by PF

Inspired by Soren’s radio show with Kievsky and Parrott.

What is the purpose of anger?

Anger is an emotion which is triggered in the human being when an important boundary is crossed in word or deed.

Anger is vital for human beings because anger, unlike the various reasoning processes which are spun out as a response to it, honestly and indubitably allows both parties in an interaction to understand where a boundary is. Human reasoning processes paper over the emotional processes that drive them and are thus deceptive. Reasonings are usually corrupted by imitation, status-signaling, dissimulation, general confusion and self-deception, and thus cannot be trusted to reliably signal the exact position of boundaries. Anger can be relied upon, because it is difficult to properly fake,  and so is an evolutionarily stable signal for establishing where boundaries are.

In the recent evolution of white culture a method of discourse has been invented which suppressed expressions of anger in favor of a cold, detached, logical style. This is ideal for arguing objective relationships about facts, but at the same time is fundamentally dishonest, insofar as the most essential component of human interaction is elided over. This method of discourse still holds a high status as both a method of signalling aloofness, and an aspired to argumentative style which puts one beyond the vagaries of emotion (ostensibly).

Now rational argument was founded in order to facilitate the discussion of abstract thinking, which is the necessary precursor to univeralism. Emotional discussions are by their nature non-universalist because only genetic proximity will motivate people to care enough about the emotional proclivities of another person to actually study what their ‘triggers’ are. (absent white social experimentation). In other words, few people outside your family care what you are feeling. Those people who do care what you are feeling are people sufficiently similar to you to either want to be your friend, or enter a romantic relationship with you, and as empirical studies have shown, both of these things typically signal a degree of higher relatedness anyway. The point is that one’s personal feelings become less interesting as one moves outside the concentric rings of one’s established family. At each EGI fault line there is a degradation in the ‘clarity of signal’ being broadcast emotionally, so it is very hard to get honest emotional communication with foreigners for a variety of reasons (I have cited only one: lack of motivation).

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“Let’s not forget that the bankers are the next-door neighbours of the politicians. Most people can see the picture: the bankers grease the politicians’ palms, the politicians bail out the bankers with public funds, the bankers pay themselves fat bonuses and loan the money back to the public with interest. It’s essentially a crime spree that benefits a social elite at the expense of many millions of victims.”

A spokesman for the renegade and criminal Real IRA, in an interview with the Guardian headlined “Real IRA says it will target UK bankers.”

The BNP Reform Group held a conference today.  No doubt video will be released in due course.  The conference was announced on the Reform Group’s blog just yesterday.  The second comment in the thread to the announcement bewailed the undoubted fact that:

Time is running out [and] we nationalists are in desperate need of an inspirational leader and vision for our country.

This evening I posted a direct reply which may or may not find its way onto the thread.  Independent thinking is not necessarily encouraged.  The Reform Group appears to have been won over by Lee Barnes’ culturist notions, and at least one traditionalist contributor there who is well known to us, and who disagrees with Lee, has been frozen out.  Surely not an inspiring decision.

This was my reply, and sets out where I think nationalism in Britain must start from.

First, if you want an inspirational leader to materialise you, the political foot-soldiers, must accept certain (very large) premises.  One of those - very important - is that there is currently no one in the movement who displays the intellectual grasp or the personal qualities needed for nationalism to keep its appointment with history.  To draw such extraordinary talent to the cause you must give it an inspirational form.  This is not the same thing as “political realism” or “accepting that change is irreversible”.  Culturism (or civicism) in any form will fail the test.  Inspiration does not attach itself to defeatism, and no defeatist can call a threatened people to his standard.

To give the cause an inspirational form you must adhere to the following:

1. The Nationalist cause is, at heart, existentialist.  It is about the genetic continuity of the true British people - most particularly today, the English people.  It is not about the survival of culture or civilisation or any form of accommodationism.  There can be no accommodation with a severe and certain threat to our existence.

2. It is the Money Power that is truly waging an existential war against our people, and it is the Money Power that must be destroyed.  That means taking to ourselves the power to issue our own currency, and abolishing usuary by abolishing existing debt at every level.

3. Even when the hard things have been done and the future for our people appears to be secure, yet the greatest task lies ahead.  This is to replace liberalism as the general system of philosophical belief by which our thoughts and values reach us.  It will be doubly hard because there is no extant philosophy of a European life that is ready to hand.  It must be created, and it will be.

The demand for survival ... the abolition of debt ... a philosophy of life befitting the European character ... if nationalism is made intellectually expansive in this way it will attract to itself the men and women it needs to address the modern political age.  The petty policies, the rough and tumble, the whole exordia of political life in Britain will follow.  But that is not where we need to begin.

Last point.  It’s probably best to decide when to cut adrift emotionally from the BNP, and leave it to Griffin and Dowson.  An inspiring new movement with an inspiring new name (ideally, a name for a mass movement, not merely another - yet another - petty party of the nationalist right) is going to have to happen eventually, I believe, and will surely be our last chance to do what we must to remain who we are.

by Alexander Baron

The recent announcement by William Hague, David Cameron’s Foreign Secretary, that he had shared a hotel bedroom with his researcher but that he was most definitely not homosexual came as no surprise to the most scurrilous gossip I know – my solicitor. Indeed, he told me before Hague married that he was “gay” – not my word. But he also said the same thing about Gordon Brown.  I was particularly intrigued by this, and asked him on what evidence he made this defamatory claim. The main evidence was that Brown was over forty and unmarried, to which I replied that I was over forty and unmarried, and told him that if he were ever to cast such aspersions on me, I’d hit him with my handbag.

Subsequently, Gordon Brown married, but that didn’t satisfy him; it had to be a lavender marriage.

Rumours and scurrilous gossip of this nature abound, not just about politicians but about anyone who is famous – deserving or not – rich, influential, you name it, there are no real criteria anymore, not in the age of the Internet.

There was a similar rumour about Tony Blair many years ago, that he had been arrested for importuning in a public toilet, was charged, appeared at Bow Street Magistrates’ Court,  fined £500, and walked away. Nobody realised who he was because somehow he managed to use the name Charles Lynton. This story was so durable that even one of Britain’s leading Libertarians – whom I will not name – fell for it.

In the United States, even those holding high office – including the highest office – are nor immune from this sort of nonsense. Although Slick Willy was well and truly caught with his trousers down by virtue of the sordid tale of the semen stained dress, there is really no evidence that he was a serial rapist, as has been touted by some.

The current inhabitant of the White House has been subjected to similarly scandalous charges. In 2008, a white homosexual named Larry Sinclair came forward and claimed to have performed oral sex on then Senator Obama in the back of a limousine, and also that Obama had supplied him with cocaine. Sinclair was very precise about the date and location, and even made these allegations in a press conference at the National Press Club, Washington.

Videos of this conference and others of Sinclair can be found all over the Internet. The fact that neither Hillary Clinton nor John McCain alluded to Sinclair during the Presidential race is, I think, the only comment that needs to be made on their veracity.

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by PF

For the cogniscenti of Citizen Renegade.

I personally think that Game is beta, here’s why:

1. Loss of life

What behavior is more submissive and slavish than spending a fair portion of your life analyzing women’s behaviors with a view to having sex with them?

One fundamental sociobiological constant is this: the day has 24 hours. I field-tested the bonkers out of that last part so don’t even question it.

People who don’t practice Game might be mislead into not realizing how time-consuming it is. What is time-consuming? Talking to tons of random girls; getting their numbers; phoning them back; arranging stupid dates with them so you can proceed along some imaginary time-line towards sex, which will justify the entire enterprise and turn it into a fount of wisdom to be disclosed to other guys on the internet.

Game is a very imperfect model of social dynamics which might give something like a 20% explanation of the things it purports to explain. This means it will always be extremely hit-and-miss. Where true believers might grow disaffected with this reality model is when you realize that you have success without it, and ruin lots of things with it. But the point is that Game is always/often expounded as a system that reliably produces results, but the guys who test it are testing it against the null hypothesis of either never going out, not being sociable, or not being ‘romantically engaging’ to women at all. Game triumphs because the opposite of it is nothing. It fills the void where before there was no social attempts, only Call of Duty raids and other video-game triumphs. Or Game triumphs because it discloses this profound truth: “You have to risk rejection and ask for a phone number.”

All subsequent elaboration and systemic analysis is piggy-backing off of this fundamental success of Game. It allows people who have determined to make a life-style out of trying to bed women - and as I said above, the amount of time investment required makes Game more of a lifestyle than even a hobby - it turns these people into paragons of wisdom who are leading groups of male followers to the holy grail of ‘abundance with women’. Something our evolved sociobiology really exists to prevent: one man accumulating massive hordes of a precious resource.

So the first realization is that there is a loss of life - you must actually forgo doing stuff. This means if its more than a phase you have to look back on some chunk of your life that was eaten by Game.

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By I Bismuth

September 5: I am hung over from the flu, or a flu, or a flu-like illness, or a viral infection, or a don’t-bother-to-bother-an-overworked-medical-professional-self-limiting-mystery-malady. Whatever it was, it utterly prostrated me. I was flat on my back for a week. And even to an overworked non-medical professional, a bandying of words with an unsavoury brother-in-law does not seem indicated in the latter stages of convalescence.

But I have a sister who was irresponsible enough to graft herself on to a skin specialist (that is to say, an SS man) and who lives just around the corner, so bandyings of the kind I had this afternoon are an all too frequently paid price for my not disowning my relatives.

While Rose and Meg and a cross-section of my nephews and nieces amused themselves in the garden by worrying worms, Walter amused himself in the sitting-room by worrying me.

“Now, Bizzy,” he said, his fingers closing on a wine glass belonging to me filled with wine belonging to me, “you are very hot in your rejection of discrimination on the grounds of race, and yet you admit you are not in principle opposed to discrimination.”

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Follow the money.

Cadenza – the decorated cadence at the climax of a classical concerto movement; the dramatic penultimate pause which ruminates in freedom beyond the constraints of the classical form’s skeleton.

So begins a recent Telegraph piece by the pianist Stephen Hough on a (then) forthcoming performance by Paul Lewis of Beethoven’s fifth piano concerto, The Emporer, which closed his series of Proms performances of all five concertos.

“Rumination in freedom” has been part of our musical tradition for centuries.  I would like to think that there is a reason for this, that our beguilement by, and openness to, the freedom of the emotions which these special passages afford has its roots in our psychology, and the roots runs deep.  Where they ought to run, of course, is to a kind of permanent interest in standing against the external enforcement of rule and order.  For that is our heritage as stubbornly independent and, I think, particularly northern Europeans, and its something that we, as nationalists thinking at the collective level, have to incorporate in our ideas and not attempt to disavow.

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