The interview is quite a long one by our standards, but I believe it is entertaining and informative throughout.
Given that no-one seems to conceptually acknowledge the dark side (so to speak) of inclusive fitness theory it perhaps undermines the creditability of those that wish to make broad political points using inclusive fitness theory as to (1) do they actually fully understand the theory and (2) do they understand how excess competition effectively removes relatedness from the picture (siblings killing siblings is perfectly optimal within many animal species from the point of view of the victorious Sib).
Given that fitness within social evolution can be derived from both the individual level and the group level (note all evolutionary change concerns changes in alleles and their frequencies) as demonstrated by Hamilton and Price’s work (and Steve Frank etc) in hierarchical selection theory how do these insights relate to political economy?
For example, if we take Aristotle seriously than any polis must be a balance between the parts and the whole (individuals and the group) what mechanism can be used to discourage ‘free-riding’ and self-serving perfidy by our own indigenous elites? Accountability to the groups interests seems lacking in contemporary Western life.
If Europeans are so ‘individuated’ - uniquely so? - why is it that only a few centuries ago that Celts, Nordic people etc were so tribal and ultra-communitarian in their cultures. Why the stark difference in pre-modern pagan social ontology compared to the ontology of liberal modernity. Given the relatively short time frame any explanation based upon changes in gene frequency would seem analytically bankrupt. The Greeks also had a more communitarian social-ontology (Sparta anyone?, Aristotle and virtue ethics etc).
Given the social ontology of liberal modernity (massive ideological emphasis on individ- uals and individualism) what type of personalities and psychological traits succeed within such a environment? If all human interactions are viewed through the prism of individual competition is that healthy or wise for the long term sustainability of the group (one could speak here too of free-riding and the slow accumulation of toxic ‘externalities’ cultural, environmental, social etc generated by liberal modernity which in short term benefit certain individuals but at the longer term determent of everyone).
Given that all political societies are ultimately about power and power relationships (see Carl Schmidt), and that power is always open to abuse, a high degree of relatetedness/ homogeneity/ social capital is by itself not enough. What mechanism of elite accountability and social cohesion are possible and necessary?
If denied the siblicide point, then why are civil wars so vicious and nasty (often the worst)? Higher levels of relatedness (on average) didn’t stop Englishmen, or Irishmen from utterly hateful behaviour towards their brothers during civil wars…
Jez Turner is under no illusions as to the powers-that-be: capitalist-marxist-liberal, they are heads of the same beast and not going to grant us our autonomy without a fight.
However, they are experts, of course, in exploiting our weaknesses, providing diversions, disempowering and demoralizing our people. Consequently, motivating our people to fight as a group, in our group interests, is problematic.
Bearing in mind that what is meant by “fight” in this post is not necessarily literal combat but all aspects of fighting for our interests..
On the topic of organizing the motivation* of our fighters then, we might refer to war historian, Prof., Sir Hew Strachan’s thoughts on the matter.
He observes that some motivations of fighters are not recognized because they are out of fashion and not cool to tell the public.
Of course a state sanctioned excuse for exercising blood-lust and revenge among the particularly violent is just a mask and direction of already existing motivation - which requires to be directed appropriately therefore. To gain cooperation from a balance of the population requires a normalizing if not ennobling of incentive/motivation.
Humanitarian concern - higher national ideals - booty.
Humanitarian concern is considered a legitimate public reason nowadays. And it can be one reason why fighters are legitimately motivated.
Higher national ideals can be and have been traditionally a reason why people fight - they still are, but it is not so cool to state as a motivation nowadays (largely as a result of vast over-compensations in that regard in the World Wars).
Booty is even more stigmatic nowadays to cite as your motivation. Yet, Strachan observes, this has been the primary reason for most fighting though the ages. He notes that this motivation initially became problematic and remains problematic as wars have emerged more often a liability than a profit - hence, no profit to be shared.
But particularly when the matter is taking back resources that are our co-evolutionary birthright, there might be reward to motivate and allocate to our peoples for fighting. Humanitarian concern would work there as well, as there are clear matters of inhumaneness to our peoples, injustice - justice to be had. While we work on the meta-national** narratives that GW advises as necessary inspiration..
The question becomes the formulation, the proportion and the content:
Humanitarianism, Nationalist Ideals and Booty
** GW would probably not approve of the word “meta” in this context but I used it deliberately, to make a point that meta-communication is neither wholly nor necessarily disconnected from the essential.
Posted by DanielS on Tuesday, January 13, 2015 at 12:51 AM in Activism, Anti-racism and white genocide, British Politics, Demographics, European culture, European Nationalism, Immigration and Politics, Military Matters, Popular Culture, Psychology, White Nationalism
Posted by DanielS on Wednesday, December 31, 2014 at 07:19 AM in Activism, Awakenings, Business & Industry, Economics & Finance, Education, European culture, Homeschooling & Adult Education, Psychology, Science & Technology, Social Sciences, White Nationalism
Posted by DanielS on Monday, December 15, 2014 at 03:37 AM in Activism, Anti-racism and white genocide, European culture, European Nationalism, Journalism, Linguistics, Media, Popular Culture, Psychology, Race realism, U.S. Politics, White Genocide: America
Jan The White Uniter has initiated a new website and will be talking to MR soon..
Posted by DanielS on Tuesday, November 11, 2014 at 11:33 AM in Activism, Anti-racism and white genocide, Awakenings, Feminism, Health, History, Marxism & Culture War, Popular Culture, Psychology, Social Sciences
I’m waiting to hear or read what’s not to like about this guy. Though I reserve the right to change my mind, and admit that I am not disposed and have not been looking far and wide for what not to like about him, from what I have heard (some interviews and some text), so far he seems alright.
Greg Johnson criticizes him for wasting his time, but I don’t see where Ransdell has said that standard political channels were the only means that he would ever seek - and it is clearly only a strategy to get heard. Moreover, he is also explicit in not recommending or insisting upon this strategy for everyone and all places.
Ok, he is associated with VNN and Stormfront, inspired by Rockwell and to a lesser extent by Pierce, and there may be (probably is) some guilt by association with them and other opinions on those discussion forums, but so far, from what I have heard, he himself has not said anything that I find objectionable. It would be interesting to hear what MR readers think.
Posted by DanielS on Thursday, October 16, 2014 at 09:38 PM in Activism, Media, Political analysis, Political Philosophy, Popular Culture, Psychology, That Question Again, U.S. Politics, White Nationalism
Posted by DanielS on Monday, September 1, 2014 at 10:19 PM in Activism, Anthropology, Anti-racism and white genocide, Art & Design, British Politics, Conservatism, Crusade against Discrimination in Britain, Demographics, Environmentalism & Global Warming, Ethnicity and Ethnic Genetic Interests, Genetics & Human Bio-Diversity, Globalisation, Immigration and Politics, Linguistics, Myth and modernity, Psychology
“Operations of thought are like cavalry charges in a battle — they are strictly limited in number, they require fresh horses, and must only be made at decisive moments.”
Am I really seeing this?
Before proceeding to disconcerting examples of media abuse and manipulation against us, let’s look at some background that Bill provided, of an England as it used to be:
“Yes. I’ve shown this before. Pity the music is not English but I still love it. Today its the BBC* (modernity) that gives us our culture so is it surprising we are what we are?” - Bill
There are other obvious examples from that time, notably -
And in the late 80’s, the dam bursting with
..which, btw, was shown continuously in Eastern Europe prior to the fall of communism.
However, there are examples of liberal envelope-pushing that are promoted not so much to cross the line (though they do) but to put it across as Taken For Granted.
Where these tactics are effective indeed, Whites can feel all the more alienated and foreign in their sense of righteous indignation, as no shared social, let alone institutionalized, response is forthcoming.
This is perhaps more of a pre-Internet phenomenon, when non-interaction with media provided little recourse to discuss the shock of this kind of assault on White interests.
Yet, as we have had these experiences, of seeing galling transgressions of White interests in media or in day-to-day interaction, it may help to know that you are not crazy: yes, you saw this and it is outrageous to an extreme. With that, these experiences acknowledged, it may be possible to redress not only these episodic instantiations, not only patterns, but lynchpins behind their occurrence.
Contributing to the feeling of “did I really see that?” is having these shocking experiences shrugged-off by others (Whites), either simultaneous to the occurrence or in the attempted report of it as an outrage.
I would encourage commentors to list a few of these experiences of “did I really see that? Could this be true?” (typically treated by others as if nothing, the fault is in you).
Posted by DanielS on Friday, August 1, 2014 at 03:29 AM in Activism, Anti-racism and white genocide, Awakenings, Crusade against Discrimination in Britain, Marxism & Culture War, Media, Popular Culture, Psychology
Am I really seeing that?
Posted by DanielS on Friday, August 1, 2014 at 03:27 AM in Activism, Art & Design, Awakenings, British Politics, Media, Popular Culture, Psychology, Social Conservatism, Social liberalism
Did I really see that?
In citing Yockey’s definition of liberalism, I do believe Tanstaafl captures some of the “it’s a bit more than that” to the definition of liberalism that GW advised over and against the one that I was proffering in the interview with Metzger.
Fortunately for me (and for us as a race), it is not really contradictory of the definition which I would venture as most useful. Though it is, I admit, more articulate in some significant ways that GW would/does appreciate.
I would have liberalism be defined primarily as permission of the violation of the classification - which is the parameters of the group systemic organism of race.
Yockey, like GW, focuses even more meticulously on the individual (as well), to where liberalism would be the experimentation with going beyond the normal parameters of our biology as individuals as well.
That would have several “more than that” interesting implications which provide clues as to where GW was going.
One implication would indicate why GW focuses so much on the Ontology of who we authentically are as European group(s) and individuals. We cannot even know what liberalism is, entirely, or what is inauthentic response to liberaism, a reaction, until that is settled…
Posted by DanielS on Wednesday, June 11, 2014 at 03:06 AM in Anthropology, Conservatism, Liberalism & the Left, MR Radio, Psychology, Social liberalism, The Ontology Project
Is liberalism in my European head?
...or in interaction with social influences such as media?
Posted by Guessedworker on May 05, 2014, 12:18 PM | #
“There is no psychological immune deficiency. MacDonald made a mistake. He is a psychologist, not a philosopher. He looked in the structure of the mind for what exists in its thought. Those who have internalised it and speak from it are not to blame for their suggestibility. But nothing useful can come of a mistaken beginning.”
Posted by Guessedworker on May 06, 2014, 02:27 AM | #
“Incidentally, how does this crazed universalism of the European Mind square with the evidence for implicit racism?”
Posted by DanielS on Wednesday, May 7, 2014 at 03:37 AM in Activism, Anthropology, Anti-racism and white genocide, British Politics, Conservatism, European culture, Far Right, Feminism, Political analysis, Political Philosophy, Popular Culture, Psychology, Social Conservatism, Social liberalism, Social Sciences
John Shotter’s “Social Accountability and the Social Construction of ‘You”
Posted by DanielS on Tuesday, January 14, 2014 at 09:15 AM in Activism, Awakenings, Education, European culture, European Nationalism, Free Speech, Political Philosophy, Popular Culture, Psychology, Science & Technology, Social Conservatism, Social liberalism, Social Sciences, The Ontology Project, White Nationalism
The most fundamental questions of who we are and how we might organize in our defense has a cogent, preliminary answer outlined by the Euro-DNA Nation
The very act of participating in the Euro-DNA Nation establishes a degree of merit to individuals as worthy members from the onset: This person is willing to undertake a minimal act in essential distinction of themselves and their group in flight or fight for the defense of European types.
There are additional qualities that need to be drawn-out by means of criteria other than genetics, of course. For example, Bowery might seek demonstrations of particular skills to confirm the type that he is looking for in his particular community. Lister would be correct to look for additional criteria beyond genetics and so on. These particular qualitative concerns are provided for in the Euro-DNA Nation as well.
We may hypothesize and verify that we do have a definition of White/European Nationalisms which can move easily in consensus, neither yielding to slobs or snobs.
Although there is some confusion over what constitutes White/European Nationalism by way of slobs and snobs, there is a de facto consensus that all people of indigenous European parentage, including Russians, are valid members. With that, there is a normal provision that the various kinds of Europeans ought to be able to maintain their distinct demographics and not have them blended away, not even with other European types. This normal provision protects against the slobs, those who cannot see the depth and importance of European differences from one another and in some of their slovenly cases, not even seeing difference from non-Europeans. It also protects against snobbish definitions of White, which would deny the overwhelming Europeanness or the value of some European kinds; in this case again, they are not seeing or acknowledging a difference that makes a difference from non-Europeans. Their concerns that some patterns among those others which are unlike theirs and not distinctly European might damage their kind if integrated, are alleviated by the human ecological accountability of the particular national and subnational bounds.
Thus, by maintaining national, regional and communal differences and values we may handle concerns of the snobs and the slobs. The snobs, those who do not really care for certain native Europeans, not recognizing them as a part of “us”, may be placated by the fact that borders with these groups that they do not particularly care for are maintained. They have the means to stem limitless blending away. Therefore, they do not need to throw these people overboard along with the non-Europeans. On the other hand, the slobs, people who have a tendency to be lax in recognizing the differences between Europeans or even worse, from non-Europeans, are, by the means of these national, regional and communal accountabilities, also prevented from going too far.
This framework allows for more and less pure alike, it maintains both genus and species of Europeans and thus provides a crucial basis that in theory might serve organizational grounds for our identity, its defense and expanse, even, into new territories.
Posted by DanielS on Saturday, January 4, 2014 at 07:47 PM in Activism, Anthropology, Demographics, Education, Ethnicity and Ethnic Genetic Interests, European Nationalism, Genetics & Human Bio-Diversity, Linguistics, Psychology, Social Sciences, The Ontology Project, White Nationalism
GW has expressed the constraint:
DanielS has expressed the constraint:
An approach offered by John Harland is to admit the historicity of Jesus in His essential mythic image as descendant of God evidenced in his own over-ruling of texts with direct bodily connection with God as Father, but to deny the historicity of the extant texts—deny them as yet another means by which dastards attempt to interpose themselves between the God-heritage of individuals and their Father, in spirit and flesh.
Ridicule of Harland’s own editing of the texts to suit his view may be conducted only at the sacrifice of the two constraints establishing the context of this presentation. Offer a superior approach if you don’t like Harland’s—either that or declare folly the entire effort to connect with the spiritual force of Christianity.
Click this link for a pdf document containing part of Harland’s account starting with “The Germans” (in the anthropological sense meaning what many identify as Celtic and Nordic pagans of the pre-Christian era), “The Catholic Church Promotes Judeo-Christianity”, “The First Breaking Apart of the Church Serpent” (regarding Henry VIII and Martin Luther), “A Further Break From the Serpent” (regarding the establishment of America), “The Strange Phenomenon of ‘Money-Mad’ Americans” (regarding the closing of the frontier and replacement of Nature and Nature’s God with money-based “culture”), “The American Dream” (the commodification, by conspirators, of the American spiritual renaissance), “The German Reich” (the parallel processes occurring in what became the nation state known as “Germany” during the 1800s leading up to WW I), “The World Picture After WW I” (the situation leading up to WW II) and the concluding section of this pdf document is “The Second World War”.
The entire book is “Word Controlled Humans” by John Harland, ISBN 0-914752-12-X available from Sovereign Press, 326 Harris Road, Rochester, WA 98579 (with which I have no business or personal relationship).
Posted by James Bowery on Wednesday, March 13, 2013 at 08:37 PM in Anthropology, Archeology, Books, Christianity, Conservatism, European culture, History, National Socialism, Political Philosophy, Psychology, Revisionism, Social Sciences, The Ontology Project, U.S. Politics
Another speech from the London Forum earlier this month - Mike Thwait, described as “perhaps the most promising rising British star of the Nationalist Cause”, on how we might use the mass psychology techniques that are used against us. Video in 4 parts.
On 22 July, 2011, Israel commemorated the 65th anniversary of the King David Hotel’s bombing in Palestine, by exploding bombs in Oslo, killing 8, and shooting dead 69 on Utøya Island. Israelis picked Norway for the celebrations because she had increasingly become sympathetic toward Muslims and in favor of a Palestinian State. Professor Ola Tunander concurred that only a State-level entity equivalent has the capability of pulling off such an operation, and this wouldn’t be the Norwegian administration slaughtering relatives on Utøya Island. Tunander knows Israel did it, but to avoid the heat, hinted at it, saying that some have suggested it was Israel’s handiwork. Given Tunander’s academic credentials, the mainstream media decided to keep Tunander’s analysis and the Israeli condemnation of it out of the Anglosphere.
At first it wasn’t clear whether the mysterious individual blamed for the attacks, Anders Behring Breivik, was a scapegoat or patsy. But the cues were there though overlooked by many. One clue was Anders Breivik’s amazing beard, capable of changing within seconds.
Posted by R-news on Sunday, July 22, 2012 at 01:35 PM in European Nationalism, Far Right, Global Elitism, Liberalism & the Left, Marxism & Culture War, Media, New Right, Political analysis, Popular Culture, Psychology, Social liberalism, That Question Again, White Nationalism, World Affairs
The number of whites stands at 500 million. White women on average give birth to 1.4 children each. Not all of these children are white, and the number of white children born per white woman on average is 1.2. Very pessimistic assumptions, aren’t they?
Under the following assumptions, how long will it take to reduce the white population to 50 million, 10 million, 5 million and 1 million? If the extinction point is reached at 500 white people, how many years will this take? What can be inferred from this exercise?
At start, the age distributions are as follows, the birth and death rates remain constant throughout, only women between the ages of 20-40 give birth, and men and women are matched in numbers.
Age-Range | Percent | Death rate per 100k 0-20 | 20 | 300 20-40 | 40 | 150 40-60 | 25 | 500 60-plus | 15 | 5000
Most answers in this excel sheet (if you can’t open it, install the free and open source open office or libre office suite).
More or less all my “thinking life” I have wondered at the third component in that little phrase in the American Bill of Rights, “Life, Liberty and the pursuit of Happiness.” How, I asked myself, could serious people raise happiness (the pursuit of), a product of many factors and passing circumstances, most of them not within the gift of politicians, to the status of an existential absolute? If one needed an explanation of how we children of the liberal age, when given the choice of wealth or goodness, choose wealth, choose materialism, hedonism, nihilism, it is pretty much enshined in those four words.
To my mind, happiness as an abstracted and singularised human purpose leads away from itself. It does it by creating in the mind of the subject a cheap and cheapening, easily met standard for itself. For example, civic nationalists are satisfied with the lowest-hanging of political fruit - a few gestures in the direction of la patria, a flag, some symbols of military power, a bit of back-slapping with perfect strangers over some feigned shared value ... It means nothing. It is nothing compared to the sum at which the true nationalist prices the human meaning and worth found in the familial and in kind, in brotherhood, rootedness, belonging, trust, love, and the good of his people.
These are, in reality, the psychological essentials. But, politically, they belong to another universe, a nationalist universe too discreet for non-nationalists to penetrate. Even ones who are psychologists.
From a study published earlier this month in the Association of Psychological Science:
From Nature Neuroscience:
The study is interesting for two reasons. First, it is pleasing to see the emergence of gene studies into the racial phenotypes of individualism and collectivism. This, of course, is a live issue for us but as always much depends on its handling - which brings us to the second reason. The two lady researchers have linked causal pathogens to the pressures producing collectivism, which has the effect of rather neatly pathologising the individualism of Europeans as anxiety-ridden and presenting Asiatic indifference as calm!
The ladies concerned are:
Dr Joan Chiao, an assistant Professor of Psychology working in the Brain, Behaviour, Cognition and Social Psychology programmes. She is also affiliated with the Asian American Studies programme, among others;
Kate Blizinsky, a grad student interested in - wouldn’t you know it - the neurology of stress and well-being.
Speaking purely as a know-nothing racist white man, I find the dynamic opposites used in this study misleading from the European perspective. To my cavalier mind, the individualism of Europeans is not polarised in that evolutionary human way against the collectivism of East Asians, but against the Europeans’ own weak cooperative nature. We Europeans cannot and do not seek to collectivise, and lose ourselves therein. That is an affront to our nature. I strongly contend that if Europeans ever “slough off their anxiety” and so evolve away from individualism, it would not be towards indifference.
I am reminded from long ago of a couple of television programmes on military confrontations with East Asians, one being Slim’s campaign in Burma and the other the forced retreat from Gloucester Hill in Korea. What those two programmes left me with was the negligible (not to say pathological) value which, respectively, the Japanese and Chinese soldiers attached to life. In both programmes, the British ex-soldiers described them as vermin throwing themselves into the fire of the enemy. These were not men, for they did not behave in any way the Brits knew men to behave, and killing them was not difficult or a cause for regret.
We Europeans can cooperate on the basis of our natural values, but it takes a certain effort. It is not our default position. We definitely cannot “do” blind collectivism like the East Asians, and I don’t accept that the polar opposite to East Asian collectivism is our innate individualism. It might be something closer to the chaotic assertiveness endemic among Sub-Saharan Africans. Perhaps a third leg to Africa - ending no doubt in West Africa - would make the research more complete and enlightening. It certainly seems to me that more racial space and a greater degree of subtle thinking is required of anyone seeking to split this psychological log. But what we have in this study is a Chinese woman who probably doesn’t comprehend very much about us, and a Jew whose “interest” would, in some hands, lend itself well to the tribal delights of pathologisation.
So with that (perhaps unfair) caveat, here are the money quotes:
I ran into a fantastic site about the formation and mechanics of cults that I thought I might post here; this site makes a point of not naming or listing any actual cults which I think is the right way to go about it. Both Drs. Lifton and Singer engaged in years long study of cults and this link highlights their findings. When you read the excerpts here think of Multi-Culturalism and your daily interactions with people at school, church, and work. Multi-Culturalism clearly has many of the earmarks of a gigantic cult, with strong elements of mind-control, which is probably as good as explanation as any as why so many don’t seem to be able to look at the facts about things. I’ve highlighted some portions of the website and added my own commentary in italics.
One thing though, most definitions of a cult include the presence of an individual, a living person who is at the center of the cult members’ attention and adulation, and Multi-Culturalism does not have such a person…yet!
What is Mind Control?
Mind control (also known as “brainwashing,” “coercive persuasion,” and “thought reform”) refers to a process in which a group or individual systematically uses unethically manipulative methods to persuade others to conform to the wishes of the manipulator(s). Describes multi-culturalism in one succinct sentence, how do they do that!!??
Such methods include the following:
extensive control of information in order to limit alternatives from which members may make “choices”
intense indoctrination into a belief system that denigrates independent critical thinking and considers the world outside the group to be threatening, evil, or gravely in error
an insistence that members’ distress-much of which may consist of anxiety and guilt subtly induced by the group-can be relieved only by conforming to the group
physical and/or psychological debilitation through inadequate diet or fatigue the induction of dissociative (trance-like) states via the misuse of meditation, chanting, speaking in tongues, and other exercises in which attention is narrowed, suggestibility heightened, and independent critical thinking weakened
alternation of harshness/threats and leniency/love in order to effect compliance with the leadership’s wishes isolation from social supports
pressured public confessions
Dr. Robert J. Lifton’s Eight Criteria for Thought Reform
Milieu Control. This involves the control of information and communication both within the environment and, ultimately, within the individual, resulting in a significant degree of isolation from society at large. Yep, print media, radio and TV are already largley controlled. Efforts are now under way to do the same to the internet.
Mystical Manipulation. There is manipulation of experiences that appear spontaneous but in fact were planned and orchestrated by the group or its leaders in order to demonstrate divine authority or spiritual advancement or some special gift or talent that will then allow the leader to reinterpret events, scripture, and experiences as he or she wishes. Hmmmm…The Summer of Love (1967), Woodstock (1969), the Manifestations of 1968 in Europe, the entire 1960’s ultimately as it is presented here in the states . Peace bro!
Demand for Purity. The world is viewed as black and white and the members are constantly exhorted to conform to the ideology of the group and strive for perfection. The induction of guilt and/or shame is a powerful control device used here. Very much so,no question.
Confession. Sins, as defined by the group, are to be confessed either to a personal monitor or publicly to the group. There is no confidentiality; members’ “sins,” “attitudes,” and “faults” are discussed and exploited by the leaders.
Sacred Science. The group’s doctrine or ideology is considered to be the ultimate Truth, beyond all questioning or dispute. Truth is not to be found outside the group. The leader, as the spokesperson for God or for all humanity, is likewise above criticism.
An email arrived in my inbox today from that indefatigable chercheur de la vérité, he of the lion’s claw. It announced a new addition to his website, titled The Math Sex Gap revisited: a Theory of Everyone. It features Prodigy eviscerating two papers that have appeared in 2008, both of which found cultural bias to be the cause of the gap, then introducing his own Theory of Everyone which accounts for race, culture and geography. Culture, you ask? Only this much:-
We should all be grateful for the thought of La Griffe and all his like. Without their contribution there would be no counter-argument besides commonsense to those who do their best to undermine intellectual salience for no better reason than it is white and male. Or as Prodigy says to his feminist audience, “I always enjoy visiting La La Land where a gap-free society defines the goal of human striving.”
So Natalie Shook, a young and not unattractive, not-Jewish psychologist at Ohio State University, specialises in ...
Natalie may or may not be room-sharing with her gris eminence, Russell Fazio, but she certainly likes to work with him. His research ...
So what these intellectual lovebirds are setting out to do is prove that white prejudice is learned and can be unlearned. Their latest two papers, which relate to studies conducted in 2001 and 2002, are:-
However, ISO’s press office marketed the Shook-Fazio papers thus:-
White Genocide Project
Each author's name links to a list of all articles posted by the writer; the hashes link to authors' homepages.
Endorsement not implied.
Nationalist Political Parties
Whites in Africa