The lost girls of Shibuya What makes us free? According to liberals it is our liberation from whatever might impede individual choice. But this is a definition which takes us in odd directions. Take, for instance, the views of Jessica Brinton, who recently wrote an article on the young women of Tokyo (“Maid in Japan”, Herald Sun, not online). The article was intended as “a snapshot of a culture where radical fashion, sexual bravura and cultural weirdness are finally beginning to liberate its women.” So what is the evidence that young Tokyo women are being liberated? First, there is a changing attitude to work,
But what exactly is this “doing what you want, when you want”? Well, this is how Jessica Brinton describes the lifestyle choices of the girls of the Shibuya district of Tokyo,
You see - the more outrageous the behaviour of the girls, the more “liberated” they are, as it only shows how far they will go to “behave exactly as they want” and to be “self-empowered”. It’s the same when Jessica Brinton discusses what young Tokyo women are choosing to read. She notes approvingly that,
Obviously, these manga (comic books) are breaking taboos. They are portraying a world in which there are no restrictions at all placed on either sexuality or gender. For Jessica Brinton, this is liberating because it is an assertion of free choice against traditional moral standards. Later in her article, she describes such manga as “part of a rich and complex sexual landscape in which almost everything is allowed”. Jessica Brinton concludes that the behaviour of young Tokyo women promises great things. She writes,
For conservatives, there is a much different conclusion to be drawn. It is obviously not enough to define freedom as the state in which you can choose to do what you want when you want – where there are no restrictions on your choices and “almost everything is allowed”. Such a definition makes the Shibuya girls seem progressive, liberated, cutting-edge and therefore admirable. But the truth is that they are lost souls, whose lives are limited to smaller things like shopping and fashion, and whose sexuality is coarsely promiscuous. If this is freedom it is worthless. So what, then, might be a better way to define freedom? I don’t know if I can put it the right way just yet, but I don’t think you can really understand freedom if all you recognise is the individual and his will. A better understanding of freedom is only possible in a society which still recognises a set of “goods” external to the individual (often called transcendent goods because they transcend the individual and his will). We are then ‘free’ when we are able to live according to such goods. For example, an Englishman might declare himself “free” if he is able to live as part of his national community. If, on the other hand, his country were overthrown by conquest, he would no longer enjoy this freedom. Similarly, if we live in a society which recognises objectively existing moral goods, then we are free to pursue a moral life within a community. But if our society only recognises as a good what the individual will desires, then we lose this freedom to pursue or practise the moral virtues as part of a community. Again, if masculinity is something of “transcendent” value, then men are most free when they achieve a masculine adult personality and when they are able to enact this personality via the institutions and social roles of their own community. I could go on. But the basic point is to consider what really inspires a sense of freedom. Liberals like Jessica Brinton seriously believe that it is the Shibuya girls who are free, because they aggressively assert the idea of doing what they want when they want. I can’t accept this because I know I would not feel free in Shibuya. I would feel dismayed. Comments:2
Posted by Geoff Beck on Fri, 28 Apr 2006 03:00 | # Linda Bellos… that doesn’t sound Japanese? Though, looking at her face, there might be some wedged in there.
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Posted by Al Ross on Fri, 28 Apr 2006 04:00 | # Thank you, Geoff, for the link. This pitiable (in the sense of arousing contempt,not pity) creature is living testimony to miscegenation’s capacity for psychological damage. She adds little to the gaiety of nations. I particularly enjoyed the ‘oppression of the male gaze’ nonsense. However, judging by this Bellos harpie’s unprepossessing looks, I feel she may have suffered from the male upchuck reflex. 4
Posted by Lurker on Fri, 28 Apr 2006 05:10 | # Im not quite sure how laughing Linda worked her way into this thread… I remember her in the 80s being the eptiome of the loony left council leaders. Post a comment:
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Posted by Mark Richardson on Wed, 26 Apr 2006 23:54 | #
Soren, I agree with your comment to a point. The Japanese, for instance, never adopted a Western type attitude of chivalry toward their women. I feel more comfortable in a society where such chivalry exists, but I wouldn’t try to force the Japanese to convert to it. I would be happy for a native Japanese sensibility on such matters to work itself out.
But what I have described above goes beyond this, I think. If the Shibuya girls are just “being themselves” then Japan is doomed to a shallow, individualistic, materialistic lifestyle, with an exceptionally low birthrate, and growing ill-will between men and women.
Yet only 20 years ago this is not what Japan was noted for. If anything, Japan was noted for a cultural traditionalism and a social conformism. The Japanese family was much more stable at this time than its Western counterpart.
I think you will find also that many Japanese do not believe the Shibuya girls represent what is authentically Japanese. Whereas our liberal press gushes enthusiastically about them, the Japanese media has been more critical.