Majorityrights News > Category: Global Elitism

Two White couples, two cities, in entirely different nations, Burnley, Lancashire England, and San Francisco, California, fired from their positions each, in four different companies, in effect for running afoul of “Black Lives Matter.”

WHITE COUPLE LOSE THEIR JOBS AFTER CALLING COPS ON NEIGHBOR FOR WRITING BLACK LIVES MATTER ON HIS PROPERTY

Black Enterprise.com 16 June 2020:

A white San Francisco couple, who called the police on their neighbor for writing “Black Lives Matter” in chalk at his own property, were both let go from their jobs after a social media post detailing the incident went viral, according to NewsOne.

Lisa Alexander, former CEO of LaFace Skincare (screenshot via Twitter)

A white San Francisco couple, who called the police on their neighbor for writing “Black Lives Matter” in chalk at his own property, were both let go from their jobs after a social media post detailing the incident went viral, according to NewsOne.

Lisa Alexander and her partner, Robert Larkins, originally accused James Juanillo, who is Filipino, of vandalizing the property and claimed that Juanillo didn’t live there. Juanillo says to Alexander “you don’t know if I live here or if this is my property,” to which Alexander responds, “We actually do know, that’s why we’re asking.

[...]

Due to the incident, Robert Larkins was fired by wealth management firm Raymond James on Monday as well. The company issues a statement regarding the firing on their Twitter account.

[...]

CBS News reported that Alexander apologized to her Filipino neighbor in a written statement. She was also fired from her position as the CEO of LaFace, a San Francisco-based skincare company.

JAKE HEPPLE CLAIMED RESPONSIBILITY FOR THE VILE BANNER...

Manchester Evening News 24 June 2020

The Burnley fan responsible for the ‘White Lives Matter’ banner flyover at the Etihad has been sacked from his job

...and his girlfriend Megan Rambadt has had her contract by Solace Foot Health and Reflexology terminated.

Mirror 24 June 2020

Girlfriend of Burnley fan behind banner stunt sacked over alleged racist posts

The Tale of Bob Mathews

June 17, 2020 Occidental Observer:

by Robert S. Griffin, Ph.D.

In 1983, The National Alliance—a white activist organization founded and headed by William Pierce—held its annual convention in Washington, D.C.  A young mine worker from the Pacific Northwest by the name of Bob Mathews was scheduled to give a talk at the convention.  Mathews had been an Alliance member for three years and actively recruiting new members for the organization among the farmers and ranchers and working people around where he lived in Washington State.  Dr. Pierce asked Bob to tell the people at the convention how his efforts were going, and about the situation generally in his part of the country.  Bob wrote out his speech on his dining table at home and flew out to D.C. for the conference.1

The Bob Mathews those in attendance saw at the podium was a boyish-looking man thirty years of age.  He was about 5’7” and had a trim muscular build.  He was good-looking with even facial features.  His dark brown hair was short and parted to the side and fell forward onto his forehead.  Those who knew Bob said he had hazel eyes that shone with intensity and purpose.  They saw him as a serious and forceful person.  Even those who disliked his politics liked Bob the man.  In pictures I have seen of him, he reminds me of an army enlisted man home on leave, or the young working-class fathers I see walking past the stores in shopping malls with their wives, their young children in strollers.

An audio tape exists of Bob’s talk. His voice is youthful. There is a tension and fervor in his delivery that gives a sense of immediacy and electricity to the occasion.  Bob talked about ten minutes, not long.  An excerpt from what he had to say that day in the late summer of 1983 gives a sense of his message:

My brothers and sisters, from the mist-shrouded forested valleys and mountains of the Pacific Northwest I bring you a message of solidarity, a call to action, and a demand for adherence to duty as members of a vanguard of an Aryan resurgence and, ultimately, total Aryan victory.  The signs of awakening are sprouting up across the Northwest, and no more than among the two-fisted farmers and ranchers.  The task is not going to be easy.  TV satellite dishes are springing up like poisonous mushrooms across the domain of the tillers of the soil.  The electronic Jew is slithering into the living rooms of even the most remote farms and ranches.  The race-destroying domes are everywhere.  In Metaline Falls [the town where he lives], we have broken the chains of Jewish thought.  We know not the meaning of the word “mine.”  It is “ours”: our race, the totality of our people.  Ten hearts, one beat!  One hundred hearts, one beat!  Ten thousand hearts, one beat!  We were born to fight and die and to continue the flow of our people.  The future is now!  Stand up like men and drive the enemy to the sea!  Stand up like men and swear a sacred oath upon the green graves of our sires that you will reclaim what our forefathers discovered, explored, conquered, settled, built, and died for!  Stand up like men and reclaim our soil!  Look toward the stars and proclaim our destiny!  In Metaline Falls we have a saying: Defeat, never!  Victory, forever!

Bob’s talk received a standing ovation.  He would be dead in a little over a year.

*  *  *

Robert Jay Mathews was born in Marfa, Texas in 1953 and grew up in Arizona around Phoenix.  From the time he was a teenager, Bob had a fierce racial pride in being a Caucasian.  It wasn’t primarily a matter of prejudice against minorities—harboring antagonistic feelings toward them, resenting them—as is usually attributed to whites who hold strong racial views.  Bob wasn’t so much against anything as he was for something: white people.  He held the conviction that it was white men who had created the greatness that is Western Civilization.  He was convinced that America was in a decline and that whites were being brought down to far less than they once were, and that they had to do something about it.

When still a teenager, Bob joined the ultra-conservative John Birch Society, and he tried to start a survivalist-type group called the Sons of Liberty, but that didn’t get far. He also got involved with a tax-protest movement in Arizona. He wound up getting arrested and put on probation for not paying his taxes.

After high school, Bob didn’t go on to college, much to the disappointment of his parents.  He told them that he didn’t want to go through all the liberal propaganda they shove down your throat in college, and anyway, he wanted to get on with his life.  He wanted to get out of Phoenix, that was for sure.  There were too many laws, too many urban problems, too many minorities, and just too many people in general.
         

Bob got out a map of North America and started running his finger over it.  His finger came to rest on an isolated village in Washington State, Metaline Falls, the last town before the Canadian border.  Bob loaded up his pickup and drove to Metaline Falls to begin a new life.  Right away, he found a laboring job in a lead and zinc mine.  It wasn’t long before he could afford to buy fifty acres of land and put a mobile home on it.

A writer describes the place Bob went to:

Minorities were virtually absent from the Metaline Falls area, and a white man living there could imagine that he was existing in a country that wasn’t ethnically diverse or full of crowded, complicated cities.  A man could dream of starting over here, of rebuilding his life from scratch.  Mathews loved the landscape the town was set in.  Canada’s Selkirk Mountains rose in the distance.  At dawn, deer walked across the main street of Metaline Falls.  Heavy snow only made the hills and evergreens more beautiful.  God’s country.  It was the kind of climate one would find in northern Europe, where the Aryan people had flourished before their heirs came to America.  In centuries past, those ethnic groups had given rise to Norse and Viking sagas, grand tales of the courage and strength of northern warriors in battle.  They had no fear of death: if they perished heroically, the Valkyries (the handmaidens of Odin, the Supreme Being of Norse mythology) would whisk their souls away to Valhalla, where they’d be enshrined in the great hall of immortality.  A modern-day religion, Odinism, has sprung from these sagas.  Bob Mathews was familiar with it and liked it.  He regarded it the same way he regarded the Northwestern Passage—both could inspire a man to become a hero.2

 

Bob wanted to start a family, and he met his wife in an unconventional way, through an ad in the nationally circulated Mother Earth News.  His ad read, “Looking for a mature, intelligent woman, 18-25, to share my life and land in Washington.”  One-hundred-thirty women replied.  The letter that most caught Bob’s attention was from a Kansan who had moved to Wyoming after college by the name of Debbie McGarrity.  Debbie wrote Bob that she thought the most important job a woman could do was to raise children.  “You can’t have a good society unless the home is a decent place,” Debbie wrote.  Bob drove to Wyoming to meet Debbie.  She moved to Metaline Falls and they were married in 1976.  Debbie and Bob didn’t have children of their own, but they adopted a son.

Bob had really taken to Dr. Pierce’s book The Turner Diaries.3 He pored over every word in the book and gave it to his friends along with his highest recommendation.  But the thing about Bob was that he wasn’t content to just read the book and agree with what it said.  Bob was a man of action.  He had a fire burning inside him.  He was going to create an Order of his own like the one in the book, and start a revolution like the one he had read about.  Bob meant business.

Right after Bob returned home from his speech at the National Alliance convention, he gathered together eight men in a barracks-like structure he had erected near his mobile home.  “I’ve asked you to come here because I think we share a common goal.”  Earlier, he had talked to them about forming an Order like the one in The Turner Diaries, a group of racial kinsman who would let their deeds do their talking for them.  The goal Bob had in mind was to carve out a part of eastern Washington as a homeland for the white race, purged of Jews and minorities.  They would use The Turner Diaries as a blueprint for getting that done.  “I’m telling you now,” Bob said, “if any of you don’t want to get involved in this, you are free to leave.”

No one left.

“I’m going to ask each of you to take an oath that you will remain true to this cause.  I would like to remind all of you what is at stake here.  It is our children and their economic and racial survival.  Because of that, I would like to place a white child before us as we take this oath.”  A six-week-old daughter of one of the men was placed in the center of the circle as a symbol of a Caucasian future they were about to pledge to create.  She stared up at the figures looming above her in the glow of the candles.

The men clasped hands and recited an oath of loyalty and commitment to their race and to their cause Bob had written:

I, as an Aryan warrior, swear myself to complete secrecy to the Order and total loyalty to my comrades.

Let me bear witness to you, my brothers, that should one of you fall in battle, I will see to the welfare and well-being of your family.

Let me bear witness to you, my brothers, that should one of you be taken prisoner, I will do whatever is necessary to regain your freedom.

Let me bear witness to you, my brothers, that should an enemy agent hurt you, I will chase him to the ends of the earth and remove his head from his body.

And furthermore, let me bear witness to you, my brothers, that if I break this oath, let me be forever cursed upon the lips of our people as a coward and an oath breaker.

My brothers, let us go forth by ones and twos, by scores and by legions, and as true Aryan men with pure hearts and strong minds face the enemies of our faith and our race with courage and determination.

We hereby invoke the blood covenant and declare that we are in a full state of war and will not lay down our weapons until we have driven the enemy into the sea and reclaimed the land which was promised to our fathers of old, and which through our blood becomes the land of our children to be.

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Meet BlackRock, the New Great Vampire Squid

Ellen Brown for UnzReview 21 June 2020:

BlackRock is a global financial giant with customers in 100 countries and its tentacles in major asset classes all over the world; and it now manages the spigots to trillions of bailout dollars from the Federal Reserve. The fate of a large portion of the country’s corporations has been put in the hands of a megalithic private entity with the private capitalist mandate to make as much money as possible for its owners and investors; and that is what it has proceeded to do.

To most people, if they are familiar with it at all, BlackRock is an asset manager that helps pension funds and retirees manage their savings through “passive” investments that track the stock market. But working behind the scenes, it is much more than that. BlackRock has been called “the most powerful institution in the financial system,” “the most powerful company in the world” and the “secret power.” It is the world’s largest asset manager and “shadow bank,” larger than the world’s largest bank (which is in China), with over $7 trillion in assets under direct management and another $20 trillion managed through its Aladdin risk-monitoring software. BlackRock has also been called “the fourth branch of government” and “almost a shadow government”, but no part of it actually belongs to the government. Despite its size and global power, BlackRock is not even regulated as a “Systemically Important Financial Institution” under the Dodd-Frank Act, thanks to pressure from its CEO Larry Fink, who has long had “cozy” relationships with government officials.

BlackRock’s strategic importance and political weight were evident when four BlackRock executives, led by former Swiss National Bank head Philipp Hildebrand, presented a proposal at the annual meeting of central bankers in Jackson Hole, Wyoming, in August 2019 for an economic reset that was actually put into effect in March 2020. Acknowledging that central bankers were running out of ammunition for controlling the money supply and the economy, the BlackRock group argued that it was time for the central bank to abandon its long-vaunted independence and join monetary policy (the usual province of the central bank) with fiscal policy (the usual province of the legislature). They proposed that the central bank maintain a “Standing Emergency Fiscal Facility” that would be activated when interest rate manipulation was no longer working to avoid deflation. The Facility would be deployed by an “independent expert” appointed by the central bank.

The COVID-19 crisis presented the perfect opportunity to execute this proposal in the US, with BlackRock itself appointed to administer it. In March 2020, it was awarded a no-bid contract under the Coronavirus Aid, Relief, and Economic Security Act (CARES Act) to deploy a $454 billion slush fund established by the Treasury in partnership with the Federal Reserve. This fund in turn could be leveraged to provide over $4 trillion in Federal Reserve credit. While the public was distracted with protests, riots and lockdowns, BlackRock suddenly emerged from the shadows to become the “fourth branch of government,” managing the controls to the central bank’s print-on-demand fiat money. How did that happen and what are the implications?

Rising from the Shadows

BlackRock was founded in 1988 in partnership with the Blackstone Group, a multinational private equity management firm that would become notorious after the 2008-09 banking crisis for snatching up foreclosed homes at firesale prices and renting them at inflated prices. BlackRock first grew its balance sheet in the 1990s and 2000s by promoting the mortgage-backed securities (MBS) that brought down the economy in 2008. Knowing the MBS business from the inside, it was then put in charge of the Federal Reserve’s “Maiden Lane” facilities. Called “special purpose vehicles,” these were used to buy “toxic” assets (largely unmarketable MBS) from Bear Stearns and American Insurance Group (AIG), something the Fed was not legally allowed to do itself.

BlackRock really made its fortunes, however, in “exchange traded funds” (ETFs). It gained trillions in investable assets after it acquired the iShares series of ETFs in a takeover of Barclays Global Investors in 2009. By 2020, the wildly successful iShares series included over 800 funds and $1.9 trillion in assets under management.

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Given all that we now know and see, the mass brainwashing and cultural appropriation by Zionism of English patriotism through one of the most rousing, inspiring and ostensibly patriotic English hymns, “Jerusalem”, looms horrifying - as a hymn to a false religion misdirecting English interests to our enemy, captivating the nation from its Royalty, in holy matrimony, to the commoners singing in overflow outside Westminster Abbey.

Even if the significance of what I have brought to bear has thus far been misunderstood by GW, the significance of his radically native English loyalty is not lost on me (and his resistance to my efforts perhaps partly explained); appreciated all the more as an occasion like this, the mass singing of the hymn “Jerusalem” at the Royal Wedding reveals the kind of appropriation and the daunting, egregious misdirection that it is up against.

The Royal Wedding - Jerusalem (29 April 2011)

Harry and the undifferentiating of the gentiles

We’ve discussed this before, and while I basically agreed with GW, of the song I was still captured somewhat for its beauty and inspiration, its fascinating interplay of paganism, Christianity and patriotism… such that I did not fully appreciate in this case the significance of GW’s stance against Christianity’s historically enmeshed, nefarious influence - de-ethnonationalizing, universalizing, blending away the gentile into undifferentiated mass, powerless to organize against the “chosen ones”, etc.

Commenting on GW’s post: The shaping of European altruism in left political form, part 1

Posted by Leon Haller on Mon, 25 Jun 2012 16:39 | # 2

OK, back for literally a minute. Reading about the sickness of PC, here as elsewhere, why do you, GW, never weigh in on my White Zion argument (ie, that WNs of all persuasions - conservative, Christian, nationalist, pagan, NSM - will never be a majority of any sovereign polity, and thus our race is doomed unless there is some kind of emigration-ingathering so that we might attain a sovereign majority somewhere)?

Posted by Guessedworker on Mon, 25 Jun 2012 16:57 | # 3

I’m English, Leon.  England is Zion to me, not that I like or need Jewish symbols.

Posted by DanielS on Mon, 25 Jun 2012 17:30 | # 4

GW: I’m English, Leon.  England is Zion to me, not that I like or need Jewish symbols.

That was funny

...“And did those feet in ancient time, Walk upon England’s mountains green?”....

http://www.youtube.com/watch?v=CN11bI1_sZo

Posted by Guessedworker on Mon, 25 Jun 2012 17:49 | # 5

No they didn’t, Daniel.

Let me now respond to that pithy remark with great respect.

At the time, I responded:

Posted by daniel on Mon, 25 Jun 2012 18:15 | # 6

GW: No they didn’t, Daniel.

That was funny too..

No, I guess not, but a good tune, rather inspirational in its own way…and I like the Blake poem as it goes back and forth from Christianity to paganism from verse to verse - it can be seen, in a sense, as urging Christians/Christianity to conform to English nationalist interests.

...but neither do I recommend that strategy. Enough middle eastern influence to sort out as it is.

You already have quite a temple mount there in the London Square Mile

Somewhat better, I did add:

Posted by daniel on Mon, 25 Jun 2012 21:23 | # 8

While I am seeing the humor in those few quips by GW, I must also say that I am moved by this essay. It is rather not funny - heart wrenching.

As GW values the pithy, precise and natural, let us bend our hermeneutic knee where it is due: “No they didn’t”

The lyrics to Jerusalem:

And did those feet in ancient time,
Walk upon England’s mountains green?
And was the holy lamb of god
On England’s pleasant pastures seen?
And did the countenance divine,
Shine forth upon our clouded hills?
And was Jerusalem builded here
Among these dark satanic mills?
Bring me my bow of burning gold!
Bring me my arrows of desire!
Bring me my spear, oh clouds unfold!
Bring me my chariot of fire!
I will not cease from mental fight,
Nor shall my sword sleep in my hand
Til we have built Jerusalem
In England’s green and pleasant land.

  - William Blake

Inspiring a boomer generation with mixed and mxing messages -
Emerson, Lake and Palmer: Jerusalem.

Below the fold is the moving article of GW. And while I respect his patriotic resistance in the daunting face of such grand deception and defrauding of the English people, I must issue the caveat that his fight has been transferred mistakenly against the resource that I bring to bear. Though he does not elaborate on what he maintains to be “the left political form”, we must be assured by now that he does not mean an ethnonationalist left, but an international one.

I always take for grated the maintaining of the genus and species (thus nationalism and native national borders) where I use the term “left” to attune consciousness to our interests. For GW’s penchant for strawmanning (lets be nice for a moment and call it Socratic challenge), it has taken volumes of repetition to assert that I am not talking about Marxism/ and its internationalist, supranational leftism, which is liberal with regard to our national borders.

I should have been able to take it for granted, as I was clear that I never advocated doing away with the borders of our people, be they racial genus or national species. But given the strawmanning of my potion, I have made what I mean by White Left explicit - i.e., White Left EthnoNationalism; and I have been explicit as to why I take that position.

That’s mostly irrelevant in this moment, but for the fact that “the form of left” is mentioned in GW’s title -

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I hate to present a note of sarcasm, but the stultification of our people’s understanding as a result of red caping of important philosophical concepts for social organization has been unbelievably thorough.

Social Construction of the DNA Nations: A major problem, obstruction really, that I have had in getting better ideas understood and underway has been the misrepresentation of these better ideas for social organization of European peoples; so much so have ideas of social organization been misrepresented that European peoples have been repulsed by the very ideas that they need most to facilitate their social organization and homeostasis.

Social Constructionism is prominent among the misrepresented ideas made didactically repulsive. Social Constructionism properly understood doesn’t maintain that you can merely make whatever you like of your existence – you can try, but if your ideas are absurd they are going to be thwarted in one way or another (in a word, how is being solipsistic – deciding that you can be whatever you like completely irrespective of what other people think, let alone the laws of biology and physics - how is that “social”? - it isn’t. It’s Cartesian).

Social Constructionism is a correction to Cartesian estrangement, in either of its two extreme directions, either beyond nature or within nature, but on either side, veering toward no account, “that’s just the-way-it-isness”, which is susceptible to leave our people unprotected for the lack of accountability to their relative group systemic interests.

The group system, which Aristotle called praxis, is the middle range between the Cartesian extremes, the social world, provided structure by the concept of unionization – as opposed to Cartesian runway beyond nature or on course of brute nature, unionization structures human, social systemic accountability, thereby correctivity, which corresponds to group homeostasis, which is what we want, our autonomy, our sovereignty, our agency. Our social group, praxis, which should be the default calibration, while truth quests the feedback. Through accountability as such, we may establish coherence, the first task of any individual or specific group in the world, and with accountability as such, we may establish agency and warranted assertability:

The idea of social constructionism rather is to sensitize and centralize our people as the most relevant perspective – viz., our relations and their necessity; and with that accountability and coherence we can call attention to the agency that we have in the construction of our world; always a fact in one of three ways:

More literally, as in the construction of a building.

More metaphorically, as in the “construction” of a child.

Post hoc in relation to brute facts, as in we retain that capacity to negotiate to some extent how those facts come to count.

Why am I bringing this up now?

Social constructionism properly understood is an innocuous idea at worst and at its best, it is honest in the way the world and knowledge construction actually works; facilitating the ongoing social construction and correction of knowledge – knowledge imperative to our survival as a people.

Because our people react to misrepresentations of the idea, they are not taking advantage of this idea which the internet facilitates so well.

The Internet is here! We can interact in the construction of the DNA Nations concept! And yet for these past ten years, people have been acting like they are still sitting in front of the television, movie screen or radio, or going to the media of yesteryear as Bowery notes, of the bible, and that I am in front of the congregation: I have been treated as if I am either Moses on Mount Sinai, who is supposed to deliver the commandments by magic transmission to their brains, or, as they seem to prefer, that I am an impostor that they must debunk, with vicious ad hominum for their gods, be they Moses indeed, Jesus or Hitler or some other icon.

They’ll do anything, it seems, but join me in interaction, the way that social construcionism is supposed to work, in ongoing development and correction of ideas.

You think you are so smart? Fine, lets see how you can help refine and advance these ideas. Think I am mistaken about something? Let me know where I can make a correction..etc.

I have been maintaining all along that I know that I have set out solid, important specificatory structures, now lets shape and craft them in our interests!

So the task now is to wait for/and or find those people who will help me to build the DNA Nations concept - they might care to help develop other ideas that I’ve advanced as well, but - the DNA Nations concept is most important to develop at this point – for obvious reasons now, it is urgent that we get this underway.

Wendy’s set fire after man killed by police in Atlanta

Attack on an Atlanta Wendy’s

ANOTHER CITY (ATLANTA) BURNS, Which City is Next?