Majorityrights Central > Category: History

..give ‘who’ hell? For Jewish academics to play both sides of “PC” is nothing new. While the re-normalization and motion to institutionalize social classification is a positive development - via ‘give-em-hell Trump’ in his campaign talk - the most important issue in the end, is not just normalization, but where the lines of institutionalized discrimination are to be drawn.

Trump is saying some things that we might like to hear, with a candor that purports contempt for “political correctness”, a candor that has not been heard from the last 11 Presidents at least, spanning more than 60 years.

With that, he flouts the avoidance of “racial profiling” for having allowed the San Bernadino attack. It is indeed a positive development to assert the validity of “race” as a criteria.

“There were people who knew bad things were going on [with the family], and they didn’t report it because of racial profiling.”

Moreover, he takes the validity of “profiling”, i.e., classifying people, a bit further to say that there should be a “total and complete shutdown of Muslims entering the United States.”

NBC, ‘Trump Calls for ‘Complete Shutdown’ of Muslims Entering the U.S.’, 7 Dec 2015:

Republican presidential frontrunner Donald Trump on Monday called for a “total and complete shutdown of Muslims entering the United States,” the most dramatic response yet to the string of terrorist attacks that have Americans increasingly on edge.

Trump released a statement citing polling data he says shows “there is great hatred towards Americans by large segments of the Muslim population.”

Trump Calls for ‘Complete Shutdown’ of All Muslims Entering U.S.

“Until we are able to determine and understand this problem and the dangerous threat it poses, our country cannot be the victims of horrendous attacks by people that believe only in Jihad, and have no sense of reason or respect for human life,” Trump said.

Yes, it is a candor and a disdain for pseudo-intellectual and polite appearance that we have not heard from a President since “give-em-hell Harry Truman.”

Excellent though it is that race and other social classifications, and borders, are being re-invoked by “give-em-hell Trump” and that he is taking steps to re-normalize and re-institutionalize these criteria as a legitimate basis for discrimination…

one might wonder what, say, Japanese, et al., might think about who-for and how the “no-nonsense” lines are being drawn.

Playing “for/against PC” is nothing new for Jewish academia; i.e., one side playing “vanguard” while the other is “hand of restraint.”

Playing “for and against PC” is nothing new for Jewish academia: In this 1990 essay for the New York Times, Richard J. Bernstein is playing the role of “restraint”  -

New York Times, ‘IDEAS & TRENDS; The Rising Hegemony of the Politically Correct”, 28 Oct, 1990:

Central to p.c.-ness, which has roots in 1960’s radicalism, is the view that Western society has for centuries been dominated by what is often called “the white male power structure” or “patriarchal hegemony.” A related belief is that everybody but white heterosexual males has suffered some form of repression and been denied a cultural voice or been prevented from celebrating what is commonly called “otherness.”

But more than an earnest expression of belief, “politically correct” has become a sarcastic jibe used by those, conservatives and classical liberals alike, to describe what they see as a growing intolerance, a closing of debate, a pressure to conform to a radical program or risk being accused of a commonly reiterated trio of thought crimes: sexism, racism and homophobia.

“It’s a manifestation of what some are calling liberal fascism,” said Roger Kimball, the author of “Tenured Radicals,” a critique of what he calls the politicization of the humanities. “Under the name of pluralism and freedom of speech, it is an attempt to enforce a narrow and ideologically motivated view of both the curriculum and what it means to be an educated person, a responsible citizen.”

The restrained activist vs the activist vanguardist

In a generation before, Supreme Court Justice Felix Frankfurter* played the role of “restraint,” viz., the role of “activist restraint” opposed to “activist vanguard” - a role that shabbos goy Earl Warren was duped to take the lead in, as Chief Justice of an “activist Court.”

We should be on the watch as well, then, for the shabbos goy being fore-fronted as the “vanguard activist”, as:

Earl Warren was for the 1954 de-segregation (integration) decision and 1964 ”civil rights” legislation..

Teddy Kennedy was for the 1965 Immigration & Naturalization Act,

Either Trump or Hillary Clinton can be used for - what? - we might not know exactly what for sure yet, other than that it would be another travesty. Hillary Clinton may well fit the role of shabbos goy “vanguardist” for their next demonstration of “chutzpah.”

* Frankfurter, a Jew, presiding as Chief Justice in the Supreme Court prior, fancied his “a restrained activist Court” - and referred to his successor, Earl Warren, as “the dumb Swede” - worried that he would take the bait in such a headlong way of “activist vanguardism” that he would create an overly strong reaction.

Note: As it bears more attention, this article is duplicated from the MR News section, where it was originally published, 8 December 2015.

All revolutionary movements seek ownership of the future.  They are, therefore, interested in the young, who are the demographic which is easiest to enlist and the natural constituency to rebel against and, just possibly, overturn the world of their parents.  Serious revolutionary movements have invariably established youth wings, even movements.  But there is something killing in the prescriptive nature of the exercise.  Not even the völkische movement of 19th century Germany reached the lofty estate of an organically rooted, freely arising, creative culture.  In its contest with modernity it, too, stooped to prescription, forcing a romantic nationalist mask on the face of the German national character because, of course, romantic nationalism was all it knew.

Spontaneous (ie, authentic) counter-cultures are great rarities.  But in my late teens and early twenties I saw and experienced one of those ... a genuine attempt by a great number of genuinely intelligent young people all across the West and, to a degree, in the satellite states of the Soviet Bloc, to live true to themselves and free of the “system”.

Why genuine?  Because it wasn’t artificially generated.  Why a culture?  Because it wasn’t just a pre-adulthood right of passage, like every earlier or later youth rebellion and fashion.  Why “counter”?  Because its concern ... its sorge ... was for existence, for the life that is lived in an age when that life ceased to have human meaning and value for the rulers of America (and those of the white world beyond).  It was an attempt to make a revolution in that life in such a way that its human worth was reclaimed and re-stated in every living, breathing moment.  It had, if not a formal philosophical critique, then certainly a question and, in answer to that, a generalised opinion and a settled will.  It had a definite, positive vision, morally and sexually, aesthetically, spiritually.  It had, if not a plan of how to go about things, at least a confident expectation that it would, by its actions, change the world and do it in one generation.

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European Indigenous Ethno-

National & Regional Alliance
       
Hitler as Caesar: Historical lessons to be learned and new friend/enemy lines to be drawn.

Morgoth:

German National Socialism is the foundation of today’s Anti White morality, so even if we granted this Pole everything, every atrocity, every murder and every slur, you can even say the Nationalism Socialism was a flawed ethos because it was merely a reflection of Zionism, which they do at Majority Rights, but that still leaves us in the situation of having to deal with the use of National Socialism to mentally cripple our people, and that would even include Poles and Ukrainians today, who would also be called ‘‘Nazis’’ for wanting to preserve their identity.

I simply cannot see a way around it or under it or over it, we must go straight through it and Poles etc are just going to have to deal with it, because if we fall so do they.

Unfortunate though I believe his hypothesis is, Morgoth has his hypothesis there.

By contrast and to repeat, this Italian/Polish American doesn’t require ethno-nationalists to grant any guilt trips about Nazi Germany (whatever in particular he supposes that “I require to be granted”, I don’t know), but I do require fellow ethno-nationalists to be halfway intelligent and honest in drawing battle lines fit to the requirements of today and what we know now.

Morgoth’s former picture of the week which, according to him, I wasn’t supposed to look at critically:

MR has another hypothesis here.

You did lose, and so did all Europeans because proper friend / enemy distinctions were not drawn.

I, we, are fighting with all we can to defend all native nationalists of all of Europe - western Europe absolutely as well. In fact, they are much better off without the justifiably negative stigma and inter-European strife that came along with that regime and its imagery; on the contrary, they can signal their clear cooperation on European ethno-nationalists grounds much better without it.

That’s the working hypothesis here.

Poland has a unique situation to argue in nationalist terms. Having been subject to both Soviet and Nazi invasions, it is difficult for our enemies - by that, I mean the enemies of we ethnonationalists - to accuse us, by means of them, of being communists or Nazis - the usual bogey men raised to denounce nationalists. They will try to call all ethno-nationalists “Nazis”, you say? Yes, they will try, but anyone who knows the lay of the land (say, in Poland and among Poles), knows that is ridiculous (and no, the next picture of the week that Morgoth put up, of a few bald Poles making Roman salutes behind a “blood and honor” flag is not a representative pattern).

With Poland having suffered among the most of those subject to Nazi invasion, nobody is going to call a true Pole “a Nazi” and have it stick in a credible way.

That typical argument among White Nationalists - “they are going to call you a Nazi anyway, therefore, may as well identify as one” - doesn’t hold up.

The accusation remains a problem for many, however, particularly for those of German and German American extraction. As I have said before, the guilt trip is right on top of them - and it is difficult to have perspective - one is either completely at the opposite extreme, such as Frau Merkel, or, as some tactlessly claim, one must “go directly through it” and cop to the identity completely and unabashedly.

It isn’t true: but for the guilt trips and the overwhelming abuse of liberalism, one may not have perspective to see any other options.

Whether for lack of perspective for overwhelming guilt trips looming upon them more directly as Germans or German Americans; or resulting from the position of those, such as Italians or Italian Americans, whose more marginal position is susceptible to disingenuous negative classification; or for a lack of empathic perspective for their ethnicity, such as the Irish, not having been particularly in the path of Nazi wrath; the overwhelming frustration pervasive liberalism’s destruction has visited upon them tends to manifest two logical fallacies:

1. Overstated premise: Hitler and Nazism necessarily represented “White people” (which, of course, they did not, but only in part).

2. False either/or: It is either Hitler and Nazism or Jewish, neo-liberal rule and its runaway.

Of course cooperative ethno-nationalism is the alternative and proper way out of these illusory paradoxes.

As stated above, Poles, e.g., are in a unique situation to share the relative “innocence” of their nationalist perspective with other nations and unburden them of the guilt trips laid upon them - a service in unburdening ethnonationalist Germany, in particular, of guilt trips.

World War II is history and there is no sense in laying guilt trips upon subsequent generations of Germans and penalizing them.

While the same would apply to virtually all nationals willing to coordinate in ethno-nationalist terms, of course, German nationalism’s recent history has been “mythologized” to the point where it is looked upon as pure evil, having had no rational reasons for its actions, operating ex-nihilo of sufficient cause - forcing would-be nationalists to lie prostrate before Jewish and liberal charges of “Nazism.”

It was not ex nihilo evil; but neither does defense of Nazi Germany hold up to ethno-nationalist criteria.

So, how do ethnonationalists go about correcting the hubris of liberalism which has run rough-shod over the systemic bounds that ethno-nationalism would otherwise provide for our human ecologies?

And how do we look upon Nazism’s imperialist over-correction, an exponential over-reach instigated by Jewish power and influence, neo-liberal powers and some overcompensations from its war-weary neighbors? We look upon it as a history that we can all understand by analogy to many examples in our own lives when we have over-reacted to provocation - now, at our best, we look upon it as history, to learn from. And when we see that our enraged response was directed in the wrong places or without correct measure, we try to do things differently the next time similar provocations arise.

Toward that measure of putting things in perspective and “demythologizing” Hitler, as it were, he is well likened to a Caesar type figure: in regard to whom people now should neither be guilty nor overwhelmingly proud. He did some things well, ok, that we can learn from, but particularly for his intra-European conflict, we should not extol him as a model: Caesar routed the Gauls - oh, good! (not). It would be ridiculous for me to expect people to shrug-that-off as a necessary cost; to say the Gauls “should just get-over it”; to say that all Europeans should affably resonate with and under Caesar’s image; and that the Germans of the Teutoburg Forest must get with the program or “just deal with” the fact that we do not have sense enough to draw new lines, with new signifiers and worldview indications, making it clear that we are European allies now..

NPR/ Mary Beard, ‘From Gladiator Duels To Caesar’s Last Words: The Myths Of Ancient Rome,’ 1 December 2015:

Julius Caesar, perhaps the most famous Roman of them all, had just conquered the Gauls in an absolutely brutal series of campaigns that even some Romans likened to genocide ...soon after establishes himself as dictator ...there is a sense that liberty is being removed by an autocratic leader and a group of what were actually his friends, stabbed him in the Senate.

Of course you aren’t going to make normal people and people who want to fight on proper lines, entirely copacetic with Hitler and Nazi Germany. But you don’t need to; in fact, it’s a great disservice to western nations’ ethno-nationalism, its share in the perspective on their innocence and trust thereof, a burdensome hindrance to participation in their eminent warrant of defense on ethno-nationalist grounds: because Nazism was not ethno-nationalism, not even national socialist, but imperialism in the end; and it certainly did not represent all White people and their nations.

Of course we must not fall into the trap of intra-European fighting again. But that is not enough - as we all know, we must regain our martial spirit and marshal it in the correct manner. Admire and learn from aspects of war and martial prowess of the past, yes, but the most crucial lesson to be learned, and the point, is to draw correct friend / enemy lines this time; to become ethno-nationalists in cooperation and/or coordination - not to become pacificists.

We must regain the will and warrant to kill those who would kill us, you say? Indeed, that is true. But it is a martial spirit that falls in line with ethno-nationalism and regional cooperation as well. Following a line that Bowery articulated: If people will not allow for our human ecology’s discretion to exclude them, then they are abrogating freedom from (and of) association and our freedom of voluntary contract; i.e., they are treating us tantamount to slaves and we might even kill them in self defense if they will not cease and desist from that imposition - this will apply even to those who will refuse our orders of deportation and our assessment that they are to lose citizenship and/or right to abode in our ethnonations.

We must secure the existence of our people and a future for White children

Posted by Guessedworker on Mon, 21 Apr 2014 16:59 | #

So, let’s look at the key elements of National Socialism - those which are not purely economic, at least - and determine what role, if any, they could have today.

Ayran supremacism (die Herrenrasse)

Today we are seeking to represent our people’s natural right to life and land.  Supremacism is completely off-target.

Slave-labour

Ditto.

Lebensraum

Ditto.

The cult of the Führer

The English, Scots, and Welsh, anyway, are simply too worldly and cynical to love up the leader to the required volume.  Sorry.  Can’t be done.

The total state

Well, in significant respects the version of democracy we have now is not too far from totalitarianism.  But I think the voting public might be quite interested in more democracy rather than less, or in genuine democracy rather than an abuse of it.

State terrorism

Who in their right mind ...

Eugenics, racial hygiene

All we really need is some awareness of self ... some honesty ... and the important aspects of racial life will take care of themselves.  Won’t they?

The militarisation of society

And so we arrive at the chief attraction, indeed, the only real attraction for many.  The Schutzstaffel elite ... the Hitlerjugend ... a prescribed set of actions and horizons for the lost souls of urban Postmodernia.  But is there any evidence from WW2, say, that this is the only foundation on which peoples can be called to their own defence?  Really?

DanielS, in comment 147409 on Wed, 28 Oct 2015 wrote:

Jimmy, while defending the enjoyable pagan sourced holiday of Halloween against the Orthodox Church, we might also take occasion to note that the Christian Church has arrogated what is the most sacred holiday to our ethnic genetic interests, which is the day following - November 1rst - in Eastern Europe it is still a day when European folks commemorate their forebears, visiting the cemetery to pay special respects. It is practiced there in cloaked manner. But reverent respect that should be directed toward our ancestors has been largely diverted by the Church and back into its Judeo-religion; worse still in the west, where the “All Saints Day” (Nov. 1) diversion has been taken so far that our ancestor reverence is but the vaguest remnant, a phantom holiday, somehow indicated on some calendars, but not observed - merely alluded-to very indirectly for those who care to look behind the etymology of the name, “Halloween”, and into its true history.

Upon reviewing the matter of Halloween, I see that I was so focused on the importance of the European day of our ancestor veneration - or what should be the point of celebration on November 1 - commemoration of our forebears (typically including a family visit to their graveside), that I lost sight of the fact that the Church was not only distracting from the true significance of the November 1 celebration for us; but also that Halloween itself was not a part of the mere diversion and distraction from the holiday. While many in East Europe see November 1 as an important holiday, Halloween still tends to be perceived by them through the churchly lens as a recent and corrupt affectation imposed from the commercial West, rather than an integral part of the holiday.

My response to Jimmy was correct in the general idea - of the Church burying our most sacred holiday - viz., in reverence of our ancestors - but I had neglected his point in fact of Halloween itself being an integral part of the holiday, not a fluffed-up and commercialized imposition to distract from the real thing:

Initiating the children into becoming one with their forebears.

As the most important, sacred, commemorative holiday practice in reconstruction of our EGI through the initiation of our true Traditional Youth is under assault by The Orthodox Church (in this case), it becomes particularly relevant to highlight against the false Traditional Youth and their Orthodox Christian religion of our debates.

Apologies to Jimmy for the initial misapprehension of his post and his purpose:

Jimmy Marr in comment 147408 on Wed, 28 Oct 2015 16:08 wrote (emphasis added):

In evidence by the October 24th, 2015 edition of The Moscow Times, Christ-insanity is continuing to wage its age-old war against [the true] Traditional Youth.

The Education Ministry of northwestern Russia’s Arkhangelsk region has banned Halloween celebrations at local schools, citing the holiday’s harmful effect on children, the FlashNord news agency reported Monday.

The ministry’s statement said that Halloween is “incoherent to basic traditional values and causes a negative influence on fragile minds.”

The ban was instituted a week after the Russian Orthodox Church in Siberia’s Krasnoyarsk region called on local authorities to ban Halloween on a similar basis, the Komsomolskaya Pravda newspaper reported. Priest Maxim Zolotukhin told local STS-Prima television station that children may get depressed after Halloween because they do not understand the difference between make-believe and reality, and so evil will enter their souls.

Russia’s regional authorities have displayed hostility toward Halloween many times over the years.

In February this year, a school director in Siberia’s Khanty-Mansiisk autonomous district was fired for organizing a Halloween party at his school last year, the Snob magazine reported at the time.

And in 2013, the Omsk regional Education Minister Sergei Alexeyev issued a letter against Halloween celebrations in schools. He explained that Halloween includes “death cult propaganda” that can damage student’s psychiatric and “spiritual-ethical health,” local news website NGS Omsk reported.

In 2014, Public Chamber member Georgy Fyodorov wrote a letter to Russia’s Culture Minister Vladimir Medinsky asking him to officially ban Halloween. Fyodorov saw the celebration as an “ideological security threat” to Russia and proposed the promotion of traditional Russian festivals instead, the Izvestia newspaper reported.

Inasmuch as the war against Halloween is a proxy war waged by christians against [the real] Traditional Youth, it is little wonder that metaphysical mercenaries would attempt to distort the meaning of that name and use it as spiritual camouflage. Their masters have taught them well.

Halloween Ritual for the True Traditional Youth of Europe.

ThuleanPerspective /Youtube Transcript, ‘Paganism, Part II; The Goblin & The Elf, 04 Dec 2014:

The children are not [considered] real people yet, not until they go through this initiation rite on Halloween…when they enter the realm of death, dressing up as the dead, taking on the identity of a dead person..  in a sense they become this person..  they have the same name, the same honor and the same death as the person they chose to become in this initiation ritual. The dead person, of course, is one of the dead forbears.

You can say that they believed in reincarnation.

Let us note also the ethnic genetic reincarnation.

Ibid:

So, they are returning to the Yule Tide and they are returning in the night. They are lead by the Sorcerer and the deity from farm to farm with these children to bring them back home… the families wished them welcome with some food on the table… to enable them to eat and feel welcome when they come back home.

During the Christian era, those in Church power wanted to destroy this tradition, they wanted to destroy European culture.  So they demonized these children and turned them into grotesque creatures, mocking them for their “superstitious belief in goblins” and so-forth when in reality they didn’t believe in any such things.

But the farmers could no longer put the food on a table inside the home for the children because church authorities might find out; so they had to put it into the barn.

These were not evil spirits, they were merely children returning for their initiation ritual [into the legacy of their forebears].

[Even so] the children were perceived by church people as becoming as twisted goblins [misunderstanding their transit with the dead where they were communing with elves, which were the spirit of the dead].

The children are the reborn dead relatives.

The elves were known to always sing, dance and read poetry because they are trying to preserve their memory..

This illustrates what the Christians have done to our culture. They have taken a beautiful, European, pagan religion, tradition, pagan culture, and twisted it…

..turned it into some grotesque mockery of what it really was.

The grotesque, twisted image of our religion was made by the Christians in an attempt to destroy, to weed-out our roots, to cut our roots so that our culture, our peoples would fall.

What the church could not burn they twisted.

But the European culture was beautiful, rich, advanced and most importantly, it was ours.

An argument by Mick Lately:

Mick Lately in comment 147410 on Wed, 28 Oct 2015 18:01 wrote:

I think Halloween is being turned into perverted paganism and that it is part of the whole “weaponized anthropology” campaign. Not to mention that it’s “cultural appropriation” for non-whites to celebrate Halloween.

I would support the official ban of Halloween as a temporary wartime measure and allow it and Christianity back when the Jews and non-whites have been defeated.

A significant rebuttal to Mick Lately by Kumiko Oumae:

Kumiko Oumae in comment 147414 on Thu, 29 Oct 2015 02:37 wrote:

Weaponised against who, though? The ‘weaponisation’ of anthropology is when research of the culture and history of an ethnic group is used by belligerent groups to facilitate their mission objectives. However, our mission objective as ethno-nationalists and ethno-regionalists is to:

1. Defeat those who try promote mass mestizaje;
2. Promote viewpoints which would enhance people’s willingness to reinforce national and regional borders;
3. Promote regional integration and common security perimeters on the basis of shared ethnic and cultural heritage, as well as shared economic interests.

In order to prevent our enemies from occupying positions of cultural power, it’s necessary to get everyone to quit looking to churches for guidance, because the churches are opposed to everything that we stand for.

There is probably nothing more that the churches would love to do in their own form of ‘weaponised anthropology’, than to re-colonise the minds of the people through some form of renewed culture war, and thus disarm them mentally before anything even gets off the ground.

You can’t just place a temporary ban on culture because [you imagine that] it’s ‘inconvenient’ for you to have to fight on that level. The enemies are not going to suspend their own culture war against you to be ‘fair’ to you in the meantime.

Jews, Christians, Muslims, and the whole liberal media combine that is arrayed against you, are not going to call truce on you if you promise them that you’ll stop celebrating Halloween. They’d just have liberals and Jews hollow it out into a purely commercialised holiday with no content at all, and Christians and Muslims would then bash it and present themselves as a false opposition to such ‘commercialism’ as part of their own recruiting drives.

Retreating from the sociocultural domain has never produced good results, not ever. In the conflict that is going to come later, these kinds of arguments that are occurring in the sociocultural domain are going to form part of the crucial groundwork that will determine the way that conflict will manifest, how it will be fought, and what the outcome of that conflict will be. Dealing with laying that groundwork can’t be put off until later. The content of the conflict and the ideas around which that conflict is fought, determine the nature of the outcome of that conflict in the event of victory.

That is part of why I am never interested in advocating collaboration with Christianity in the pre-conflict environment, not even as a cynical play. That is a losing game, because firstly, Christianity cannot be trusted to maintain a martial posture or to adhere to the ethno-nationalist or ethno-regionalist principles. In the aftermath, if collaboration with Christianity resulted in a Christian-dominated outcome, then it would mean that everything was done for nothing.

The religion issue is not a side-issue, it’s not a mere ‘question’ that is asked and answered in a little policy book somewhere. It’s a core part of the problem in the North Atlantic. Getting rid of Christianity is a necessary pre-condition to the survival of the peoples of the North Atlantic.

Dresden, Germany protests migrant invasion. In the meantime, Gregor Gysi has promoted death to Germans.

Former apparatchik of the communist East German GDR government and ever the Jewish henchman, Gregor Gysi has been calling normal Germans “Nazis” for resisting their death through assimilation in waves of imposed immigration, calls for their elimination (death) as such -  to him, “a very fortunate” prognosis.

Ladies and gentlemen, I hereby prompt you to participate at the protest,“Live better without Nazis - diversity is our future”, on the 6th of June at 10a.m. in Neurupinn. We have to take a stand against the Nazis. Because of our history between 1933 - 1945 we are obliged to treat refugees properly. We also have to save their lives in the Mediterranean. There has to be a legal [unbureaucratic] way to get asylum in Europe. Countries like Poland - very Catholic by the way - have to be willing to accept [more] refugees. Oh, and by the way: Every year more native Germans die than there are born. That is very fortunate. It’s because the Nazis are not very good at having offspring. This decline [of Germans] is why we are so dependent on immigration from foreign countries.  - See you at the protest. Goodbye! Gregor Gysi

Oh, and by the way:
                       

Bill Cosby, serial rapist (of White women), narrates the documentary film, Black History Lost, Stolen, or Strayed, 1968.

...it opens with Cosby talking in an integrated classroom setting.

My 5th grade class (10 year olds) was shown this black power film in our own integrated public school classroom. Rather than react in guilt, however, I felt anger at the attempt to impose guilt trips and black interests upon me as a White kid, as I felt no historical debt to them whatsoever and I knew that I wanted nothing to do with blacks (i.e., especially for having experienced them).

In one part of this attempted indoctrination film, Cosby, of all people, criticizes and summarily dismisses D.W. Griffith’s “Birth of the Nation” as a movie made among other reasons to present justification for protecting White women from Negro men.

       
White woman jumps off cliff to get away from Negro in “Birth of a Nation”

After The Birth of A Nation era, an intermediate stage of media stereotypes for blacks is cited by Cosby - the minstrel characters such as the cowardly and obsequious “Step and Fetch It”...

       
Step and Fetch it, a false stereotype sold to lull complacency in conservatives.

...and the “Sambo.” For those familiar with blacks, these Jewish promoted stereotypes of blacks, as silly and benign, were the opposite of comforting. They were recognizable as misleading in regard to the danger of blacks. How many people had violence done to them, lost their daughters or even lost their lives for treating blacks as if they were “funny” and not street-wise predators?

The very popular “Our Gang Comedy”” featured a Sambo character, “Buckwheat” (later parodied by Eddie Murphy). While the rumor that Cosby bought up the rights to Our Gang Comedy to keep the racial stereotype off television may not be true, there can be little doubt from the documentary that the little Sambo character did not appeal to his sensibilities.

Our Gang Comedy was also a Jewish production, which had no qualms in making Whites look tactlessly condescending to blacks.
     

       
“They stole it from me and therefore..
       
...I take what I should have”

Note the obvious Jewish narrative and suggestions that Cosby is imparting…

Cosby:

“The black people in this country got a bum deal for a long while and it won’t hurt much if we see a little of this (a positive stereotype of blacks… presented as upright and entitled to White women on principle). Stanley Kramer (Jewish) has (been so kind as to) let us use some scenes from ‘Guess Who’s Coming to Dinner?.’ You look at these and remember Birth of a Nation.”

Those words could have been scripted exactly under the production and direction of Stanley Kramer…

Cosby:

“Katherine Hepburn and Spencer Tracy are the girl’s parents.”

                 
       
Scripted anti-White propaganda..

Hepburn (says to Spencer Tracy with stern authority): “She’s twenty three years old and the way she is is just exactly the way we brought her up to be. We answered her questions, she listened to our answers. We told her it was wrong to believe that the White people were somehow essentially superior to the black people… or the brown or the red or the yellow ones for that matter. People who thought that way were wrong to think that way. Sometimes hateful, usually stupid but always, ALWAYS WRONG. That’s what we said.  And when we said IT we did NOT add that don’t ever fall in love with a colored man.

Cosby:

“or where Sidney tells it like it is to his “old man” (ebonics for “father”)

Poitier: YOU AND YOUR WHOLE LOUSY GENERATION BELIEVE THAT THE WAY IT IS IS THE WAY ITS GOT TO BE! And not until your whole generation has lain down and died will the dead weight of you be off our backs! Do you understand you’ve got to get off my back! (softens) Dad, you’re my father, but you think of yourself as a colored man. I think of myself as a man.

       
Hence, we see here a mixture of Kramer’s jewish motives and screenwriter William Rose’s White objectivism combining for a catastrophic propaganda: self righteous, anti-White destruction.

                         
Symbolically, Hollywood’s first interracial kiss (sickening) is in a rear-view mirror, as if taken for granted , as if to say that “we’re all beyond being against that.”

“Guess Who’s Coming To Dinner?” took the Jewish initiative and set the agenda to mainstream miscegenation. With their pseudo innocence pandered to, their disingenuousness encouraged by having their palms greased, objectivists aided, abetted and exacerbated it. Objectivism is exemplified ad nauseam in the scripted arguments of Hepburn and Poitier.

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Don’t worry, I’m the kind of foreigner that you’ll like. Hopefully.

Majorityrights began with and has long been committed to freedom of speech, no matter how controversial the opinion, as I can clearly see from the archives. It has been published as an internet magazine with considerable bravery given the political environment and the risks that come from being misunderstood, and has had a pretty diverse set of contributors and viewers. On 14 October 2014, it marked its tenth year in operation, and I hope that its eleventh year coming in just a few months will be as illuminating as ever. As a newcomer, and as an East Asian woman, I feel privileged to be invited to submit articles from my perspective and experience.

Here, on what could be described as freedom of speech’s front porch in its tenth year, we have a good place to talk frankly and honestly as neighbours and allies with common interests. What I’m about to provide is what I see as a necessary polemic against some positions that exist in Majorityrights’ archives and an invitation to conversation as such.

It is said in warfare about the ‘turning manoeuvre’, that when you move into an opponent’s rear in order to cut them off from their support base, you are taking the risk of getting yourself cut off from your own.

A similar manoeuvre has been attempted by many ethno-nationalists in Europe since 2001 on a political level with regards to the War on Terror, through their decision to advance negative attitudes toward it and their decision to develop talking points that reinforce those attitudes. They are refusing to endorse the War on Terror under the belief that this non-endorsement is somehow a ‘good’ angle to protest the political establishment from. It is not good. Those ethno-nationalists are getting themselves cut off because what they are doing actually undermines their own ability to address a severe demographic threat and also undermines their ability to address a persistent international security threat. It’s an unfortunate situation, because it is crucial for people to be able to square the thoughts that are going on their heads with the reality on the ground: The reality of the necessity of overseas contingency operations.

To understand how things reached the stage that they have reached, first a person has to remember how things started out. The world was stunned to see the events that were taking place on television on 11 September 2001. Nineteen Arab men had hijacked airliners, and rather than putting the planes down at an airport and demanding a ransom, they chose to put the planes down by sending them into buildings in New York City.

People seem to have struggled to understand how this could happen.

Over time, a self-hating narrative built up in which the citizens of the North Atlantic were largely blaming their own governments for having allegedly ‘fanned the flames of conflict in the Middle East’ by allegedly ‘supporting radical Islamists’, while simultaneously also allegedly ‘fanning the flames of conflict in the Middle East’ by allegedly ‘opposing Islamists and offending Muslims’. Both of these narratives cannot make sense at the same time, and I would argue that neither of those narratives are true. Furthermore, the apparent implication in both of those narratives is that the North Atlantic should refrain from pursuing its interests in the zone to the south.

That is an idea that should be rejected on the basis that it leads only to paralysis in the political sphere, and a loss of initiative in the military sphere. Groups which argue that the North Atlantic should adopt a passive stance and not assert its interests, and those who place blame onto the wrong people, may mean well, but they do not realise that the narratives they are creating can lead to serious crises which may not have actually been intended by those dissenting groups.

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This was to have been the final part of my investigation into The Rotherham Syndrome.  But I have received a further email from my correspondent Steve S, whose original mail precipitated this series, in which he writes:

I guess I will start with the House of Lords and go from there. To me the House of Lords is the Upper House where political oscillations should be modulated so as to protect the British people from bad public policy. In looking at Wikipedia it shows that the current body has 26 Spiritual Peers and many Life Peers and Hereditary Peers. So the Anglican Church leaders and the permanent members are not subject to the whims of the mass media and do not have to worry about re-election. They can act in the long term interests of their districts and the UK

In all parts of the UK these leaders are in touch with their local citizens and their issues and since they are there for life, they themselves, have to live with their decisions. And similar motivations for the Queen and her family. They are the British Nobility. They have resources, they are generally intelligent, well schooled, well travelled, and well connected to academia, business, government, military, etc. And yet something has caused them to throw open the doors to populations that are the most incongruous with the British population, British culture, British civility. Which was the highest in the world in the pre-war days.

… But something has gripped the leadership of the UK and Western Civilization.

I think that’s a pretty valid observation on the mysterious, ubiquitous phenomenon of Establishment treachery.  So in this fourth but no longer final part of my essay, I will investigate how the old Establishment class - the elites of the old courtiers, the new industries, and Empire – lost its political foothold.  It will now be the fifth - and final - part in which I will focus, finally, on today’s controlling class of thousands of men and women who attach no human value, indeed, scarcely any meaning at all to children of our people simply because they are white victims of Asian Moslem sexual criminals.

It is worth noting in passing that although the context here is British, the latter’s monopoly of control, the common purpose, the hermetic networking, the focus on “modernising” everything via a near-religious progressive obsession, the unnatural preoccupation with racism, the total absence of empathy for kind, and the easy resort to race-treachery are common to political and liberal Establishments and the official mind throughout the West.  Rotherham is only an extreme example of how absolute their thinking can be and just how far they are prepared to go to defend their racial proposition.  I hope non-British readers will indulge me, therefore, in the following (brief) history of British elitism.

Today’s Establishment is an historically unique and most recent development.  It finally flowered managerially and ideologically with the election of New Labour to office in 1997.  But let us not forget that for the best part of three centuries the Establishment in Britain was a very different quantity.  Certainly, from Waterloo to 1914, its elites were unassailed anywhere in terms of power, wealth, sheer confidence and security.  They can be profitably presented in a tri-partite form, the oldest element of which was the landed aristocracy, whose power was expressed and maintained largely through the House of Lords but also through the Whig Party.  Then there were the commercial and financial elites of London, including the Jewish banking dynasties.  Their ties to the Tory and Whig/Liberal parties in the Commons and in government (principally the former) provided for the pursuit of their interests.  To a degree, these two groups represented wholly different and conflicting interests: those of the land and tradition, continuity, paternalism and a somewhat self-serving connectedness to the safely uneducated, rustic labourer; and those of the town and modernity, of expansiveness, of the merchant class, of profit, therefore, and of the revolution of the machine.  This was the real division in the politics of the age and, to no small extent, it mirrored the divisions of the American Civil War.

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