Majorityrights Central > Category: Myth & Modernity

Chinese slur ‘White Left’ as Cultural Marxist shows Jewish power, influence, aversion to White Left

Posted by DanielS on Sunday, 31 December 2017 01:30.

I’ve known for some time now that since about 2011 or 2012 that the Chinese have unfortunately adopted the “White Left” as a slur term for White (or what they perceive as White) cultural Marxists and corollary liberals.

However, I’m not really worried about the Chinese smear “White Left” for a couple important reasons.

White Left (ethno) Nationalism is internally consistent in its position. And in its rule structure, it is not only totally different from cultural Marxism and liberalism, it is in fact closer to the opposite in its disposition to White (European descent) boundaries and borders, regarding rather a serious concern to curate our history, to maintain our inheritance and lineage. This internal consistency of White Left definition is immediately verifiable as such and can be referred to at any time - the application of the term has been consistent in its call for an effective genetic unionization of our peoples - recognizing in and out groups - genetic group(s) called “our” people as opposed to genetic friends and enemies - this provides for accountability to human ecology, historical social capital; and crucially, among the important reasons to retain the moniker “left”, accountability against potential elite betrayal (as they are in key positions to do most damage from limited positions); along with safe guarding not only the interests of rank and file, it ensures criteria (“union rules”) that provide for their accountability as well, against any propensity which they, as rank and file, may have toward over-liberalization of national/group bounds, viz. significant transgressions of bounds and borders.

White Left (ethno) Nationalism is Nationalist - therefore it is not liberal, it speaks of ecological delimitations of peoples, not universal liberalism as the Chinese smear term would describe, or similarly, as our smear term “Red Left”, i.e., Jewish left, would be descriptive of - a “universal leftism” - i.e., a universal liberalism which the Chinese call White Left and what I call “Red” or “Jewish Left”, is prescribed by Jewish interests and their internationalist right wing cohorts, prescribed for others and instigated of them to participate in activism toward a withering away of the state in favor of an arbitrarily composed and controllable international proletariat.

Whereas our Class, the White Class, corresponds to the whole delimited ethno Nation, rich, poor, private property and business owners, whomever, innocent until proven guilty - as a rule, accounts requested should be kept to a minimum.

But because we are accountable as nationalists, of our rank and file while maintaining a vigilance on elite betrayal and liberal internationalism, we are therefore able to cooperate with our left nationalist friends, such as the Chinese and other left nationalists, against right wing / liberal imperialism as it would be imposed by Jewish interests along with their right wing/liberal White cohorts and their Muslim and black shock troop enforcers.

Finally, the Chinese term, White Left, that has been in vogue in China since about 2011 to label White/Jewish Cultural Marxists/liberals, is a word spoken in Chinese; while we speak English and take full advantage of our capacity to define White Left Nationalism as we see fit, and have done that, consistently.

It is entirely different from liberalism and cultural Marxism. Rather it is true security in what is most important and true liberation for our people, our sovereignty as such.

If anything, the Chinese use of the term “White Left” as a smear only confirms Jewish hegemony over prevailing and pervasive discourse - with cultural Marxism reaching its apex during the final days of television’s pre-eminence (a horrible situation where this TV box issued propaganda and you could not talk back, interact and correct what it was saying) in the early 1990’s after the fall of The Soviet Union and before the advent of the internet. The dialectic between Jewish left and Jewish right began a slow, controlled evolution away from the Marxist culture of critique following the fall of communism; and went into full swing in the other direction of Jewish controlled dialectic, with the sub-prime crisis of 2008, as Jewish consolidation of power niches made criticism of “the right” no longer to their advantage, now that they were on top of seven power niches -  critique of the right began to “intersect” against their interests - i.e., a continued critique of the right and popularization of a friendly disposition toward a left perspective would highlight their unjust power and influence; as such would call for unionized alliances against them. Hence, they have marshaled the hegemony of discourse more and more against “the left”, with the spearhead “Alternative Right.” At this point, they have so successfully hoodwinked the masses it seems the YKW have everybody constantly ranting against “the left” ...how convenient, what a Cohencidence!

Of course they rattle on with a bunch of cliches - typically accusing us of trying to apply artificial concepts to nature, of being anti-nature, being on an impossible quest for “equality”; and they constantly interpose straw men as opposed to what we are really saying - saying cultural Marxism and liberalism are “the left” - when, in fact, these “movements” are the opposite of left activism, the opposite for White unionization, anyway - i.e., anything but a “White Left.”

But they carry on with these cliches and ridiculous distortions that cultural Marxism has promulgated, oblivious to the fact that we are not guilty of the theoretical errors, gross distortions of hermeneutics and social contructionism, the flagrant violation of scientific fact that they point to as examples of “our perfidy” in advance of their newly (((consecrated))) heroic bastion of truth and anti-PC, the “Right” and “Alt-Right.” 

And so I say to my Left Nationalist Chinese comrades, with a wink at that term, comrade, what you are calling “White Left” is not a White left at all, but cucked Whites and cucking Jews who are imposing liberalism and cultural Marxism upon the west, opening its bounds and boundaries with the aim now of aligning its right wing reaction against Muslim “extremists”, “Hispanics” and Asians.

The Left as liberalism is an oxymoron that the regular right and Alt Right slavishly partakes of, as their Jewish flank does and would have them do. A White Left (ethno) Nationalism observes the principle of unionization, its recognition and maintenance of in and out groups, which is the opposite of liberalism and its arbitrary doing away with any such provision for accountability to unionized bounds and borders.

To repeat in sum, the Chinese slur ‘White Left’ as a designator of Cultural Marxism and its liberal activism shows Jewish discourse hegemony and influence, its diversion from true White Left Nationalism. It is a testimony to Jewish hegemony in discourse heretofore and how much they don’t want a true White left.

It is a reflection really, of how much the YKW and their right wing cohorts, sell outs, loyalists to their elitist ilk, whatever, don’t want us to have a concept of a proper White Left, unionization of our peoples to provide for social accountability and vigilance on elite betrayal as such, in a way that right wing, objectivist and otherworldly criteria do not provide - they propose disingenuous and naive avoidance of social accountability.

It just goes to show how comprehensive that the Jews have been in denying a White left, in cucking the very notion, that they have the vast nation of China calling White liberals and cultural Marxists, “the White Left”

Maybe Black Pigeon Speaks isn’t Jewish, but I’d want to see a DNA test to prove that, both for reasons of what he says and for how he looks - seems quite Jewish on both counts. And yes, he fits well, even if ad hoc, with the Jewish marketing campaign of Jewish hegemonic interests against “the left” - particularly in this propaganda piece to promote the Chinese slur of liberalism and cultural Marixism as “White Left.”

Along with the deception of hegemonic Jewish discourse, one by which they are doing all they can to align White advocacy with their Jewish interests against “the left”, one must also take into account the fact that if Jewish crypsis can fool White people into not making a distinction between Whites and Jews, think how much more their crypsis would fool Chinese!


Kumiko Oumae: That (esteemed Red color) is non ironically what they’re growing up around

Kumiko Oumae: Also, the yellow stuff symbolises the ethnic groups.

daniel sienkiewicz: Anyway, for now, its most important for me to be internally consistent, which I am.

Kumiko Oumae: Eg, the big yellow star flanked by four little stars on the China flag, is Han Chinese plus ethnic minorities

daniel sienkiewicz: So they are claiming “left nationalism” for red and yellow?

daniel sienkiewicz: and not left internationalism in the Jewish sense?

daniel sienkiewicz: as in eradication or withering away of the state on behalf of the international workers union?

It just goes to show how comprehensive that the Jews have been in controlling the discourse so as to deny a White left, because they know how serviceable that a proper definition of the term would be - they’ve tried to cuck the very term and have the vast nation of China calling White liberals and Cultural Marxists, “the White left.”

However, adding the term “Nationalist”, and more specifically “ethnonationalist” to the term White Left, helps greatly to counter its being misunderstood as liberal or cultural Marxist. That helps, along with our internal consistence and its reliable heuristic utility indeed.

It is a reflection really, of how much the YKW and their right wing cohorts, sell outs to their nation/ loyalists to their elitist ilk, whatever, don’t want us to have a concept of a proper White left, unionization of our peoples to ensure accountability and vigilance on elite betrayal; how irresponsible they are to the nations which birthed them and to the means by which nationhood would provide for the human and pervasive ecology necessary for world maintenance. 

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Nimrod - The Sceen Play by DanielS & Majorityrights

Posted by DanielS on Monday, 25 December 2017 01:01.

“The Mystery of Ishtar and Tammuz provides a key for understanding the world-redemptive destiny of the North Atlantic.” — K. H

Nimrod - A Screenplay by Daniel Sienkiewicz and Majorityrights Associates

Atmosphere music: King Crimson, The Sheltering Skye (studio version is appropriate, but only this live version is currently available on Youtube).

What is the antithetical taboo to miscegenation? Why of course it is incest.

What is the greatest horror? It is unavoidable negative fate and its eternal recurrence.

These themes are captured in the most classic, and primordial even, of Western narratives - in the story of Oedipus Rex and his mother/wife Jocasta, going back further historically, in the Egyptian story of Osiris and his half sister/wife Isis, back further still, to Ishtar and Tammuz, and finally to Nimrod, the first great man on earth, Genesis 10:10, and his mother/wife, Semiramis.

Infiltration of the Babylonian Mystery Religion, Mother of all Wanton Harlots, 666, etc.

Now the reason is understood as to why Abraham was against this mystery religion - because it sacralized re-breeding to the point of inbreeding even, where necessary, while Abraham in the case of Babylon wanted to promote out breeding among its gentiles and later, wanted to do that to Rome, in order to bring down these adversaries of Israel and the Jews.

Hence the true evil mystery religions, universal Abrahamism, was imposed upon the world. Monotheistic of god’s “chosen people”, it was mongrelizing for all people except the Jews.

And the antidote taboo-breaking of incest, its sacralization (as a ritualistic gesture), was confounded as the greatest evil - and indeed it must be mostly symbolic as such unions are obviously going to result in the likes of King Tut’s massive health problems (himself a product of incest) or even Charles and Harry’s odd taste in women, as sort of a convulsive, balancing reaction (a little levity there, for those who share my distaste for their taste).

Thus, we want to avoid its reality beyond sacred ritual - and not just for physical maladies, but because we want to be careful about psychological effects as well on the formation of minds. At any rate, it is not commendable to take away the relatively agentive, mature and well informed choice of sexual partner. Sex is not only an important matter in determining the population of a human ecology, but a matter of confirmation and disconfirmation of personalities, virtues (or not), politics and more.

“Enjoy the fantasy” may break the over alluringness of the incest taboo for those prone.

So that’s some background to let the audience know that I’m not playing loosely with a justifiable taboo: if it is to be thematized as a counter taboo and aspect of sacralization toward a narrative to run counter to the Abrahamic cult of out-breeding, it must be done with sufficient accountability - even its narrative form must be discussed with caution and look toward matters of scientific verificaton; e.g., regarding what amount of inbreeding is alright, beneficial or detrimental; physically as well as psychologically and sociologically.

Having issued that caveat….

I conceived of writing this screenplay many years ago (in the early 80s), still stuck in the Abrahamic way, I thought to render its story along the conventional Abrahamic lines, of the pervasive infiltration of the evil mystery religion - into Western traditions and “false” practices of Christianity, most symbolically with Christmas - to deceive the peoples of earth against the “true” Christianity.

The horror of eternal recurrence and discovery thereof: from Oedipus to Crohaven Farm, The Sentinel and The Omen. And salvation through the counter taboo from the horror of this unavoidable fate, eternal cycles and eternal recurrence.

Now I see it the other way around - that Abrahamism holds the true horror, is the evil mystery religion which has (more literally) infiltrated pervasive world practice.. e.g., we worship a virgin birth and self sacrifice instead of a product, to some extent, of tribal and royal line in-group breeding… symbolizing the cultivated turn, deliberation rather than sheer liberalism; i.e., not quite severe inbreeding, but recreating the genetic pattern of our human ecologies.

With Abrahamism, rather, our fate is re-designated, or de-designated, as it were, “gentiles” - re-designated beyond our control, the fate of our people, beyond our management. Our hope is not our future with our peoples. Our only hope for salvation is through selflessness and altruism.

The only foreseeable way out once having been intimidated by its book of Revelation, with eternal hell, 666, having to “hate one’s family”, where one is evil for even having a thought, etc., is to identify, to conceive of oneself, one’s people and to make oneself and people as-one-with the Jews as possible; for example:

The peoples of the United States, the British Commonwealth nations, and the nations of northwestern Europe are, in fact, the peoples of the Ten Tribes of the House of Israel. The Jewish People are the House of Judah.”

That is the true culmination of the true infiltration of the evil mystery religion - i.e., Abrahamism, Abrahamic imperialism upon Western peoples and ultimately the whole world.

It compels full culturalist merging as well, through false opposition, Noahide law and paleoconservatism of the Alt-Right.

To be continued, that is, I will be cultivating this screenplay on line…

The Counter Taboo…

Opening scene: Music, The Sheltering Skye by King Crimson. Characters: mother, father with two children, a boy and a girl. The mother and father are decorating the Christmas tree with their son…he goes up stairs…


Rules based analysis: YKW orchestrating electorate by objectivist/collectivist narrative opposition

Posted by DanielS on Thursday, 14 December 2017 01:14.

Doug Jones headquarters upon announcement of surprising upset victory over Roy Moore in Alabama Senatorial race.

Objectivist vs collectivist opposition as diagrammed (or, rather, diagramable) through the episodic background of the Republican Roy Moore vs Democrat Doug Jones Senatorial vote.

Republicans, particularly of Alabama -

Rule: Prohibited to be collectivist, that would not accord with the American Constitution, its objectivist basis of fair play based on pure, objectively assessed individual merit. Further, that would be “racist” according to 1964 Civil Rights Consent Decrees, particularly if White men act in discriminatory relative, collective interest.

Rule: Obligated to defend American Constitutional objectivism and its civil rights.

Rule: Legitimate to defend one’s (White) people and the moral order that would provide for their homeostasis by implicit means of the Constitution’s provision for freedom of religion; if White people so happen to arrive at the same opinion through pure objective fate of nature and the grace of god.

YKW, Obligatory to take and maintain hegemonic control through seven power niches -

academics, religion, money, law & courts, media, business, politics:

Rule: Now that that hegemony has been achieved (approximately following 2008 collapse) keep that hegemony by orchestrating public opinion against “leftism”, i.e., prohibit and block the collective unionization of goyim against Jewish and complicit right wing hegemony.

Rule: Obligatatory to orchestrate Zionism vs goyim collective antagonism through a casuistry of service to Jewish interests given the circumstance - in the latest turn, orchestrate support of Republican Trumpist Zionism with “objective” American constitutionalism and evangelicals to serve right wing Jewry, its Zionism.

This was done with dog whistles to implicit Whiteness against PC through the got-up paleoconservatism of Alt-Right/light.

Rule: Left internationalist Jews Obligated to deflect attention away from Jewish culpability and to destroy White leftism through promotion of Democratic panmixia with focus on perfidy of shabbos goyim front men, Trump, Bannon and Roy Moore - orchestrate defeat of Roy Moore.

Critic of Trump’s Zionist flunky-ism objects - but this is “illogical”, Trump does not yet have his coat tails to follow through on Iranian war; coordination with Russian, Jewish, Muslim and African hegemony against global balancing with Asia.

Rule: Jews are not obligated to act in accordance with modernist binary “STEM” logic, but rather with post modern casuistry, leveraging forth a phronesis, a judgment through practical feel for the best argument in their interests given the circumstance. This can seem contradictory in short term perspective, but they are playing a long game.

The YKW might offer up scapegoats who are not serving their image very well anyway - where not an aging Soros as the arch liberal, then an ageing Harvey Weinstein - Weinstein as a catalyst to set forth a media firestorm of kindred accusations of sexual harassment allegations against men in power; that, in order to divert attention from Jewish power and matters of racial interests, and instead into issues of gender dispute; in order to serve the ulterior motive of attacking White men in power, so that Whites cannot collectivize, as their female co-evolutionaries (whom their interests depend upon) as well as non-Whites are empowered to collectivize particularly against the naively/disingenuously reactionary right wing White men (reaction as they are prone in their more circumspect k selective system and Augustinian nature).

Republicans, particularly of Alabama -

Rule: Obligated to defend the purity of our threatened morality and meritocracy through the grace of forgiveness of a Christian representative - Roy Moore - even though he is a sinner, like us all.

YKW, Obligatory to take and maintain hegemonic control through seven power niches -

academics, politics, money, law & courts, media, business, religion:

Republicans, particularly of Alabama -

Rule: Obligatory to maintain our moral order through god’s salvation of Jewish supplied Judeo-Christianity.

Rule: and the Jewish supplied central rule, the Golden Rule of altruism, prohibits us to hate those who transgress us. Self interest, let alone collective interest, is literally unthinkable.

Because of this self contradictory rule structure (non-unanimity, as it were), a logical working out of White social interests is prohibited (e.g., as might otherwise be possible by establishing relative and subjectively interested boundaries along with an option for sex and monogamy as sacrament) and pure objectivism of universal, individualistic Darwinist competition gains hegemony: creates anxiety in a Roy Moore, that not only will it become more difficult for him to find a virgin wife - and therefore maintain justice for his people by means of control variables to his systemic EGI against importunate episodic competition (particularly in largely black Alabama, and given that blacks are more evolved for episodic evaluation of K selection - a selection style propped up by the Democratic welfare state) among older women, but that he is obligated to assimilate objectivist competition and threat to his EGI by “politicking” (harassing) a number of girls before settling on one.

YKW, take and maintain hegemonic control through seven power niches:

academics, religion, money, law & courts, politics, business, media:

Call in (((Bill Mahr’s))) Vice News and CNN to put a didactic frame around Moore and his voters, around Roy Moore’s sexual harassment of young girls and his general stupidity - Moore spokesman proclaims that both Moore and Trump swore on the bible (Rule: Moore and Trump are ultimately obligated to the bible; they are obligated to the US Constitution, not the bible). Jake Tapper of CNN points-this-out to the Moore spokesman, viz., that with swearing-in, the bible is optional. Tapper questions Moore spokesman further on his stance against gays and abortion, which are impractical to the point of absurdity, but “legitimate” to altercast for right wing reactionaries, as they have “support” in Abrahamic biblical literalism (while conveniently being losing positions in American electoral politics for the YKW to highlight).

Republicans, particularly of Alabama -

Rule: Obligatory - as Christians, we must forgive Roy Moore’s transgressions; and blacks who don’t vote for him are “stupid” for not following his propositional objectivist meritocracy.

Against all predictions, Roy Moore winds up losing the election to Doug Jones. This does not represent a revolutionary rebellion by Africans in overthrowing the system - they always vote Democrat. Furthermore, observe the American patriotism that is sincerely espoused by Doug Jones; along with his quoting, upon victory celebration, of the enforcement wing’s patron saint, Martin Luther King. That is to say, for those who don’t like America’s liberal influence domestically or abroad, this election won’t help, ultimately. It will only solidify America’s Jewish/liberal hegemony. Given Roy Moore’s loss…

Stormfront’s “Jay”: Giggles nervously, as always, purity spirals by promoting the lie of Hitler’s purely objective motives, his epistemic blunder as an alternative narrative recourse, since Republican objectivist politicking doesn’t work against the Jewish Republican / Democrat yin-yang.

Stormfront’s Father Francis solemnly concedes: “that may be the only way”, as he too laments Moore’s loss: Obligatory, show that he is not a racist against blacks, say that his black friend, “brother Carl”, understands. He understands “like the rest of us Alt-Righters” that immigration is going to take jobs and neighborhoods away from blacks. Its a shame that these other blacks can’t understand, like brother Carl, that its the Jews that are their enemy, not us right wingers.

Critic of Trump’s Zionist flunky-ism - blacks didn’t fall for it! They came out and voted democrat! Wise to (((White people))), they went against those who want to put across Trump’s Zionist aims abroad and White hubris domestically.

Man who oversees how the YKW control both Democrats and Republicans, answers Critic of Trump’s Zionist flunky-ism: Not only have the right wing YKW gone far through Trump in consolidating their Zionist position, and not only are the YKW well positioned with America and nations surrounding Iran to go against Iran in a longer game of “operation clean break” if necessary, but they have gone far enough in promoting right wing reactionaries among the goyim so that they can now turn to the Left-internationalist Jews interests to promote liberalism among the goyim, by parading the perfidy of these right wing goyim reactionaries and promoting the welfare of the liberal system’s enforcers - African Americans.

African Americans are not afraid of losing their jobs. They are concerned that welfare and other valuable resource continues to flow to them. Those who do not find welfare to be enough and cannot advance themselves though some form of entertainment celebrity (e.g. sports) can still have a well paying government job if they do not opt for selling drugs or some other degenerate activity on the side.

Hence, African Americans are not revolutionaries, they are enforcers of the liberal American system, as the liberal American system serves them. While the YKW hold sway over the Republican party dog whistling to Whites to mislead them into blind objectivism with false promises, its foreign and domestic didacticisim (reactionism), they also exercise sway, a bit more so, even, over the Democratic party and its didacticism (panmixia for the goyim).

Again, blacks voting Democrat and asserting their interests does not represent a revolutionary act by them in overthrow of the system - observe the American patriotism sincerely espoused by Doug Jones and his quoting of its enforcement wing’s patron saint, Martin Luther King. That is to say, for those who don’t like America’s neo-liberal influence domestically or abroad, this won’t help, ultimately. It will only solidify America’s Jewish/liberal hegemony.

That blacks will vote Democrat and in their own interests is no surprise - at all.

They are not worried about “their jobs being taken away”...

They are worried about their goverment handouts and tribute being taken away; and not very worried about that, as they will, in their hyper-assertiveness, just riot, burn and loot if they feel tribute is insufficient.

That is why they are not revolutionaries, because the liberal modernist system serves and placates them as its enforcers; while running roughshod, this impervious linear modernity breaks down the more circumspect patterns of Whites, smashes whatever would-be post modern ethnonational reconstruction they might achieve through left revolutionary unionization, stigmatizing it, punishing it, ostracizing it - liberal modernist enforcement renders Whites individually subordinate - sell-outs or techno-slaves - where it does not break them completely, to uphold the atavism of black episodic performance.

Black women are content to have babies with black men and to be single mothers on some form of goverment sinecure, whether welfare or a government job. The black men can go off and have babies with other women, not infrequently White women, as well. This tribute offered, they are enforcers of the liberal system. Riot, burn and loot where crossed.

Yes, Jews are orchestrating both sides.

Republicans (Zionist, objectivists, reactionaries) and Democrats (international liberals, “left” and cultural Marxists).

To say that they are contradicting themselves is to misunderstand their modus operandii - it is to use “too much logic.”

Answering the question of “is it good for Jews?” requires more a post modern feel of praxis and its manipulation through opportunistic casuistry than it does depend upon perfectly linear and binary coherence - they’re doing post modernity as it would be used in group interest for themselves only (a negotiation of the best of inheritance, tradition and modernity for themselves). With that, in asking the question, “is it good for Jews?”, are they going to get behind and stay behind Trump and the Republicans to the end now that they have made Zionist gains? - no, not necessarily. Where “the bad Jews” are exposed as their naughty right wingers, they will become honorary White individuals, while the bad Whites, the sell-outs, ironically, will be portrayed as characteristic of Whites in order to be poster boys to justify punishment for their group privilege. For the most part the Jews have what they want in Trump (foreign Zionism and domestic didacticism) and they have what they want in the democrats - universalized leftism.

A necessary corrective to overcome the massive contextual force of 2,000 years of Abrahamic hegemony intertwined with the hyper relativism caused by Western tradition’s culmination of modernity’s “pure objectivism” will be White Post Modernity and White Left ethno-nationalism - i.e., White collective unionization, held in place by the accountability afforded by acknowledgement of relative and subjective interests; by its hermeneutic, historical contiguity and accountable engagement as opposed to fickle, Cartesian empirical detachment; in the management of inclusionary and exclusionary rules based borders and boundaries; a management of EGI also held in place through a negotiated option of treating sex in a more celebratory manor or as a sacrament and/or concern for monogamy. This, borders and the additional rigors of celebration and careful selection will provide for the means of accountability to EGI, viz. a moral order that sustains human ecologies, including of European peoples, in a way that Christianity, its universalism and the golden rule does not.


FCC doubles down on dead-wrong definition of how internet works

Posted by DanielS on Sunday, 26 November 2017 01:33.

Tech Crunch, “FCC doubles down on its dead-wrong definition of how the internet works”, 25 Nov 2017:

In May, when the FCC released an early draft of its plan to undo 2015’s strong net neutrality rules, I pointed out that its case rests almost entirely on a deeply incorrect definition of how the internet works. There can be no mistake now that this misrepresentation is deliberate; the agency has reiterated it in even stronger terms in the final draft of the proposal.

I’m not going to go into great detail on it (my earlier post spells it out) but the basic problem is this: broadband has to be defined as either an information service or telecommunications service. The first is “the offering of a capability for generating, acquiring, storing, transforming, processing, retrieving, utilizing, or making available information,” while the second is “the transmission, between or among points specified by the user, of information of the user’s choosing, without change in the form or content of the information as sent and received.”

It’s important because the two things are regulated very differently — the FCC has much greater power over telecommunications services, under the “Title II” authority that internet service providers are so afraid of.

While it’s certainly true that ISPs do in some ways store and generate data on behalf of the user, usually as part of managing their networks, it’s equally certain that their primary purpose is to transmit data between the user and points of his or her choosing. Consequently, broadband should be classified as a telecommunications service.

But don’t take my word for it. The FCC made the argument for me in its 2015 order, citing many sources of its own in support of this fact. This excellent primer produced by the EFF and nearly 200 experts explains basically from first principles how the internet works and why it should be defined as telecommunications. There are big names on the list, but it seems clear that even the garden variety experts understand this much more clearly than the FCC does (or pretends to).

The FCC dismisses these scholars and founding technologists of the internet in a footnote, describing itself as “unpersuaded” that the internet works the way they insist it does. Meanwhile, the proposal repeatedly and unquestioningly cites the comments of ISPs claiming that something as simple as caching data magically exempts them from being telecommunication services:


Just trust them — after all, it’s not like they have a horse in this race.

The FCC’s case against net neutrality rests on a deliberate misrepresentation of how the internet works”, Tech Crunch 23 May 2017

The resulting definition of broadband as enabling users to generate, store, transform, and process their data is absurd. It is, as the Internet Engineers comment points out, like saying your phone is a pizzeria because you can use it to order a pizza. It is like saying that because you build a road, you are also building all the businesses along that road.

It is edge providers like Wikipedia, Dropbox, and even simple websites like TechCrunch that provide the services users request; it is ISPs that carry that data, with no change in form, between users and those edge providers. The FCC rejects this fundamental idea and substitutes a convenient fiction that upholds its current ambition to reclassify broadband. There is a semblance of plausibility to all this, but only because of precedents set in times when the internet looked very different.

This may be their downfall. Because the entire proposal is predicated on this spurious and outdated definition, to remove it causes the rest to crumble. Without reclassification there is no rollback of net neutrality. There is hope here: the FCC’s argument (which is to say, the broadband industry’s argument) already failed in court and may do so again. Here’s hoping. - Devin Coldewey

        Previously at MR, regarding net neutrality.


Pragmatism as ethnonationalism’s tool against radical skepticism

Posted by DanielS on Monday, 10 July 2017 18:49.

Even if universal foundations were possible and believed to be prerequisite of perfect ethno-national guidance, we cannot abide delays for radical skepticism in service of that end in lieu of what is already clear and indubitable in ethnonational interest; particularly as that way of pursuing truth and comprehensive serviceability is unnecessary; and particularly given our crisis, which by definition calls for immediate practical responses.

Pragmatic philosophy has conceptual tools that could serve and save us as ethnonationalists, but it is necessary to wrest their application from civic democracy, taken for granted as a virtue at its onset by its liberal American charter members, and taken over the top in universalizing that application against ethnonationalism by the YKW.

It is not far fetched to believe that they have taken good conceptual tools, exactly which we would need as ethnonationalists, only to apply them against our interests; moreover, taking them so far over-the-top in misapplication as to get a didactic reaction from ethnonationalists - who react by playing opposite day from the tools that we most need - and who, in reaction so overdrawn as to reject its humane virtues, repel and antagonize the would-be sufficient bases of ethnno-nationalists that they might otherwise coordinate with. That is not far-fetched, it is by now highly detectable as standard operating procedure of YKW academia with regard to conceptual tools which would best serve ethnonationalists.

Nevertheless, there are important differences between a philosophy necessary to uphold ethnonationalism as opposed to the philosophy of pragmatism as it has been taken into practice; but these differences are not to be found only after successfully overcoming our fallibility through establishment of universally unassailable foundations for ethnonationalism.

The difference that makes a difference for ethno-nationalists is rather in emphasis and elevation of the concept of indubitabililty - working hypotheses of which there is no reason to doubt as being in ethnonational interests; whether a logic so plain that we may take it for granted, or more complex, but warrantably assertable through operational verifiability - we recognize no need for anything remotely like a relentless critique of these working hypotheses - especially not from those known to hold antagonistic ideologies to ethnonationalism. Thus, we de-emphasize critique and presumed correctability of working ethnonatonalist hypotheses, particularly by those with antagonistic motives and ideologies - markedly, those advocating civic democracy drawing upon genetically universal population; and those advocating imperialistic and supremacist ideologies which would not allow for ethno-nationalist sovereignty.

The principle working hypothesis of ethnonationalism, of course, would be the assertion that in our given genetics we are warranted to go on existing as a nation while our nation is warranted in turn to maintain our genetics inasmuch as we can allow for others to maintain theirs; and vice versa.

We may proceed without the pseudo-prerequisite of universal foundations, recognizing radical skepticism as being misdirected for that aim and an expression of Caresian-anxiety caused by philosophical abuses such as those promulgated under the rubric of pragmatism; alleviating that Cartesian anxiety in fact, by attending in contrast and emphasizing instead pragmatism’s finer virtues, which are three:

1) Acknowledgement of fallibilism and affordance of its participatory correction not only provides ongoing availability of correctability of our knowledge, but it can do so for ethnonationalism as such, providing for a correction of mere pragmatism, and into an institutionalizing of ethnonational delimitation. As such, it allows us to build our ranks qualitatively but also quantitatively in the varied contributions necessary for our community to flourish and defend our people against infiltration, exploitation and genocide.

2) As such, it is not just any correction, but an ongoing correctability which, when coupled with pragmatic delimitation in the aims of correctability to the requirements of our community as ethno-nationalists, can relieve “the Cartesian anxiety” - an anxiety given our antagonists’ relentless attack on our ethno-nationalist community (and yes, they have made me hate that word too, for their didactic abuse of it - the disingenuously vague, merely cultural, non-genetic connotations they’ve associated with the word “community”), we feel a sense of anxiety, a longing for the grand Cartesian either/or. To explain that further..

“But lets turn to the ideas of these thinkers [Pierce, James and Dewey]. I’m going to present a composite picture with some dominant themes. The first theme is anti-foundatonalism and the critique of Cartesianism. Descartes, in his meditations, was searching for a solid foundation for the edifice of knowledge. Something that is indubitable and incorrigible; a truth that can be known with certainty, and that can serve as the real basis or foundation for knowledge. Descartes is haunted by what I have called in some of my writings, “the Cartesian anxiety” - the grand either/or. Either, there is some support for our being, a fixed foundation for our knowledge, or we cannot escape the forces of darkness that envelope us with madness and intellectual and moral chaos. Now, there is a way of reading a good deal of philosophy from its beginning, to its present, and especially from Descartes to the present, as a search for a firm foundation. Whether we take the foundation to be the intellectual grasp of eternal forms, or the direct grasp of immediate empirical intuitions, or the cogito itself.

The appeal to such a basic, rock bottom foundation, cannot be underestimated. In our time, the failure to discover, quote, such a foundation, is said to lead straight right to a defeating relativism, that denies the very foundation of truth, objectivity and moral fealty; and I think unfortunately to a great extent, that still infects a great deal of popular consciousness. ‘If I don’t have something basically to believe in, then anything goes.’

Now the pragmatists, all of them, challenge this way of thinking, challenge this kind of grandeur, they seek to exorcise this Cartesian anxiety; they reject the ideal that there is an absolute grounding or foundation of our being. I think one of the best statements of the pragmatic alternative was succinctly stated by Wolfred Sellers, when he writes, “for empirical knowledge, like its sophisticated extension, science, is rational not because it has a foundation, but because it is a self correcting enterprise that can put any claim into jeopardy, although not all at once.” The alternative to the foundation metaphor is to think of inquiry as a self correcting enterprise; that has no fixed absolute beginning points and no absolute end.”  {1}

What is requisite is what is required, not a universal foundation.

In fact, participation in our fallibilistic correction can include contributions as deep, abiding and scientific as any - i.e., you can, in theory, question anything, even the most verified scientific law; though sane people, in vast percentage may consider you insane, dishonest, at best engaged in some speculative inquiry that will require you to compile verifiable information for you to bring to bear once you’ve completed your rather impractical inquiry; but the skeptic is not owed a privileged position of non-accountability for the initiation of inquiry over that which the community holds fast (the burden of proof is on the skeptic, so to speak, given) that which shows no practical need to change for the rather impractical inquiry; this holds true for many requirements of ethnonationalism -

3) The great contribution of the pragmatists is to show that fallibilism and anti-skepticism are compatible:

This alternative paradigm, this alternative way of thinking, leads me to a second theme, that I think is characteristic of the pragmatic tradition, and that’s the theme of fallibilism. If inquiry is a self corrective activity, that can put any claim into jeopardy, then this means that all knowledge claims, indeed all validity claims are fallible, in the sense that we never can claim that we know anything with a type of certainty that cannot in principle be questioned. But there is a difference between indubitability and fallibility. Many of our beliefs are indubitable in the sense that we do not doubt them; and indeed may not even be aware that we have such beliefs. But what is indubitable today may turn out to be false tomorrow. Furthermore, fallibilism is not to be confused with epistemological skepticism. Hilary Putnam, who is one of the outstanding pragmatists of our time, and still alive, once wrote that the great contribution of the pragmatists is to show that fallibilism and anti-skepticism are compatible. Pierce, for example, never doubted that we can know a reality that is independent of ourselves. But he also argued, that we’re never in a position to claim that we know this with absolute certainty ...and I think we can illustrate what is meant by anti-foundationalism and fallibilism by an appeal to an understanding of scientific inquiry (or we could relate it to all kinds of inquiry). The validity of a given theory or explanatory hypothesis in any of the sciences is not dependent on showing that it rests on an absolute foundation, but rather that it is supported by the best empirical evidence and the best reasoning. Every serious scientist today knows, that our current theories and hypotheses will most likely be mollified or even abandoned in light of further inquiry and evidence. So strictly speaking what we take to be true today might turn out to be false. Nevertheless, it would be hyperbolic to say that consequently, we don’t really have any knowledge because any knowledge claim that we make may turn out to be false… rather the pragmatic point is that all knowledge is fallible and all knowledge is corrigible - in principle it can be corrected.

[...]

The question arises, if we cannot know anything with absolute certainty, how to warrant and secure our knowledge claims? And answering this will bring me to our third theme, the importance of the community of inquirers and the sociality of our practices that shape us. {1}

The principle working hypothesis of ethnonationalism, of course, would be the assertion that in our given genetics we are warranted to go on existing as a nation while our nation is warranted in turn to maintain our genetics inasmuch as we can allow for others to maintain theirs; and vice versa.

That our genetic genus and species exist as significantly discreet from others on the planet is indubitable. That sheer skepticism of the “reality” or “significance” or “sufficient grounds to defend” these classificatory differences will jeopardize these differences, particularly when discriminatory rules in their defense is prohibited though anti-racism and anti-discrimination laws is indubitable.

That there are good reasons to want to protect these differences is indubitable.

That game corresponds directly with an attack on any would-be gentile left, i.e., socially accountable, nationalism and unionization; particularly as Jewish interests have reached clear hegemony, they have sufficiently greased the palms of right-wing elitists to be complicit as they take control of right-wing reactionary platforms as much as possible; and have promulgated the vilification of “the left” (“speculative” social organization/unionization) as much as possible to try to counter any gentile social classification gathering as left, social nationalism to challenge their hegemony.

However, whereas the pragmatists stance against foundationalism and Cartesianism and its charge for us to accept fallibilism has been co-opted against us, it also offers us the best tool, weapon in fact, by which to warrant our defense - viz., that anti-racism itself is Cartesian. As such, we may come loaded for bear against the enemies of ethno-nationalism:

The attack on the ethnonational community comes principally from Jewish community’s extrapolation on the prejudice against social classificatory discrimination, with facilitation of their fellow Abrahamics (note that Abahamics are not nationalists, they are imperialists; and we do not have to respect them as nationalists) and the liberal community: The central component of anti-racism is a game of weaponized social classification against gentile ethnonationalism.

This Abrahamic attack is well cast in terms of Manichean as opposed to Augustinian devils. Judaism and Islamics were coming from a place in evolution to compete more against other tribes for resource - thus, how to trick (Manichaen devils) them became a central skill.

Whereas for Northern Europeans in particular, but all Europeans, the issue of survival was more a competition against nature - thus a skill set more evolved to handle Augustinian, viz. natural devils, where human agency to deploy and solve trickery is not so central a concern.

By all evidence, Christianity is a Jewish trick, prescribing universalism and self destructive altruism to us, taking advantage of our evolved European nature in predilection to attend to Augustinian devils - as I have said, our predilection to attend to Augustinian devils is not necessarily bad, as we will ultimately be up against Augustinian devils to solve; however, we must not be naive simply because we’d rather not be bothered with the pettiness and trivial mindedness of Manicheans.

Anti-racism is Cartesian, it is prejudice, it is not innocent, it is hurting and it is killing people.

How is anti-racism Cartesian?

By artificially separating us from engagement in account of our broad, but very real, biological patterns and relative interests as such; as opposed to approximating our natural homeostatic delimitations, we are prohibited from observing these relative delimitation by means of classificatory delimitation - incited for the modicum of vaguery, ambiguity, arbitrariness and contingency at the edges of these classifications; for the history, where classifications were often used by one group to abuse another, we are obligated instead to put these patterns at risk to pure objectivism - on universal foundations - which is Cartesian.

Because our classifications are fallible in the sense that we can interbreed with other races, their communities charges that there are no important differences to warrant discrimination. This is Cartesianism on the empirical side, where the classificatory distinctions are held to be arbitrary and of dubious, if not fictional significance. Furthermore, as our antagonists and liberals confront us with the fact that all races can interbreed, they can and do argue that evolutionary competition and integration will produce good, if not the best results.

It is not practical for our community to try to foundationalize as an objective fact that this cannot possibly, in any way be true; and fortunately, it is not necessary.

The best we can do, and we can do very very well, is make the best arguments (practices, e.g., might of arms, count as “argument” here) in our defense, achieving warranted assertabilty - with operational verifiability of that warrant so much the better.

How do we argue in the face of this Cartesian incitement?

To begin, it is practical is to acknowledge that we can interbreed, but to argue and assert, in the event that their hypothesis just might just be wrong, that it is nevertheless indubitably valid to classify peoples according to genetic groupings for the sake of accountabilty; to keep “reserves” (i.e., the vast majority and their prerogative for a separatist homeland) and with that to build counter-arguments in warranted assertability that we and our qualities are worth saving despite their purported infallible claim that they aren’t. We establish warranted assertion in defense of our classification - as having distinct and long standing evolution, merited to remain in its trajectory, provided we allow for others to maintain theirs. The act of classification and its implementation affords agency thus, coherence, accountability, warrant in inherited social capital and human ecology.

And again there is a crucial difference for ethno-nationalists from academia’s (particularly Gadamer’s/Derrida’s ) crucially abused (as Cartesian) notion of “marginality” - where “marginals” are taken to be those who are from without, outside the classification and/or antagonistic to it, as opposed what would be the ethno-nationalist concept of marginality - i.e., those remaining just within the classification despite pressure, but well disposed to its reconstruction; and having the additional existential benefit of “knowing where the shoe pinches.”

“Those who are marginalized” in this sense, does not necessarily mean those who are falling behind, but can also mean those who are outstanding, though they would be ostracized as they are not understood and appreciated as being out in front; and well intending.

We would be bringing to bear correctiveness from the “rich and diverse perspectives of our ethnonational community.”

As such, marginals would contribute to a homeostatic function of the ethnonational system, against incursions and crass exclusion of sufficient basic function and of outlier advance.

What is practical toward that end is the unionization of our relative interests as classifications so that we may not only have criteria to be accountable to our relative interests, but also to objective facts beyond our relative group interests; and to the relative interests of other genetic classifications.

But either way, pure racial distinctions or “one race, the human race”, it is an unnatural and impossible standard of purity which, when observing history and what happens with this void in means of bio-historical accountability, will show that it is prone to reaction and attack on other classificatory groups. It is a game that can be countered with pragmatism and hermeneutics applied, as I have said, with ethno-national delimitation - but we must ask, why has that not happened? To answer that question we have to know a bit more about where the prohibition of classification comes from, the context it operated\s in, and where these remedies came into play.

Where does this classificatory game, a game that is weaponized against us, particularly as Whites, come from? a little history is in order:

The YKW, in their ordeal of civility, as a self interested group classification, were confronted and threatened by the civic nationalism of America, viz., its civil individual rights which, as an instrument holding no proviso to recognize their group interests, observed that America’s civil rights were based on the Cartesian and following that the Enlightenment and modernity’s prejudice against prejudice - viz., given Locke’s prejudice against social classifications as they happened to operate against him; he took a position against social classifications that they are necessarily, universally pernicious fictions of the mind, only a machination of the dishonest; and against that deployed the Cartesian notion (on the empirical end) that only sense perceptions of the individual mind are real and that group classifications are non-empirical, nefarious fictions which should be prohibited in favor of civil individual rights.

To deal with this, the YKW made American Whites live up to their rules (Saul Alinsnky style), but weaponized them over the top as “civil rights acts” which denied White freedom from association, thus effectively put them into involuntary servitude where operative. Moreover, they made Whites live up to Locke’s prohibition against classification and took it over the top as well in the form of “anti-racism.” Anti-racism is essentially a prohibition against social classificatory discrimination.

Kant had anticipated the dangers of Locke’s purely empirical perspective, how destructive it could be perhaps especially to conscientious people, and his major work, “The Critique of Pure Reason” was an effort to solve this problem, to provide universal foundations in “the nouminal concept” against this empirical arbitrariness; a noble effort, thought it failed; as Heidegger said, it was still Cartesian.

The analytic school’s Whitehead and Russell, in taking it upon themselves to try to solve the liars paradox [classically, “all Cretans are liars, I am a Cretan”, or plainly, “I am a liar”] provide a later example of a philosophical method insufficiently equipped to deal with skepticism of social classification. The analytic school’s tools in fact would be susceptible to paradox and dealt with these issues clumsily - with Russel admitting that the “theory of logical types”, viz, “that a class cannot be a member of itself”, was “the most ad hoc thing he’d ever had to do.” Nevertheless, while it may have been ad hoc to his analytic sensibilities, logical types did have practical applications.

We are all pragmatists - because we have to be - and Whitehead, a renowned mathematician was acknowledging this when he said: “we cannot continually investigate everything, but must be able to take some things for granted and proceed from a given state of partial knowledge. Even a false or inadequate working hypothesis is better than no working hypothesis.”

And he was in the ballpark before WWII forced a shying away from more explicit, concrete applications, when he said “philosophy must now perform its final service and save a race of people sensitive to values beyond mere physical pleasure.” If his having used the word “race” was not made radioactive by the supremacist Nazi campaign of WWII, we might have been sooner to implement the idea of classificatory function, despite its fallibility.

The experience of Whitehead and Russel of trying to solve the liar’s paradox with the ad hoc theory logical types, that “a group cannot be a member of itself”, is an example of the clumsiness of a sheer analytic philosophy in dealing with classificatory paradox; while right-wing purity spirals to go beyond social problems are equally prone to paradoxing and hoodwinkng into runaway. By contrast, these are matters which a judicious implementation of pragmatic correctability could handle, well, practically, and matters which an additional hermeneutic component can handle gracefully - it will deftly put aside “paradoxes” with narrative sequentiality, furtive, hierarchical and other provisos.

The Vienna School of Logical Positivism (from which the Vienna School of Economics derives) was another effort in this vain. The tried to establish a pure positive language free of metaphor and failed for confrontation of the fact that words have more complex, ambiguous and contingent relations to their referents - they couldn’t avoid metaphor, in a world. The later Wittgentsein was forced to acknowledge this, calling the Tractataus upon which the Vienna School of Logical Positivism was based, “not a very good book.”

Heidegger’s invocation of hermeneutics was effort in the right direction as a way of dealing with Cartesian duality, the Cartesian anxiety, and our authenticity of dasein. As one might guess following the coherence of this article, I would add the dasein of social classification, some facimile thereof to round out his philosophy, falling a bit shy of a sufficient philosophy as it did for phenomenology’s first person overemphasis and lack of emphasis on group pattern connecteness, criteria and accountability - there was something like that in Heidegger but not emphasized enough; his philosophy strained in the reification of anxiety before individual death as the source of meaning, being, dasein. Like the pragmatists, the method for our interests was there, but underused for lack of proper basis (for what we’d fallen into) and emphasis, especially among later practitioners.

Like pragmatism’s “participatory correction” from an ever more enriching and diverse basis of civic democratic universalism, hermeneutics could serve the YKW in its academic big business of selling talk, to any mathematically challenged, verbal brained undergraduate with an axe to grind against White men in particular, in non-stop culture of critique; and any fallback they might take in science: as if hermenutics is anti-science simply because its capable of critiquing scientism, viz., bad science or bad scientific application. 

Thus, what happened when I tried to talk to Professor MacDonald on the basis of hermeneutics - he insisted that “hermeneutics was anti-science” because all he’d seen in academia was YKW fostered abuse of the concept - they’d done what they always do; they’d taken concepts which would be most serviceable to ethno-nationalism, de-emphasized the aspects which would be most helpful to ethnonationalism and put over the top those features which when exaggerated would be most destructive; made them didactic; so instead of the coherent means to pursue our authenticity in organic form, and take hold (responsibility, the other interpretation of ownmost “guilt”) for our historical and systemic breadth, hermeneutics is associated with people who think that history and events can mean virtually anything they imagine, rather what cultural Marxists might think, divorced from empirical reality.

The pragmatists have shown that fallibilism and anti-skepticism are compatible; that we can hold up to our opponents outlandish metaphors, speculations and narraties; while asserting and warranting our interests instead, more imperfectly at first and less so with ongoing correction by community interests. And together with that, hermeneutics has shown the means to overcome the Cartesian anxiety, a way to overcome paradox, arbitrariness and nefarious positivist chicanery against ethnonationalism. However, given (dasein’s thrownness into) the setting of its charter, America’s civic, democratic nation, the liberal democratic motives of its charter members and YKW co-opting, pragmatism has over-emphasized and rather exaggerated fallibilism’s correctability through social participation - viz., extolling a “diversity” of critique, alternative “narratives” in an ever broadening, and thus ever more arbitrary “democratic community”, giving us an “enrichment” which is, like classical liberalism, insufficiently committed by state administrators charged with accounting for the upholding of biological groupings, and citizens accountable to uphold their biological grouping, as would concern the ethno-nationalist; nor do they conceived to account for protection of these protracted historical bio-systems by delimitation of ethno-nationalism (that classification = “racism”); hence the predictable denouement into radical skepticism, as it becomes more and more the case for gentiles that one must look after one’s narrow interests completely (a problem not sufficiently helped by the pragmatists or Heidegger, and especially not as they’ve come into popular discourse), whether that position is most advanced by those who’ve managed to do well for themselves, despite and perhaps because of their complicity with group classificatory disintegration, or those, notably the YKW, who also do well for this disintegration, hypocritically promoting the prohibition of unionization of social group classifications where they cannot be exploited by their own institutionalized group classification.

This democratic correctibility, now called “social justice warriorism” for its didactic form as promoted by YKW pragmatism and neoliberal complicity, is already a skepticism of gentile classifications, its relentlessness and hyperbolic attack provoking a longing on the gentile part for otherworldy foundation by contrast; and offered (((“neo” reaction))) in kind to promote a new skepticism to social justice and unionized, participatory means of correction; the (((alternative right))) is offered to institutionalize their new position in defense of their supremacism, YKW and complicit supremacism, at the expense of institutionalizated accountability to ethno-nationalism.

Skepticism toward the unionization of group discriminatory classification is institutionally perpetuated, assimilating the “reality” that one must accept - this “inequality” not only has force of itself, but also the intellectual cache of the elites; both elitist gentiles and now also promoted more as a form of activism by Jews via the alternative right; promoted more now as a mere fact of nature, to which only the delusional and unrealistic would object and try to be so leftist as to unionize against, given their increasingly obvious hegemonies. Radical skepticism, especially toward the practicality of ethnonational classification and unionizations thereof, is almost part of our DNA and its inherent susceptibility to be exploited by now; it is the last things we need.

Nevertheless, gentile vulnerability to skepticism of group unionization and aversion to taking what we might refer to as the anti-Cartesian turn with the Pragmatists and the hermeneuticists, has also been exploitable not only because their anti-Cartesian remedies were taken over the top in didacticism; but because anti-Cartesianism came only after Cartesiansim and its means of exploitation had already been institutionalized, taken for granted and embedded in civil individual rights - divorced as they were, in fact prohibiting discrimination of group classification - while especially promoted through the rule structure of America - that is no small matter; as its rule structure spread in ostensibly warranted hegemony to further purity spiral given its victory over right wing reaction in WWII; a reaction which was similarly a purity spiral, though more explicitly seeking to throw-off, to purify itself of the guilt and burdens of the YKW and their priorly institutionalized means of infiltration and exploitation of group classificatory interests; viz. to throw off Jewry and their ensconced purity spiral of guilting the gentiles with ethno-sacrificing Christianity by means of “natural law”. American victory only increased the hegemony of liberalism’s liasz ez fair relation to the YKW purity spiral of Christianity, a liasz ez fair relation reinforced initially by its Cartesian constitution; and later, as intersectional (where Jewish hypocrisy is confronted) reaction increased to the point where it might notice Jewish ethnocentrism, paleoconservatism and its spawn, the alternative right, were unleashed to maintain that liasz ez fair - “our Judeo-Christian, ‘western’ culture.”

On a level of more common concerns, as Cartesianism was institutionalized in the American Constitution, leaving patterned concerns only implicit, and suspicious of groups, particularly those suspected of Aristocratic snobbery, Locke’s form of empirical individual rights increasingly ran roughshod over biological systems, doing its purity spiral, in prejudice against classificatory prejudice - mostly done naively by the gentiles, but often disingenously by elites beholden only to their narrow interests and a quid pro quo with an equally disingenuously YKW.

Note: we are not proposing doing away with the concept of individual liberties and rights, only that the Locketine technology was not the way, we have better ways now. But failing the implementation of those better ways, the ethnonationalist community remains largely in reaction to hermeneutics and pragmatism’s participatory correctability for the exaggerated misuse of those disciplines against our classification and truth; laregly in a reaction not only instigated with didactic exaggeration, but on pain of social ostracism. You gonna question muh rights? - nothing more sacrosanct than to an American (or to many UN charter activists for that matter) than their rights; you a Nazi? - need I say more? We remain stuck in the Cartesian realm of reaction, where analytic at all - and failing that, engaged with its faith cousin - you gonna question muh Abrahamic religion?

But another factor which had lent to the taken for grantedness of Cartesiansim and its increasing hegemony was the impetus of its yield to science and technology (and the lucrativeness of that); modernity’s progressiveness indeed, running roughshod over the human ecologies that left nationalism might otherwise serve and protect - commie leftist pinkos.


You gonna question muh capitalism, science and technology? muh manly pristine theory with that messy pinko lefty rag girly social pragmatism stuff? With this amateur understanding of the philosophical remedies that we are up against, the lack of understanding of the problems that we are up against and the means to correct them for the inability to see past and get past their abused forms; even though we would get past theme if we use of their correct forms. However, so long as we remain in reaction, we remain outside of our advanced philosophy and correctabilty for ethnonational ends. And in this mindset bereft of hermeneutics liberation from mere facticity, we remain stuck in the physics envy of clean lines and highly predictable cause and effect (to our enemies too), as opposed to the (only somewhat) messy but facile narrative coherence, agency, accountability and warrant to wrest our ethnonational sovereignty. And in this wish for pure analytic coherence, we remain unduly hindered by paradox and chimera that can be used by our enemies to hoodwink casual, implicit ethnonationalism.

Thus our plight begins with a form of skepticism, that such patterns exist that can and should be classified for their discriminatory protection, and that terrible things will not necessarily happen if such discriminatory classifications are rendered. The YKW version of universal civic democratic participatory correctabilty is a steady, grating skepticism writ large.

The assault by the YKW on our people, as if we are not importantly distinct - neither ideally nor practically, in classificatory assessment of genus and species, and not precious in such distinction, is centuries long.

As GW observes, it is an assault evidently prescribed by Jewish tribal interests to rupture differentiation and defensive exclusion among “the gentiles”, viz. the non-Jews, as gentile distinctions, complementary, coordination and the defense thereof may threaten Jewish power and influence. 

This centuries long assault on our distinction began with neither Boas nor Descartes. It is narrative of classificatory disintegration, divorcing us from our complementary relations and coordination, from our land, nature and and earthy connection; it is a narrative that has been hegemonic over European peoples through and of a YKW mass media control that is not only decades long but, as Bowery observes, it is centuries long, with their Bible having functioned as the predominant “mass media” and medium of this narrative transmission for the better part of two centuries - promoting a narrative culminating with Jews as the chosen people, the light of the world, while the gentiles might only enter the hereafter by being purely altruistic, non-self interested. Dissent of that narrative, on the other hand, was on pain of otherworldly damnation, or literal, this worldly persecution - at times, even penalty of death.

And when in church, the priest did not say “let us think”, he said “let us pray” - viz. repeat by rote the priest’s call to submission to the Jewish god. It is a narrative trajectory increasing in hegemony and culminating in their story told as light of the world over the correspondingly undifferentiated gentile other.

European thinkers only began to shake this hegemony, throw it off as imposed superstition and return to the rationale of the Greeks and our own northern lights in The Enlightenment. Nevertheless, European peoples were not fully emancipated, as they would need to be in distinction of our peoples, by means of Luther’s proclamation that “here I am, I can do no other”, nor by Descartes, proclamation that “I think, therefore I am”  ...as he was, in pursuit of universal foundations.

These pursuits would have a loyalty nevertheless, but a loyalty not to the organization and relative interests of group patterns, but rather a loyalty to elitist objectivism, to mere facts and the upholding of the pretext of their objective pursuit - if one was to have the tacit approval of the scientific mavens and engineers who were becoming a new priestly caste, and that panderers (and pandered-to, frequently puerile females) against those who would operate against our classificatory interests.

...as with Nazism, warrant was not to be located in the differentiation and coordination with the other, but in the demonstration of purity of “natural law”, and supremacy that served the purging reaction of the meme virus.

Speaking of what is indubitable, taking advantage of the obvious disagreeableness of this concept, a reaction really, like a massive fit of coughing and diarrhea - a case of your struggle and stink is ok only if you are German supremacist - the YKW have with this indubitable didacticism amplified means to lay guilt trips and cause the gentile other to pursue warrant of innocence by a doubling down in Cartesianism; particularly through the victorious American enshrinement of enlightenment Cartesianism in the Lockeatine notion of civil individual rights - as they serve their aim to rupture the danger of opposing group classifications as “non-empirical”, a rupturing imposed on lines of “anti-racism”, “anti-Nazism” etc.

Marxist and neo-liberal YKW both would, in their elite mentorship, recognize the susceptibility of European peoples’ defense in their adherence to Cartesianism, and the YKW operate against it in mimicry of its own terms, in anti-racism, naturally - with particular emphaticness after WWII, they would be marching through our 7 institutions, and let us add another, even more so would they march through our very genome.

If the young White man is to have hope to be let past their gate-keepers - often the bitches who didn’t want to be fair, but want to incite genetic competition beyond their merit (their typical shit test in initial interaction episode, “isn’t racism terrible?”) - he must embrace the advancing meme structure, loyalty all the more fiercely to objectivism, to anti-racism, to the incursion of African and Arab hoards - if he hopes to extricate himself from the broader community of subjects as they are beholden to objectivist naivete, blind to individual and group Manicheanism (rule changing devils), who only mimicked adherence to Augustinian (natural) devils where it suits them in their “objectivism” as it is bound to be infiltrated by YKW: from Wittgensteins’ Austrian school positivism to its heirs Hayek and Austrian school libertarianism, to its neo forms, neocon, neo anything, as Irving Kristol admits, it is weaponization against Whites, still holding the undifferentiated gentile other as template of purity, innocence and warrant - the prejudice against prejudice was to make Whites live up to their own rules, as those rules worked against them.

Categorization, what I call classification, is not an artifice, is not Cartesian - it is a perfectly natural and necessary emergent function, to sort out, to discriminate healthy social patterns from unhealthy - “Women, Fire, and other Dangerous Things” (lets call that chocolate women, fire and other dangerous things). 

Anti-racism is Cartesian, it is prejudice, it is not innocent and it is killing people.

Even if it is by means by a crass version of Darwinist competition:

As I have said many times in one of my original theories, Modernity’s Cartesianism has had a vast disordering effect on society. And the “anti-racist” extrapolation of anti-social classificaiton is a union busting function of the YKW writ large, playing manichean games with social classification/anti-classification as it suits their interests. Just because European peoples are prohibited from discriminating by social classification, doesn’t mean that other’s aren’t doing it, allowed to do it; and doesn’t mean that classification (categorization) doesn’t happen naturally - it happens anyway; with the categories too difficult to ignore, because they are basic, even in “universal” human terms: particularly male and female.

The result is that the patterns of our protracted maturity as K selectors are truncated, our female co-evolutionaries are pandered to from males from every direction, predated upon by R selectors, particularly as the YKW foist race mixing upon Whites to demoralize White men and to bust gentile unionization; they pander to the basest tendencies of females to incite genetic competition.

They take advantage of another category impossible to ignore - black men, particularly by contrast to White females, a category and contrast so stark that it is almost impossible to ignore as a tropism. They take advantage with their “anti-racism”, with the fact that blacks are not necessarily at a disadvantage as they say, in all cases and ways - not given their license to discriminate on their behalf and make coherent sense; not within the disorder, where black aggression, hyper-assertiveness and abilities on an episodic levels are a more salient criteria for partner selection; they are not disadvantage in these circumstances of anti-racism, if you take into account that opportunism is acting in concert with their ancient history, the bio-power of their long pre-evolution to Whites; which serves them in this mix, to privilege them over females, to provide them with females and children (frequently at the zero zum expense of Whites); along with the fact that their coherence, their classificatory identity is allowed, they are offered remedial programs by the liberals and YKW, to make up for a history of oppression that we had nothing to do with; furthermore, their daring is increased as expectations of them, as individuals, are low; group ethnocentrism backs them in their risk taking. They often have less to lose (some of their women are nice, but….). Whereas European men have a lot lose, and become skittish; furthermore, the merit of European men tends to show over protracted patterns, patterns that are ruptured by anti-racism; and truncated by the opportunism of males, R selectors and what-not, that they are not allowed to discriminate against.

Meanwhile the one up position in partner selection that females occupy (because eggs are precious, gestation vulnerable and sperm is cheap) emerges with increased significance, with puerile European females gaining in premature confidence and discretionary power as gate-keepers, as they are talked-to, solicited from every direction and pandered to - her opinions matter; as she has ready recourse in all directions to brute enforcing males, if anyone objects to her prerogatives. As she is pandered to, she is encouraged by the power of her position in this liberal mix. Her base tendency as female to incite genetic competition, which would be vastly and healthily sublimated in classificatory maintenance, is exacerbated, probably exponentially. This incitement further ensconces the Cartesian rupture of ethno-natinonalism, as liberalism affords puerile females incentive to maintain the easy advantages her increased one up position affords in the disorder - it is, as it appears, “only natural.” - Just as the gamers will tell you, as they promote R selectionism to move through European girls. And the disorder and disintegration absent the assertion of our classificaitons is perpetuated as such.

Thus, the Cartesianism of anti-racism is disastrous for our species.

The central component of anti-racism is game of weaponized social classification against Whites. As exemplified in the racist’s paradox:

Again, the “racist’s paradox - if you say, “no, I don’t discriminate, I judge everyone by their individual merit”, then you can be charged by the anti-racist with disingenuously ignoring the history of (your alleged) classificatory discrimination and exploitation of blacks ...on the other hand, if you say no, “I take affirmative action on behalf of their group to take into account the history discrimination and oppression against their group” then you are classifying, thus a racist by definition.

Thus, by means extant of Cartesian structures the proposition nation was brought to bear in exploitation by the YKW and complicit liberals against our fallible hypotheses, with predictable results..

It is a purity spiral ever more Cartesian and divorced of practicality in its reaction than that of the Cartesian anxiety which they had already exploited.

And their rhetorical flourish magnifies the anxiety that we must have a foundation somehow prior to words and discourse for our peoplehood, otherwise we cannot potentially challenge with their rhetoric, anywhere in the universe.

But toward our defense and in defense of human ecology broadly thus, it is necessary to overcome the Cartesian anti-social classification that underpins anti-racism ..its Cartesian detachment from land and resource relation as well.

With the pronouncement, denouncement really, of the Cartesian prejudice against prejudice - specifically its proposed innocence in prohibiting discriminatory social classification - that:

Anti-racism is Cartesian, it is prejudice, it is not innocent, it is hurting and it is killing people.

Given the existential threat to our people for the devastating, decades long march through our institutions, of the YKW and their lackeys wielding the wholly unnatural, weaponized Cartesianism that is “anti-racism” ....the last thing that we need is mis-applied skepticism regarding the very antidotes to mis-applied skepticism - i.e., mirroring the anti-classification which is “anti-racism.

And we must avail ourselves of pragmatic correctabilty and the hermeneutic turn delimited to ethnonational aims - that is the way to resolve Cartesian anxiety. It is the way that allows for historical and conceptual breadth to capture the “non-empirical” classifications, that would provide for agency, coherence, thus accountability and warrant in maintenance, use and protection of our social capital and human ecologies.

It is not my purpose here to defend Pragmatist philosophy nor to proclaim myself a Pragmatist philosopher - Pragmatist philosophy is rather to be treated as a tool. It is not only to be taken to where the school of thought has been taken by academics, against the loftier aims of our people…  it has made its way to the ordinary language of our “communities” that it might otherwise serve, to be taken as concerns ranging from laboriously dull to obnoxiously undeserving of participation. No, rather something like Sam Dickson’s suggestion that we subscribe to a kind of race idealism - that might be most pragmatic; and those who complain that Aristotle’s turning away forms was a turning away from the breadth of European imagination, they can find imagination resurrected in hermeneutics, along with rigor! Finally, though pragmatism tends to be associated with a lack of deeper concern in a particular respect - that is a lack of sufficient respect for prefigurative force - for matters of enduring importance - it is a bit unfair, particularly if we see pragmatism as a tool.

If GW wants to tighten the connection between what is, the ontology, and what ought, that could be part of correctibility - any organization of sense making in that case, in an instant anyway, would have to a part of inherent evolution.

Emergentism has kindred aims with pragmatism and hermenuticism, namely and aversion to the reductionism and anti mind body distinction, if not anti-Cartesianism on the whole; however, it has run into some problems that may receive aid from pragmatism and hermeneutics. Again, pragmatism and hermeneutics proper would not look at emergentism as necessarily adversarial, but rather a closer reading, at a more rigorous and of an ongoing survey.

It is confronted with difficulty in managing dichotomy that may perhaps be mollified by hermeneutics.

At least one problem for emergentism is:

Jaegwon Kim

Figure demonstration how M1 and M2 are not reduced to P1 and P2.

Addressing emergentism (under the guise of non-reductive physicalism) as a solution to the mind-body problem Jaegwon Kim has raised an objection based on causal closure and overdetermination.

Emergentism strives to be compatible with physicalism, and physicalism, according to Kim, has a principle of causal closure according to which every physical event is fully accountable in terms of physical causes. This seems to leave no “room” for mental causation to operate. If our bodily movements were caused by the preceding state of our bodies and our decisions and intentions, they would be overdetermined. Mental causation in this sense is not the same as free will, but is only the claim that mental states are causally relevant. If emergentists respond by abandoning the idea of mental causation, their position becomes a form of epiphenomenalism.

https://en.wikipedia.org/wiki/Emergentism

It is true that more (and more) information about more genetic and emergent levels will help guide us better; the process of ongoing correction does provide for that.

Anti-racism is Cartesian, it is prejudice, it is not innocent, it is hurting and it is killing people.

With anti-Cartesianism, we’re precluding the “that’s just the way it is” according to nature argument ...a void of accountability that the YJKW and Right Wing contingent can mess with to no end—- a nature argument so fundamental to liberalism and so destructive to us.  ...viz., how is anti-racism killing people? By holding them to a momentary and episodic basis of evaluation only, thus exposing them (particularly those on the margins of the lifespan or the systemic classification) to predation from outside group patterns - skeptically treating those patterns as “speculative”, even where those patterns are demonstrable as predatory and/or destructive patterns to the group that is not supposed to invoke classificatory discrimination.

Thus, it is a discrimination against those in marginal stages of a more protracted process, especially those who’s group evolution is of a more protracted yield to maturity, as K selectors in particular are going to manifest more often; exposing them to killing, consumption, subsumption by those that anti-racism is prejudice on behalf of - the victorious of “objective” standards - viz., those displaying winning moves by highly physical momentary and episodic evaluation, the “universal standard.” Actually, a better anti-Cartesian, anti-anti racist mantra would read:

“Anti-racism is anti-broad classification of peoples and against classification of peoples being used as criteria for discriminatory accountability. This prohibition of discriminatory classification is Cartesian, it is prejudice, it is not innocent, it is hurting and it is killing people.”

That’s a safer mantra because anti-anti-racism is less likely to be misunderstood as such, in a supremacist or other needlessly aggressive, exploitative, destructive senses.

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The Rove strategy, the Sailer strategy and Jewish playbook of Neo-Cons/Paleocons against “The Left”

Posted by DanielS on Sunday, 30 April 2017 09:05.

Prior to Kumiko having mentioned “the Sailer strategy” on the previous thread, I had planned to put up this post comparing “the Karl Rove strategy” with “the Steve Sailer strategy” in the Jewish playbook. Even though she would elaborate upon this far better than I could, I trust that she’ll recall that it was I who first brought “the Sailer strategy” to her attention; and allow me to go ahead without the charge of having jumped her train (in fact, I’ve wanted for her to do this article).

Obviously Netanayhu’s preferred candidate at the turn of the century was George W. Bush, as he could be manipulated by Wolfowitz to pursue the neo-con agenda in Operation Clean Break to secure the realm around Israel; a plan to use the US military to effect regime change in Israel’s threatening neighbors - Iraq’s Saddam Hussein to begin with. If playing to the Hispanic vote via the “Rove strategy” could gain W. the White House, then so be it. That was expedient for Jews. Anything to get Bush in there.

Having inserted Bush, the US military was used as planned to pursue Israeli interests to its disastrous ends. The neo-con agenda would continue to be squeezed for all it was worth through Obama’s Presidency - despite his resistance to antagonism of Iran as per Brzezinski’s mentorship, with Hillary in The State Department, regime change was effected in Libya and Egypt ..perhaps even the awkward campaign in Ukraine fit into that agenda under her State Department successor (((Kerry))) - it would seem so, given the campaign’s Jewish nature and initiators: The Ukrainian regime change spearhead was Victoria Nuland and her husband, Robert Kagan, was a Clean Break insider.

With the Neo-Con agenda of Levi-Strauss and the Kristols having been “solution enough” to make for increasing problems - that is, creating discontent enough among the goyim on the home front, it was time for Frank Meyer’s Paleocon movement to be re-branded, via Paul Gottfried as “the Alternative Right”, and slipped to White right wing reactionaries to the Neo-Con agenda and the “Rove strategy.” They were to adopt the oppositional “Sailer Strategy” of a unified voting block of White and Jewish paleoconservative interests, a Judeo-Christian union used as a nostalgic “conservative” tranquilizer while diverting any blame from Jews and right wingers onto Asians abroad and Hispanics domestically; further, the Sailer strategy rallied the so called Alternative Right coalition against them under a broader diversionary red cape of “enemies”, an over arching enemy called “The Left.”

Unz Review, “Will Trump be Good for the Jewish People? by Steve Sailer”, 7 Dec 2016:

Much of the hysteria sweeping the fraction of the country that voted for Hillary Clinton originates in understandable Jewish worries about whether the rising tide of populist nationalism will be good for Jewish people.

Note the disparate media treatment of Trump’s two Steves. The press has gone nuts baselessly tarring the working-class Irish-American Stephen Bannon, Trump’s strategist, as anti-Semitic (in reality, Bannon helped bankroll Seinfeld), while largely ignoring Jewish-American Stephen Miller, Trump’s brilliant speechwriter and warm-up act, because he doesn’t fit into the Narrative.

While unfair, it’s reasonable for Jews to feel uneasy about Donald Trump’s promises to bring change to a global system under which, whatever its failings, Jews have prospered more than any other ethnic group.

Burkean prudence advises the people on top to be cautious about proposed changes. After all, they have the most to lose.

You are beginning to see why my White Left Ethnonationalist platform is being resisted with every turn.

Now then, why do Regnery and Spencer take this position as “Alt-Right” against the quote “Left”? Well, you need to begin with their good fortune, the hubris that spawns in the wish to believe oneself a self made man, and put it together with the question of why Jewish interests would also want to take a position against the quote, “left.”

Jewish interests have had disproportionate power and hegemonic influence through seven key niches:

1) Media 2) Money and Finance 3) Academia 4) Politics 5) Religion 6) Law and Courts 7) Business and Industry - and with all of this, US military as well.

With the Alternative Right and Lite sufficiently hoodwinking people on behalf of Jewish interests against the “the left” they could also divert attention away from the immigration problems created by Jews and their right wing coalitions, and onto so called “social justice warriors” - to be otherwise called “leftists” in the media, these typically White liberals are trained in the collusion of Frankfurt school (cultural Marxist) guilt trips to attack and be annoying to Whites. But let us please move beyond such frivolous diversion, opposition to gay marriage and moldy locks, etc. and into the important substance of negotiating racial separatism despite Jewish imposition of integration and right wing complicity:

The best way to organize against the unaccountable hegemony of Jews, complicit right wingers, their black and Muslim thugs and compradors is in Left ethno-nationalism, not only for Asians and Amerindios, but also for Whites ..a coalition of the three would be most effective; and most fearful to Jews. Particularly the White ethnonationalist left and especially in coalition with the other two groups. Thus, they will put every obstacle in its way and silence it at every turn.

Operation Clean Break is not nearly completed. Trump’s campaign was initiated and made viable with his willingness to dismantle the Iran deal. Iran and its ally Syria being the next steps in Operation Clean Break. 

Having installed the new right wing Jewish functionary that is Trump largely for that aim and having diverted White dissent into a disorganizing, dehumanizing and ultimately misdirected demonization against “the left”, Jewish marketing interests have thus far been successful in silencing Left ethnonational opposition and have done their level best to rupture its coalition.

Right wing reactionaries have served their function by means of the re-branded paleoconservatism that is the Alternative Right against the demon organizing left. Alt-Rght functionaries are discarded where hapless, bought-off with celebrity where in/convenient - Kumiko cites an instrumental quid pro quo achieved through Kevin MacDonald and Sailer, which we found would reach Bannon and Steven Miller - Jews are free to pursue their agenda more than ever through Trump and his Jewish entourage that they put into power. Not only can they direct foreign campaigns against their chosen enemies, but they can also direct enemy lines at their discretion domestically as well; which is the special difference of the Jewish movement known as Paleoconservatism - it offers “conservatism” that consolidates Jewish jurisdiction - such as Christianity, but not only; it could be science (A Troublesome Inheritance), or the civic patriotism of Trump’s “make America great again movement”,  but it is a “conservatism” designed and promulgated to be conducive to Jewish interests.

With the Sailer strategy, Paleoconservatism re-garbed as the Alternative Right, the gimmicky marketing expertise of Jewish firms on Madison Ave., Alt Right celebrities have been equipped with “red pills” “black pills” “indigo pills” to go against “social justice warriors”, “the left” and to troll our would-be allies as “anti-White”, etc.; with this stuff, Jewish interests, duplicitous White right wingers or just plain White right wing dupes have largely mis/represented White interests as being somehow aligned, if not with Jewish interests in diaspora, then with the Jewish jurisdiction of Judeo-Christianity and Zionism.

There’s every reason to believe that Jews would like to divert White American animus strictly toward Amerindios and Asians, and ramp -up their hatred toward us. Just as they’d like to divert European animus strictly toward Islam and vis a versa. But there is a difference in the necessity to over-come the bullshit, and misdeeds of Jews and right wingers as best we can to establish harmonious if not cooperative and coordinated interests with Asians and Amerindios against our enemies; while alliance with Jews, Muslims and blacks is only a fool’s errand. It is Jews and right wingers, a.k.a. liberals, who’ve imposed blacks and Muslims upon us; and nobody needs that.


Sexual Psy-Ops through the gaze of Helen Mirren(off): from Caligula to Prime Suspect and Worse

Posted by DanielS on Tuesday, 04 April 2017 18:06.

Any truly serious philosophical project, especially an “ontology” project, is going to take into account the phenomenon of homeostasis - the striving of biological systems to maintain an optimal balance of function and equilibrium of themselves and in relation to their environment, social and otherwise.

I have hypothesized that there is something of a mechanistic tension which facilitates “sexiness” of sex for people: that being the tension between brute expression of power, viz., dominance/ submission and the large requirement to submit to that animal drive - compelling sexual enactment in both genders on the one hand - a compulsion which is in further tension of maintaining human dignity, orientation and agency by contrast. There are different stories to tell about sex, but this one, I further hypothesize, helps facilitate additionally the option of a sacral attitude toward sex - because sex is fairly sexy of itself, if the match is appropriate, it can be with a relative minimum of competition and experimentation; i.e., an attitude treating monogamy as serious and a possible option for those more attuned and satisfied with “appropriateness”, if not exacting appropriateness and a strong commitment to cooperation on its basis - including turning attention to other matters in life - this in balancing contrast to preoccupation with “betterment” through “better” partners. This option will serve as an aid to systemic homeostasis (incl. “EGI”); as this conscious option would serve to liberate practitioners and the pattern from scientististic facticity; and with it, the liberal cynicism that can otherwise recklessly expend social capital bequeathed of ethnocentrism, the morale and integrity of the system; its diminished incentive to remain loyal and fight for it against opportunistic outsiders seizing upon the vulnerabilities of our sheer, unaccountable liberalism. 

Naturally, the Abrahamic religions have been adept at exploiting this void, presenting a pretense of sacrament and conservatism, when really Abrahamism has aided and abetted feudalistic compradores in the East and our hyperbolic liberal predicament in the West to begin with - cucking by Jewish interests, as they now like to say - a most cynical of Trojan horse, an affectation where adopted by Europeans and Asians, disingenuously imposing the Abrahamic agenda of universal dissolution of ethnonational patterns; expropriation of our genetics and resource; destruction upon non-compliance.

To hold up to Abrahamic imposition, the biopower of foreigners imposed under rubric of objectivism, other antagonisms, including our own people’s betrayal through cynicism and dissolution through moral weakness, it is necessary that the sacred be identified of our pattern; but that sufficient liberalism within our paradigms also be maintained as important to maintain, to complement that option; and thus provide a full, healthy contrast to the Abrahamics, the liberals, the scientistic and the brutes.



Helen Mirren as Caesonia in “Caligula”, 1979

Why all the fuss, you say, won’t nature take care of these things without social props? Well, sparing intricate examples and going right to the example of the feral child unable to acquire language after a point neglected, the answer is obviously not necessarily. And if we come back to acknowledge some criteria, and it is not a hermeneutically anchored quest for human ecology and reserving some reverence in assured commitment for time in memorial patterns, but falls into a scientistic cast of sheer Darwinistic competition, it becomes a headlong quest for what is “better” or “best”, and then criteria for evaluation becomes a whole lot less clear, less accountable, more subjective than the matter of what might be appropriate. Isn’t it natural to want better and more partners, you ask? Yes, and it is also natural for some to want monogamy. People are welcome to be non-monogamous in our societies and to try for better than what they actually bring to the equation - provided they are accountable to acceptable quantity and quality of the pattern - including boundaries and borders thereof; if they choose to go beyond that they must go to their new chosen people, to their lands and their borders; and not burden us with their choice, not impose upon us un-agreed-upon foreign children and adults - as to do so is equivalent to attempted supremaicism and slavery over us; as others have said before, a motion to take away our freedom; and we have the right to reject that. 

As opposed to the scientistic inclination to try to propose the unaccountable “this is the way it is” regarding sex and other matters, this is a hermeneutic approach, making use of the expanse of narrative purview to increase the autonomy and authenticity of our individual and human ecological system’s coherence, accountability, agency and warrant.

All that is reiteration of things I that have said before - though worth repeating, as often as need be, as these matters are that important - and, as I have also said before, these are topoi of means to maintain the integrity of our system against Abrahamic imposition.

However, I would like to highlight here in particular the importance of this way of treating sex as a means to hold up against the sexual psy-ops of our enemies, whether imposed by Abrahamic interests against ours or by liberals who take the modernist, liberal argument in the name of “nature”, that would deny respect or even the possibility for monogamy and fidelity to one’s ethnic group; would try to psych us out and condition us to accept our pattern’s demise, with us supposedly having no recourse - the idea that “nature is impervious to human agency” and by contrast, “reconsruction of a people can only be backwards, superstitious tradition.”

Helen Mirren, the gatekeeper

Coming back to another hypothesis of mine then, that all other factors being equal, the more modern and individualistic a society, the more females are “one-up” in partner selection (ovaries are expensive, sperm is cheap); as group patterns become disrupted by atomizing individualism, so increases her capacity to be “a bully” in the realm of sex. Don’t like it? She’ll call in other men who will pander to her in what is very much “her market.” And her most base tendency to incite genetic competition will be exacerbated as well as she will be solicited and pandered-to not only by men from her in-group trying to prove their strength and liberalness to hold up to universal maturity; she will thus have increased opportunity to act on her inclination to incite genetic competition with outgroups and other races as well.

This is a very powerful position for females - even if primarily as gatekeepers to the most powerful, they can exercise vast prerogative with great confidence and verbosity; even when they are too young to really know what they are talking about and to make a just decision. Motives and incentives to maintain this liberal situation abound and as a result, some percentage of them will flaunt their sexual prerogative to the point of sadistic bullying. It is the unmentioned other side of the old double standard - yes, women are expected to be more chaste, because they can, in an unsporting, bullying way, be very promiscuous. Whereas a man will generally be ostracized as a horrible bully if he uses his physical strength to abuse a woman: a double standard, but having reason.

Along comes liberal and Jewish feminism and none of the downsides to the traditional male situation are recognized, only those who are on top. It is assumed that all of them are there as a result of differentiation of fulfillment on basic Maslowian need levels or that they are there for sheer reserved, albeit often unmerited privilege. None of the traditional advantages to women, i.e., the general occupation of the secure, in between levels on Maslow’s hierarchy are recognized; and there is no recognition of an increasing majority of men who are squeezed to the bottom - who are not operating out of differentiation of fulfillment but sublimation of deprivation; nevertheless, their male desperation does impact other levels - notably female security, as the resentment of these males and their sociopathic influence on the top governance of society is overcompensating, without full capacity to exercise power on top levels - they become sociopaths, sellouts or join the ranks of the incompetent men in power, who are there warming a position reserved for them. So, there are three kinds of men on top traditionally: The overcompensating desperado, the the guy who’s there because traditional society figured a quota of men were owed this spot; and another kind, the truly deserving, who made it through the school of hard knocks.

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Brett Stevens: Not just a Government Issue Patriotard, but a Full-Blown ZOG Disinformation Agent

Posted by DanielS on Saturday, 25 February 2017 00:53.

Not just a government issue patriotard, but full-blown ZOG agent.

Brett Stevens isn’t just your average garden variety asshole - though he certainly is that as well - nor is he just your standard, government issue patriotard: he is an alphabet agent (or some proxy thereof) making word salad in service of ZOG and the YKW otherwise. The best that we can for him is that we might examine how an agent as such goes about twisting language games to the ends of his master.

I never liked what Brett Stevens was doing, was inclined to ignore him as being at best some sort of coward dispatched to re-direct WN into American patriotardism - with his dip-shit hamburger logo and all - likely an FBI agent, annoyingly, twisting our concepts around to that end: but now he’s emerged full blown didactic to illustrate how an FBI agent (or whatever kind of agent he is) goes about twisting and retooling language games to make them fully YKW and ZOG amenable.

Of course those in service of the YKW do not feel the need to be especially covert about their advocacy in all places nowadays, particularly with The Alternative Right Tentosphere being what (((it is))), as it is devised to be YKW friendly - markedly so in its charter name site, Alternative Right, which re-published the Brett Stevens article “The Roots of Modern Anti-Semitism.” They feel no need to be ashamed of their defense of Jewish interests, they are free to exercise their chutzpah, as they do by way of Stevens in this article. However, the real points for style in shabbos service come into play as Stevens and committee go to work confounding and re-directing proper ethno-nationalist understanding of the world that the more sophisticated and Jew-wise would otherwise be sorting out. We’ll have a protracted look at how Stevens is doing that in a recent Red Ice interview of his - “Deconstructing Modernity” with Henrik Palmgren - after we first take look at that short piece of his, “The Roots of Modern Anti-Semitism”, as it lays blame solely on the shoulders of Whites for their ethno-national disintegration, an argument typical of YKW chutzpah, and equally typical of them in tasking shabbos goy to argue as such.

Alternative Right, “THE ROOTS OF MODERN ANTI-SEMITISM, by Brett Stevens, 17 Feb 2017: While anti-Semitism makes no sense because it scapegoats one group for the failure of the much larger phenomenon of Western Individualism, it is easy to see how it came about in modern times because of the unfortunate affinity of a large percentage of Jews for egalitarian ideologies which also reveals the eternal tragedy of the Jewish people in Europe and Eurasia:

Ok, so we can see that Stevens is not only shabbos goy enough to play the eternal scapegoat card on behalf of the YKW, but he would also play their card of blaming our demise solely on our individualism and lack of rectitude, and how convenient an argument, now that Jewish interests have more money than god - according to them, we are supposed to see “a pathological desire for ‘equality’ in ourselves, to believe we are afflicted with a vain wish to emulate quite the magnanimity of Zion. They want these conceits to be seen as the key and sole cause of our problems. We should not try to emulate their organizational success with any of that leftism stuff. They want us to believe that they simply can’t help it that they have vastly disproportionate money, power and influence, it is merely an offshoot of their inborn talent that they are able to be so magnanimous with your freedom, they’re just better than you are. According to them, we should not succumb to time immemorial prejudices, they want you to believe that these prejudices, looking upon their money as having been funneled up to them by usury, are as “baseless” as depicting them as the veritable blood suckers of social capital in a wood carving of old.

             
Stevens supplants depiction of YKW as the blood suckers of ancient prejudice in favor of “The Wandering Person-of-a-certain-ethnicity”

Ibid:

More legs than body.
“In 1934, according to published statistics, 38.5 percent of those holding the most senior posts in the Soviet security apparatuses were of Jewish origin. They too, of course, were gradually eliminated in the next purges. In a fascinating lecture at a Tel Aviv University convention this week, Dr. Halfin described the waves of soviet terror as a “carnival of mass murder,” “fantasy of purges”, and “essianism of evil.” Turns out that Jews too, when they become captivated by messianic ideology, can become great murderers, among the greatest known by modern history.”

When 2% of the population represents nearly 40% of the Communist Party, they will be targeted. Theodor Herzl, one of the founders of Zionism, recognize this when he noticed that among national populations, those who do not fit the national profile are attacked whenever things go wrong. But even more, when a stereotype becomes somewhat true, the brutality that follows seems justified or at least forgivable to most people, despite being unrealistic.

Naturally the tragedy of the Jews comes into play here. The Jewish diaspora began before the Jewish people were exiled from Palestine. It lies in the mixed-race nature of the Jewish population, who were probably once European but became merged with Asiatics and Asiatic-African hybrids because of Israel’s place as the center of world commerce at the time.

Right. Stevens wants us to believe that the Jewish population were probably once European…and a species, we should suppose, perhaps to be considered in the same genus and cultural milieu with us once again: According to him, we are supposed to empathize with them on two grounds: After all, since their diaspora, they believe that they have been subject to unfair prejudice, viz. as being parasites upon the various populations of the world that they have circulated among - an unfair prejudice, they believe, against a symptom of their being homeless - kind of like our European diaspora in America have been depicted in their “White privilege”; and, secondly, we should be able to relate to them as being of common European origin - even though there is ZERO genetic evidence of that.

Ibid: Jews are a bourgeois tragedy: successful in business, they accepted everyone, which led to them changing from a European population to a mixed one. This guaranteed a home on none of the continents and, when their homeland in the middle east was dispossessed them, a wandering group who could never point to an origin and say “there, alone, we belong.”

Like the good businesspeople of the West today, the original Jews accepted diversity because it made good business sense. Thriving businesses do not turn down customers because of their national origin. But in doing so, the Jewish people invited in the hybridization that ensured they would never have a racial home or continental home except themselves.

This fundamental alienation led to a fascination with anti-majority movements for many Jews, explaining their higher participation in Leftist movements. However, their lack of an identity in one of the four root races — Australid, Caucasian, Asian and African — then turned against them, as even the Communists recognized the power of nationalism.

While this seems like a problem without solution, nationalism solves [it]. A new race was made: the Jewish people. It belongs to no one but itself, and it needs its own homeland, whether in Israel or Madagascar. It will never be European again, but it can be the best of what it is, and this begins with a divorce from the alienation that has led it into so many disasters.

In the meantime, these historical events prove how nonsensical anti-Semitism is. Our problem in the West is that we are following the path that the ancient Jews did because, as individuals, we are willing to “succeed” at the expense of civilization. We cannot blame others for our own moral failing, and indeed, doing so obscures what we must do, which is to change our ways.  First published at Amerika.org

Yes, they would have us believe that we should fully empathize with their right to a sovereign homeland while they have been integral in imposing unimaginably vile and burdensome numbers of interlopers upon us, in our nations and against our groups, against our will, because now they would lie and say, “we are of common stock and culture”...“but even so, they have evolved from us in these beleaguered diaspora circumstances to be different enough”, even more “the special light unto us goyim - to give us a lesson of what it means to live as diaspora among diversity; from their besieged sovereign of Zion.” According to them, we should be sympathetic to their aloof perch, because they are still like us in having started out in the same place as us; and with that duel empathic circumstance of origin and diaspora, were so “kind” as to have bequeathed a common Abrahamic “ethnic culture”, of Noahide law, a tutelary yoke of obsequiousness to their rule, which we are supposed to recognized as a kindness offered and accepted just as the Alternative Right has in their quid-pro-quo with Zionism ...we are supposed to treat it not as the imperialist base and rule of Jewish diaspora operations, but as a completely sympathetic national ally which never did us any harm, just like its scapegoated diaspora, who started out just like us - we are supposed to believe, were wandering tribes of Europe, just like us.

OK, that’s enough baloney there from Stevens’ more forthright advocacy for Jews. However, Stevens has not only been put-up to turning simple anti-Semitic “prejudices” of old on their heads and into “sympathetic” excuses for them, he is also tasked with going after the more arcane and sophisticated kinds of topoi used by myself, Kumiko, GW and Bowery - Stevens is at pains to twist careful ethno-nationalist thought around and into ZOG interests, as one can see in the recent interview that he did to pitch his book, “NIHILISM: BETWEEN NOTHINGNESS & ETERNITY”, in a podcast called “DECONSTRUCTING MODERNITY” with Henrik Palmgren at Red Ice Radio, 8 Feb 2017.

First of all, deconstruction is a mainstay premise of what modernity does to clear-away “the arbitrary” in its quest after foundational essences. It is NOT so concerned to not subject to arbitrary deconstruction and experimentation the precious inheritance that is. So, we already have a clue that Stevens is probably not going to give us something radically different from the modernity we’ve been getting as it concerns our interests at all (certainly not something like White Post Modernity) but something a lot more like bald modernity and nihilism in the service of the “reality of inequality”, a “reality” that just so happens to serve the ehem, rather unequal position now of Jewish power and interests - who will try to placate us, if we are good sheeple, by sneaking-in some “radically” traditional Noahide consolation (yoking).

Brett Stevens - Profile of a ZOG agent? Probably Yes.

Brett Stevens says that he “came to the Alternative Right” through the “Dark Enlightenment” and “Neo-Reaction” - the latter two spheres of the Internet always struck me as Jewish language games as well; though I never investigated these Internet bubbles, Kumiko tells me that they are, indeed, fronts to divert the attention of STEM types, in particular, away from Jewish power and influence as key problems; and to direct people instead to see problems as being located strictly in “modernity” and “solutions”, even if only stoically conciliatory, to be found by embracing “traditional” reaction by contrast - i.e., owning “reaction”, the devil term attributed by leftists to right-wingers (“reaction” being a “good thing” now that the YKW are on top). Not only are these YKW/Zionist dodges of “The Dark Enlightenment” and “Neo-Reaction” the auspices that Stevens has come through, but they have emerged especially meaningful to understand as strategic language games within the political era at hand, as it has been revealed by Steve Bannon that he recommends this material, having read it and having been significantly influenced by it.

It is important, therefore, to understand not only agent Stevens overt advocacy of Jews, but also to untangle the more covert web-spinning that he is using to obfuscate, enmesh, entangle and frap-up genuine ethno-nationalist concerns with whatever arcane language games, including Dark Enlightenment and Neo-Reactionary misdirection that he can avail, in this case with Henrik -

READ MORE...


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