I believe the Greeks and Romans (for example) were more inventive than he is giving them credit for, but Ryan Faulk is offering specificatory structures (an Alternative Hypothesis) which can work against bad will arguments proffered from the international liberalism of Marxists and Cultural Marxists.

However, that is one of the limitations to the I.Q. and genetics sort of rebuts - the main utility that they have is against bad will and rather stupid arguments.

We are defending our race (genus European) and its species (ethnicities), not I.Q. or even the accomplishments of I.Q. per se. True, the products of our genius are not only an added benefit, but crucial to our survival. However, ethnonationalism protects these differences.

It is primarily bad will arguments that will need to be defended against when it comes to populating functions among our ethnostates that may require an I.Q. argument to rebut a stupid objection; e.g., if someone were to say that their retarded son should be allowed to engineer a high-rise building.

On the other hand, if a black person, or a Jewish person has a higher I.Q. than your son or your daughter, should you then say that they are a fit replacement, your new child?

This is Luke Ford level absurdity.

It is like a magic trick or a card trick to distract attention from the fact that we are defending species, human ecologies, not a single variable.

Objectivist arguments in lieu of relative racial group interests can disingenuously serve to distract from aspects and doings - other than a blindered, narrow view of merit - that have had Jewish hegemony in niche power and influence as profound ever - a fact they wish to distract from as their qualitative, relative ethnocentric difference is of a different tribe who are largely indifferent where not antagonistic to our group interests.

Naturally we don’t want our positive attributes dragged down, to amplify malfunction, but again, I.Q. rebuts are largely limited to staving-off bad will, typically stupid arguments.

And you can see the danger in Faulk’s argument, that he may be isolating one group or area of Europeans; whereas ethnonationalism would serve to protect those distinctions anyway, while not running the risk of throwing under the bus and perhaps even creating antagonism rather than crucial allies among other parts of Europe which may be more a necessary part of our systemic function and survival than he realizes in addition to being perhaps more talented than he realizes.

Finally, the I.Q. and genetics rebut can indeed be used in bad will itself against social justice and to further supremacism, imperialism, exploitation as opposed to ethnonationalism and its coordination. If these arguments are not made judiciously and with the wisdom of ecological thinking (facilitated by ethnonationalism), they can generate unnecessary antagonism within and from without our genus; thus increasing the difficulty of maintaining our group systemic homeostasis, not reducing it.