Majorityrights Central > Category: That Question Again

Graham, I do believe that some over-attribution to Jewish causality might be due to a necessary initial stage over-correction for the fact that Jews have been able to pass under the radar of what casual observation might take to be White and necessarily having White interests at heart. That, along with necessary resistance to prohibitions and taboos against noting whatever their culpability. Thus, it does not necessarily reflect an unconditional intent to blame them where they should not be, but rather an effort to distinguish them and their interests from Whites as they have been camouflaged and overprotected. On the other hand, it is so-noted that there are undoubtedly plenty of right-wingers who would just love to blame Jews for everything in an effort to distract from their own part in our catastrophes.

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Border changes after World War II

It is a particularly important preliminary note that there is virtually nobody here who had anything to do with events of World War II. That fact is most relevant. Under that rubric, let us begin:

Hitler and Nazism as an overstated premise in representation of White/European nationalism; and Hitler and Nazism or the international Jew as false either/or.

Method:

Working hypotheses will be advanced

as to why these logical fallacies are being adopted despite their apparent obviousness;

how they are mistaken;

and remedies will be proposed in cooperative nationalism.

Statements will be set out as hypotheses to allow for efficient positioning of historical viewpoints as they emerge practical in argumentative service of cooperative European nationalism. In addition to the practical efficiency of hypotheses for unburdening detail, the modesty of unfinished claims is meant to facilitate participation from the commentariat to elaborate, correct and amend the hypotheses - i.e., to make optimal use of Majority Rights discussion format.

* Note: in comment number 2, I erred in grammatical present tense when discussing Brelsau (Wroclaw). Which, according to the Treaty of Versailles and through World War II, remained German. There would have been no good argument to that point in time for its not being German.

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The diverting tale of the English Defence League has, in all probability, come to its end.  Tommy Robinson (or Stephen Yaxley-Lennon, or perhaps Paul Harris) and his lieutenant Kevin Carroll have resigned and taken up positions at the Moslem-led, government-approved Quilliam Foundation.  It is entirely reasonable to believe that the Robinson/Carroll departures are the fruit of SO15/MI5 pressure brought to bear, most probably, from the time of Robinson’s last prison sentence.  Tommy Robinson is also reported to be planning to establish a political group of some kind.  QF exists to fight “extremism” of all kinds, so it is likely that we will see Tommy Robinson denouncing “Nazis” and “fascists” alongside the usual mentally-ill suspects of UAF, Hope not Hate, etc.

Nick Griffin’s reaction to the news is here.

The EDL had begun in great hope in Luton four years ago and provided some interesting spectacle along the way.  At its height the membership was claimed by the leadership to number 100,000, although it was assessed by some “researchers” (ie, anti-racists) at a third of that.  It very likely lost a good deal of impetus as the Jewish roots of Counter-Jihadism became better known in the wake of the Breivik event.  The organisation had been waning over the year or so prior to the murder of Drummer Lee Rigby, whereupon it experienced an upturn.  There are some splinter organisations which will attempt to carry forward its street activism, most notably The Casuals and, in the north, The Infidels.  But be under no illusion that disintegration is the highly likely result of this latest development.

Anti-Jihadism was never, in any case, an honest or intelligent response to the crisis which the English working-class is facing.  It was heartening to see white men taking to the streets.  But the cause was not their cause, and we still await an organisation of any kind which will effectively articulate that.

Proposing A Pan White/European National Separatist Platform

Along with other distinctions of Majority Rights

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I’ve always been a bit of a petrol-head, and I thought I would write something about motoring.

A short while ago I came across an arresting photograph of a 1940’s Dodge Delivery Panel Van sitting sphinx-like in some late-spring North American field.  Time and the irresistible will of Nature had turned it into an inverted flower-pot.  It invited interpretation (some of which could even turn out to be relevant to Daniel’s recent exploration of new religious potentials, you never know).

Discounting the usual romantic allusions to decay and the fragility of Man’s design, what I saw there is a statement about mediation.  At the most obvious level, the image could be taken to represent the will of Nature to establish herself and remain established in a world of constant disorganisation, pushing through all obstruction, all negation, but having to be opportunistic, having to adapt to do so.  As such, it is a figure for all that we can say for sure – that is, free of religious creation myths and other speculative theories - about Source and subsistence.

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In considering this comment by ukn_leo  

“I have learned so much from reading Leon’s posts, Dan. As someone with natural conservative leanings”…

As someone who has natural conservative leanings as well, I thought a discussion might be useful to move toward a better understanding of what we mean by “conservatism”, and to help European peoples better discern the fraudulent “neo-conservatism” being put across to the public: taking the example of David Mamet’s fraud awakening.

Notice in the clip provided below, the slick, Jewish deception that Mamet, via Hayek, makes with the idea of constraint - to focus on limiting government.

To limit and constrain government is Not a big problem for we true conservatives, but it is not the fundamental point.

The fundamental point of true conservatism is constraint on demographics.

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Some men may like a nice, tight, 9 year-old girl now and then. What’s your problem?

Summary

Part 3, takes as a point of departure the idea of “authentic range” as established at the bottom of part 2. Here is a 411-word summary of part 3, from that point:

It is important to understand that Jewish academics take, abuse and pervert otherwise good, functional, socially organizing ideas:

In this part, 3, I focus on the abuse of the concept of marginals and how the correct application of it and hermeneutic means to foster marginal participation is necessary not only to establish the authentic boarders of our system of people but also toward its maintenance.

That is particularly important as we are an open system, therefore subject to corruption and dissolution. White males, naively and disingenuously brought to bear against other groups in universal maturity, have their optimal rate, its normal, protracted, authentic unfolding and nature seized upon opportunistically by non-Europeans.

As our system is open and not merely self corrective, is subject to additional changes as we are reflexive, adaptive creatures, its management requires the use of hermeneutic method - its positive use is made possible by the very open endedness but also internal relation of the system; that to designate and reconstruct the pattern by establishing and maintaining rules through the method’s affordance of socially established as opposed to scientistic (inauthentic) rules.

Given our open system and availing ourselves of its opportunities, I discuss: how incentives and disincentives for participation are necessary and may be established through these rules; how rites of European manhood ought to be revised to suit our authentic nature under the circumstances; how our moral order ought to provide for a sacralization of routine but also of sex, in order to act as a homeostatic corrective to hyper competitive models of the west; how symbiosis might be achieved within our group and between out-groups.

Please beware that I am still correcting the style, refining details, that the ordering might deviate a little as well from this summary. This may represent a revisable draft even of this summary. However, this is the basic form and content. Also beware that I take a reader though a sometimes meandering and digressing tale of the benefits of adopting the proposed suggestions and the consequences of not doing so. Finally, at times I may torture the reader with bad English sentences and paragraphs, particularly as I make my way through these ideas in the first place. However, I will be working to make the English style less painful to the reader; along with installing more organizational cues in the essay. That will be my next chore – be warned that organizational cues/rubrics may not be done to the reader’s satisfaction yet.

Key word:
Hermeneutics is a response to the failure of the Vienna school to create a positivist language and other failed Cartesian efforts as revealed particularly by Gödel and Heisenberg. Hermeneutics is a method opting instead for a socially engaged, ongoing process of applying broader historical and temporal orientation and then closer “readings” of data as need be. There is a recognized connection between knower and known.

With hermeneutics epistemology is subsumed into praxis (into practical, interactive, social concern)

Concern is a better term to use than utility. We would not want people to think that it would be a good idea to use up say, the national parks and rain forests, etc. That is, non-use has its practicality - that is a large and important difference from Dewey’s instrumentalist emphasis.

Epistemology taken into praxis, into social concern then, is not mere Deweyan instrumentalism.

It respects the ecological flexibility of unused potentiality for change.

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I coined the term Pervasive Ecology and hypothesized that it provides a context of the broadest utility that one may take in White advocacy because it may be universalized but not foundationalized.

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