Guillaume Faye, “The Race-Mixing Imperative”

Posted by DanielS on Tuesday, 20 September 2016 12:09.

Guillaume Faye, “The Race-Mixing Imperative”, 20 September 2016:

Right On, Body & Mind

Biologically, the disappearance of a people, an ethnicity, or a race is achieved principally through others intermixing with its women, that is, with their wombs. The union of a woman of race X with a male of race Y is much more dangerous for race X than for race Y. For women are the biological and sexual reservoir of a race, a people, a genetic patrimony — not men.

Indeed, a woman can only bear a limited number of children in her life, while man can generate a multitude with any number of fertile women. Demographers only define fertility and population renewal in terms of the number of children per woman, by maternity and not by paternity.

This is why today we must as an even more serious problem to that of uncontrolled immigration of third world populations (which have a higher fertility rate) into the countries of Europe, namely the problem of the interbreeding of White women with men of colour, which, in France especially, is reaching noticeable proportions. Not only does the White race thus face competition within its own territory, not only does it fail to renew itself across generations with its weak rate of fertility (that is, everywhere under two children per woman), but a fraction of its reproducing women are subtracted from the number which will reproduce their own kind and opt instead to give birth to mixed-race persons. So, besides the growth of a foreign population pouring across our borders and reproducing itself via its practice of endogamy, fertile White women are having fewer children and, on top of this, a portion of them are offering themselves to foreigners.

Whites, with a few exceptions, are the only people who are not concerned about their collective future, who do not possess a racial consciousness, so guilty and complex-ridden have they become. One of the causes, in addition to their universalist christianoform mentality, is perhaps to be sought in the consequences of Nazism, which have provoked a mental paralysis and collective bad conscience.

In the end, this very serious situation will result, if it continues, in a gradual silent genocide of Whites in Europe — their own cradle (soon to be composed mostly of foreigners, mixed-race persons, and an ever-diminishing proportion of Whites) — as the historian Pierre Chaunu and the journalist Georges Suffert suggested in their book, The White Plague, published at a time when the phenomenon had barely begun. This is the fate which lies in wait for France, and which the vision of the streets at the end of the school day confirms ever more disquietingly year after year.

When a people transforms its genetic patrimony and biological composition to this extent, it clearly ceases to be itself. If nothing changes, the inhabitants of Europe at the end of the twenty-first century will no longer be persons of European origin, and thus European Civilisation will no longer exist. Europe itself will no longer exist as a demographic, but merely as a geographical expression. It will simply be an appendix of Africa, entirely devoid of an ethnic consciousness (contrary to most of the other peoples of the world), though the Europeans of the West consider this cataclysm with the indifference of the living dead. The demographic indicators are certainly indicative of this future, and are truly terrifying.

At this point Faye starts to introduce arguments that White women are merely sold on blacks and Arabs by sheer marketing. It is not quite that easy a problem nor is there something necessarily deficient about White men.

However, besides this dubious inference of sheer mythologization of coloreds, Faye continues to make important points closer to the numerical implications - which should be confronted fearlessly.

Full article at Right On

The above text is an excerpt from Guillaume Faye’s Sex and Deviance (Arktos, 2014). If you liked this selection, be sure to check out the whole book.



Comments:


1

Posted by Epigenetics on Tue, 20 Sep 2016 12:54 | #

Epigenetics


2

Posted by Guillaume Faye R.I.P. on Sat, 09 Mar 2019 04:04 | #

Remembering Guillaume Faye:
November 7, 1949–March 7, 2019

Article by Greg Johnson of Counter-Currents:

1,241 words

I was deeply saddened to learn today of the death of French New Right philosopher and polemicist Guillaume Faye after a battle with cancer. Faye had been sick for some time, but he was so focused on writing what will now be his last book that he postponed seeing a doctor until it was complete. When he finally sought medical attention, he was diagnosed with stage four cancer. There is no stage five. Guillaume Faye gave his life for his work, and his work for Europe.

Faye, like New Rightists and White Nationalists in European societies around the globe, was motivated by a sense of danger: the reigning system — liberal, democratic, capitalist, egalitarian, globalist — has set the white race in all of its homelands on the path to extinction through declining birthrates and race replacement through immigration and miscegenation. If we are to survive, we must understand this system, critique it, and frame an alternative that will secure the survival and flourishing of our race. Then we need to figure out how we can actually implement these ideas.

I like Faye’s approach for a number of reasons.

First, Faye thinks big. He wants to take all of Europe back for Europeans. I completely agree with this aim. Furthermore, to secure the existence of Europe against the other races and power blocs, Faye envisions the creation of a vast “Eurosiberian” Imperium, stretching from Iceland to the Pacific, with a federated system of government and an autarkic economy. He believes that only such an imperium will be equal to the challenges posed by the other races in a world of burgeoning populations and shrinking resources. As I argue in my essay “Grandiose Nationalism,” I think that such ideas are neither necessary nor practical and they entail dangers of their own. But nobody can fault them for visionary boldness.

Second, Faye thinks racially. His answer to the question “Who are we?” is ultimately racial, not cultural, religious, or subracial: white people are a vast, extended family descending from the original inhabitants of Europe after the last Ice Age. There are, of course, cultural and subracial identities that are also worth preserving within a federated imperium, but not at the expense of the greater racial whole.

Third, Faye is not a Luddite, primitivist, or Hobbit. He values our heritage, but he is attracted less to external social and cultural forms than to the vital drives that created them and express themselves in them. He also wishes to do justice to European man’s Faustian drive toward exploration, adventure, science, and technology. His “archeofuturism” seeks to fuse vital, archaic, biologically-based values with modern science and technology.

Fourth, Faye turns the idea of collapse into something more than a deus ex machina, a kind of Rapture for racists. We know a priori that an unsustainable system cannot be sustained forever and that some sort of collapse is inevitable. But Faye provides a detailed and systematic and crushingly convincing analysis of how the present system may well expire from a convergence of catastrophes. Of course, we need to be ready when the collapse comes. We need a clear metapolitical framework and an organized, racially conscious community to step into the breach, or when the present system collapses, it will simply be replaced with a rebranded form of the same ethnocidal regime.

Fifth, Faye is a strong critic of Christianity as the primary fount of the moral universalism, egalitarianism, and individualism that are at the root of our decline.

The only really fundamental disagreement I have with Faye was on the Jewish question. His views are closer to those of Jared Taylor, whereas mine are closer to those of Kevin MacDonald.

I only met Faye once, at the 2006 American Renaissance conference, where we had a couple of enjoyable conversations. We corresponded occasionally before and after that meeting. One of my treasured possessions is a copy of Faye’s first book, Le Système à tuer les peuples (Copernic, 1981), which he had given to Savitri Devi. Unfortunately, he was never able to locate his brief correspondence with Savitri. Perhaps it will come to light in his papers, which should be carefully preserved. If European man has a future, it will be due in no small part to Faye’s works. He belongs to history now, and future European generations will look dimly upon us if we fail to conserve and carry on his legacy.

Counter-Currents will publish several memorial tributes to Faye in the coming days. In the meantime, I wish simply to draw your attention to many pieces by and about Faye at Counter-Currents.

By Guillaume Faye:

“Call to Young Europeans,” trans. Greg Johnson (Translations: Czech, Greek, Portuguese, Spanish)
“The Cause of the Peoples?,” trans. Michael O’Meara
“The Conquest of Europe Begins,” trans. Guillaume Durocher
“Cosmopolis: The West as Nowhere,” trans. Greg Johnson
“From Dusk to Dawn,” trans. Michael O’Meara
“The Essence of Archaism,” trans. Irmin Vinson
“The Geopolitics of Ethnopolitics: The Concept of Eurosiberia,” trans. Greg Johnson
“Guillaume Faye on Nietzsche,” trans. Greg Johnson (Czech translation here)
“The Intentional Genocide of European Peoples?,” trans. Greg Johnson (Spanish trans. here)
Interview on Dominique Venner, trans. Greg Johnson (Spanish trans.)
Interview with Guillaume Faye
“The Islamic Conquest of Europe,” trans. Irmin Vinson
“Islamism is Less Dangerous than Islam,” trans. Greg Johnson
“Jihadist Carnage in Paris,” Part 1 (Spanish trans.), Part 2, trans. Greg Johnson
“The Lesson of Carl Schmitt,” with Robert Steuckers, trans. Greg Johnson
“Macron: Artifact and Puppet,” trans. Guillaume Durocher
“Mars and Hephaestus: The Return of History,” trans. Greg Johnson (Russian translation here)
“The Migratory Invasion,” Part 1 (Spanish trans.), Part 2 (Spanish trans.), Part 3 (Spanish trans,), trans. Greg Johnson
“On the Essence of War,” trans. Greg Johnson
“On the Russian Annexation of Crimea,” trans. Greg Johnson (Czech trans.)
“People” (from Why We Fight)
“State and Society,” trans. Greg Johnson
“Ten Untimely Ideas,” trans. Michael O’Meara
“Traditionalism: This is the Enemy!,” trans. Greg Johnson
“Tribute to Dominique Venner,” trans. Greg Johnson (Translations Czech, Greek, Spanish)
“Trump: Revolution or Simulacrum?” Part 1, Part 2, Part 3, trans. Guillaume Durocher
“Ukraine: Understanding the Russian Position,” trans. Greg Johnson
About Guillaume Faye:

Francis Alexander, “Toward Euro-Siberia” (Portuguese translation here)
F. Roger Devlin, “The Rectification of Names: Guillaume Faye’s Why We Fight”
F. Roger Devlin, “A Serious Case: Guillaume Faye’s Archeofuturism”
Jack Donovan, “‘Corporatism’ or Mercantilism?”
Ricardo Duchesne, “The European New Right and its Animus Against Western Civ”
Georges Feltin-Tracol, “Back to the Future: Guillaume Faye’s Archeofuturism”
Andrew Hamilton, “Pan-Nationalism”
Thomas Jackson, “Life After the Collapse: Guillaume Faye’s Archeofuturism”
Greg Johnson, “Grandiose Nationalism” (Translations: French, German, Russian, Spanish)
Greg Johnson, “Project Septentrion: The Last Line of Defense” (French originals here)
Greg Johnson, “Review of Michael O’Meara’s Guillaume Faye and the Battle of Europe” (Czech translation here)
Greg Johnson, “Theory and Practice” (Translations: French, Polish)
Julian Langness, “Desired Storms: Guillaume Faye’s The Colonisation of Europe”
Robert Lind, “A Field Day for the Titanic Pessimist: A Review of Guillaume Faye’s Archeofuturism 2.0”
Michael O’Meara, “Europe’s Enemy: Islam or America? Guillaume Faye’s Le coup d’Etat mondial”
Michael O’Meara, Foreword to Guillaume Faye’s Archeofuturism
Michael O’Meara, “Guillaume Faye and the Jews”
Michael O’Meara, “The New Jewish Question of Guillaume Faye”
Michael O’Meara, “Preparing for World War III: Guillaume Faye’s Avant-Guerre”
Michael O’Meara, “Sex and Derailment: Guillaume Faye’s Sexe et Devoiement”
Michael O’Meara, “The Transitional Program: Guillaume Faye’s Mon Programme”
Michael O’Meara, “The Widening Gyre: Guillaume Corvus’ La convergence des catastrophes”
Christopher Pankhurst, “Guillaume Faye’s Archeofuturism 2.0”
Christopher Pankhurst, “Guillaume Faye’s Sex and Deviance”
Michael Walker, “Guillaume Faye’s Archeofuturism”



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