Category: Race realism
Posted by DanielS on Wednesday, June 17, 2015 at 04:36 AM
Posted by DanielS on Tuesday, June 2, 2015 at 07:12 AM
This clip (courtesy of Stan Hess) emerges most pertinent in light of Jewish crypsis; along with their twisting and corruption of terms by which we might otherwise organize and understand our people’s interests - as opposed to Jewish influence:
This is a crucial distinction to hold-up against the games they will continue to play with our terminology - and an example of those manichean language games comes with the latest Stark broadcast: http://www.starktruthradio.com/?p=1319
With Jewish “Haywire”
Rather, The Lies Will Try to Live ...by infiltrating our interests.
These two try to pawn themselves-off as ‘Alternative Right, right-wingers”...with upstart they say that “THE Left is the establishment.”
(the White Left is the establishment? don’t think so):
Jews do not want us to be a White Left. The reason that they do not want that is because it is our best outlook - an orientation which, together with sufficient anarchy, allows for our coordination and strategic evasion of their infiltration. This capacity to evade their infiltration is facilitated by coordination not merely by place but by language - that is why the terms are so important. Shared terminology serves to coordinate our people wherever they might be while at the same time allowing for sufficient anarchy to evade infiltration, counter our enemies and counter corruption - especially tactical in the clear terminological position of a White Left, its eye on elite betrayal and “scabbing” - i.e., any attempted entry into our “union” by non-Whites.
Sure, these Jews are “the Right ..like reading Spengler and Evola”…just so wild and crazy…“but we’re appealing to the ‘New Generation”...Haywire says, “we’re so ‘in touch’ with the new cultural zeitgest of THE RIGHT.”...er, Mulatto Supremacism
“The Left is the establishment”...Jews are just such rebellious trend setters..
“I was at a conference with Richard Spencer and Paul Gottfried..
...I’m really not interested in race…
I want to create a ‘new species” - read, Mulatto Cyborg...
Haywire continues: “I’m not really into the race thing, ‘race’ is a mental thing…
On to the matter of looking at us:
Where Lies Don’t Try to Live by crypsis, controlling the narrative, twisting our organizational language games, by infiltrating and misdirecting interests, they might just as well be served by provoking misdirection of our own, to where we are fighting our own. Rather than fighting non-Whites, in a manner perhaps such as this:
As opposed to other right-wingers with whom he may associate and even endorse, just why Ransdell is unoffensive by comparison is beginning to crystallize..
First, contrasting his Rockwell influence..
Rockwell frequently talked about the black issue and the black plague of race-mixing without fretting the rigid paranoia that this was “distracting from the J.Q.”
And who was Malcolm The Tenth anyway? - he would be introduced to American audiences by The Hate that Hating Whites Produced - narrated by Mike Wallace, it was a seminal Jewish documentary instigating blacks to riot and violence against Whites.
An artist / pr man is better suited for a view and treatment of Praxis - negotiating the fluid, reflexive, social interactive world with practical judgement as opposed to rigid scientific instrumentation; and laws - “Our purpose is the Creator’s purpose” ?
Of course “our purpose” should be serving the interests of our race. I’m sure Pierce would have believed that, but he may have wanted to base it more absolutely on scientific law than it could be.
Scientists are indispensable of course, for supplying rigorous information on specifics and broad generalities beyond casual purview, providing critical tools for rhetorical support for what is in fact the appropriate, “human-sized” (scaled) social perspective by which the social artist may dramatize and complete a vision.
But as one might say of Renegade and Daily Stormer, it is not enough to be an artist, one must be a good artist, reflecting good judgment - not always the case in WN.
Typically of the right, Andrew Anglin was one to range from being soft on blacks to showing outright affinity for them until he calculated that normal White men don’t like blacks and despise miscegenation. But this was only a calculation by Anglin, not the feeling the comes from trustworthy interest and concern for Europeans broadly, judging from important difference.
While we need some posture and people who display the power of not being perturbed by these matters, to where they can easily mock them, I will speak for myself, confident that other White men also despise people who try to sell the attitude of studied detachment as the one for our race in general - soft-selling blacks and race-mixing, saying that talking about these issues is a waste of time or a distraction from
If the word “monocausal” regarding the JQ is going to provoke a paranoid response then how about, irresponsibly “single-issued” and correspondingly inauthentic by way of an irresponsibly narrow platform of response. “With Jews we lose” isn’t the same as saying “only Uncle Adolf and nobody should be critical of him; he’s perfect, didn’t do nothin” or “Only NW Europeans, all others be subordinate, be damned and go to Africa.”
Even if he was done-in by a Greek and it bespeaks a little less social aplomb than I may see in him, one nevertheless gets a sense of general goodwill from Rockwell toward his fellow Europeans - I get a sense that his initial inclination toward all of them was friendly, whereas Pierce was rigid.
Coming from Rockwell’s context, even the swastika isn’t offensive. One gets an underlying sense of irony, humor, playfulness of his social artistry and theatrics - that the swastika is not the literal issue, underneath that is the real issue - defense of European peoples. Rockwell almost certainly could have been persuaded that Eastern Europeans and Southern Europeans were European as well, satisfied by an agreement to maintain distinctions where one could potentially mix away the other to its demise.
On the other hand, even though HE DID NOT wave the swastika around, one gets the sense from Pierce that that was literally the thing.
In the influence of Rockwell as opposed to Pierce, we have a clue as to why Ransdell bespeaks practical judgment (phronesis) and good will to all concerned Whites, while those beholden to Pierce’s worldview cling rigidly to Hitler’s conflicted, quarter Jew perspective, determined singularly to defend his mother against Jewish assault, with little, or only condescending empathy for Europeans beyond Germanics.
Perhaps I’m being a bit naiive about Rockwell. He was probably a bit rigid too, just not as much as Pierce. The fact that Rockwell was killed by a Greek does say something (perhaps a bit too willing to throw other Europeans under the hate bus?, I don’t know the situation well enough to say).
Perhaps Ransdell will turn out to be one, like Kyle Hunt, who cares and sympathizes only for Hitler’s view and issues in the end.
Still, one can’t help but see better prospects in reasoning with the Rockwell / Ransdell trajectory than the Pierce / Hunt trajectory. For the latter, it is apparently about redeeming Nazi Germany and its scientistic “naturalism”. For the former it is apparently more about our race.
We do hate race-mixing
It’s hard to take Rockwell’s antics too seriously. These were largely publicity stunts; the map was not the territory; it is evident that he could see more than one side. “You want integration? OK, lets have integration!” He proceeds to have his Nazi-clad men make themselves comfortable in a synagogue (LOL). On the other hand, one does not get a sense of humor, irony and underlying good will from Pierce. That is not to say that Rockwell was not seriously committed to some mistaken ideas, but one got a sense of a character more amenable to negotiative correction for having a better feel of Praxis.
Posted by DanielS on Wednesday, May 20, 2015 at 08:31 AM
“You fucked my brother? Yeah, I did and”... scene from Raging Bull:
I must say in defense of my father that he was never physically violent (aside from knocking-over the occasional sofa or hamster cage). But in display of rage, anger and hatred, Raging Bull was mellow by comparison, no comparison to my father, in fact.
Captain Chaos said: “Daniel, before you wedge your head any further up your own keister with all this talk of “hermeneutics” you should pay heed to this quote from the philosopher Hume”:
Perhaps by “passion” CC was in fact suggesting something in line with what Ramzpaul was discussing with Stark - that “you should follow and work on what you feel most strongly about, even if you can only manage it as a hobby… that way, even if you don’t make much money at it, you will still be spending your life in a way that you find meaningful and enjoyable.” GW’s ontology project might be concerned to note that “passions” are speaking from our authentic nature and therefore provide an essential impetus in guiding an authentic narrative that mere rationalism cannot.
However, since CC posed empiricism in contrast to hermeneutics, I thought I’d draw upon an extreme example of “passion” to illustrate not only how passions might, but probably should, be ameliorated, crafted and channeled better with hermeneutics.
There is no reason why hermeneutics cannot take heed of the passions, if not follow them - if I were being cute, I’d say that following them would be another narrative (say, like the story of “raging bull”), with its own logic of meaning and action, but particularly as we are talking Hume, I’d tend to look at this as an observation to take under consideration at the empirical end, a part of the “circular” process of inquiry.
It’s good feedback though and that is why CC has been missed here.
He must be right that rationalism can be exaggerated. Even so, passions will be mitigated and subject to some rational consideration by socialization. If proposed as an alternative narrative by which to guide one’s life, the passions unbridled by the rational cultivation of hermeneutic process and its testing by social concerns would emerge quite speculative; life would be short and/or brutish.
Having been a very temperamental person (still am, some times), and not having had recourse to much rational discourse - being surrounded by people who gave free reign to their passions (temper) and wish to be expediently done with annoyances - I used to use my anger (which was intense, often a rage bigger than I was) as maps to show the way to social critique. It did seem to work to uncover some mysteries, but eventually it was used against me by those who know how to manipulate emotionalism - (as Truck Roy explains that sociopaths skillfully do; they are not moved by empathy with emotional appeals) - especially where I was not in Italy and sociopaths could stereotype me, “other” me and vilify me as a “crazy Italian.”
The problem with this evolutionary strategy for me was that I was in America, not an Italian village. Therefore, there was not a community of kindred people around who could be bothered to talk; in fact the rule of individuality, particularly for males, would tend to look upon any such request to talk as manipulative or weakly borrowing against sovereign individuality; thus, you were likely to get a very angry rebuke rather than finding one who could understand and help pick up the pieces in an efficient way. Taking for granted the level of emotionality as the Italian village did may have served in a common population, as Christianity may have served there as well, but not in the antagonistic heterogeneity of The U.S.
Posted by DanielS on Tuesday, April 21, 2015 at 11:14 PM
MacDonald At Stockholm, Sweden, April 20th 2015
Posted by DanielS on Monday, December 15, 2014 at 08:37 AM
Posted by DanielS on Sunday, November 23, 2014 at 04:20 AM
Posted by DanielS on Thursday, November 6, 2014 at 11:10 AM
While defending our ghetto square and the merits of strengthening our grass roots community by preaching there to its choir, deepening our understanding and resolve, it seems that at this point Majority Rights could also do well with forays to visit those down some side streets - to pursue interviews not only with those who are most aligned with our views, but also to follow a path of those who might be slightly off - i.e. slightly antagonistic to our views in a somewhat liberal direction, at least explicitly, while having some implicit sympathy through connection to our square, our cause; such that MR’s platform might bring-out that connection with their underlying fairness in concern for our people and our kinds. The more public, known or respectable the person, perhaps the better. They might come to us with an intent to criticize us or save face in cover inasmuch – fine. Perhaps we can stand corrected. That’s not so much the problem as coming-up with good candidates for this kind of discussion/debate, those who may be lurking in what are the shadowy side-streets for us. Therefore the reason for this post is to ask for suggestions as to fairly prominent/respectable liberals, etc. Those fairly askance of our views, but not so antagonistic as to be futile to hope to engage. Rather to pursue those who might be ripe to debate GW or another MR representative, to at least hear-us-out. We might see where the dimly lit path takes us…
Posted by DanielS on Friday, September 5, 2014 at 04:25 AM
“Attorney of the damned”, author of “Defensive Racism” dies imprisoned by ZOG
“Get the story out folks” - Stan Hess
From: Cyndi Steele, Sent: Thursday, September 04, 2014 8:35 PM
“The past 4 years Ed and my family have been living in a nightmare. Today, my greatest fear has come to life or maybe I should say death. Please read the message below that is being posted on the Free Edgar Steele website and sent to all of his supporters as I type this. It is with great heartbreak and devastation that I send you this news.”