Majorityrights Central > Category: History

Jan The White Uniter has initiated a new website and will be talking to MR soon.. 
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Black Lies are being circulated in White Nationalism -

“Hitler did not instigate the war”

“He only modestly sought territory ‘wrongly’ appropriated”

Those claims are demonstrably false from the beginning of Mein Kampf:

“People of the same blood should be in the same Reich. The German people will have no right to engage in a colonial policy until they shall have brought all their children together in one state. When the territory of the Reich embraces all the Germans and finds itself unable to assure them a livelihood, only then can the moral right arise from the need of the people to acquire foreign territory. The plow is then the sword and the tears of war shall produce the daily bread for the generations to come.”

                                                                                            - Hitler

Does this statement from the very start of Mein Kampf, from the second paragraph in fact, indicate that Hitler was for peace and the head of a Reich merely, passively victimized? Obviously not. It is clear pseudo-justification typical of the inter-European war-mongering that underpinned his world view. Indeed, this statement makes it clear that Hitler was no pacifist nationalist, but an imperialist; and of course this is just one among many examples in which he makes that plain. What is far more exasperating than alarming is that even where present day White Nationalists are altercast their clear innocence, Hitler advocates disingenuously try to bury, justify and even assimilate the facts of Hitler’s intent of inter-European war rather than work to coordinate present- day European efforts to our mutual interests: coordination of nations places an emphasis on mutual non-interference of national sovereignties with one another, but alignment of objectives at the same time. That is very different from what Hitler sought and from what his present day apologists implicate.

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Germans in Slavic Lands, Poles and Other Eastern Europeans in Western Europe

Nathan Mayer Rothschild

When grappling with the extent and length of entanglement of Jewish interests in European affairs, perhaps one can come to appreciate GW’s fastidious concern to separate what is authentic native/nationalist European - and what is not - through his ontology project.

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Adding (August 4th, 2014) a definition of Peace (at bottom).

1933 words

In response to “Flippityfloppity’s” concern regarding definitions

I may have deserved a barb for being a little hypocritically amenable to Anthony’s proposal that Christianity can serve an important constructive function in organizing a guiding and spiritual light for Whites. I was a bit too agreeable perhaps because I like the rest of what he says well enough. Though his including Buddha and Lao Tze into the mix would indicate that he can reach accord with people like me for whom race serves as the organizing spirit and transcendent, religious factor (our legacy being the hereafter). That is probably why I appeared to flip flop a little to accommodate him.

However, introducing Christianity into the mix, with its propensity for a myriad of definitions, including liberal and universal, non-accountability thereof, is problematic.

Regarding definitions, I do not flip flop. But people, including WN, do, especially between definitions of “Left and Liberal.” Basically because they are following an “official” (i.e., convenient to Jews) definition of “the left”, which fluctuates between being liberal and open to all; or specifically open to unions of non-Whites or unions of people with problems; imposed in special admission, inclusion and integration upon Whites under the guise of equality and undoing exploitation.

The chief reason why people might use The Left defined as such is because that definition has gained wide currency as the Jews have largely defined and promulgated the term through academia and the media – that being a confused definition promoted by Jews precisely because it is confusing and because it altercasts us as rightists (who are not necessarily against imposed liberalism, just against “equality” - great, we are accepting the definition of ourselves as elitist pigs, but open to others if they are “better”). The acceptance of this definition and its flip flop between left and liberal is exemplified by the way that the Political Cesspool (among others accepting the definitions, themselves as right, their opponents as left) will flip flop between saying “the left and liberal” in the same broadcast.

Those who accept the rightist altercast and endeavor its position are to blame as much if not more than Jews for enforcing the idea that leftism and liberalism is all about “equality.” That is even worse theoretically than it is descriptively. For as White Leftists, we would be basing discrimination mostly on an assortment and disbursing of qualitative differences, which would be a symbiotic, largely non conflictual basis; not subject to the false comparison that lends to conflict as the phoney “equality non equality” issue engenders. Equality/non-equality is neither sufficiently descriptive or prescriptive - unless, perhaps, you want to instigate what is likely to turn out to be mutually destructive conflict.

We might stay with the confused definition of The Left - as liberalism, advocacy of non-Whites, their equality and imposition on Whites because it has had currency through Jewish media. Then oppose that for obvious reasons, as has been the strategy of almost all WN. However, staying with that definition, just because it has wide currency - despite the fact that it is a disingenuous and confusing definition promulgated by Jews (for the reason that it is confusing and disingenuous as they want us to be “rightists”, to scare people, our own included) and turn people off, our own included, as such, by reflecting that disingen -uousness and confusion through disorganization and denial of accountability - is neither sufficient reason nor compensation for the price paid. It is like saying we should continue to trade in currency that makes Jews wealthy and destroys us. It is counterfeit currency (definition) aimed to circulate to our confusion and detriment.

It is obvious enough that plutocratic, traitorous and well, elitist pigs of any stripe, will conveniently cite “The left” as the great enemy.

I believe you make a good point, that we probably should nail down some definitions and try to make them stick, as best we can, at least here at MR. One trick will be getting people to do this despite me – so that they will not refuse to do it just to spite yours truly. That can be a problem because I am not always most tactful. I understand this motivation to not be ego bullied (for example, I would not use the prefix “Zio” or “Jewish supremacist” in part because Duke proposes it, in addition to the fact that I don’t like the sound). Nevertheless, I maintain that the aim here is not about ego but theoretical accuracy, viz. theory which serves White interests. I do use the following terms consistently and they continue to make perfect sense – that is why I “stubbornly” continue to do so.

These proposed definitions are holding up, making consistent sense of pro and anti White alike.

We must not be so averse to terms and concepts Jews have abused as to fall into the trap of their being didactic as the Jews may want, for us to rebel against what is good for us. This has happened with social constructionism and hermeneutics for example. To where even the Heideggerian notion of hermeneutics would be looked upon as Jewish and Marxist, such that we would not admit of that part of the non-Cartesian process which provides orientation on scientific focus, to allow for that tad of narrative speculation of the not-at-all-times-observable social classificatory boundary of the European biological system and its history (to allow for Heidegger’s admission of the form of the people as necessary as well, an observation by GW that I had missed).

The White Left as:

A social classification and classifying of a people (specifically native European people), legitimizing unionized discrimination against outsiders; accountability to those within; both in positive return on effort and what is brought historically; and in a negative sense against those would-be facilitators of “scabbing” and those elites who might betray the class. This would be in contrast to leftist classification and advocacy of other groups; and certainly in contrast to our universal obligation to include in (our) vital resources (esp. genetic) just anyone who appears to be down-trodden or desirous of entry, including those outside the socially delimited group. This is discrimination against individuals of classifications based on warranted prejudice of the pattern of which they are a part. The White Left would take the White Class as synonymous with the distinct genus of the native European race and its distinct sub-classifications. It is a social taxonomic classifying necessary to accountability and human ecology.

It focuses on qualitative and symbiotic differences while keeping to a minimum false, quantitative comparisons (as opposed to equality/non equality it focuses more on qualitative sameness or difference).

It is decidedly not against private property (may in fact work with the land tax / exemption scheme laid-out by Bowery)

It does not aspire to equal wealth (there can be some people who are significantly more wealthy than others), but does strive after some balance, a middle class and shared leverage on some basic necessities. The point is that the boundaries are maintained. More or less socialism or free enterprise can be flexible according to the particular state.

As a rule, it applies the silver rule to out-groups as opposed to the golden rule.

Thus, it is in contrast to liberalism as applied to non-Whites, which is what racialists normally mean when they say, “the left.”

Liberalism:

Beliefs and practices which intimate and can ultimately deviate and rupture reconstruction of the systemic biological pattern, accountable social classifications.

Racism:

Designating, classifying a social group as a race (a species of people distinctly evolved to circumstances and practices in history, who have discernibly more genetic similarity to themselves than to other human groups) and discriminating accordingly. It is a motivation to separatism, not elitism, exploitation and persecution. This separatist discriminatory motive is more than generally advisable, it is necessary for accountability, human ecology and biodiversity.

Anti-Racism:

The coercive prohibition against classifying people (could be even non-racial classifications) and discrimination accordingly. The coercive imposition of one people upon another, the denial of their freedom of and from association.

Modernity/Post Modernity:

As they are defined here, they even make sense of how other people bungle these terms.

http://majorityrights.com/weblog/comments//standing_corrected_on_the_its_more_than_that_to_liberalisms_definition#c144061

This issue probably is worth this main post, as trade in the currency of these terms defined in this way would help a great deal to achieve clarity and direction. These definitions make consistent sense of organizing our people, their requirements and problems.

In my next post, I will attempt to show how modernity, as a pejorative term, does not contradict but contributes to the articulation of what Bowery sees as negative in his definition of “civilization.”

In connection with that, both Migchels and Bowery seem to have a concern to maintain individual integrity as an authentic and distinguishing characteristic among Europeans. GW’s close readings have some similarity there as well.

In that regard I would point them to Harré‘s suggestion that there are two vital aspects to self, and thus to authentic self and individuality, which are 1, the corporeal, embodied, genetic self, having biological requirements, potentials and limits (which you three are concerned to approximate in description of its authentic functioning as closely as possible, un-borrowed from non-native influence) and 2, a narrative self, which is crucial for the matter of coherence, orientation, connection with the systemic whole and history. Now, that narrative self can deviate, even terribly, from the authentic biological interests of the self and system. It is obviously better if it accords well with our biological interests and historical form. I believe the Jewish abuse of hermeneutics is why GW has been a bit averse, and surprisingly, as it is one necessary side of a would-be Heideggerian, hermeneutic process; but then, even MacDonald was averse, apparently for the same reason of Jews having made it didactic.

It is important to note that this hermeneutic view not only permits of individuality, integrity of self, I would argue that hermeneutics is absolutely necessary for it - a coherent, agentive and warranted self. What it does deny is that there is no social relatedness and indebtedness to its make-up, its construction and its constitution; or that one has no accountability for its direction other than “the countenance of Jesus” or some other unverifiable source.

Adding a definition of Peace

I will probably turn this into a post later, but I will propose this definition/ working hypothesis of “peace” in comment here.

Later, I will invite others to contribute to a working hypothesis of peace and correlate it to prior definitions proposed.

Peace is:

Peoples as they correspond with nations, states, regions, localities, mutually respecting and recognizing sovereignty of genetic accountability, prerogative to discriminate and prohibit association accordingly; while those who wish to leave may go to a consenting receiving nation, their return to the people they departed from may be prohibited; their offspring, if any, may be prohibited as well.

Negotiative, persuasive, non-lethal tests are sought as the normal recourse in conflict resolution (lest there be any misunderstanding, miscegenation is not a normal problem requiring negotiation - that is prohibited; expulsion being a softer variant in resolving the problem).

This would include the capacity for a people to maintain its genetic kind and the reasonable capacity for individuals to find an appropriate mate; with that, to have the means to provide for a family that does not require a detrimental number of hours away from family and leisure, is grounds of peace.

Those who overpopulate, burden the world’s ecosystem and create spill over effect - let alone deliberate exploitation or usurpation of other nations’ land - are seen as in violation of the peace.

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Border changes after World War II

It is a particularly important preliminary note that there is virtually nobody here who had anything to do with events of World War II. That fact is most relevant. Under that rubric, let us begin:

Hitler and Nazism as an overstated premise in representation of White/European nationalism; and Hitler and Nazism or the international Jew as false either/or.

Method:

Working hypotheses will be advanced

as to why these logical fallacies are being adopted despite their apparent obviousness;

how they are mistaken;

and remedies will be proposed in cooperative nationalism.

Statements will be set out as hypotheses to allow for efficient positioning of historical viewpoints as they emerge practical in argumentative service of cooperative European nationalism. In addition to the practical efficiency of hypotheses for unburdening detail, the modesty of unfinished claims is meant to facilitate participation from the commentariat to elaborate, correct and amend the hypotheses - i.e., to make optimal use of Majority Rights discussion format.

* Note: in comment number 2, I erred in grammatical present tense when discussing Brelsau (Wroclaw). Which, according to the Treaty of Versailles and through World War II, remained German. There would have been no good argument to that point in time for its not being German.

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GW has expressed the constraint:

“It is a pity that Christianity, as flawed as it is from a European racial perspective, is undeniably part of the unity of north and south.  We are stuck with it, for it has been too close for too long to us - and the faithful must have their faith expressions, after all.”

DanielS has expressed the constraint:

“Adding yet another knot in the tangle is the argument that with the Christian texts already being the terms in which many of our people think, the currency for two thousand years now, there must be some ontological basis beneath, and we may as well find the positive logic to it for our purposes. However, with the texts being what they are, the motivations of the texts being as convoluted, Jewish and ambiguous as they were to begin, all that winds-up happening with the deciphering of our “true” logic behind Christianity is a contribution to the mess.”

An approach offered by John Harland is to admit the historicity of Jesus in His essential mythic image as descendant of God evidenced in his own over-ruling of texts with direct bodily connection with God as Father, but to deny the historicity of the extant texts—deny them as yet another means by which dastards attempt to interpose themselves between the God-heritage of individuals and their Father, in spirit and flesh.

Ridicule of Harland’s own editing of the texts to suit his view may be conducted only at the sacrifice of the two constraints establishing the context of this presentation. Offer a superior approach if you don’t like Harland’s—either that or declare folly the entire effort to connect with the spiritual force of Christianity.

Click this link for a pdf document containing part of Harland’s account starting with “The Germans” (in the anthropological sense meaning what many identify as Celtic and Nordic pagans of the pre-Christian era), “The Catholic Church Promotes Judeo-Christianity”, “The First Breaking Apart of the Church Serpent” (regarding Henry VIII and Martin Luther), “A Further Break From the Serpent” (regarding the establishment of America), “The Strange Phenomenon of ‘Money-Mad’ Americans” (regarding the closing of the frontier and replacement of Nature and Nature’s God with money-based “culture”), “The American Dream” (the commodification, by conspirators, of the American spiritual renaissance), “The German Reich” (the parallel processes occurring in what became the nation state known as “Germany” during the 1800s leading up to WW I), “The World Picture After WW I” (the situation leading up to WW II) and the concluding section of this pdf document is “The Second World War”.

The entire book is “Word Controlled Humans” by John Harland, ISBN 0-914752-12-X available from Sovereign Press, 326 Harris Road, Rochester, WA 98579 (with which I have no business or personal relationship).