by Neil Vodavzny

Tim Stanley – or Dr Tim Stanley I presume – was opining here on the joys of set books, as in there are apparently better things to do at college. One of these is the tidy ability to collate information, ferreting around on-line and so forth, so the notion of reading a book from cover to cover becomes history to the keen student of life.

Dr Stanley is presumably very clever – up there with Ed Miliband – so that would work for him. It’s a state of mind which actually has social affiliations: one has to socialise, and books come a poor second. So it would go down well with the guitar-hero generation who disdain the hard grind over the superficial or worthless.

Stanley’s uber-casual stance is more or less what I mean by the “only connect” quote. The mainstream are connected as never before, but have much less (to no) knowledge of how things connect. I recall reading that the word fornicate derives from the Latin fornix for arches in the colosseum which were popular venues for trysts. There you have a type of social ritual, sex alongside violence. The world according to Stanley is a connected one with none of what I call the spontaneity of a world based more on image. I recently picked-up a DVD of Iwo Jima, with first hand recollections of veterans, one of whom recalled the attraction of psalm 23  to marines. This is very imagist phrasing (King James Bible), and if you’re in a battlefront situation images are comforting things.

If the modern world is as text-based as I suspect, then the instinctive, imagist knowledge associated with everything from race to sex – stereotypical and real – is lost. Nefarious Nips leads logically to the topic of caste-based, semi-feudal societies – as they were up till the 19th century – but first I want to broaden things out towards the future envisaged by H+.

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Daniel and I have interviewed the Dutch money activist Anthony Migchels, whose clear stance on usuary and acceptance of the Jewish dimension makes what he has to say well worth the time - in this case a little over one hour, split in two parts, 1 and 2 on the radio page.

We expect to talk again to Anthony in a few weeks, this time on a more technical level.

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The second half-hour of our discussion with Anthony Migchels, the money activist.

Anthony Migchels is a money activist campaigning for freedom from usury. Some of his excellent writings are at Real Currencies. This is the first half-hour of his discussion with Daniels and Guessedworker. The second will be posted above.

I am one who tends to think that concern regarding homosexuality is exaggerated beyond its true importance in WN circles.

Perhaps because I was at one time confronted directly and from a complexity of different angles with the implication to myself, but having no doubt that I wasn’t, and wanting to be unburdened of any accusation’s tedium, I was forced to make efficient intellectual work of putting aside any such accusation, to master the ways in which the issue could be deftly set aside as it is - largely irrelevant.

4,308 words

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Eight years ago the Italian team were an exemplary squad of specific native European nationals. Each victory of theirs could be a matter of legitimate pride in integrity by contrast to shame the swarthy objectivism on display by Europe’s non-representative teams. Tournament victories culminated in the Italian’s poetic World Cup Final revenge over a perverted France squad of mercenary Africans.

...for the 2014 Italian squad each victory is a loss of integrity.

Spitefully pronounced as “Italy’s Mario Balotelli” by Counter-Currents

And a comment in that regard from Counter-Currents:

Frederick Dukić
Posted July 17, 2014 at 2:45 am | Permalink

Question: “What part of Italy is he from?” +FD

Answer: He is from the North of Italy, no doubt - it is clear by his blond hair.

Germany’s Boateng, ‘man of the World Cup Final.’ Which part of Germany is he from?

 

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Millenial Woes is the YouTube channel of a “a GenX/Millennial Scottish guy pontificating about the world we live in, and are heading towards.”  In January of this year, following the appearance of a DT article by Jamie Bartlett titled “The Dark Enlightenment” - a critique of the work of Nick Land that managed to be both patronising and naive - our millenial man posted a video-talk not about the article so much as the thread that accompanied it.  This afternoon Morgoth kindly drew the attention of DT thread campaigners to its existence, and I thought it might be interesting to MR readers to see it.

So, with thanks to Morgoth:

In citing Yockey’s definition of liberalism, I do believe Tanstaafl captures some of the “it’s a bit more than that” to the definition of liberalism that GW advised over and against the one that I was proffering in the interview with Metzger.

http://age-of-treason.com/2014/06/10/yockey-on-liberalism-part-2/

https://docs.google.com/file/d/0B8oaBXD8l-58Z01FZ3RKb3drbzQ/edit?usp=drive_web

Fortunately for me (and for us as a race), it is not really contradictory of the definition which I would venture as most useful. Though it is, I admit, more articulate in some significant ways that GW would/does appreciate.

I would have liberalism be defined primarily as permission of the violation of the classification - which is the parameters of the group systemic organism of race.

Yockey, like GW, focuses even more meticulously on the individual (as well), to where liberalism would be the experimentation with going beyond the normal parameters of our biology as individuals as well.

That would have several “more than that” interesting implications which provide clues as to where GW was going.

One implication would indicate why GW focuses so much on the Ontology of who we authentically are as European group(s) and individuals. We cannot even know what liberalism is, entirely, or what is inauthentic response to liberaism, a reaction, until that is settled…

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