft repeated by others other than Ozy) always makes me laugh.
- the genetic difference between male and female humans is to coin a phrase ‘infinitessimally small’, being the purlieu of a single chromosome.
And yet posession of that chromosome leads to such major anatomical, physiological and emotional differences between both sexes.
But Ozy would probably even deny those differences exist.


70

Posted by Captainchaos on Tue, 09 Feb 2010 21:57 | #

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71

Posted by Gudmund on Tue, 09 Feb 2010 22:23 | #

This Ozzy character is ‘Niccolo and Donkey’ from The Phora.  Same ideology, same arguments, even the same ethnicity (Hrvat) for Christ’s sakes!  I’m surprised Dan Dare didn’t pick up on it.


72

Posted by Dan Dare on Tue, 09 Feb 2010 22:28 | #

Niggolo lives in the PRC not the UK.


73

Posted by Dan Dare on Fri, 12 Feb 2010 23:16 | #

I noticed that too Dasein and left a little tickler for him under another nom-de-guerre. I wonder if he will twig.

He’s starting to ask questions which is a positive development.


74

Posted by Guessedworker on Fri, 12 Feb 2010 23:24 | #

Ozy is a fair-minded person who is yet to realise that his thoughts and feelings are not produced ab initio out of his own mind and heart but out of that “water” in which we fishes swim.  But he can come to that realisation, as any of us can.

It doesn’t help in that respect to be living outside his own country, but there is no law that says that he is bound to strive for the destruction of the natives - notwithstanding what the Irish and Italians did in America and what the Irish and Ukrainians did in Canada.  We have to have some hope, we Europeans, that we can recognise one another’s circumstance in this time of danger, and offer kinship and solidarity as a matter of principle.


75

Posted by Bill on Sat, 13 Feb 2010 08:58 | #

I wanted to get a handle on this Greece thing, I tapped a Google search, ‘Greece, What’s the problem?

Here’s an interesting piece on the subject.

Greece is NWO Test Ground, Says Greek Reader

by Christos
(for http://www.henrymakow.com)

“I am 26 years old and live in Greece. I am writing this letter in order to let you know about a new law in Greece announced yesterday.

The financial minister of Greece announced yesterday that from 1/1/2011 all financial transactions of sums above 1500 euros in cash, will be banned. For any transaction above 1500 euros, only credit cards and checks will be legal. The formal explanation for this law is it will combat those who do not pay taxes. But we all know this is not the case…

It seems the new world order wants to make Greece a testing ground for their new laws. For the past months, Greece have been attacked without mercy. We have been called liars, frauds, cheaters, thieves. They are threatening us constantly with banning from the euro zone and default. [These charges are] not true. ... The problem is, based on their accusations and (the virtual) bad situation of Greek finances, they will pass their experimental laws of their new world order.

The fairly new Government of the socialist party, elected 4 months ago, forgot all its promises, and is determined to pass laws giving citizenship to illegal immigrants after 5 years, without any trade-off. We are 10 million Greeks here, and almost 3 million mostly illegal immigrants, who will obtain Greek nationality and will gain the right to bring their families here too… In Pakistan there are even ads saying “for 5000 euros we get you to Greece, to study free, work, make families, and obtain EU passports”...

And now this… The previous government created a new ID card, to collect data from people since childbirth. This government will ban transactions in cash over 1500 euros, in order to make all of us have credit cards. The obvious first step is to ban all cash transactions, then merge this new ID card with the credit system, then, well…. insert this merged ID card into our bodies…

Our peoples’ morale is low, society is disorganized because of immigration and propaganda, and we will not fight those laws. You people living in the Western World, be prepared because they are planning the same for you!

BACKGROUND

I will try to give you my personal view of the conditions in Greece.

First of all, there is no trust in politicians. Most people distrust them and know they are scum, but continue to vote for the same people in every election. This happens because they promise privileges in order to get votes. Most politicians are members of secret societies, and have close ties to USA and European elites. Our current prime minister is even an American citizen…

A young man living in Greece and having no connections, is hopeless. Without connections, he will have major difficulties if he wants to join a good University(or complete his studies without bribes), if he wants to find a job, or create his own. He will be forced to join the army while privileged young men with connections will illegally avoid it.

And there is no point discussing finding love… Of course pretty women will pick wealthier men, but in Greece even women of moderate appearance prefer men with deep pockets. They prefer sharing the top men than having a man only for themselves.

And the top men in Greece are all frauds. Greece, apart from some natural resources and its tourism industry, produces nothing of value. Corruption is so big, that all productive forces are drowned. So all men of power here, get their power from plundering the Greek people, or having connections with those that do it. Women (and their families) of course are not concerned about that. As long as someone is wealthy, he is desirable, and value as a person is irrelevant.

Despite poor economic condition (but not so desperate as to warrant dire measures), people in power take pleasure in attacking traditional customs, Orthodox Christianity, and traditional Greek patriots. They protect illegal immigrants, and silence their crimes. They attack Christianity, in the media, at schools etc. They are removing all Christian symbols from public places.

MEDIA

Greek media are a pile of garbage. For the biggest part of the day, most major TV networks will show shows discussing greek “vips” lifestyle, sexual relations etc. There are few “political” shows and news shows, all trying to cover the truth and turn the attention of the people at matters of trivial importance. Propaganda is blatant. The previous government was literally destroyed by TV networks. They promoted heavily the current government, so strongly that previous prime minister was forced to make new elections despite being only for 2 years in government.

Current prime minister made promises, NONE of which kept after being elected. Only a few days after election, he went on with the plans of New World Order. He created an artificially dire financial situation, in order to be able to pass whatever laws he wanted, plus giving his friends some money… He “cooked” our budget, by moving payments of 2010 in 2009 and incomes from 2009 to 2010, in order to both make our deficit bigger and be able to claim in 2010 that he “improved” our economy… This doesn’t mean that our previous prime minister wasn’t a puppet, just that he wasn’t able to fulfill New World Order directions like the new government.

Huge economic scandals are discovered every day, and buried by Greek propaganda media. And most honest people are so concerned with working 2 and 3 jobs in order to feed their families, that cannot fight this corruption. Greek people work on average many more hours weekly than other EU countries, get much less pay, and pay more for the same products. And because of the traitors in government, EU newspapers and media call our people lazy. They say we need to work even more and receive even less… Of course this is not true. The plunder of Greek people has been made with their assistance. But this is a long subject and i wont go on with it.

CONCLUSION

In a few words… Life in Greece sucks. Since I am a computer programmer, i have many times thought about leaving for a better country and make my living there. But i do not want to abandon my home… yet. I would be willing to fight this system, but i see no point since the system is so well entrenched it cannot be tackled by a few men alone.

The reason i wrote you my previous letter is because this new law of banning cash transactions above 1500 euros is just another step towards cashless society, and is being implemented in Greece as a testing phase. I strongly believe it is a matter of time before most western nations see similar laws.”

End.

It looks as though Greece is Europe’s sub-prime.


76

Posted by Dan Dare on Sat, 13 Feb 2010 09:18 | #

Greece should never have been admitted into the EU as a full voting member, let alone permitted to adopt the Euro.

The big mistake was admitting more Mediterranean countries (Greece, Spain and Portugal) as full members in the 1980s. It was bound to end in tears.


77

Posted by OZKT29B on Sat, 13 Feb 2010 21:30 | #

All,

I’m not sure why you are all so surprised at my comments on the Guardian yesterday - it seems to be another instance of you assuming you know all my views in advance because they all stem from a monolithic ‘leftist’ narrative. In fact I am more of a centrist, or a libertarian, or just a pragmatist. I have never denied that the English are an ethnic group, although I know that many do. If you read my posts on the Guardian you’ll know that I see that tendency as deeply counter-productive.

I think it stems from the same grim view of the public as you have - where you see a mass of people blindly marching to the tune of some sort of leftist pied piper, the shrill elements on the left tend to agree; and furthermore they think that if the masses are allowed to get one glimpse of Griffin’s jowly face, then they’ll start frog-marching the country into the 4th Reich.

Both positions seem to me to be equally ridiculous - the British people have shown time and again that they are simply not interested in far-right views. Allowing those views to be openly aired will choke off the risible argument that the BNP are marginal not because 99% of people don’t agree with them, but because people aren’t allowed to listen to them.

OZK


78

Posted by Dan Dare on Sat, 13 Feb 2010 21:45 | #

Both positions seem to me to be equally ridiculous - the British people have shown time and again that they are simply not interested in far-right views.

You continue to chant this mantra OZK, on CiF as well as here.

You seem to want to put forward the 2005 general election as proof positive for the assertion, the claim apparently being that Howard and the Tories were (narrowly) defeated in large part due to the tough stance they were alleged to have taken on immigration.

So here’s another question for you to ponder:

Which of the two major parties made the introduction of an ‘Australian style’ points-based system the central plank of their election platform on immigration?


79

Posted by OZKT29B on Sat, 13 Feb 2010 22:03 | #

Dan,

By alleging that I am chanting a mantra, I assume you intend to imply that it isn’t based in fact? We can’t know exactly why the Tories lost in 2005, however their campaign was heavily reliant on immigration policies.

Additionally, the Conservatives are as mainstream as you can get - so, without the get-out clause that the people weren’t allowed to hear the case, why did the electorate not take this opportunity to foreground immigration on the national agenda?

Add to that the fact that Labour’s ratings were rock-bottom, Blair’s 2005 victory can only really be read as a rejection of the right-wing pitch. That’ll be why Cameron would rather confess to sleeping with his own sister, if needs be, than mention the word ‘immigration.’

That’s not to say that we don’t need immigration policies like Labour’s sensible points system for non-EU migrants - it’s to say that the BNP take it much too far, which is why the answer they get is no every time.

OZK


80

Posted by Guessedworker on Sat, 13 Feb 2010 22:05 | #

the British people have shown time and again that they are simply not interested in far-right views.

The British people are not being offered “far right” views.  We are not “far” anything, as my friend Fred Scrooby repeatedly notes ... we are normal.  In history and in our humanity we are normal.  Our views are what we all thought in the years to the 1980s, when the Marxisation of opinion was first universalised through the media, culture, education and politics.

I know you think you can spot a typical “correct” opinion a mile off, but this is a self-deception.  Who is doing the spotting?  To awaken to liberalism is to awaken to the form and content of one’s own mind, not other people’s.  It is difficult and challenging, and it carries you far away from the place in yourself, as well as the place in life, which you formerly occupied.  As a recovering liberal you will be surrounded by sleepers - people who have no comprehension of self, regardless of their intelligence and education.  But if you speak to their instinct rather than their constructed politics, you will find that “normal” is still the norm.

Today, though, you are still all caught up in the tenets of mainstream ethno-suicidalism (“The English are a culture,” you very, very nearly said to someone on that Guardian thread!).  How, then, to bring you into conflict with yourself?  Define “far right”, Oz - make it a good working definition, one that works for you.  Let’s see what it is you think our philosophy is.


81

Posted by Dan Dare on Sat, 13 Feb 2010 22:27 | #

OZK - a claim that the Tories and NuLabor are and were left- or right-wing is risible in the extreme. There is simply no space to place to insert a cigarette paper bewteen the two as far as their political platforms are concerned. You appear to have succumbed to the marketing campaigns of both parties, which play out in the columns of the Guardian and elsewhere, to convince the punters that difference exists between their products. Coke or Pepsi?

And to insist that any general election in modern times has delivered a clear mandate to any successful party ignores the fact that barely 50% of the electorate bothers to vote.

In fact in 2005, Blair won with 35% of the popular vote, i.e. around 22% of the electorate. Hardly what could be a claimed a ringing endorsement for ‘left-wing’ ideology. The Tory vote was actually up in 2005.

The answer to the earier question, if you’d hadn’t already figured it out is : Both parties promised an Australian-style points-based system. The only significant difference between the Conservative and Labour positions was that the former proposed an annual cap on numbers (as does the real Australian system).


82

Posted by OZKT29B on Sat, 13 Feb 2010 22:33 | #

GW - this is a reply to your earlier posts:

I think perhaps where you and I have hit a discord is in the potential application of the ideas we are discussing. I was labouring under the impression that your ontology and your theories are intended as a basis for some sort of real-world application, but instead you say that you are only interested in the realm of ideas. I’m sure you’ll agree that this view is not shared by many of your readers here on MR, not least the BNP activist who kindly posted some encouragement further up this thread.

I’ll look forward to reading the 3rd part of your What it is to be Human, although if I can make one small suggestion: either dispense with the nationalist rhetoric or somehow tie it into the bulk of the argument, as at the moment it seems grafted on, auxiliary somehow.

You say:

Rhetoric is not baseless if it is founded in truth.

I agree, but if it is to be grounded in truth then you’ll need to demonstrate that the nationalist narrative has any ‘truth’ in it. So far this has been circular: you claim that the rhetoric is grounded in truth, but when asked to demonstrate how you come up with more rhetoric.

You go on to say:

Further, the great majority of those who term themselves nationalists are not expositors of a political philosophy at all, but of instinct as you infer.

If we can agree on that, then we have essentially resolved our differences. Initially I read your writings as staking a claim on ‘truth’ - if they are instead predicated on instinct, then you in essence forfeit any claim on truth and instead deal in speculation, as this is the only thing that can stem from something as intangible as instinct. For example I instinctively dislike participating in team sports (not sure why), but I would not attempt to base my whole world-view on that, and nor would I seek to persuade others to not participate in sports. That being said, there’s nothing wrong with speculation - as long as it’s understood that ‘truth’ is not a part of your offering.

You claim that my notions of happiness and suffering have no foundation in a Darwinist world-view, and I can’t fully disagree. However I never claimed they were - these Kantian ideas form the irreducible centre of my own philosophy because they can be universally understood, without recourse to mind-bending ontological acrobatics or lengthy discourse designed to confound and obfuscate.

I think Darwinism fundamentally explains what propels us through the generations, although in practical terms we homo-sapiens have also come up with all sorts of other ideas about how to behave. If we hadn’t, then I would be fully justified in impregnating every woman I come across and strangling every man, as they are a potential rival to my future gene carriers. So therefore your criticism is valid but by no means fatal to my irreducible points.

Also where we seem to differ is that I seek to extrapolate from my baseline philosophy positions on real-world issues, hence that list I posted a while back. Equally, this exercise may be useful as a test for your own ideas - how would government policy look if it was based on your thinking? Are the BNP a good approximation?

OZK


83

Posted by Captainchaos on Sat, 13 Feb 2010 22:39 | #

Ozy,

Just what precisely can you point to that the BNP proposes that reduces you to fearful and womanly quivering?  Is it that they stand explicitly for a Britain in which the majority status of native ethnic Britons is assured?  And, if you cannot point to their explicit exhortation that the gas chambers and crematoria be built once again, are you not reduced to reading the tea leaves of “conspiracy,” a club which you never seem to tire beating us here with?


84

Posted by Dan Dare on Sat, 13 Feb 2010 22:44 | #

these Kantian ideas form the irreducible centre of my own philosophy because they can be universally understood - OZK

Pursuing the Kantian ideal of seeking the greatest good for the greatest number would, in a practical sense, entail the making over of the lion’s share of our national and personal wealth to the less fortunate in the third world. Perhaps also opening up our living space to them as well - the billion or so Europeans and their descendants hold title to around 40% of the world’s land surface,  mostly in the most productive temperate zones, while the other six billion (soon to be nine) occupy what’s left.

Is it possible to reconcile such injustice with your Kantian worldview?


85

Posted by OZKT29B on Sat, 13 Feb 2010 22:52 | #

GW,

You say:

We are not “far” anything, as my friend Fred Scrooby repeatedly notes ... we are normal.  In history and in our humanity we are normal.

Ok, I never meant to imply that you are not. I use the term ‘far-right’ for expediency, much like you refer to me as a ‘leftist’ and a ‘guardianista’.

Our views are what we all thought in the years to the 1980s

Not so sure about that - if your views on say Jews were so normative, then why didn’t the British wholeheartedly join Hitler in the 30s? Indeed it could be said that the genesis of what currently passes for the English national identity can (arguably) be traced to WWII, as defined in opposition to the Nazis. Perhaps this is why multiculturalism has now become the norm in the UK.

To awaken to liberalism is to awaken to the form and content of one’s own mind, not other people’s.  It is difficult and challenging, and it carries you far away from the place in yourself, as well as the place in life, which you formerly occupied.

This is rhetoric - perhaps we could divide our correspondence in two strands, and the more pragmatic shorter posts could be kept free of rhetoric?

The English are a culture,” you very, very nearly said to someone on that Guardian thread

,

Indeed, because that is what I think - not just about the English, but any ethnicity. That doesn’t invalidate it in my mind. But the more I ponder this theme, and the more I pursue it here and on CiF, the more it seems that this is the only thing to be reliably concluded based on the evidence and opinion presented.

Define “far right”, Oz - make it a good working definition, one that works for you

OK I will - I would consider any system of thought, political or otherwise, that makes racial and ethnic difference the central driver to be ‘far right’.

Perhaps you could offer your definition of the ‘liberal left’ worldview?

OZK


86

Posted by OZKT29B on Sat, 13 Feb 2010 23:00 | #

Dan,

Is it possible to reconcile such injustice with your Kantian worldview?

Good question, and the short answer is no, that can’t be reconciled. The Kantian philosophy is an ideal, however, and as such is unattainable - it’s something to generally aspire towards. I don’t attain it on an individual level either - I don’t give all my disposable income towards life saving vaccines, for example. I buy cheap goods produced under inhumane conditions.

However I would seek to broadly base a political ideology on it - the ideal itself will never be achieved, but out of the available goals it strikes me as the most self-evidently worthwhile.

OZK


87

Posted by OZKT29B on Sat, 13 Feb 2010 23:06 | #

Dan,

If the English were as afraid of being race-replaced as some would claim, then would 50% of them be so apathetic as to not bother to vote? Why do they not rush out to vote BNP? Or if that’s because of conditioning, then why didn’t that 50% vote for Howard in 05?

Re the points based system, as I said I agree with it. I do not support fully unfettered immigration, despite being a ‘Guardianista’, whatever that is.

OZK


88

Posted by OZKT29B on Sat, 13 Feb 2010 23:13 | #

Incidentally I also agree that the differences between the Tories and Labour are infinitesimal - the key difference is rates of taxation on the highest earners and on corporations, and the differing emphasis on the welfare state. These tiny differences align labour slightly more with the Kantian ideal than the Tories.

I would vote Lib Dems if it wasn’t for the fact that in practice they split the centre-left vote and therefore benefit the Tories.

OZK


89

Posted by Captainchaos on Sat, 13 Feb 2010 23:14 | #

Initially I read your writings as staking a claim on ‘truth’ - if they are instead predicated on instinct, then you in essence forfeit any claim on truth and instead deal in speculation, as this is the only thing that can stem from something as intangible as instinct.

LOL!  Would you characterize the sex drive as an instinct, Ozy, one that is pretty tangible, more tangible in fact than your Kantian horseshit and therefore more apt as the basis for philosphic reasoning by your own logic?  Why do you seem to be congenitally incapable of thinking, Ozy?

So therefore your criticism is valid but by no means fatal to my irreducible points.

But by your own statements your Kantian twaddle is reducible to a Darwinian analysis.  Dipstick.

If we hadn’t, then I would be fully justified in impregnating every woman I come across and strangling every man, as they are a potential rival to my future gene carriers.

 

But just how long would you be able to get away with that before other men whose women you raped caught you and cut your balls of?  The question then, in the long-term, how much do you value your balls?  And, if you so value your balls in the long run is that not itself reducible to evolutionarily selected foresight that will allow you to accumulate resources to be more competitive in the mating game?  Think about it, Ozy, even though I know that will be hard for you.


90

Posted by Dan Dare on Sat, 13 Feb 2010 23:16 | #

OZK - I’m a little concerned that we have two parallel strains going on this this thread, a philosophical one between yourself and GW, and one covering more mundane matters with the rest of us.

I’m going to start a new thread to focus on the latter and I hope you will see your way clear to participating, leaving the field open here for GW to focus on the other.


91

Posted by Captainchaos on Sat, 13 Feb 2010 23:39 | #

Dare, as I’m sure you have guessed, Ozy just said himself in not so many words that he is not prepared for the philosophy of Life and Being and all that jazz until he can be convinced that the instinct that philosophy is stated as being rooted in is both tangible and reducible.  You did get that, didn’t you?  Which is of course why I addressed those concerns, as gently as possible.


92

Posted by Bill on Sun, 14 Feb 2010 00:02 | #

If the English were as afraid of being race-replaced as some would claim, then would 50% of them be so apathetic as to not bother to vote?

I would say 98% of the English electorate haven’t clue what’s in store for them.  It is only we here on the Internet who are privy to such information.  I have personal experience of being treated with incredulity by well known acquaintances at even the mere suggestion of considering voting for the BNP.

Why our people are so docile/indifferent to their plight has been discussed to death here at MR, and still there’s no plausible explanation in sight.

The London elections was the moment of truth for me where people plumped for Cameron’s Tories in their droves.

If they could do that in the most multicultural city in the world - words fail me.


93

Posted by OZKT29B on Sun, 14 Feb 2010 00:13 | #

Bill

Why our people are so docile/indifferent to their plight has been discussed to death here at MR, and still there’s no plausible explanation in sight

I suspect I can solve that one for you - the same reason why Aquinas never got to the bottom of exactly how many angels can dance on the head of a pin. There are no angels, and there is no existential threat to the British. 

RE: Boris Johnson - not sure what you mean with that. Johnson never misses a chance to talk about his love for multiculturalism - is that why you were surprised by his election?

OZK


94

Posted by Captainchaos on Sun, 14 Feb 2010 00:49 | #

the same reason why Aquinas never got to the bottom of exactly how many angels can dance on the head of a pin

But Ozy, I just gave you one example of a tangible instinct.  Whenever you see a page 3 girl and notice yourself, ahem, standing at attention, you’ll know what I mean - unless you bat from the other side of the plate, which I won’t judge you for, ‘old fashioned’, ‘racist’, ‘reactionary’ Kraut though I am.  What’s more, there are studies utilizing MRI scanning that show the amygdalas of White folk light up when shown the face of a nigger and do not light up when shown the face of a White person.  It’s true, and here’s the kicker, the response is the same for both avowed ‘racists’ and ‘anti-racists’.  Funny that, both tangible and presumably instinctive.

There are no angels, and there is no existential threat to the British.

 

But according to your lights there cannot possibly be any angels, although there could possibly be an existential (read: physical) threat to the English.  Stop grabbing your ankles, White man, and, as GW said, “stand up.”


95

Posted by Armor on Sun, 14 Feb 2010 02:06 | #

Bill: “Why our people are so docile/indifferent to their plight has been discussed to death here at MR, and still there’s no plausible explanation in sight.”

Maybe a few random bomb attacks by white/British/English/French/German/etc nationalists would have been enough to make people snap out of their torpor?


96

Posted by Bill on Sun, 14 Feb 2010 07:09 | #

Why are we so docile?  Hmm?

We’ve done the media bit, not to be taken lightly, in fact they are a very serious player, they are the Pravda and Izvestia of the government machine.

The reds and the blues come and go but the culture of the media is never absent, jeeze, they are the culture.  Poor Mary Whitehouse.

Then we’ve done the government bit, with all those levers of powers at its disposal, the War on Terror -  never let a good crisis go to waste.

Responsible for the apparatus of the loathsome political correctness cage we all live in, which people still see as a joke too far, (for chrissakes)  Jail sentences for those speaking out against the code of the Marxist left.

Thought and speech compliance.  Suicidal (for whites) tolerance.  The same goes for non discrimination.

No wonder we can’t win in Afghanistan.  And what does does winning in Afghanistan mean?  The nurturing of liberal freedom in an iron cage. (LOL) Consumerism plus loadsa porn an’all that.   

And by extension we have a political police state, surveillance, anti terror (us) legislation, progressive loss of civil liberties, victim culture where the sane are not allowed to defend themselves, affirmative action which is nothing less than anti white racism, Brown’s Brown-shirts attacking the BNP.

Witness the police bashing of white skulls on the one hand, and the cowardly disorganised retreat when confronted by the other.

The progressive replacement (more Gramscism) of the establishment infrastructure, Church, Police, Parliament, Military, Quangos, Civil Service, Border Protection ad infinitum, anyone who cannot see that the British are being sold out and handed over to third world immigration must be living on the planet La La.

British voters are voting in their tens of thousands for non-white candidates for chrissake.

Are we any closer to answering the question, Why are we so docile? 

No we haven’t for long ago I gradually came round to the conclusion that it goes much deeper than this, and that’s where the philosophers
 
Aside. 

A long time ago now, I opined the liberals of this world took one look at the real world and were horrified at what they saw, it did not mirror their world view one bit - what to do?

They do no more than turn the whole thing on it’s head, up is down, down is up, right is wrong and wrong is right, strong is weak and weak is strong, black is white and white is black.

Steps back to admire - ah! that’s better.

The only hope for nationalism perhaps is secession, but alas, they wouldn’t leave us alone even then.

Of course, at some point, the whole liberal edifice will, like Humpty Dumpty, come tumbling down, and all the king’s horses and all the kings men, cannot put Humpty together again.


97

Posted by Bill on Sun, 14 Feb 2010 07:26 | #

6. 09 AM above.

No we haven’t for long ago I gradually came round to the conclusion that it goes much deeper than this, and that’s where the philosophers

No, we haven’t, for long ago I gradually came round to the conclusion that it goes much deeper than this, and that’s where the philosophers come in.

Took my eye off the ball - must try harder.


98

Posted by Guessedworker on Sun, 14 Feb 2010 18:29 | #

Ozy,

I never meant to imply that you are not. I use the term ‘far-right’ for expediency, much like you refer to me as a ‘leftist’ and a ‘guardianista’.

There is an important difference.  It is tied up with understanding the continuous leftward migration of the global ideological system we all inhabit.  What is left in politics that we can say is of the left?  All has been subsumed into the polity, and the theorists have moved on, like buffalo in search of fresh pasture.  This is the nature of any political philosophy predicated on the unattainable.

Another way of looking at this is to understand that “left” and “right” exists only as tensions over the development of relatively insignificant political forms of the four founding principles of the liberal age.  The principles themselves are not in dispute.  Further, the significant forms are put beyond our reach, on the basis that Capital + Neo-Marxism are with one another, have always been so, and the drive to re-form us in some mundial non-existence as compliant consumers meets the requirements of both.  Within the system, all is left, all is right, all is one.  Only those dissenters who stand outside the system intellectually and instinctively, and who demand life for peoples - a demand which is killing to the system - are “far right”, “haters”, “xenophobes”, anti-Semites” et al.

if your views on say Jews were so normative, then why didn’t the British wholeheartedly join Hitler in the 30s?

I am not anti-Jewish in the sense that you think.  I oppose Jewish activism for its appalling effects on my people.  I suspect that MacDonald is right, and it is a genetically-based behaviour.  But I won’t describe myself as anti-Jewish until that is wholly certain, and it will probably never be so.

However, to answer your question, the British people - and it became a war of the popular will - did not fight for the sakes of Jews.  I assume you know that really.

Perhaps this is why multiculturalism has now become the norm in the UK.

It isn’t the norm among the English - that’s a leftist conceit.  It is hated with a virulence you would be truly shocked by.  I have spoken to hundreds of my own people in my time, and only very rarely encountered a liberal on this subject.  You just need to understand how to give and receive the signs of trust.  Then people will open up and the beautiful truth flows forth.

Indeed, because that is what I think - not just about the English, but any ethnicity.

You are wrong, and you do not wish to consult the evidence.  What can I say?

I would consider any system of thought, political or otherwise, that makes racial and ethnic difference the central driver to be ‘far right’.

You have just defined the entire world’s population, excepting the postmodern leftists, as “far right”.

Perhaps you could offer your definition of the ‘liberal left’ worldview?

I’m sure I’ve done that several times, but not for a while.  I’ll have to have a rummage around and see what I can find.


99

Posted by BGD on Mon, 15 Feb 2010 11:56 | #

Is immigration a leading factor for UK citizens?

British Social Attitudes survey 2003 (there is a more up to date survey released in January that goes into more detail this time on race, nationalism etc but the latest edition is £ subscription only.)

http://www.britsocat.com/

Do you think immigration should be:

Reduced a little: 22.81%
Reduced a lot: 48.59%

Total number that want a reduction in immigration: 71.4%

The above figures have (roughly) been continually repeated in this country since immigration became a factor. Even in the face of media antagonism to Powell and Thatcher and of course multiplied for immigration centred parties such as the BNP. Alongside the media the education system is also very much about moulding a new consensus: lessons on slavery, WW2 and suchlike instilling feelings of unease with expressions of ethnic solidarity.

Finally, just because a thing does not have wide agreement (clearly not in this case) that does not mean that it is wrong or should not be promoted just that the task is harder.

Some concluding comments from an article entitled Powell and After: Immigration, Race and Voting in Britain 1970-1979, Robert Ford, Nuffield College, University of Oxford (2006)

This initial analysis of the British Election Studies from the 1970s suggests three important conclusions. Firstly, coloured immigration, and the passionate opposition it aroused in large parts of the British public, was a significant factor in at least three of the four general elections held in the 1970s. The issue voting observed in the 1970 election by Butler and Stokes (1971) and Studlar (1977) continued throughout the decade. Immigration was an issue which aroused unusually strong and unanimous public opposition throughout this period, which made it a potent electoral resource for those politicians willing and able to exploit it. Second, the issue consistently favoured the Conservatives throughout the decade, as they were perceived by the majority of the public to be the party more likely to stop immigration. Third, this perception was less the product of actual party policy activity than perceptions largely crafted by political rhetoric.

In 1970, it was Labour who had the stronger track record on immigration restriction, having passed highly controversial legislation on the subject two years previously. Nevertheless, it was Enoch Powell’s strident rhetoric which won over the public, and their mistaken perception that his views were representative of the Conservative party that won Heath and his colleagues their votes. Four years later, it was the Conservatives who could point to their governing record, having in 1971 passed legislation on immigration so restrictive it could in theory prevent all coloured immigration save for relatives of those migrants who had already arrived. Yet at this election, their chief asset on immigration had turned against them, and it was Powell’s strident attacks on their record that the public heard, not the record itself. The elections of 1974 were so close that if the party had managed to maintain its strong image on immigration it would have won another majority. This was clearly not lost on Margaret Thatcher, who pushed for further legislative reforms, but was also well aware of the power of words. It was here statements on World in Action that were noticed and remembered, not the statements in the Conservative manifesto.

Did the influence of immigration on voting and partisanship end in 1979? Although the issue was less salient in the 1980s than prior to this, many of the factors which contributed to its influence did not change. Evidence from the British Social Attitudes surveys suggests public opinion continued to be strongly opposed to further immigration, and while the Conservatives were able to achieve large reductions in coloured immigration these did not come close to the zero immigration rate desired by the majority of voters, let alone the mass repatriations preferred by 20% or more in the 1970s. The parties also remained strongly differentiated on this issue – Labour, which had won over most of the ethnic minority vote simply by not being the party of Powell, condemned the Conservatives’ immigration policy as racist and held high profile debates over ethnic minority representation. The Conservatives did little to highlight the issue, but then they didn’t need to – their track record, and Labour’s condemnations of it, spoke for itself. The possible continuing relationships between race, immigration and vote are one important area where further research is needed.

At the time of writing (September 2006), immigration, in particular asylum seekers is once again near the top of the political agenda. Could it once again shift votes? The issue is again fulfilling most of the criteria necessary for issue voting. It is highly salient – 24% of voters in the 2005 British Electoral Study considered it the most important issue facing the nation. Views were once again skewed in a familiar direction – strong majorities of voters want immigration reduced and asylum reformed. It was once again an issue where the public perceived a strong differentiation between the parties, with the Conservatives viewed as the party to deliver reductions and restrictions.

Nevertheless, there were important differences with the 1970s. Labour have been aware of their vulnerability on immigration, and have pursued a series of draconian reforms to the asylum system since 2001. The Labour government has missed no opportunity since to trumpet the reductions in asylum applications it claims its reforms have delivered. The Conservatives have also chosen not to pursue the immigration issue rhetorically as strongly as they did in the 1970s. In the 2005 campaign, Michael Howard gave no television interviews warning of bloody foaming rivers or swamped cultures. His critique of the government focused on anodyne facts and figures, while his credibility on asylum reform was also doubtless compromised by his own status as the son of Jewish refugees.  Fearful of being portrayed as racist, Howard took pains to emphasise the virtues of ‘legitimate’ immigrants and of multicultural Britain. It is unlikely this message would resonate with the kind of voters most worried about immigration. Instead it was Blair who held the rhetorical upper hand, delivering a devastating critique of the Conservatives’ immigration proposals at Dover late in the election campaign. While this may have been enough to neutralize the issue in 2005, its salience has continued to rise since, with over 30% of the public naming it as the most important political problem in 2006 (MORI). Immigration is once again an issue with “high potential” (Butler and Stokes, 1971), and the evidence from the 1970s suggests it should be one British political scientists monitor closely.


100

Posted by Armor on Mon, 15 Feb 2010 19:23 | #

Do you think immigration should be:

Reduced a little: 22.81%
Reduced a lot: 48.59%

Total number that want a reduction in immigration: 71.4%

The honest question would be: Do you think it’s better for you to be race-replaced a little or a lot? Would you rather be replaced by Africans or by Pakistanis?
I think the replacement of Whites by non-whites must be stopped and reversed, but the option is missing from the poll. I wonder what to make of people who say immigration should be reduced just a little. Are they stupid? Are they anti-immigration? Do they really want immigration to continue? Do they realize the Whites may be a minority in Britain by 2050? It’s impossible to tell what they think.

“Some concluding comments from an article entitled Powell and After: Immigration, Race and Voting in Britain 1970-1979, Robert Ford, Nuffield College, University of Oxford (2006) “

His analysis isn’t helpful. It isn’t respectable for an intelligent man to write respectfully about the British political system. There is something ridiculous here. He pretends to provide a delicate political analysis but seems unaware of the genocide taking place. He thinks “Enoch Powell’s strident rhetoric” was in bad taste, but he thinks nothing of genocide!

A careful study of the evolution of British opinion about immigration is of little use. We know white people everywhere have always been against non-white immigration, in spite of the massive brainwashing by media, school and government. In that article, Roberd Ford doesn’t mention the BBC brainwashing, but he seems to think that the public has been unduly influenced by “Enoch Powell’s strident rhetoric”! Today if normal people like Powell were allowed to present the white point of view in the media, it would have a huge impact, and promptly lead to a reversal of the current immigration policy.

The Labour and Conservative parties have refused to put a stop to immigration in spite of “strong and unanimous public opposition “. Robert Ford admits as much. The only logical conclusion should be that the system is rigged. Race-replacement happens because the democratic process doesn’t work. We should observe such a system from the outside and find a way to destroy it. But Robert Ford would rather study the system from the inside, as if it did work. At the same time, he will probably ignore the role of Jewish and leftist activism in perverting the system. This is not helpful.

Immigration was an issue which aroused unusually strong and unanimous public opposition throughout this period, which made it a potent electoral resource for those politicians willing and able to exploit it. (—R.Ford)

It’s more than an electoral resource to be exploited. I’m sure many politicians are sincerely opposed to immigration. But they have allowed themselves to be demonized by the BBC. Not a clever way to “exploit the issue”. Why didn’t the right dislodge the anti-European left from public institutions?

[the Conservatives] were perceived by the majority of the public to be the party more likely to stop immigration / this perception was less the product of actual party policy activity than perceptions largely crafted by political rhetoric. (—R.Ford)

I suppose much of the rhetoric has been sincere, but the policy is imposed by the party leadership.

This was clearly not lost on Margaret Thatcher, who pushed for further legislative reforms, but was also well aware of the power of words. (—R.Ford)

I think Thatcher probably was anti-immigration.

Did the influence of immigration on voting and partisanship end in 1979? Although the issue was less salient in the 1980s than prior to this, many of the factors which contributed to its influence did not change. (—R.Ford)

Maybe the issue became less salient in the newspapers, but the genocide of white people did not become less salient in the street. The only reason I can imagine it was less in the news in the 1980s is that the BBC and the political establishment decided the question would no longer be mentioned. Maybe immigration activists increased the pressure on politicians. But Ford makes it sound as if it was something natural, something to do with a mysterious political Zeitgeist. As if people in the 1980s were more relaxed about being mugged or race-replaced.

Fearful of being portrayed as racist, Howard took pains to emphasise the virtues of ‘legitimate’ immigrants and of multicultural Britain. (—R.Ford)

Or he may be favorable to the replacement of white people. It’s strange how Ford questions Thatcher’s opposition to immigration but not Howard’s.

Immigration is once again an issue with “high potential” (Butler and Stokes, 1971), and the evidence from the 1970s suggests it should be one British political scientists monitor closely. (—R.Ford)

Sociologists like Robert Ford are useless. We don’t need them to monitor anything.


101

Posted by BGD on Tue, 16 Feb 2010 15:50 | #

@ Armor

I agree with many of your points above BUT the thread is tailored towards persuading OZK of a couple of things. He admits that he gives weight to experts in the field and mainstream studies.

Therefore quoting the BSA survey alongside of Robert Ford’s analysis is a response for him that he might be more willing to take at face value. Coming from here it is unlikely that he would give due weight to a similar or more hardened up analysis.

Therefore to short-circuit a lot of waffle about Michael Howard / Tory immigration policy being rejected / the British public not being overly concerned about immigration this might avoid the prolonging of those points and get us to another stage.

It’s sometimes easier and less energy consuming to meet people on their own ground rather than through the idioms of MajorityRights and similar sites. Not an argument for moderating principles.

Apologies again for the thread confusion.



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