Hermeneutics Circles Back to The Passions of Captain Chaos “You fucked my brother? Yeah, I did and”... scene from Raging Bull: I must say in defense of my father that he was never physically violent (aside from knocking-over the occasional sofa or hamster cage). But in display of rage, anger and hatred, Raging Bull was mellow by comparison, no comparison to my father, in fact.
Captain Chaos said: “Daniel, before you wedge your head any further up your own keister with all this talk of “hermeneutics” you should pay heed to this quote from the philosopher Hume”:
Perhaps by “passion” CC was in fact suggesting something in line with what Ramzpaul was discussing with Stark - that “you should follow and work on what you feel most strongly about, even if you can only manage it as a hobby… that way, even if you don’t make much money at it, you will still be spending your life in a way that you find meaningful and enjoyable.” GW’s ontology project might be concerned to note that “passions” are speaking from our authentic nature and therefore provide an essential impetus in guiding an authentic narrative that mere rationalism cannot. However, since CC posed empiricism in contrast to hermeneutics, I thought I’d draw upon an extreme example of “passion” to illustrate not only how passions might, but probably should, be ameliorated, crafted and channeled better with hermeneutics. There is no reason why hermeneutics cannot take heed of the passions, if not follow them - if I were being cute, I’d say that following them would be another narrative (say, like the story of “raging bull”), with its own logic of meaning and action, but particularly as we are talking Hume, I’d tend to look at this as an observation to take under consideration at the empirical end, a part of the “circular” process of inquiry. It’s good feedback though and that is why CC has been missed here.
He must be right that rationalism can be exaggerated. Even so, passions will be mitigated and subject to some rational consideration by socialization. If proposed as an alternative narrative by which to guide one’s life, the passions unbridled by the rational cultivation of hermeneutic process and its testing by social concerns would emerge quite speculative; life would be short and/or brutish.
Having been a very temperamental person (still am, some times), and not having had recourse to much rational discourse - being surrounded by people who gave free reign to their passions (temper) and wish to be expediently done with annoyances - I used to use my anger (which was intense, often a rage bigger than I was) as maps to show the way to social critique. It did seem to work to uncover some mysteries, but eventually it was used against me by those who know how to manipulate emotionalism - (as Truck Roy explains that sociopaths skillfully do; they are not moved by empathy with emotional appeals) - especially where I was not in Italy and sociopaths could stereotype me, “other” me and vilify me as a “crazy Italian.”
The problem with this evolutionary strategy for me was that I was in America, not an Italian village. Therefore, there was not a community of kindred people around who could be bothered to talk; in fact the rule of individuality, particularly for males, would tend to look upon any such request to talk as manipulative or weakly borrowing against sovereign individuality; thus, you were likely to get a very angry rebuke rather than finding one who could understand and help pick up the pieces in an efficient way. Taking for granted the level of emotionality as the Italian village did may have served in a common population, as Christianity may have served there as well, but not in the antagonistic heterogeneity of The U.S.
Comments:2
Posted by Dedmon's passion = 50 years on Thu, 21 May 2015 08:34 | # Speaking of marshaling and controlling the passions being the better part of valor:
This is war. Control your passions, see the big picture and listen to TT - stay out of the right!
I suggested that he ought to apologize for this and redeem Elin’s name. Do you know that all he did was “take a high five”, from who, I do not know, but some right-wing idiot who encouraged Adams to “not apologize for anything on ‘The White Voice.” He shouldn’t have apologized for saying this woman got what she deserved?
“Passions”, the Right and its flight from accountability make me sick to my stomach. 4
Posted by Captainchaos on Sat, 23 May 2015 08:17 | #
That’s the money shot right there. That’s what I was getting at. Otherwise we get the things that Bruce Charlton referred to as the products of “clever sillies.” However imaginatively artful and passionately motivated, bullshit should be avoided, in that it is still bullshit.
Sociopaths are the exception to the rule; they are around 1% of a given population if I am not mistaken. Any sound philosophy cannot use as its driving example that which is decidedly atypical. Sociopathy most likely has a strong genetic underpinning and keeps cropping up unto the generations despite the harsh punishments the morally normal visit upon such afflicted individuals. (Said punishments could reasonably be expected to impinge on the reproductive fitness of sociopaths.) Therefore, we can safely conclude that sociopaths are, more or less, what I’ve heard called a “genetically stable polymorphism.”
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Posted by anon on Sat, 23 May 2015 18:32 | #
A lot of people who lurk around “official” WN are trolling for the other side - divide and rule etc. 6
Posted by definition of sociopathology on Sat, 23 May 2015 21:42 | # Captain Chaos says:
I am calling “socio-pathology” that which begins to work against the sociology of our EGI - that is to say, where lack of empathy, dupe delight and sense of superiority begin to hurt the homeostasis and advance of our European group interests. Sociopathology (for us) would thus be a definition relative to the group interests of Europeans and our subgroups. 7
Posted by talk about crypsis on Wed, 27 May 2015 11:37 | # Talk about Jewish crypsis, I didn’t even suspect Vikki Lamotta of being Jewish Vikki Lamotta was born Beverly Thailer to a Jewish family in The Bronx, N.Y. in 1930 Jake’s mother was Jewish too: “LaMotta was born to an Italian father and Jewish mother in the Bronx, New York City in 1921.” MacDonald has discussed the particular intensity of Jewish communicative styles. 8
Posted by Mature women, puerile females &"marginals" on Wed, 27 May 2015 16:36 | # Mature women, puerile females & “marginals” The short piece by Greg Johnson below corresponds pretty well with part 2 of the gender thing that I will probably be putting up tomorrow: in which I will talk about the importance of distinguishing the boundaries of race as upheld by mature men and women socialized into the delimitations of their social classification as European peoples in relational to feedback with marginals and immature of that systemic classification, yet still within the class. As opposed to rupture of systemic maintenance by the pandered to puerile (females especially), who are central in the disordered and disordering situation at hand as they promote liberalism for those outside of the class and introduce them as phoney “marginals” i.e., non-Whites to be included in the White class as marginals according to Jewish academic twists, terms and pandering.
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Posted by Carolina man, 21, comes unhinged, kills 9 blacks on Fri, 19 Jun 2015 14:09 | # A South Carolina man, 21, comes unhinged, killes 9 blacks in a church: http://www.nytimes.com/2015/06/19/us/charleston-church-shooting.html?_r=0 Church Massacre Suspect Held as Charleston Grieves
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Posted by life immitates story on Thu, 27 Apr 2017 09:16 | #
It is interesting to speculate that the emotiveness of the scene could have had an impact on Theresa Saldana’s stalker, who would eventually stab her with a knife, hideously, ten times.
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Posted by Passions as guide to the authentic on Thu, 21 May 2015 06:03 | #
GW’s ontology project might be concerned to note that “passions” are speaking from our authentic nature and therefore provide an essential impetus in guiding an authentic narrative that mere rationalism cannot.