Majorityrights Central > Category: The Structure Project

Revolution?  What revolution?

Notwithstanding its factual omissions and its very tiresome liberal bias, Wikipedia does have its occasional uses.  For present purposes, one of those is to keep a running record of the political parties registered in the UK with the Electoral Commission, and even a record of those parties which have been de-registered and are now defunct.  Immediately below, then, is an abstract from that record, showing the registration status of all the nationalist and like “right-wing” parties.  Below that is a table logging the fresh-dug graves of nationalists’ electoral dreams.  Together they comprise decades of history of political nationalism in all its ideological forms, and provide a telling snapshot of how ordinary men and women, but extraordinary dissenters, have attempted to make politics in the name and for the cause of our people.

One notable name missing from the log is Patriotic Alternative.  Mark Collett’s repeated attempts to prevail upon the Electoral Commission to register Patriotic Alternative have thus far met only with obfuscation and delay.  One might assume at this point that the Electoral Commission will require to be served with a court order to cease discriminating against PA, as appears to have been the case with the now-registered but deeply forgettable Britain First.  Perhaps the EC is calculating that working people, which nationalists typically are, tend not to be able to afford lawyers’ fees.  Perhaps it is right in that.  Perhaps, anyway, it is driven by government’s interest in hardening its grip on the electoral process as the enterprise which is the Age of the Covid and the enterprise which is the Climate crisis progress, and the political, social and economic environment itself becomes more extreme.

In any case, here are both logs:

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The coronation of Charles VII of France (1429).

I owe Daniel some replies to his recent comments across two threads about his personal preference for particular intellectual adumbrations as a means, I think, of liberation for a cognitive elite who, as far as I can see, then prescribe benign social inter-action for the rest of us.  In the process, I will try to probe the underpinnings of the political. However, first I want to raise another question with Kumiko which is at the heart of the exchange with Daniel also, namely her perfectly natural presumption, with which I do not entirely agree, that:

... upon awakening, the next step is—I think—always to take actions to create the economic and social framework that can facilitate that defence [ie, of one’s people’s existence], in accordance with the particular historical and geographical circumstances that they have found themselves in.

The question goes well beyond the usual conceptions of the social and economic, because these are not the point of arising of the European malaise.  Likewise, the call to self-defence, as a means by which to awaken the people, may fall on deaf ears in the absence of other buttresses to identity.  How does one defend something one cannot properly perceive?  More concretely, how many people perceive civilisation or the civic space, culture or economics where the true cause is racial and ethnic identity?

In my very meagre work on awakening, it is implicit that a person whom we would describe as awake, or existentially self-aware, is not really in some fixed and enduring condition.  Our neurological condition happens to be one in which the intellectual, emotional, and motor functions operate not under direction of any kind or even in concert, but simply as mechanisms made of habit.  This is our ordinary waking consciousness, and it will always claim us.  It is, after all, the River Lethe, the river of unmindfulness, of existential forgetting.  We cannot permanently deliver ourselves from it to abide in aletheia.  It is rather difficult for the individual person to traverse, even for a few seconds, into self-awareness in any meaningful sense.  But how much more difficult is it for an entire people to do so?

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