“More blacks, more dogs and more Irish.”
Hyper-Whites with Hyper-Privilege: Jews Are Losing their Status as Persecuted Victims
11 May 2019 by Tobias Langdon, Occidental Observer:
Jonathan Portes is a Jewish economist and a big fan of mass immigration. In collaboration with the Jewish immigration minister Barbara Roche, he was central to New Labour’s successful conspiracy to open Britain’s borders to Eastern Europe and the Third World. The conspiracy was very bad for Labour’s traditional supporters in the White working-class, but very good for the rich Jewish businessmen who funded Tony Blair and dictated New Labour’s policies.
Inflammatory nonsense
But while Portes (pronounced “Port-iz”) believes in open borders, he also believes in closed mouths. In other words, he’s a big fan of censorship and doesn’t like Whites discussing racial differences and the effects of mass immigration. When the conservative philosopher Roger Scruton was sacked from a government committee for alleged anti-Semitism, Islamophobia and racism, Portes welcomed his departure and condemned him for peddling “inflammatory nonsense,” “tabloid-level ignorance and straightforward falsity.” He then went on to peddle some inflammatory nonsense of his own when he praised the heavily Jewish “Race Relations Act of 1968,” claiming that the Act “outlawed direct discrimination in housing or employment, as exemplified by signs saying ‘No blacks, no dogs, no Irish’.”
“More Blacks, More Dogs, More Irish”: SJWs exploit an urban myth
That’s how hate-filled the White English were in the 1950s and ’60s, you see: when they were offering houses or rooms for rent, they put up signs saying “No blacks, no dogs, no Irish.” Thousands of signs up and down the land. Well, hundreds, anyway. Well, they were a common sight. So common, in fact, that there’s no solid proof that they ever existed. The Irish Studies Centre (ISC) at London Metropolitan University (LMU) has a single photograph of “somewhat uncertain” “provenance” donated in the 1980s. And when the academic Steve Bruce was researching the topic in the 1990s, he “tried without success to find one and had to fake one for a book cover.” Writing in 2015, Bruce issued a “plea to Guardian readers. If “No Irish” signs were as common as is asserted, there should be plenty of them remaining in private collections, local archives and the like. … Can we please see some?” No, we can’t. Instead, we need to have faith. Dr Tony Murray, Director of the ISC at LMU, says that: “Ample evidence exists in numerous oral history interviews with both Caribbean and Irish migrants that such signs existed well into the 60s.”
An urban myth
No, that’s not “ample evidence”: it’s anecdotage. I don’t believe that such signs ever existed. They’re an urban myth peddled by people who, because they hate the English, want to believe that the English are haters. Yes, there is solid proof that English people put up signs saying “no coloureds” and “no West Indians.” But I don’t think such signs were proof of “hate.” Blacks are much more likely to be bad tenants than Whites are. Everyone who has dealings with Blacks learns this. For example, the BBC exposed non-White Asian landlords in 2013 for “discriminating” against Black tenants. Back in the 1950s, the notorious Peter Rachman (1919–62) installed violent and noisy Blacks to drive White tenants out of houses he wanted to buy or convert into flats. That’s how the English language acquired the handy word “Rachmanism,” meaning “the exploitation and intimidation of tenants by unscrupulous landlords.”
Peter Rachman, an unscrupulous Jew from Poland
That definition is from the Concise Oxford English Dictionary, which describes Rachman as a “London landlord.” In fact, he was a Jew from Poland, part of the post-war influx of Eastern European Jews that also brought us the mega-fraudster Robert Maxwell (1923-91), a Jew from Czechoslovakia whose real name was Binyamin Hoch. It’s remarkable how the tiny Jewish community have supplied the world with so many financial crooks and confidence tricksters like Rachman and Hoch — compare Bernie Madoff and Michael Milken in the United States. But if you do remark this pattern, you’ll be in serious trouble. Noticing racial patterns is strictly forbidden in the intellectual Flatland of the modern West and in Britain there are now strict laws against signs like “no coloureds” and “no West Indians.” And who can we thank for these laws, which ended the right of free association and free control of private property? It was Jews like Anthony Lester and Jim Rose, who “founded the Runnymede Trust to combat racial prejudice and promote policies for overcoming racial discrimination and disadvantage.”
Predation was ended by expulsion
I described the work of the Runnymede Trust in “Barons of Bullshit.” It has an Orwellian name, because Runnymede was where, in popular legend, freedom-loving barons forced tyrannical King John to sign Magna Carta and grant his subjects protection against the monarchy and its allies. As Francis Carr Begbie has pointed out at the Occidental Observer, when the 800th anniversary of Magna Carta was celebrated in 2015, there was no mention of “two crucial paragraphs” in the charter that sought to protect gentiles against “the Jews” and their financial wiles. Patterns of Jewish predation were obvious in Britain many centuries ago, but they abruptly ended in 1290. That was when King Edward I issued an Edict of Expulsion against Britain’s Jews and they had to depart for the European mainland.
Most settled in Spain, Germany, Poland and Itlay (Venice, of course, had its own Jewish Ghetto).
The edict was not overturned until 1656.
Edward’s Edict: Jews were expelled in 1290
Jonathan Portes and other Jews would call Edward I a “hater.” I’d call him a pattern-recognizer who acted for the benefit of his White Christian subjects. But the English monarchy was briefly toppled in the seventeenth century by Oliver Cromwell, who allowed Jews back into Britain. When Jews came back, so did Jewish predation, as Charles Dickens noted when he created the Jewish master-thief Fagin in Oliver Twist (1838). I’ve also argued that Dickens created a Jewish villain in the poison-dwarf Quilp of The Old Curiosity Shop (1840) and that M.R. James attacked both Jews and Cromwell in “The Uncommon Prayer-Book” (1921). Dickens himself said: “Fagin in Oliver Twist is a Jew, because it unfortunately was true of the time to which that story refers, that that class of criminal almost invariably was a Jew.”
That’s more hate, Portes and other Jews would say. I’d say it’s more pattern-recognition. Dickens was a genius because he was so good at recognizing social, psychological and cultural patterns and then re-creating them in his stories, often embellished or exaggerated for comic or satiric effect. The Jewish genius, by contrast, is for creating seductive ideological patterns that aren’t based on reality even as they pretend to offer deep insights into reality. Jewish ideologues like Karl Marx, Sigmund Freud and Franz Boas were masters of smoke-and-mirrors, and their seductive ideologies all contributed to the egalitarian cult that rules the modern West.
[The rest of the article by Tobias Langdon is at TOO]
