Category: Genetics & Human Bio-Diversity
With appreciation of Dr. Lister’s recent participation, an abstract distinction re-emerges not only as potentially useful to the struggle in general, but also in explaining what may otherwise be apprehended by Dr. Lister as some of my brute efforts here at MR.
A light-bulb moment in formulating my racial activism occurred when I read a distinction which Hegel made use of, viz., that of “self transcendence vs. self assertion.”
I later came to understand that that distinction goes farther back than Hegel and tracing its history may or may not have bearing. But what does have bearing is its teasing-apart now. By its application I am not so literal minded as to limit transcendence and assertion to the self in individual interests only but rather see it as largely a matter of self assertion of one’s borrowings from the group’s genetic capacities and interests and self transcendence on behalf of, and in payment of, the group’s genetic capacities and interests for its assertion – or, crucially and mistakenly the pragmatic activist would argue, a self transcendence beyond the group’s interests. To an extent that would often be understood correctly as a mistake of European obsequiousness, whether through Nordic individualism, objectivism, Christianity, etc. or, of course, by Jewish coercion. This was one of the first, clarifying applications for me in making sense of my experience. That for whatever reason, European men were too self transcendent and needed more self assertion.
Around the same time I realized that intellectualism should not be a bad term - rather it makes use of the extant body of literature, conceptual structures and our inherited mental abilities, applying them to organize and make sense of our experience.
The frequent charge of the boring, disingenuous and ill-willed (most recently, by TD at Daily Stormer, who tried to say that I was an “intellectual wannabe” and also tried to say that I was against National Socialism – again, missing the point, deliberately in all likelihood, in claiming those terms only apply to Hitler’s regime’s distortions thereof) is “pseudo-intellectualism.”
Kievsky echoed my sentiments exactly when he made the astute observation that our enemies have weaponized the meme of “intellectualism as unmanly” among European men. My father and older brother ate that up and modeled it perfectly for me, i.e, what brute pragmatism was, making it didactic in fact, closing off other routes by their capacity to get on without conveying articulation of much broad, social sense; to where I had no choice but to take the (daunting) intellectual route as far as I could and as its utility would allow in order to extricate myself from the arbitrary confusion that is the upshot of “no-nonsense” - by which they meant, intellectual structures which served a semi-transcendent purpose of orientation, organizing and making coherent sense of self in relation to the world; or any girlish motivation to even broach such a topic. That was “nonsense” or what others would call “pseudo-intellectualism.”
What I would call the more speculative side of the hermeneutic circle.
Because my need for intellectualism was real, not a garish display, I had to keep my eye on its life-line: There is a difference between superfluous display of erudition, an obnoxious critical parsing or an honest effort to get things done - an effort which may in fact, be served by some “intellectual” abstraction or another merged with consensus and utility. I may not be the world’s most confident person and I am certainly not claiming to be among the smartest, but what I will claim in confidence is that I keep an eye on relevance; with that, whatever “intellectualism” I deploy is not for the purpose of impressing people, but for its utility in relevant aims. Anyway, if a man is not dealing with reality, then reality will take care of it, yes?
I decided that I would strive after a good balance and blend to incorporate intellectual structures where useful with assertion of self and White group interests against non-White antagonism and liberal uncaring.
My effort to blend these two things may explain why I might seem contradictory and confusing to people, but I am really not. What I am doing is the hermeneutic circle, an engaged process of critique and inquiry, which moves from more speculative attempts at comprehending group patterns – such as self transcendence and self assertion - and closer readings, such as those of genetic compatibility.
Those of bad-will, will attempt to seize upon the more speculative moments to charge me with pseudo-intellectualism, trying to seem smart, using intellectual terms and concepts for the sake of using them, not for a purpose of defending our people. Of course, that’s not true; but our enemies are our enemies, the assholes among us are assholes (such as TD).
On the other hand, I, we, go to the assertive side of the hermeneutic circle for its sundry utility: testing the speculative side’s truthfulness against the concrete moment, deploying it for the sake of getting something done (e.g., posting a guy with a sign to make it clear that Europeans with sense should agree that “with Jews we lose” - and if that does not inspire the confidence and conviction of confirming what one already knows, should cause them to verify the assertion); in short, the hermeneutic process is to manage the orientative process in relation to reality. But it is a process which requires the speculative, broader temporal and historical comprehension of the pattern as well, particularly to maintain systemic group coherence and accountability.
That is probably why our enemies are so keen for us to not have the “pseudo-intellectualism” to maintain our group orientation.
Ok, Dr. Lister may appreciate that. And for sure, I would like to have an “adult” conversation with mature and scholarly individuals such as him contributing to MR.
But when the word “adult” is used in this context, my antenna goes up that we may get fixed on one end of what should be a corrective back and forth process. The end that I am talking about not wanting to get stuck on, of course, is the self transcendent end, the one that does not test itself and assert itself against reality quite enough if it does not circle back to self assertion.
It is also a matter of assertion of the empirical end, testing and verification, so its is not, as GW might fear, a call to mere practical action.
But again, my initial critical perspective on European peoples, that they/we were having these problems (I am going back to an observation from the mid 80’s now), held that is because they/we were too self transcendent. They needed to incorporate more self assertion in terms of their group interests in particular. Now, that is not a contradiction if you recognize that the self is composed of historical/social inheritance – to be marshaled in a new and novel way, displaying agency and difference hopefully, but nevertheless.
A stark contrast illustrating this was that of blacks in their hyper-assertiveness of self and group interests as opposed to Whites in their exasperating self transcendence – imagine a White guy with a high voice saying to a nigger, “kill as many Whites as you want, take my woman and our girls for sex slaves and fuck me in the ass too!”
White men of normal instinct will not “intellectualize” and try to explain White obsequiousness away. A solid intellectual will not view this predicament as an intelligent response from Whites. But a lot of White guys will try to seem smart, tough, “above it” by “explaining” it away, and gain approval from a lot of White females for doing that.
In fact, one of the benefits of intellectualism by contrast is that one can say upon erudition that, “I am being an over-intellectualizing bag of books.”
One can do that in an instant whereas one cannot read and digest a hundred good books in an instant. Moreover, as Aristotle so correctly stated, “it takes courage to study.” To put out of mind all else that one might attend to in order to cultivate rigorous and long-term views. In line with favoring rigor against arbitrary sensibility, Kant observed that it is easier to return to one’s senses than to restore a principle.
Even so, the nagging callings back, mockery from beautiful but tattood women whose pimps make fools of us in their own way, is a call to courage as well, to practical intelligence, not just imaginative, to implement, to apply our theories in reality.
People who have been ensconced among their fellow Europeans and not forced to interact with blacks en mass, for example, may not understand the importance of asserting the word “nigger.”
If you cannot assert the word nigger you can barely think it, you can barely defend yourself with the strong assertion of the pattern of blacks to be discriminated against for the testosterone and hyper-assertiveness of a people who can assert themselves in an episode – even having our women cooing despite their marked violence - to the detriment of course, of the broader pattern of Whites, where White men shine. But if we are too timid to assert the word and think its wrong to classify them pejoratively, what might out young women think?
This is why I take a step back when Dr. Lister calls for an adult conversation. I worry that we are being called into the “universal maturity” which does not take into account our more protracted rate of sexual maturity and the black’s more direct route – and the fact that they and other non-Whites obey their own relative maturity, not universal maturity. Young White men in particular need this word “nigger” to signal that they know the pattern, that they know how to counter it, that they know how the Jews are deploying them against us, and that they don’t buy it for a moment. No intellectual noodling, no logical contortions* to excuse them for imposing upon us – they are niggers. Moreover, this is a warning to White women as well. There will be no excuses. If that is what you want, you will go and live with them and the consequences of their ways. We are not going to pay for your lack of judgment, your mulatto children, the abuse of our men, their sacrificial sublimation and ancient legacy. With that comes the liberating assertion (for White male being) that miscegenation is equivalent to rape.
All this implies judgment and taste, of course. One does not go around just using this word, but will use it where necessary and effective. For the sake of practicality, one does not treat White women who betray our legacy in the way that Sharia law might, but does take measures to separate from their influence and make them pay (by banishment and cutting them off from shared resources) for the consequences of their bad judgment. We do not pay the price, they do, but they deserve respect of a fair warning, and here it is – that’s a nigger and that’s what niggers do as a very predictable pattern. Nobody is worth putting-up with it.
Along with self transcendence seems to come a secondary sex characteristic of displaying excessive logical capacity. One way of expressing excessive logical capacity AND independence that may appeal to females as display of dominance and advanced ability is the logical excusing away of non-White affliction on Whites. Moreover, the dishonesty and disingenuousness in regard to one’s group interests by self transcendent liberalism, the willingness to put other Whites below and allow them to be extinguished by non-Whites will serve the short term interests of young females. They can identify who is “strong” and “logical” in being that treacherous and independent of group cooperation. More, liberalism, as I have often noted, increases the disorder by breaking group accountability and ecology in favor of individualism, which strengthens the one up position of young females in partner selection. Male and female becomes the chief conceptual organization as opposed to race. But as it gives them short term benefits, young females will encourage liberalism and be pandered to by non-Whites (Jews especially, of course) to allow liberal males through their gate-keeping.
By none of this do I mean to be cynical of intellectualism, adult conversations or the professional contributions of Dr. Lister. On the contrary, my hope is to explain my reasoning so that he and people he might value as professional colleagues can find a way to participate. I’m willing to forgo the spitballs and the high hard ones underneath the chin (e.g., we don’t need to say “nigger” here) in exchange for a modicum of understanding – I see true intellectualism as a process embracing self assertion of group interests as well as the maturity of self transcendence on behalf of group interests.
Posted by DanielS on Monday, October 20, 2014 at 01:53 AM in Activism, Anthropology, Anti-racism and white genocide, Awakenings, Crusade against Discrimination in Britain, Feminism, Genetics & Human Bio-Diversity, Social Sciences, White Genocide Project, White Genocide: Europe, White Nationalism
Judging by his vigilant stream of Ebola updates, it is clear that James considers the threat of Ebola to be under-reported in terms of its significance.
Ebola remiss an alarm for border control as even most objective standards of human ecology ignored by authorities:
The handling of the Ebola threat by institutional bodies such as the Centers for Disease Control, supposedly responsible for safeguarding public health, provide a glaring example of how we cannot rely on them to serve our needs, not even as a by-product of the most ostensibly objective concerns of human ecology.
Furthermore, as the remiss demonstrates that these bureaucracies cannot be entrusted to look-after the interests of our relative human ecologies it should create awareness that now is the time to step-up participation in border re-establishment.
As James explains, the mishandling of the threat of pandemic disease, as in the case of Ebola, has been made evident not only through border crossing, but in a pattern of decades, extending to misreadings of the H.I.V. epidemic by these same responsible institutional bodies - such as the CDC, with its authoritative media organ, “Nature” magazine, taken to be definitive of science journalism and featuring assessments by experts such as Princeton’s R.M. Anderson - experts and their fact-checkers who are all too capable of committing fundamental errors in epidemic prediction.
Specifically, Anderson’s initial indication for Nature magazine suggested that an increased number of sex partners was not a particularly significant factor in H.I.V. transmission. This took for granted its operating on a relatively homogenous population, with steadier patterns and where outlier behavior is more compartmentalized into niches. Promiscuous heterosexuals in this sort of population were not particularly at risk as their partnering was in linear alignment and separate from the infected homosexual population. However, with the increasing introduction of diverse populations, not only are more promiscuous sorts added to the ranks of the population, but also those more capable of transmitting the disease, those still more recklessly transgressing niches and even those with malicious intent to deliberately transmit the disease.
“Strength in diversity indeed - for pandemic disease!”
The take-away is that European peoples must take initiative in border control to protect the interests of our human ecologies - for our very survival. Institutional bodies entrusted to be competent and concerned cannot be relied upon for even the basics of public health management - they are not even taking into account such basic factors as the mass introduction of alien biology and behavioral patterns on stable human ecologies; the direct introduction of virulence from primeval breeding grounds and bio-power, e.g., of Sub-Saharan Africa - which your European biology may not withstand. In fact, these bureaucrats in their faux-objectivism, whether the result of pandering or being pandered-to, malicious intent, indifference or incompetence at best, are subjecting European populations to experiments that your European biology should not have to hold up-to, as conducted upon you and the ancient human ecology of our European peoples unwillingly, unbeknownst, without consent.
For their very nature as fixed places, James likens the nation states to immobilized patients in a clinic, and therefore draws the possibility of their susceptibility to pandemic, such as Spanish flue, which spread rapidly through immobilized patient concentrations in Red Cross hospitals after World War I. Immobile as the nations states are then, it is imperative to secure their borders against mobilized virulence.
Ebola having reached The U.S. highlights this fact. Thriving at length, transmissible even from a corpse, passively, potentially mutating airborne transmissability, Ebola can be far more destructive than the H.I.V. epidemic which the CDC blundered about..
James details the analogy in the misreading of H.I.V. and Ebola epidemiology:
Posted by DanielS on Monday, October 6, 2014 at 04:23 AM in Conservatism, Crusade against Discrimination in Britain, Demographics, Ethnicity and Ethnic Genetic Interests, Genetics & Human Bio-Diversity, Globalisation, Health, Immigration, Immigration and Politics, Social liberalism, White Genocide Project, World Affairs
Posted by DanielS on Sunday, September 21, 2014 at 07:11 AM in Activism, Anthropology, Anti-racism and white genocide, Australian Politics, Awakenings, British Politics, Conservatism, Crusade against Discrimination in Britain, Demographics, Ethnicity and Ethnic Genetic Interests, European culture, European Nationalism, Genetics & Human Bio-Diversity, Global Elitism, Globalisation, Immigration, Immigration and Politics, Marxism & Culture War, Media, Political analysis, Social Sciences, White Genocide Project, White Genocide: Europe, White Nationalism
Posted by DanielS on Monday, September 1, 2014 at 10:19 PM in Activism, Anthropology, Anti-racism and white genocide, Art & Design, British Politics, Conservatism, Crusade against Discrimination in Britain, Demographics, Environmentalism & Global Warming, Ethnicity and Ethnic Genetic Interests, Genetics & Human Bio-Diversity, Globalisation, Immigration and Politics, Linguistics, Myth and modernity, Psychology
- By Bill Giles
I think there is every indication that Britain has reached its Camp of the Saints moment, where millions of immigrants from every corner of the globe are now making their presence felt in so many negative ways, housing, jobs, overburdened institutions, social cohesion, lost of identity, crime, and not least, a national void and sense of foreboding.
Our elites are showing no sign of let up, the rip tide of humanity landing on our shores (and through our airports) is applauded by the liberal establishment, and yet still the majority of natives cannot understand the logic of it all. The tipping point looms nearer by each single day.
In Raspail’s story the liberal elites cave at every turn, until only Switzerland remains as an armed nation of resistance, only for them to crumble in the final hour in the full glare of liberal guilt, France is lost, western civilisation is lost.
There is no indication in Raspail’s thinking that the white race is under threat of existence from a deliberate attack by unknown dark forces or who would undertake such a dastardly plan.
Raspail’s tale tells us western civilisation had lost confidence in itself and in some way had no right to determine its tribe’s own future, like rabbits in the headlamp’s glare, whites are paralysed to act in their own defence.
Perhaps Britain is at this stage in the cycle of mass immigration, for there is no real sign of resistance from the mass of the people, still less as to what will galvanise them into any future kind of action.
Further, Raspail’s unfolding imagination does not extend to a narrative where Britain and America are engaged in fermenting a World war in which to bring about their New World Order, all of which throws Rumsfeld unknown-unknowns into immigration chaos.
As I have commented before, it seems when the elites have accomplished their goal, there is no plan B as to what will replace it.
How and when will we know when all is won or lost?
Posted by DanielS on Thursday, August 28, 2014 at 11:16 PM in Activism, Anti-racism and white genocide, Awakenings, British Politics, Crusade against Discrimination in Britain, Demographics, Ethnicity and Ethnic Genetic Interests, European culture, European Nationalism, Genetics & Human Bio-Diversity, Global Elitism, Globalisation, Immigration, Immigration and Politics, No particular place to go
Posted by DanielS on Wednesday, August 20, 2014 at 05:42 PM in Activism, Anthropology, Anti-racism and white genocide, Conservatism, Education, Environmentalism & Global Warming, Ethnicity and Ethnic Genetic Interests, Genetics & Human Bio-Diversity, Globalisation, White Nationalism
MR taking it to the threads, stepping-it-up and further cultivating strategies, noting successes, charting obstructions to bringing nativist nationalism to public acceptance.
Posted by DanielS on Wednesday, August 20, 2014 at 11:58 AM in Activism, Anti-racism and white genocide, Awakenings, Crusade against Discrimination in Britain, Demographics, Ethnicity and Ethnic Genetic Interests, European Nationalism, European Union, Free Speech, Genetics & Human Bio-Diversity, Immigration and Politics, Islam & Islamification, Journalism, Linguistics, Marxism & Culture War, Media, Thread Wars
First lecture, regarding Obama’s maternal antecedent:
Posted by DanielS on Sunday, August 17, 2014 at 11:07 AM in Activism, Anti-racism and white genocide, Awakenings, Genetics & Human Bio-Diversity, Global Elitism, Globalisation, Immigration, Immigration and Politics, White Genocide: Europe, World Affairs
While we are (in 299 words) addressing David Duke and his single greatest cause issue - Jewish power and influence - with his admonition against their strategy of divide-and-conquer, we should ask..
Is it not possible that our traitorous White plutocrats would be happy to have us fight a war against that which is also their greatest enemy - Jewish power and biocultural patterns - and use us as cannon fodder?
What, after all, have they done for us?
What have they done to merit our loyalty?
What have they done to fight Jewish power and influence? mass non-White immigration into European peoples’ habitats? the destruction of European cultures and people?
Posted by DanielS on Friday, August 15, 2014 at 06:04 AM in Activism, Anti-racism and white genocide, Awakenings, Business & Industry, Crusade against Discrimination in Britain, Ethnicity and Ethnic Genetic Interests, European Nationalism, European Union, Far Right, Genetics & Human Bio-Diversity, Global Elitism, Globalisation, Immigration, Immigration and Politics, New Right, No particular place to go, Political Philosophy, The American right, U.S. Politics, White Genocide: Europe, White Nationalism, World Affairs
Fratricidal tendency, boding against race as a practical organizational concept, issues one of the most significant challenges to advocates of people of native European descent.
To intervene and ameliorate fraternal relations, perhaps, or to argue more thoroughly as to why race is not the proper group membership concern.
It is prima facie an acute issue to deal with and one that would require some of our top guns to handle properly - the likes of Dr. Lister and Frank Salter. Their help and more, of course, is needed in addressing this matter which we have all felt too closely to handle rationally by ourselves. What I mean by “fratricidal tendencies” is something quite general - antagonism of those closely related, ranging from irresponsible negligence to literal fratricide and war between our closely kindred people.
As we are so invested and investing in these people, the pursuit of remedy to these conflicts has created our most painful and destructive moments, where we did and gave our best to people who betrayed us - we became enemies to ourselves.
Posted by DanielS on Friday, August 8, 2014 at 03:51 AM in Activism, Anthropology, Australian Politics, Demographics, Economics & Finance, Ethnicity and Ethnic Genetic Interests, European Nationalism, Genetics & Human Bio-Diversity, Global Elitism, Globalisation, Immigration, Immigration and Politics, Marxism & Culture War, Political Philosophy, Race realism, That Question Again, White Genocide Project, White Nationalism
Posted by DanielS on Tuesday, August 5, 2014 at 11:19 PM in Anthropology, Anti-racism and white genocide, Awakenings, Demographics, Ethnicity and Ethnic Genetic Interests, Genetics & Human Bio-Diversity, Globalisation, Immigration, Immigration and Politics, No particular place to go, Race realism, Social liberalism, Social Sciences, White Genocide: Africa, World Affairs
I’m turning this into a main post as I’ve put some careful thought into it and it seems trolls will try to bury it:
Hi MOB, don’t worry about Carolyn being advertised here. She has her niche and we have our direction which is not competing. Therefore, it is not necessary to give her inadvertent advertising in a staple of critical attention to her efforts.
“Without respectful recognition of the uniquely remarkable role played by Hitler and the Germans in the seemingly insurmountable struggle against Jewish world domination, you lose considerable substance and credibility.”
I never said that Hitler and the Germans were not unique and remarkable, nor that their focus on the J.Q. did not merit assimilation - particularly in the sense of prioritizing Jews as a concern and seeing the necessity to separate from them.
I did not say that we should reject everything about Hitler and the Germans - especially not the Germans, of course (and congratulations, I suppose, on drubbing Brazil, even if you do have an N, a Turk, an Arab of some sort, and a half Pole on your team). It is rather that we are not going to ignore and pretend the negative side of Hitlerism did not exist. Nor will we say that he was unique in being wise to the J.Q. or that he handled it in a uniquely effective way. It is clear that is not nearly true enough. *
If people come to MR and say, hey, you know, Hitler had such and such an idea right, I would not turn them away if it is coming from one who is not trying to promote Hitler as correct and worthy of our loyalty across the board - as Carolyn does.
We would not exclude an idea simply because Hitler held the same, nor for that matter just because Jews or Christians may have had similar thoughts on a matter. It is that we cannot endorse these world views on the whole as their drawbacks are too great.
Our agenda at MR is no mystery: we are here to advocate people of native European descent. As such, we would like to look upon peoples of native Europeans as a classificatory whole with subdivisions. The whole and the subdivisions to be maintained and fostered as ecologies symbiotic within and between each other.
In response to Katana, I will add this:
The term “White” is not especially problematic and works especially well in combination as “The White Class.” However, there is a danger in being too simple with “White” as a blanket term. “White” can be too unsophisticated in particular as it is susceptible to include Jews while excluding authentic Europeans. As we all know White is a more American term. It is better to ask Americans to be inconvenienced to drop it (especially since the country is going down in terms of our interests) than to ask native Europeans to drop the designation, “European.” It is a better strategy to resurrect “European” as meaning, “of native European extraction.” It is more descriptive and provides better grounding all around than “White”. Even for Americans it should be the better term in the long-run. Though again, I do not have a big problem with “White”, particularly necessary to designate those of mixed European ancestry living outside of Europe.
I will draw the line on the contention that I am speaking in tongues when I insist upon an ecological and classificatory view.
Classification represents the mediation between Cartesian extremes: assertion of social classifications is what has been deprived us (Whites/Europeans) and what we need to restore (as a matter of coherence, accountability, agency and warrant, as I always say – lets add operational verifiability).
More, the view of ecological classifications is particularly important as it directs attention to systemic depth, patterns, historical relations as naturally conservative aspects of our evolution and relation to natural environment.
This class of classifications of native Europeans, the White Class, classifies, primarily not hierarchically but horizontally, between peoples, and discriminates accordingly. With especial vigilance to the European/ non-European distinction. With that, unlike Hitler’s world view, the maintenance of all native European peoples and their distinct nations should fall within our interest group - we should not be fighting each other for territorial acquisition, to establish a master- slave relation, whatever.
We do not see Jews as a part of our interest group; but as a distinct pattern averse to our interests.
It is problematic that there are some who are not harmful to us, perhaps even helpful; nevertheless, they do not fall within our interest group. An individual Jew who may be different from the pattern is still classified as a Jew - a non-European.
Nevertheless, it is our agenda to separate and have sovereignty from Jews, and other non-Whites, not to exterminate them. That confers the moral high-ground upon us and theoretical innocence. Even as we know, in fact especially as we know, that they are not likely to simply leave us alone (note the trolling of Thorn, et. al - why don’t they go away? need to ask?); this position is particularly important to maintain in assertion of our will to peace, cooperation and warranted defense as it may come to declared war (instead of the undeclared war as it now is).
What to do about quarter Jews and one eighth Jews (as Lenin apparently was), is also problematic - not a simple concern.
However, MR is sufficiently nuanced to address these problems in our posts and commentary. That is among our merits - we are clear but not too simple.
We have a hermeneutic view, which circles between scientific rigor and comprehensive imagination as need be - particularly regarding our interests.
As for MacDonald endorsing Greg and Counter-Currents, I think that is proper on a couple levels. First, Greg is publishing some good and sincere work on our behalf. Second, that people not let anti-homosexuality override the good work that he has done and can do. Though coming from a more scientific perspective, MacDonald has a view regarding homosexuality that is largely aligned with what I see as reasonable - critical, discouraging, but not shrill, because it is not numerically sufficient a draw for our men to prioritize as a staple of concerned attention either.
Finally, they do have that kindred Nordic entering point that I’ve discussed, in addition to a bit of academic snobbery going on. KM and Johnson are PhD’s and scholars. Their drawing lines around that has valid and invalid points, good and bad sides.
As maintained, their scholarly and professional standards can always be pointed to against those who say that we do not have that on our side. More, it is not merely an artificial line. They are gifted and skilled to examine the literature and issues in an in-depth and competent manner.
However, it does have its drawbacks.
The mannerly protocol of professionalism binds them into logics that can be insensible.
For example, they will not use the “N” word because, they say, that would turn-off soccer moms among other “intelligent” and “educated” people.
But they will openly court those who fully endorse Hitler, as if that will not turn-off intelligent and educated people.
That is the kind of absurd and insensible contradiction that sheer logic and professional interface with the respectable public is susceptible to.
MacDonald and Sunic maintain that the only stereotype to avoid for White Nationalists is the vulgar skinhead. I have maintained that the wimpish (or yes, faggy) nerd, who will not say “N”, could be equally a turn-off. In advocating our group interest, they are insufficiently “othering” people who should be “othered” and over “othering” people who should not be “othered.”
There might be some susceptibility to that in Germanophiles or Nordicists as they may resort to their logical abilities in transcendence and to focus on themselves in relation to Jews (an over focus on the most intelligent and formidable adversary indeed, but conferring an undue measure of benign innocence on other non-Whites; while unduly pejoratizing other European peoples); as Germanics and Nordics have not evolved in interface with Africa, but in antagonisms with other Europeans and Jews; they escape there, take cover in not being “prejudiced” against blacks; allowing other Europeans to take the brunt of black reality. It can be a logical perspective which, for its insensibility, leads to an unmeasured narrowing of prejudice and overcompensating response. This might only be compounded by Christianity, Hitlerism and Jewish incitement.
For my part, when a person uses the N word in an intelligent way, with proper context, it does not turn me off, but tells me clearly that this person has sense, knows what they are talking about, organizes matters properly. That will resonate for others as well.
The largest reason why I do no use it here is because it is my understanding that it is literally illegal in some European nations. I am not an agent provocateur trying to lead people to jail, fines or other limitations on their effective advocacy.
I am not a “Professional.” That gives me some advantages and disadvantages. It does illustrate that I am not the all conquering world beater, who can succeed in just any circumstance - a man whose ability and will carried him to a PhD even in America’s multi-cult hell hole. It also means that I am not so insensible as to carry on by dint of sheer logic, “rise above” and ignore what I should not. I did embark upon a PhD, but I cannot say that I regret not contributing to America’s multicultural hell hole or not saying anything sufficiently critical of it - contributing to it or not saying anything critical of it having been two requirements to go ahead in American academia. Nevertheless, I did participate in the PhD program and audited it enough to get a good feel, if not understanding of things I need to know.
On the positive side, my “inability” to achieve a PhD reflects sensibility on my part, an unwillingness to ignore the destruction of our people that was imperviously entailed in the “hegemonic logics”, i.e. PC requirements, of a PhD.
A Philosophy PhD once said to me (even though not knowing me or much about me), that you cannot be a racist if you are going to be a PhD.
I responded, “that is why I do not want a PhD”
He smiled as he understood my reasoning automatically.
Nevertheless, admittedly, being unprofessional does have drawbacks. For example, over indulgence of vulgarity (in my defense, against people who were vulgar with me and having vulgar motives) because I don’t see the status to be lost in such association - which could cost us an interview, say, with Frank Salter, who in turn would not want to be associated with vulgarity. Still, those indulgences were before GW suggested that I might take over the wheel and steer MR’s direction.
In this case, I do have more responsibility to not drag GW’s project down, as it is a noble and beautiful one. Thus, I would try more to refrain from unnecessary vulgarity as it might send intelligent professionals away from helpful connection with us.
Even so, it has been my position and continues to be that Europeans need to be more assertive, not self transcendent and self censoring. I believe that there is an optimal balance between intellectualism and efficiently asserted prejudice - the N word, for example, can be very effective coming from a scholar or an intellectual on occasion. More, it will signal to people that one has sense, sense enough to see and organize the pattern for what it is - thus connecting to people who have to rely more on their senses, where they cannot figuratively escape in and through baroque logics; and where they cannot literally escape their inundated circumstances. It would confirm from high and authoritative places that indeed, these people are not to be intimately mingled with. They are not ok for your daughter.
But “no no no, musn’t refer to those people as N’s. We must care about their families and how Jews are misleading them.” Upchuck from up-in-the-head logical escape of “White Enterprises” that of all positions should know better and provide feedback protective of Whites. But no, “Newsome and Christian were in the wrong place, should have known better” - really?! (if you can believe it, “Father Francis” actually said that)
“What would constitute tasty and nutritious food to draw WNs into the MR parlor on a regular basis? What would affirm and strengthen their present White Nationalist orientation?”
I would submit the essay below, “The Pejorative Side of Modernity or Civilization, Competing Theories or Allied? Part 1” as a good start
Note, MOB, that I do not consider or treat you as a troll, even though you have some disagreement with our editorial direction, you are different in being sincerely concerned with all Europeans and their significant distinctions.
Now that we have begun to clear away what and who we are not representing, we can begin to elaborate more and reach more for what and who we are representing.
Posted by DanielS on Thursday, July 10, 2014 at 07:20 PM in Activism, Anthropology, Anti-racism and white genocide, Christianity, Demographics, Ethnicity and Ethnic Genetic Interests, European Nationalism, Genetics & Human Bio-Diversity, That Question Again, Thread Wars, White Genocide Project, White Nationalism
The Pejorative Side of Modernity or Civilization, Competing Theories or Allied? Part 2
Posted by DanielS on Sunday, July 6, 2014 at 03:17 PM in Activism, Anthropology, Awakenings, Ethnicity and Ethnic Genetic Interests, Eugenics, Far Right, Genetics & Human Bio-Diversity, Globalisation, Marxism & Culture War, The American right, The Proposition Nation, White Nationalism
Adding (August 4th, 2014) a definition of Peace (at bottom).
In response to “Flippityfloppity’s” concern regarding definitions
I may have deserved a barb for being a little hypocritically amenable to Anthony’s proposal that Christianity can serve an important constructive function in organizing a guiding and spiritual light for Whites. I was a bit too agreeable perhaps because I like the rest of what he says well enough. Though his including Buddha and Lao Tze into the mix would indicate that he can reach accord with people like me for whom race serves as the organizing spirit and transcendent, religious factor (our legacy being the hereafter). That is probably why I appeared to flip flop a little to accommodate him.
However, introducing Christianity into the mix, with its propensity for a myriad of definitions, including liberal and universal, non-accountability thereof, is problematic.
Regarding definitions, I do not flip flop. But people, including WN, do, especially between definitions of “Left and Liberal.” Basically because they are following an “official” (i.e., convenient to Jews) definition of “the left”, which fluctuates between being liberal and open to all; or specifically open to unions of non-Whites or unions of people with problems; imposed in special admission, inclusion and integration upon Whites under the guise of equality and undoing exploitation.
The chief reason why people might use The Left defined as such is because that definition has gained wide currency as the Jews have largely defined and promulgated the term through academia and the media – that being a confused definition promoted by Jews precisely because it is confusing and because it altercasts us as rightists (who are not necessarily against imposed liberalism, just against “equality” - great, we are accepting the definition of ourselves as elitist pigs, but open to others if they are “better”). The acceptance of this definition and its flip flop between left and liberal is exemplified by the way that the Political Cesspool (among others accepting the definitions, themselves as right, their opponents as left) will flip flop between saying “the left and liberal” in the same broadcast.
Those who accept the rightist altercast and endeavor its position are to blame as much if not more than Jews for enforcing the idea that leftism and liberalism is all about “equality.” That is even worse theoretically than it is descriptively. For as White Leftists, we would be basing discrimination mostly on an assortment and disbursing of qualitative differences, which would be a symbiotic, largely non conflictual basis; not subject to the false comparison that lends to conflict as the phoney “equality non equality” issue engenders. Equality/non-equality is neither sufficiently descriptive or prescriptive - unless, perhaps, you want to instigate what is likely to turn out to be mutually destructive conflict.
We might stay with the confused definition of The Left - as liberalism, advocacy of non-Whites, their equality and imposition on Whites because it has had currency through Jewish media. Then oppose that for obvious reasons, as has been the strategy of almost all WN. However, staying with that definition, just because it has wide currency - despite the fact that it is a disingenuous and confusing definition promulgated by Jews (for the reason that it is confusing and disingenuous as they want us to be “rightists”, to scare people, our own included) and turn people off, our own included, as such, by reflecting that disingen -uousness and confusion through disorganization and denial of accountability - is neither sufficient reason nor compensation for the price paid. It is like saying we should continue to trade in currency that makes Jews wealthy and destroys us. It is counterfeit currency (definition) aimed to circulate to our confusion and detriment.
It is obvious enough that plutocratic, traitorous and well, elitist pigs of any stripe, will conveniently cite “The left” as the great enemy.
I believe you make a good point, that we probably should nail down some definitions and try to make them stick, as best we can, at least here at MR. One trick will be getting people to do this despite me – so that they will not refuse to do it just to spite yours truly. That can be a problem because I am not always most tactful. I understand this motivation to not be ego bullied (for example, I would not use the prefix “Zio” or “Jewish supremacist” in part because Duke proposes it, in addition to the fact that I don’t like the sound). Nevertheless, I maintain that the aim here is not about ego but theoretical accuracy, viz. theory which serves White interests. I do use the following terms consistently and they continue to make perfect sense – that is why I “stubbornly” continue to do so.
These proposed definitions are holding up, making consistent sense of pro and anti White alike.
We must not be so averse to terms and concepts Jews have abused as to fall into the trap of their being didactic as the Jews may want, for us to rebel against what is good for us. This has happened with social constructionism and hermeneutics for example. To where even the Heideggerian notion of hermeneutics would be looked upon as Jewish and Marxist, such that we would not admit of that part of the non-Cartesian process which provides orientation on scientific focus, to allow for that tad of narrative speculation of the not-at-all-times-observable social classificatory boundary of the European biological system and its history (to allow for Heidegger’s admission of the form of the people as necessary as well, an observation by GW that I had missed).
The White Left as:
A social classification and classifying of a people (specifically native European people), legitimizing unionized discrimination against outsiders; accountability to those within; both in positive return on effort and what is brought historically; and in a negative sense against those would-be facilitators of “scabbing” and those elites who might betray the class. This would be in contrast to leftist classification and advocacy of other groups; and certainly in contrast to our universal obligation to include in (our) vital resources (esp. genetic) just anyone who appears to be down-trodden or desirous of entry, including those outside the socially delimited group. This is discrimination against individuals of classifications based on warranted prejudice of the pattern of which they are a part. The White Left would take the White Class as synonymous with the distinct genus of the native European race and its distinct sub-classifications. It is a social taxonomic classifying necessary to accountability and human ecology.
It focuses on qualitative and symbiotic differences while keeping to a minimum false, quantitative comparisons (as opposed to equality/non equality it focuses more on qualitative sameness or difference).
It is decidedly not against private property (may in fact work with the land tax / exemption scheme laid-out by Bowery)
It does not aspire to equal wealth (there can be some people who are significantly more wealthy than others), but does strive after some balance, a middle class and shared leverage on some basic necessities. The point is that the boundaries are maintained. More or less socialism or free enterprise can be flexible according to the particular state.
As a rule, it applies the silver rule to out-groups as opposed to the golden rule.
Thus, it is in contrast to liberalism as applied to non-Whites, which is what racialists normally mean when they say, “the left.”
Beliefs and practices which intimate and can ultimately deviate and rupture reconstruction of the systemic biological pattern, accountable social classifications.
Designating, classifying a social group as a race (a species of people distinctly evolved to circumstances and practices in history, who have discernibly more genetic similarity to themselves than to other human groups) and discriminating accordingly. It is a motivation to separatism, not elitism, exploitation and persecution. This separatist discriminatory motive is more than generally advisable, it is necessary for accountability, human ecology and biodiversity.
The coercive prohibition against classifying people (could be even non-racial classifications) and discrimination accordingly. The coercive imposition of one people upon another, the denial of their freedom of and from association.
As they are defined here, they even make sense of how other people bungle these terms.
This issue probably is worth this main post, as trade in the currency of these terms defined in this way would help a great deal to achieve clarity and direction. These definitions make consistent sense of organizing our people, their requirements and problems.
In my next post, I will attempt to show how modernity, as a pejorative term, does not contradict but contributes to the articulation of what Bowery sees as negative in his definition of “civilization.”
In connection with that, both Migchels and Bowery seem to have a concern to maintain individual integrity as an authentic and distinguishing characteristic among Europeans. GW’s close readings have some similarity there as well.
In that regard I would point them to Harré‘s suggestion that there are two vital aspects to self, and thus to authentic self and individuality, which are 1, the corporeal, embodied, genetic self, having biological requirements, potentials and limits (which you three are concerned to approximate in description of its authentic functioning as closely as possible, un-borrowed from non-native influence) and 2, a narrative self, which is crucial for the matter of coherence, orientation, connection with the systemic whole and history. Now, that narrative self can deviate, even terribly, from the authentic biological interests of the self and system. It is obviously better if it accords well with our biological interests and historical form. I believe the Jewish abuse of hermeneutics is why GW has been a bit averse, and surprisingly, as it is one necessary side of a would-be Heideggerian, hermeneutic process; but then, even MacDonald was averse, apparently for the same reason of Jews having made it didactic.
It is important to note that this hermeneutic view not only permits of individuality, integrity of self, I would argue that hermeneutics is absolutely necessary for it - a coherent, agentive and warranted self. What it does deny is that there is no social relatedness and indebtedness to its make-up, its construction and its constitution; or that one has no accountability for its direction other than “the countenance of Jesus” or some other unverifiable source.
Adding a definition of Peace
I will probably turn this into a post later, but I will propose this definition/ working hypothesis of “peace” in comment here.
Later, I will invite others to contribute to a working hypothesis of peace and correlate it to prior definitions proposed.
Peoples as they correspond with nations, states, regions, localities, mutually respecting and recognizing sovereignty of genetic accountability, prerogative to discriminate and prohibit association accordingly; while those who wish to leave may go to a consenting receiving nation, their return to the people they departed from may be prohibited; their offspring, if any, may be prohibited as well.
Negotiative, persuasive, non-lethal tests are sought as the normal recourse in conflict resolution (lest there be any misunderstanding, miscegenation is not a normal problem requiring negotiation - that is prohibited; expulsion being a softer variant in resolving the problem).
This would include the capacity for a people to maintain its genetic kind and the reasonable capacity for individuals to find an appropriate mate; with that, to have the means to provide for a family that does not require a detrimental number of hours away from family and leisure, is grounds of peace.
Those who overpopulate, burden the world’s ecosystem and create spill over effect - let alone deliberate exploitation or usurpation of other nations’ land - are seen as in violation of the peace.
Posted by DanielS on Sunday, June 22, 2014 at 06:26 AM in Activism, Anti-racism and white genocide, Awakenings, Christianity, Conservatism, Crusade against Discrimination in Britain, European Nationalism, Genetics & Human Bio-Diversity, History, Immigration, Immigration and Politics, Liberalism & the Left, Linguistics, White Nationalism
I am one who tends to think that concern regarding homosexuality is exaggerated beyond its true importance in WN circles.
Perhaps because I was at one time confronted directly and from a complexity of different angles with the implication to myself, but having no doubt that I wasn’t, and wanting to be unburdened of any accusation’s tedium, I was forced to make efficient intellectual work of putting aside any such accusation, to master the ways in which the issue could be deftly set aside as it is - largely irrelevant.
Posted by DanielS on Monday, June 16, 2014 at 03:09 AM in Activism, Anti-racism and white genocide, Art & Design, Awakenings, Conservatism, Feminism, Genetics & Human Bio-Diversity, Health, Liberalism & the Left, Marxism & Culture War, Social liberalism
Posted by DanielS on Monday, March 17, 2014 at 05:51 AM in Activism, European culture, European Nationalism, Feminism, Genetics & Human Bio-Diversity, Social Conservatism, White Nationalism
Anti-Racism is not innocent, far from innocent, it is prejudiced, it is hurting and it is killing people. It is an impossible, pure Cartesian ideal, prohibiting necessary social perceptual grouping and accountable discrimination accordingly.
Posted by DanielS on Thursday, February 27, 2014 at 03:02 AM in Activism, Anti-racism and white genocide, Genetics & Human Bio-Diversity, Linguistics, Marxism & Culture War, Social Conservatism
Along with White Leftism, The White Class and other useful theoretical tools that Jews abuse and obfuscate as they direct White identity into the foibles of the Right.
This discussion will have a fringe benefit of provoking and flushing-out those who are not truly concerned with our people.
This essay is to be something of a summing-up and clarification:
“You alone are uncontingent my friend. I would counsel epistemic humility”
Thus, in background to this essay:
Posted by DanielS on Thursday, February 6, 2014 at 07:42 PM in Activism, Anti-racism and white genocide, Awakenings, Ethnicity and Ethnic Genetic Interests, European culture, Far Right, Genetics & Human Bio-Diversity, Immigration and Politics, Journalism, Liberalism & the Left, Race realism, Social Sciences, The American right, The Proposition Nation
A-Symmetry as Semiotic of European Evolutionary Advance
His colleagues noted that some species of crabs have asymmetrical appendages, one being larger than the other, but when one of the pair was lost, another grew back in mirror image to the other. To this they were disposed to ask, how did the crab gain symmetry?
Through the extended analysis, Bateson hypothesized that his colleagues had been asking the wrong question. They should rather have been asking, “how did the crab lose asymmetry?”
It was in fact, in the course of this very investigation into the biological laws of symmetry that William Bateson first coined the term “genetics.”
The rule by itself is not of particular relevance to our concerns for European ontology and nationalism. However, steps taken in ecological and cybernetic analysis and arrival at Bateson’s rule of morphology do have significant implications, suggesting hypotheses for semiotics of ecological (and ontological) correction - including of human ecology.
Posted by DanielS on Sunday, January 26, 2014 at 06:29 PM in Activism, Anthropology, Anti-racism and white genocide, Art & Design, Conservatism, Demographics, Environmentalism & Global Warming, Ethnicity and Ethnic Genetic Interests, Genetics & Human Bio-Diversity, Origin of Man, Social Sciences, The Ontology Project, White Nationalism
The most fundamental questions of who we are and how we might organize in our defense has a cogent, preliminary answer outlined by the Euro-DNA Nation
The very act of participating in the Euro-DNA Nation establishes a degree of merit to individuals as worthy members from the onset: This person is willing to undertake a minimal act in essential distinction of themselves and their group in flight or fight for the defense of European types.
There are additional qualities that need to be drawn-out by means of criteria other than genetics, of course. For example, Bowery might seek demonstrations of particular skills to confirm the type that he is looking for in his particular community. Lister would be correct to look for additional criteria beyond genetics and so on. These particular qualitative concerns are provided for in the Euro-DNA Nation as well.
We may hypothesize and verify that we do have a definition of White/European Nationalisms which can move easily in consensus, neither yielding to slobs or snobs.
Although there is some confusion over what constitutes White/European Nationalism by way of slobs and snobs, there is a de facto consensus that all people of indigenous European parentage, including Russians, are valid members. With that, there is a normal provision that the various kinds of Europeans ought to be able to maintain their distinct demographics and not have them blended away, not even with other European types. This normal provision protects against the slobs, those who cannot see the depth and importance of European differences from one another and in some of their slovenly cases, not even seeing difference from non-Europeans. It also protects against snobbish definitions of White, which would deny the overwhelming Europeanness or the value of some European kinds; in this case again, they are not seeing or acknowledging a difference that makes a difference from non-Europeans. Their concerns that some patterns among those others which are unlike theirs and not distinctly European might damage their kind if integrated, are alleviated by the human ecological accountability of the particular national and subnational bounds.
Thus, by maintaining national, regional and communal differences and values we may handle concerns of the snobs and the slobs. The snobs, those who do not really care for certain native Europeans, not recognizing them as a part of “us”, may be placated by the fact that borders with these groups that they do not particularly care for are maintained. They have the means to stem limitless blending away. Therefore, they do not need to throw these people overboard along with the non-Europeans. On the other hand, the slobs, people who have a tendency to be lax in recognizing the differences between Europeans or even worse, from non-Europeans, are, by the means of these national, regional and communal accountabilities, also prevented from going too far.
This framework allows for more and less pure alike, it maintains both genus and species of Europeans and thus provides a crucial basis that in theory might serve organizational grounds for our identity, its defense and expanse, even, into new territories.
Posted by DanielS on Saturday, January 4, 2014 at 07:47 PM in Activism, Anthropology, Demographics, Education, Ethnicity and Ethnic Genetic Interests, European Nationalism, Genetics & Human Bio-Diversity, Linguistics, Psychology, Social Sciences, The Ontology Project, White Nationalism
In The Mind of Primitive Man, Boas wrote:
Boas wanted us to believe that no group is necessarily more primitive than another. Today, due in no small part to Boas’ life work, it is assumed that anyone disputing this ‘modern consensus’ must be an evil cretin. Even for some white racialists, it is considered vulgar or gratuitously pejorative to say, for example, that negroes are primitive.
It must be understood, though, that primitive is a relative term that can be based on objective measures. When we say negroes are primitive (in the biological sense), we mean they are closer to our last common ancestor (LCA) than are other groups. Such empirical claims must be based on their scientific merit, not the prevailing zeitgeist or group feelings. I agree with Boas when he wrote the following in the preface to the 1938 edition of TMoPM:
The traditional way to rank groups in terms of proximity to the LCA is based on anatomical features. As shown by Boas, though, such methods can result in people with different motivations cherry picking features for their argument. A better measure, then, may be a genome-wide comparison that counts the alleles shared with the LCA (ancestral alleles). Based on the HGDP SNP data, I created the following ‘hate plot’ showing the percent of ancestral alleles by human groups:
In Race, Ethnicity and Nation, (2007) Peter Wade states that “The impact of genomics on race studies has generated a good deal of controversy, particularly in the U.S.A. The key question has been the old chestnut of whether ‘race’ has any biological reality. Gilroy holds out hope that ‘the meaning of racial difference is being reconstructed by the impact of the DNA revolution and of the technological developments that have energized it’, although he recognizes that ‘genomics may send out the signal to reify “race” as code and information’ and that it will take some work to produce a ‘post-racial’ version of what it means to be human. Foster and Sharp capture the ambivalent results of genomics in a world before that work has been done: ‘It was hoped by some that the sequencing of the human genome would undermine the view that racial and ethnic classifications have biological significance. This position was based on the prospect that by showing that there are numerous genetic similarities across all social classifications and no genetic features that are entirely unique to any particular racial or ethnic population, genomics would provide definitive evidence that race and ethnicity are social, not biological, classifications. Ironically, the sequencing of the human genome has instead renewed and strengthened interest in biological differences between racial and ethnic populations, as genetic variants associated with disease susceptibility, environmental response, and drug metabolism are identified, and frequencies of these variants in different populations reported.’”
We are all familiar with the mantra of the anti-racist when confronted with facts about race: there is more genetic variation within a race than between races. Is this true? It depends on how one measures genetic variation. Using Fst or AMOVA, the split is typically 85/15 between intra-racial and inter-racial variation. But these measures are based on allele frequency comparisons averaged over individual genes. It’s hard to reconcile an 85/15 split with the following PCA plot, based on 250,000 SNPs:
Science’s capacity to explain the “what” but not the “why” has excelled itself again in a new study of population genetics reported under the title Genes predict village of origin in rural Europe. It is published in the European Journal of Human Genetics. Coordinated across ten European institutions, the study is, in fact, focussed on three different area of bucolic Europe, as the abstract explains:
All four grandparents being born in the same settlement is probably about as tight as one could reasonably expect to frame an investigation into rural population structure. The result - that up to 100% of study subjects could be gene-mapped to within 8km of their familial villages - reveals not merely an increasingly refined technical capacity on the part of the researchers, but a remarkable portrait of European blood and soil.
I don’t think I would be presuming too much upon the study’s methodology to say that the portrait endures because, while a certain number of individuals move away and the rural population as a whole is declining, others move into these areas far less frequently. It is easy to fall into the trap of seeing a wider picture of conflict between the modernity, dynamism and cosmopolitanism of urban life - a life which is heterogeneous and destabilising in character - and their opposites among the fields of green and gold. It is worth remembering that, irrespective of whether one is born to town or country, in a healthy, monist society everyone’s forefathers will have worked the land in all weathers with forks, graips, shovels, hedge knives and hoes, brewed the beer, baked the bread and butchered the livestock, or milled flour, made pottery, worked iron, and taken up arms alongside his brothers when bidden. Timelessness underpins everything. And while science cannot tell us why the genes of the people who did all this, and which we all carry today, should be preserved and not lost to Neo-Marxism, globalism, Christian universalism and Jewish millenarianism, yet we are them, we serve them, and in the turn to our selfhood they are no longer a mystery or a mere portrait.
I’ve previously warned of the threat presented by the racist LBK (proto-KKK?) culture to Civilization As We Know It. If only unbiased scientists like Stephen Jay Gould were alive today to broadcast to the 125 IQ coeds with big bazooms the true interpretation of these new “data”:
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