Majorityrights Central > Category: Cultural Marxism

Juncker: Migrant quotas must be ‘compulsory’
           

By Eszter Zalan
BRUSSELS, 9. Sep, 12:01
https://euobserver.com/migration/130181

The European Commission is proposing the emergency relocation of 120,000 migrants across Europe from Greece, Italy and Hungary, the EU executive’s president Jean-Claude Juncker announced in a speech in Strasbourg on Wednesday (9 September), adding it “has to be done in a compulsory way.”

In his first State of the Union address to the European Parliament, Juncker said: “Addressing the refugee crisis is a matter of humanity and human dignity, for Europe [it is] also a matter of historical fairness.”

“Action is what is needed,” he noted, citing historical examples from Hungarians, Czechs, Slovaks, and Spanish fleeing for their lives in previous crises.

He called on EU ministers of justice and home affairs to adopt the proposal on September 14 for the relocation of a total of 160,000 migrants.

Juncker said he hoped that everyone would be on board this time.

A relocation plan, presented by the Commission for 40,000 migrants in May, was only agreed upon on a voluntary basis. The plan subsequently fell far short of the target.

“Italy, Greece, and Hungary cannot be left alone to cope with the enormous challenge,” Juncker added.

He recalled that 500,000 people have made their way into Europe so far this year, and pointed out that this number represents only 0.11 percent of the total EU population.

“Winter is approaching. Do we really want families sleeping in railway stations?”, Juncker asked.

Besides the emergency relocation measure, Juncker announced that the European Commission is proposing a permanent relocation mechanism, which “will allow Europe to deal with crisis more swiftly in the future”.

The Luxembourgish politician also announced that the Commission wants to turn Frontex, its border control agency in Warsaw, into a proper external border control and coast guard force.

He said the passport-free travel zone, Schengen, must be protected.

“Schengen will not be abolished under the mandate of this commission,” Juncker said.

He said the Commission plans to set up a Trust Fund of €1.8 billion to help Africa tackle the root causes of migration, and called on all EU members to pitch in.

Other measures include the review of the so-called Dublin system, which stipulates that people must claim asylum in the state in which they first enter the EU, and lays out a common list of safe countries of origin to process economic migrants more swiftly.

Juncker said Europe needs to open legal channels of migration.

“We are an ageing continent, migration must change from a problem, to a well managed resource,” he said, adding that asylum-seekers should be allowed to work while awaiting the completion of their asylum process.

Juncker announced that the Commission will present a common refugee and asylum policy in early 2016, and reiterated that member states need to adhere to existing common asylum mechanisms.

“It is a matter of credibility,” he said, adding that, before the summer, the Commission launched 32 proceedings to force EU members to uphold European standards and that more investigations are under way.

MR is ethno-nationalist; I have always been against the EU, for its corruption and control by our enemies.

However, since something like The EU would be ideal and there are likely to be structures, forces, friendly forces allied and people within The EU that will be on our side and can potentially be wrested in alliance of our coordinated ethno-nationalist interests, we are willing to entertain what is an admittedly novel position - an optimistic position, suspending disbelief that some of its elements, structures and people may be brought into service of our ethno-nationalist interests - ideally, an EU type coordinating structure in its entirety, which did not interfere with nativist national maintenance and would facilitate our coordination against non-European antagonists.

It does make logical sense as European ethnonationalists have common interests, are operating on the basis of natural self interests, are therefore aligned with the normal interests of even some of those with power, would have regional interests (region = EU region) that are interrelated with geo-political interests that are being interfered with by middle-Easterners (interfering there and here), African bio-power and population explosion, and that our national and regional interests could have symbiotic, allied interests with Asian nations and regionalism as well, that could be coordinated through an EU type structure’s regional management.

                                                                                                                                                                          - Daniel
                ...................................................

“At your feet or at your throat” ?
 
Frau Merkel: A problem with German character.

Is it the case that:

Germans are an enormously logical people, who are capable of wonderful math, science, engineering and technology.

However, that top heavy focus on logic causes them to have weak planks in judgment, such that they will keep on following a logic to its runaway (and/or over-correction/overcompensation), even when it is clearly socially destructive?

We’re not even emphasizing the Nazi example now, we’re talking about how, in the salient example of Frau Merkel, they are treating Greece by comparison to the migration crisis.

Nevertheless, “a rule is a rule”: just as reaction to Jews implied the compensatory rule quite exactly, the Nazis mirrored the Jews in significant, literal ways. Hitler, e.g., maintained: “an eye for an eye a tooth for a tooth” (never mind that one might engage the fact that Leviticus 24 is didactic, and showing people how Not to be, by comparison to the compassion of every other chapter of Leviticus)...

Now, Frau Merkel’s regime expects Europeans to appreciate the logical conclusion of her Jewish guilt reaction, a byproduct of Jew thinking, as it were:

To the Greeks -

First principle: unanimity: “pay us back our predatory, usurious loans”, no room for social praxis and concern for ancient European human ecology and social capital.

To the waves of non-European migrants invading our homelands -

The universal principle: good will and the Christian golden rule: ”“The right to political asylum has no limits on the number of asylum seekers” - it’s an altruism and compassion, a logic of meaning and action that must continue to no end.

Though I am not well placed as a critic of German character, one does have to wonder..as I have observed before, in regard to those who say that Germans are/or should be our “leaders.”

Are a people so top-heavy on logic that they would follow it through to its logical conclusion despite what should be the obvious judgment regarding the logic’s vast social destruction to be entrusted with leadership?

It is, rather, apparent that sheer and top heavy logic is good for following rules and orders, not for leadership.

Leadership should be logical but top-heavy in judgment.

However, I am told that 30% of Germans still do Not believe that merely speaking German makes one German, so of course I do not want to exclude Germans across the board from a place at the table of leadership: just that they may not be well placed at the head of the table and certainly not as sole occupants of the table of leadership of Europe at this stage in history.

Not only is the hyperbolic liberalism of German leadership an expression of guilt riddenness, but it is a guilt riddenness for their prior (Nazi) regime’s lack of social judgment for optimal social unanimity and relations (of Europeans and others) - which has made stigmatization of sufficient racism all too easy for liberals - and worse now, a guilt ridden liberal self destruction which the rest of Europe is supposed to share in because of the Nazi lack of social judgment (which in particular cases worked deliberately against us - ! - * and generally speaking worked against us all in result) and because they are so fucking logical - as to carry an absurd lack of judgment and self destruction to its extreme!

* European countries which were targeted for elimination or demotion in sovereignty and influence are supposed to feel guilty and take part in the demise as well.

I am not well placed to critique German character as I will be criticized as being prejudiced against them, but I am for them, not against them - it is their liberals whom I dislike, as I dislike all liberals, imperialists and anti-nationalists; and I like and advocate the 30 percent of normal ones, the normal nationalists along with the ones who can be persuaded to come around.

But I feel obligated under the circumstances - am prompted by Kumiko, who is particularly angered: Not only is Germany’s leadership inviting terrorist cells, it is inviting bizarre and primitive third world practices - such as teaching boys that women are a man’s property; that it is fine to kill those who insult the pedophilic prophet…

Judgment catching up with logic but a bit late:
http://wapzku.tk/watch/KVWAIKoatWM

And of course, I hasten to add, that with this “logic” it is apparently fine to destroy the ancient EGI of Europe, our human ecologies and all that goes with it…

...and wouldn’t that logic come in handy to figure its way around and rationalize all sorts of liberal contradictions and sensible affronts to itself and its neighbors - to make good logical sense of their destruction and ours?

European brothers and sisters, Germany is not far away and its “logic” will spill over sooner or later…we have got to exercise some judgment on their behalf, ours and intervene.

We do not share in their guilt, we do not want to burden them with guilt and we can share with them our free, unburdened ethnonationalist conscience.

Kumiko noted a very interesting additional aspect to this German propensity to be top heavy in logic, that they do not seem to manage ambiguity and contradiction as well as other populations.

Inasmuch as that is true, and it seems that it might be as a pattern (again, not across the board), it would be a problem for dealings in Praxis (the social world) as Aristotle noted, where a certain amount of ambiguity and uncertainty is necessary for its inherent interactive, agentive and reflexive nature - thus, Phronesis (literally, practical judgment) is required and the acceptance of a certain amount of ambiguity necessary to manage social ecologies.

That seems to go to the realm of epistemology and judgment.

Prost: have a beer, relax your fore-brain so that it’s logics do not continue imperviously, obliviously apace, but lets let the liberal German leadership sit-this-one-out and concentrate on their social, mammalian brain as it cares for closer, personal relations lest their reptilian brain’s “logic” over-react, over-correct and over-compensate against those closer relations.

While I have made comments in this regard in the past, I have been meaning to make a post about this for a long time. Now is as appropriate a time as ever to forefront a critical position toward labor.

In The United States, Labor Day 2015 falls on Monday, September 7th
.................

People may think that as an advocate of a new position that I am calling “The White Left” that I am enormously sympathetic to White labor and that we are ready to hear detailed, practical, step by step, concrete advice, facts and figures as to what White labor ought to do.

On the contrary, I believe White labor are some of the biggest fools that there are, particularly where they do what they do best - dutifully putting their nose to the grindstone to make society run amenably for all. They keep the gears of this neo-liberal ship running smoothly and grinding away at our White EGI. Their labor is basically contributing to a system aimed at their destruction and if they had any sense they would try to find a way out. In effect, they should go on strike. 

                       
Last years’ Labor Day party in Miami, displaying what has become an appropriate image for the state of labor.

You say that you have a family to pay for? You are doing me a favor? I think not.

And if you are contributing to this society, are you even doing your kids a favor?

There are those who maintain that they must participate and work in a way that serves the system in order to take care of their White family and of course that may be true. But it would be tragic if they do not begin to build bridges with other Whites (and select non-White nativist nationalists) toward a unionization of EGI and White economic sovereignty, since the life boat they have put their family on by participating in the system is taking them to drift further and further out into the ocean of non-Whites. They are merely providing their children a superficially comfortable situation within what are destined to be increasingly horrible circumstances - and that comfortable buffer can be taken away in an instant without unionized rules for them to coordinate in defense against neo-liberalism and its Red Left, PC enforcement wing.

Still, so long as the unionization of Whites continues to be demonized by White Nationalists, as they insist on confusing “The White Left” with “The Red Left”, as they insist on associating “Third Positionism” with objectivist confusion and right wing crap, such as a religions which do not recognize EGI and concerns for this world as important, we are obviously not ready for a strike. No, don’t worry, I am not calling for you to walk away from your salary, for that would mean that we are ready for war of maneuver, ready to take over the system which we all agree is working against our EGI.

We are nowhere near ready for that, as the right wing or the right wing elements of third positionism continually confuse, disorganize and frighten away the popular support necessary for a war of position (conceptual organization, territorial and strategic position) as precursive to support a war of maneuver (taking over government).

In trying to organize a war of position thus, we must first render a theoretical sketch rather than get lost prematurely in the practical and concrete. We are talking metapolitcs: White workers of the world conceptually uniting with the aim of political separatism and sovereignty.

WN still insist upon either identifying as reactionaries, as “the right” or as being “beyond left and right” and as long as third postionism equates to confusion as such, obstructs organized unionizations of our people, and rather merges with counter-productive or downright destructive right-wing perfidy, then we are at the stage of having to stake-out a war of position. Unless we are coordinated there can be no war of maneuver for Whites to take control of our nations and see to our people’s interests.

Almost all sites and programs associated with White interests are still determined to argue that “the left” is the enemy or that the term has no utility. I am suspicious of their motives or of the motives of those from whom they gain support and guidance.

The most recent example is Matt Forney, who tried once again to put this needless confusion across. His latest gambit on behalf of his Jewish and neo-liberal masters occurred when talking to Robert Stark.

Matt Forney pushes the counterproductive, Jew prompted line now as something that we need in particular as men - as men we need to move beyond right and left, while favoring the right on balance.

Sure, Matt, we don’t want to do anything like unionize in our interests as White men. That would be an awfully fearful thing in the eyes of your Jew masters and your liberal White woman friends. We are “betas” because we don’t want their sloppy seconds or is it sloppy one hundred and 22nds? But who is desperate? We are not real men because we advocate a White left (which, as we define it, might look quite a bit like and have quite a bit in common with third positionism) but you are a real man?

We do have bigger fish to fry than poor Matt, who boasts about how he went around screwing and dumping Filipino girls (an appropriate place to aim his revenge?), and so we will leave him to the confused world that he would induce White men into, on behalf of his Jewish masters, supposedly moving beyond right and left - that is to say, beyond the call for White unionization and syndicalism.

To articulate a clear war of position, to where we, as White men, have intrinsic value as designated by union membership, for the first time ever, our inherent social capital recognized, innocent until proven guilty, now that would be a fearful thing indeed to his Jewish and neo-liberal masters.

Can you imagine? People would actually have to treat us and our EGI fairly?

That would be an awfully fearful thing to his Jewish masters and to the objectivists sell-outs, the White sluts who wish to block our war of position, maintain the neo-liberal anarchy and atomization among White men until there is no chance of us seizing power by maneuver…

Keep reading…

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Federica Mogherini   -  cross-eyed and deadly to European survival..

High Representative of the European Union for Foreign Affairs and Security Policy and Vice President of the European Commission FEPS    

CALL TO EUROPE V “ISLAM IN EUROPE”: Brussels, 24th-­‐25th June 2015

Let me begin by thanking Massimo D’Alema for organising this conference and for inviting me. As I told him while entering this room, this conference shows we are finally approaching the question of Islam and Europe from the right perspective, after years – or decades - of misunderstandings.

I will start with an anecdote. I graduated two years before 9/11 and it was hard at that time to find a professor who would accept that political Islam could be the subject for a dissertation in political science.
 
Italy has a great university system,  but I had to go to France with the Erasmus programme to find someone who would consider Islam as a topic not for history, or literature, or cultural studies thesis, but for political science.

A lot has changed since then. In the following years the idea of a clash between Islam and “the West” - a word in which everything is put together and confused - has misled our policies and our narratives. Islam holds a place in our Western societies. Islam belongs in Europe. It holds a place in Europe’s history, in our culture, in our food and what matters most – in Europe’s present and future. Like it or not, this is the reality.

As Europeans, we should be proud of our diversity. The fear of diversity comes from weakness, not from a strong culture.

I shall be even more clear on that: the very idea of a clash of civilisations is at odds with the most basic values of our European Union – let alone with reality. Throughout our European history, many have tried to unify our continent by imposing their own power, their own ideology, their own identity against the identity of someone else. With the European project, after World War II, not only we accepted diversity: we expressed a desire for diversity to be a core feature of our Union. We defined our civilisation through openness and plurality: a mind‐set based on blocs does not belong to us.

Some people are now trying to convince us that a Muslim cannot be a good European citizen, that more Muslims in Europe will be the end of Europe. These people are not just mistaken about Muslims: these people are mistaken about Europe – that is my core message – they have no clue what Europe and the European identity are.

This is our common fight: to make this concept accepted both in Europe and beyond Europe. For Europe and Islam face some common challenges in today’s world. The so‐called Islamic State is putting forward an unprecedented attempt to pervert Islam for justifying a wicked political and strategic project. Talking about Da’esh, the king of Jordan told the European Parliament a few months ago said: “The motive is not faith, it is power; power pursued by ripping countries and communities apart in sectarian conflicts, and inflicting suffering across the world”.

Western media like to refer to Daʼesh with the world “medieval”. This does not help much to understand the real nature of the threat we are facing. Daʼesh is something completely new. This is a modern movement, reinterpreting religion in an innovative and radical way. 

It is a movement that, rather than preserving Islam, wants us to trash centuries of Islamic culture in the name of their atrocities. Da’esh is not a State, and it is not a State for Islam. The Grand Imam of al Azhar, Ahmed el Tayeb, argued: “There is no Islamic State, but a number of Islamic countries that the terrorists are trying to destroy.”

This is the reality we face and we don’t say this often, but we should do so to dismantle their narrative. Sometimes, by describing the atrocities of Da’esh, we do them a favour: atrocities are part of their propaganda. The more we describe them as evil, the happier they are.

Daʼesh is Islam’s worst enemy in today’s world. Its victims are first and foremost Muslim people. Islam is a victim itself.

This is not to say that we should overlook the ideology of Daʼesh. If we want to fight it, we need first of all to know it and to understand it. We need to know where it comes from, and how it got to be what it is.

First of all, I believe the Daʼesh propaganda fills a void, a vacuum. The terrorists are recruiting people who feel they do not hold a place in their own communities, that they do not belong in their own societies.

I was very much impressed, when I was visiting Tunis… Tunisia is a modern country an still is one of the countries with the highest number of foreign fighters in Da’esh. I asked a young girl, very engaged with civil society, why she believed so many people her age were joining Daʼesh. She told me something I will never forget: you know, people my age in Tunisia feel they have no place in the organigram. They are looking for their own box, for a role, for defining who they are. They ask: where is my place? What is my role? This is the real challenge not only in the Arab world, but here in Europe.

That is why I believe the best way to prevent radicalisation in Europe and in our region is not only education, but also employment. We have so many well educated and frustrated young people, with a lot of energy, a lot of willingness to find their place in their society and their community. And they have lost hope that they will be able to do so.

This does not justify the choice to turn to terrorism. People are responsible for their own actions and their own crimes. Still, if we look at ways to prevent radicalisation we need jobs and good jobs. Not just a place in the “organigram”, but a good place.

Da’esh longs for people who have lost their place in society, their role, their sense of belonging and hope. We need inclusive societies. So many times we have heard a narrative opposing security and open societies. It is a false dilemma. We should start saying more clearly that a society can be stable and safe only when it is democratic.

Of course I know each country has a specific history, and needs to follow its own path towards democracy. Not so long ago, and still today, there are people in “the West” arguing democracy can be exported militarily. We have all realised - in this room for sure – how bad this idea was. This does not mean we are not ready to support democracy and democratic processes: quite the contrary. But we need to consider the specificity of each process.

We need to show some humble respect for diversity. Diversity is the core feature of our European history, and it is our strength.
 
But we should also show respect for diversity when we look outside our borders. We need to understand diversity, understand complexity. This is difficult, but maybe a bit less difficult for us Europeans. We know diversity and complexity – especially here in Brussels – from our own experience.

For this reason I am not afraid to say that political Islam should be part of the picture. Religion plays a role in politics – not always for good, not always for bad. Religion can be part of the process. What makes the difference is whether the process is democratic or not. That is what matters to us, the key point. We need to work for regional frameworks, in the Middle East and the Arab world, in which every one has a responsibility and a chance to contribute – Muslim, Christian, Jew or non-­believer, Sunni or Shia, Arab, Kurd, whatever.

One of the weaknesses of our policies so far has been to focus on dividing lines, as if everyone can fit in a box. People do not live in boxes. People live in communities and societies. The more open the communities and the societies are, the better it is for the democratic process. All communities should be granted with their own rights and their own responsibilities, with an opportunity to do their part for the stability and the security of their own country. This is the path we are finally trying to follow in some key Arab countries, like Iraq: we are finally understanding we need to put people together, not to tear them apart. Inclusiveness can be the key to our success – both when we talk foreign policy and when we deal with our home affairs. Sometimes we go out of our borders and preach, but then we look at ourselves and we falter. 

Enlargement processes involve us and our partners for years, but maybe we should also take time to brush up on the “acquis” with some Member States. We have a problem of internal coherence - when it comes to rights, to democracy, to the respect of diversity when it comes to some of the difficult choices we make, including on migration policies.

The battle for hearts and minds is not only a battle we need to fight in the Middle East, but also here inside our European Union. It is a difficult battle: this is not a popular argument, not an easy issue. After years of economic and political weakness, our societies are naturally afraid. When you are weak, the reaction is closing the door and pretending to solve issues with isolation.
 
On the contrary, the only chance we have as Europeans is to be proud and strong of our basics: and our basics are respect and diversity. Let me say something more about migration. We have supported the “bring back our girls” campaign for Nigerian girls kidnapped by Boko Haram. There is such a contradiction between our solidarity when these girls are far away, and our lack of solidarity when they are at our door.
 
This is impossible to sustain. In the coming days and months we need to find solutions not only for the girls in Nigeria, but for their sisters and mothers and daughters who are forced to flee by the very same radicalised movements.

If we do not realise this, our whole message risks to sound empty. We need to pass a cultural message, to lay the basis for our political message: any attempt to divide the peoples of Europe into “us” and “them” brings us in the wrong direction.
 
The migrants and us. The Muslims and us. The Jews and us, as anti‐Semitism has not been defeated at all.

The “other” and us. We learnt from our history that we all are someone else’s “other”. The fear of the other can only lead us to new conflicts. I hope we can work together to increase our self confidence. When we say we are European, we should also remember what is the root of our European culture: our diversity. That is our strength, and we should learn to be proud of it.

Federica Mogherini
Rue   Montoyer 40,  B -­‐ 1000 Brussels  
Tel +  32 2 234 69 00  
Fax +  32 2 280 03 83  
info@feps-­‐europe.eu

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This is being re-posted for a few reasons.

In the years since it was first posted there has yet to be any argument to refute its value to organizing the perspective of interests in whole and fundamental parts for those who care about European peoples. Though its further detail and application would provide benefit, it has not yet gained the currency it should have among WN, who mostly continue to argue that they are “of the right wing”, against “The Left” or “neither left nor right”, thereby foregoing organization in their power, and reacting as our enemies would have it.

The White left thesis may not have gained currency for another reason - it had a very short time (about 4 hours) as a leading article when first republished at Majority Rights before J. Richards posted a sensationalistict, highly conspiratorial and tabloidesque story, with ridiculous imagery leaping forth (the photoshopped arms on this man seem to parody the image just below on the White Left article) - distracting from the careful discussion that the White Left thesis deserves.

Next, for this essay to be understood properly, it needs the context of being published alongside the Kant essay (his moral system as coherence, accountability, agency and warrant). In fact, for the purpose of the Kant essay to be understood, it also needs this juxtaposition; but while important, it is a primary step at this point to the highly relevant arguments which the White Left essay makes. So as not to not distract from these more relevant concerns thus, I place the Kant essay secondly and under the fold, only advising that philosophically, theoretically, it is antecedent for a proper understanding of the history of European philosophical requirements. Finally, republication will provide occasion to shore-up minor errors that should not be passed-on as these essays are a worthwhile resource.

Leftism as a Code Word (Part 1):

When our advocates call our enemies The Left, they are making a crucial mistake: obfuscating our two greatest problems and the means of solution at the same time.

In an interview with Dr. Sunic, Professor MacDonald says, “these neocons, their only interest is Israel. [Otherwise] they tend to be on the Left [?]. They still are on the Left [?] when it comes to immigration. All these things are just really leftist.” [?]

Dr. Norman Lowell says that “the Left” [?] has shipped industry and with it, jobs, to China.

In his article Women on the Left, Alex Kurtagic discusses some of the same subject matter that I had dealt with in a previous article, and to which I have given some consideration over the years – among that, sorting out different kinds of feminists in relation to White interests. In concluding that these “leftists” [?] have nothing to offer women, he places feminists in the same category: de Beauvoir, who did indeed fashion herself a leftist of sorts (taking women as her advocacy group, and Marxism as her guide), but was not Jewish; and Friedan, who was Jewish, but more liberal in what she promoted than leftist.

In an interview for Alternative Right, Kurtagic goes on attacking “the leeeft, the leeeft, the leeeeft,” and I cringe, not for the reasons that he may think; i.e, he may think that I am lamenting an attack on a centralized economy, or open borders multiculturalism, PC “enrichment”. Maybe he would think that I am waxing nostalgic for the Soviet Union where he and Sunic had the misfortune to grow up, or that I want to take away private property? Maybe he thinks I am cringing because I want to jealously limit his horizons, tell him what kind of art and architecture that he can have? Maybe he thinks I want everybody to be equal or treated equally? No, I am cringing because another perfect Jewish trick is being promoted to the detriment of White people.

These counterproductive ambiguities are circulating among our best advocates – hence the need of clarification and definition emerges salient. It is not about competing with them and showing them up; it is about getting the framework of our advocacy correct.

Naming the Jew can be risky business indeed and that assuredly accounts for why White advocates have used code words: e.g., liberals, non-Christians, leftists, etc. I submit that if one is in a situation where it is too dangerous to name the Jew, then liberal – at least in terms of its fundamental meaning, viz., openness to other groups of people – is the better code word as it also encompasses those problems of ours that are truly not of Jewish making but of our own. And that the Left is the worst code word. That is the subject of this thesis, for reasons that I will elaborate shortly. Agreed, the charge of liberalism is problematic, with a decided image problem, it has one appearing stodgy and logically entailing ground yielding conservatism in response; thus, another term should be supplied – but not the Left.

When one does have to confront the Jewish question more directly, but is in danger, not free to speak in just any way, one of the best strategies for defending against charges of anti-semitism should be to distinguish between “virulent” and “relatively benign” Jews in accordance with Faussette and Bowery’s theory regarding the cycle of Jewish virulence. Jews, long a people without a nation (beginning with Babylonian captivity and for nearly 2,000 years after that), developed an uncaring, parasitic relation to their host nations, particularly among the elites of their vested interest. After a period of consolidating the wealth of a nation to themselves, the most ‘virulent’ ones escape over the border for a new host country to exploit, while the relatively ‘benign’, situated and accountable ones are subject to the wrath of the host nation’s people who realize belatedly, “’the Jews’ did this to us!” This perpetuates the cycle as the virulent elite bribe their way into a new country, gain farther sympathy, critical absolution and pseudo-justification for their exploits as they point to what ‘they do to us’: the Holocaust, the Inquisition, the pogroms, the Roman occupation.

With this distinction however, we should be able to mitigate the charge of anti-semitism, noting that our large grievance is with the virulent elite (as well as with White traitors, especially those in influential positions) not with those Jews normal, situated and accountable to a local culture. Nevertheless, as anybody who has experience will tell you, the pattern of antagonism and indifference to European interests exists not only among Jewish elitists, but in them as a whole. Thus, we need to discriminate against them and separate from them as an entire group, even if some are worse than others and should be looked upon as more criminally liable.

. . .

As with most normal White people, liking my people and myself, I spent most of my life saying that I was neither Left nor Right, if those terms emerged as an issue.

For good reason: as with all normal White people, I’d been repulsed, had a very strong aversion to identifying as leftist. I saw rabid Jewish advocates of non-Whites along with anti-White Whites and heard them called “THE Left” all my life. Yet, I looked at what was being called “the Right”, and I could not quite do that either – it meant that one would be an ignorant hole by definition. I use this vulgarism deliberately to demonstrate that you can indeed, define a term through the pattern of its use in common parlance. Note that a person will be called a hole when they harm others when they do not have to; or, when they let people harm them when they do not have to. That’s characteristic of the Right for a reason – they’re not accountable; they wish to believe in their sheer, objective innocence and not accountable to an encompassing, but delimited “we”, as such.

However, with our struggle’s growing recognition of the disregard of our people in more difficult circumstances, middle, working class and more, their increasing awareness having shown in the Wall Street protests; moving to understanding of the consequences of corporate plutocracy’s quest for cheap labor; its transgression of borders; its relation to the military industrial complex - growing recognition that this is not in our interest as Whites – our need to not identify as rightists becomes acute.

At the same time, with the population explosion threatening to overwhelm our demographic and our environment, it is also of acute importance to not identify with the phony “Left” either, which is really just more catastrophic liberalism, if you look at it. That understood, I have come to the realization that saying one is neither Left nor Right is an inarticulate halfway point to extricating oneself from promulgated Jewish definition of the terms. That once one sorts out Jewish perversion and corruption of the terms, that the Left is the best way for us to identify as White advocates.

When our advocates call our enemies “the Left” they are making a crucial mistake: obfuscating our two greatest problems and the means of solution at the same time.

Our advocates are obfuscating the agency of Jewish machinations hiding behind a twisted definition of “the Left.” The Left has the moral high ground and the label, Left, has the appearance of that moral high ground because it is supposed to be socially accountable, even if it is a misnomer: which it is, in Jewish application of the term – leftist classification indeed, for Jews, non-Whites, and anti-White Whites, but prescribing obsequious, cataclysmic liberalism for Whites. With that, they are obfuscating the motive of Jews to define us as Rightists and their motivation to drive us there when we react to this misnamed liberal prescription.

At the same time, our advocates are obfuscating our other large problem – our wish for the “innocence” of objectivism or the appearance thereof, the pretense of such objectivism in order to avoid accountability – that is Rightism.

While Jews will use this argument too, that they are simply better, meritorious, when it serves their interests, Jewish political planners and academics generally want to maneuver us into a rightist position because it leaves us naive, organizationally weak, amoral, and unaccountable to our own as a relational class of people. White traitors also want us to be rightists so that they can avoid accountability.

Finally, in calling “the Left” our enemy, our advocates obfuscate the means of solution by creating an aversion to what we need – a social classification of ourselves as a people, a full class of people. The Left is always about social classification if you sort out abuse of the term.

Understood how the term is deployed when clear, “The Left” is a function of systemic classification, designating a group of people the interests of whom are to be looked after as a class – protecting against outsiders, e.g. “scab” union busters and plutocratic exploitation of labor. We classify ourselves as Whites for highly analogous reasons: to protect ourselves from opportunistic outsiders and from elitist exploitation and indifference.

If our philosophy is correct, as White advocates, we are leftists - that is because we are advocating a people, not objective facts. We are not simply describing facts, independent of interactive involvement and consequences. We are, if we are good White advocates, saying, “if a tree falls in the woods and there are no White people left to hear it, to talk about it, at least, it may make a noise, but may as well not for all it matters.” We are taking a people-centric perspective and a White-people-centric position, specifically. We are acknowledging that nothing exists outside of interaction and how facts count must be negotiated between people. As mammals, caring about closer personal relationships, as we do, we most crucially care about White people.

In fact, the moment we refer to ourselves as Whites, or indigenous Europeans – when we refer to ourselves as a people - we are classifying, we are parceling a relative classification of ourselves socially and that is the reality. Whereas the Right, inasmuch as it pursues objectivism independent of interaction, social interaction, and a negotiation of how things count, is always something of an illusion.

If Kevin MacDonald looks at two DNA strands and says, this one is Jewish and this one is White, he must address at least one colleague with this information, in seeking agreement. In some cases, data will be agreed upon by nearly 100% of people and that will generally be called, “objective.” A few may disagree, but they will be considered crazy. Nevertheless, the data, the observation and how it counts, occurs in social interaction (or it may as well not occur at all).

Moreover, to identify who we are as a full social class would give us the moral high ground and powerful organizational function at once. Whereas, when we are made averse to the term Leftism, we are obstructed from accountability to the relative classification of ourselves and others as a people – a classification that takes into account processes, all stages of development (within the lifetime) and evolution (beyond the lifetime); a classification that makes an important difference as it takes into account and respects our paradigmatic differences, differences that make a difference from other groups; our qualitative form and function, systemic pattern, its ecological disbursement, niche differences, logics of meaning and action understood as vastly different from non-Whites; that can make us more cooperative among ourselves and less conflicting with non-Whites when practicality is the better part of valor.

The White Class: viz., persons of native European descent, with interests relative to its class as such, would entail two-way accountability straight away, from those on top and from those in developmental, marginalized stages; i.e., to our relative, relational interests, irrespective of whether White traitors and non-Whites, those outside the White Class, are more or less “objectively” capable. Non-Whites might be allies, but they are not in the class. White traitors are traitors, their abilities only making them more offensive. The White Class, The Indigenous European Class (with its subcategories, yes), would define who we are and to whom we are largely accountable

Coming back to our first big problem in calling “them” the “Left.” ...

When our advocates attribute Leftism to our enemies, they are not addressing the agentive Jewish machinations against our people, but rather attributing the problem to an ideology or less, a devil word, the “Left.” This obfuscates the fact that Jews are classifying themselves and looking after their own interests, hiding their own agency in promoting hyperbolic liberal ideas and antagonism to Whites – promoting those outside or antagonistic to the White Class as “marginals” come to “enrich” us. Jewish agency is hidden behind the attribution of “the Left” – whether the agency behind economic Marxism or the cultural Marxism of PC.

Our second big problem obfuscated by calling our enemies, ‘the Left.’ Our wish for the “innocence” of objectivism or the appearance thereof, the pretense of such objectivism in order to avoid accountability.

Whether of religious speculation which seeks to establish its pure innocence, a clique of scientistic elitists who seek to establish the pure objective warrant of their discoveries, or the pure might-makes-right of the quasi-individual and the corporate “individual” of U.S. law, the Right is characterizable as a quest for objectivism which would make quick work of accountability –  through a naïve wish to be innocent through objectivism or worse, through a cynical wish to avoid accountability through a pretense of objectivism.

The White Leftist perspective would not begrudge persons who do some things better their due, their difference, so long as they are accountable to the relative interests of the class; however, people tend to want to believe their success is more a result of their sheer independence than it actually is – the Right is pseudo objectivist, faithfully, slavishly leaving nature to its own devices – “we are caused”, pseudo detached from the social, anti-social, therefore unaccountable and inhumane as such – “that’s just the way it is”, according to nature. Failing that, the Right can and will often seek to evade account in the elusive and insensible speculation of religion.

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In the last part of Eugène Montsalvat‘s review of de Benoist, he is shown to give organizational advice, including moving beyond left and right with observations as to where they both went wrong.

I don’t agree with how he is describing the left, and it is a good occasion to sort that out.

However, I am in significant agreement with the tenor - that capitalism is among our major problems.

With that, he confirms a suggestion from Kumiko to me, that I’ve already accepted. I would take to heart that in promoting the White Left platform that I have not emphasized enough the fact that there would be unions amidst the union that is the racial/national union. I have done that but not enough.

Because I have been so focused on the re-legitimization of racial classification and the unification of people as one class, Kumiko alerts me to the fact that I would be accused of disingenuously wallpapering over bona fide working class concerns for not recognizing their distinct situation. 

She advises talking more in terms of syndicalism, and I can see where her advice in that regard, and as it turns out, also de Benoist’s advice in that regard is correct.

My way of handling these differences could use that boost, though I have not exactly been remiss in that. In criticizing the insufficiently descriptive and ultimately dangerous paradigm of “equality / inequality”, I have consistently spoken in terms of qualitative differences within the White Class (and in relation to non-White groups). As opposed to “equality/inequality” and its false comparisons, I have tended to focus on niches, their paradigmatic incommensurability, qualitative symbiosis and the management of differences in respect of difference as opposed to inequality. Nevertheless, forms of syndicalism should correspond with systemic regulation of these differences.

Counter-currents Publishing, ‘Alain de Benoist’s On the Brink of the Abyss’, Eugène Montsalvat wrote:
Against this increasingly dismal situation Alain de Benoist writes of the possibility of a resistance, that will usher in a transformation of the system. He endorses the idea of moving beyond Right and Left.

As I have said in many places, and I am no less convinced than ever, that it is a mistake to relinquish the self designation as a left, a White Left. The Jews do not want us to adopt its powerfully organizing world view for that reason, because it does line things up correctly time and again.

ibid wrote:
while reminding the Right and the Left of their failures, which have resulted in the modern predicament

Not a left as properly defined in White interests.

ibid wrote:
He warns of idealizing the working classes as naturally good, of repeating the naive Enlightenment optimism that liberalism arose from.

I do not idealize the working classes nor would a White Left.

Benoist is correct and very articulate in citing the Enlightenment, its optimism (wow, never thought of that angle, but true) and the liberalism that came of it, but these are not elements of what we are calling the White Left.

The White Left designates these products of the Enlightenmet and categorizes them as “objectivism”, one of the two great adversaries to White/Left/Class/National/Union/Racial (all the same) solidarity.

The two great adversaries to the White Class/Left are Jewish interests and Objectivists/objectivism.

de Benoist needs to recognize where adoption of Enlightenment ideas among ordinary and working class folks is coming from.

Where it isn’t being promoted by Jewish interests it is being promoted by White elitist traitors disingenuously posing as “objectivists” (innocently great and not accountable) and naively accepted by the “lower classes” as “objectivism”, viz., the way it is.

But it is Not leftism, definitely not White leftism as it does not recognize the union’s right to discriminate and hold people accountable to the union’s interests.

Hence, we have not moved beyond right and left, we have merely not caught up to how Jews and White traitors have manipulated these terms to their interests, including not wanting us to have a “White Left” as its organizational capacities are dangerously powerful against them.

ibid wrote:
On the Right, figures such as Sorel and Péguy have been forgotten, and the fight against communism fooled the Right into aligning with capitalism.

de Benoist is correct about that. No argument.

ibid wrote:
Rather than attacking capitalism as the root of the loss of national borders and the cause of mass immigration, they fall into petty xenophobia, Islamophobia, and buy into the “Clash of Civilizations” that distracts from social conflicts at home.

Here I disagree with de Benoist, not in the sense that issues like these can’t be used to distract from objectivist treachery and problems of their exploiting “lower classes”, but in the sense that he is going to the other extreme, and in ignoring race and religious organization of groups antagonistic to race, that he is buying into the same right wing Enlightenment objectivism (and perhaps Jewish manipulation) that he claims to be wise-to.

He goes on to say..

ibid wrote:
On the Left, four main flaws are identified

First..

ibid wrote:
political universalism

That can be said to be a product of Red (Marxist) Left skullduggery; that is to say, how Jews would apply all peoples in unionized alliance against White capitalists (While Jews themselves maintain their union and the facile unions of those who oppose their enemies).

It is surely wrong to accept the Jewish definition and calibration of the terms.

A union, a White Union, cannot be universal by definition. One is in the union or one is not.

Jews do not want us to have this because it would organize our people in a humane way which is accountable to excellence and differences at the same time.

Second:

ibid wrote:
the absence of a concrete anthropology leading to unrealistic assumptions about human nature,

It can err in this direction but only gets out of hand because the Jews exaggerate these possibilities in order to pander to their paying students. That is, Jewish academics are largely in the big business of selling talk to White female undergraduates: “possibilities” to create college courses and talk talk talk, criticize, criticize, criticize.

Third:

ibid wrote:
a belief in progress, and a moralism focused on the complaints and grievances of victim groups.

Again, exaggeration and distortion of these capacities are the result of Jewish academics who have mixed in and preyed upon enlightenment distortions in order to both misrepresent the left and turn White people off to their organizational capacity in a Left while actually using the victim groups they do marshal as an attack force against Whites.

Fourth:

ibid wrote:
Therefore, the Left disregards things such as national borders, ignores the value of pre-capitalist modes of production, and has fallen into the trap of fighting for various identity politics groups.

Again, those are Jewish cultural Marxist perversions.

How can a leftist union favor the scabbing of their union by an open borders policy?

They cannot, it is a contradiction of terms.

ibid wrote:
at the expense of class struggle. Instead of attacking capitalism, the Left now focuses on “anti-racism” or “sexual liberation,” which only serve to break down the barriers impeding the flow of capital and lead to further individualism in the social sphere.

That is what the Neo cons and other Jewish led interests are getting people to do.

The White Left is guilty of none of these things.

ibid wrote:
To challenge the capitalist system, a new class consciousness must reappear, against individualism a “collective will” must be formed.

True, a White Class, the White Left.

ibid wrote:
This will must come from the bottom up, being built locally, against the global hyperclass. It must be intransigently revolutionary. Benoist repeats the advice of Sorel to the revolutionary syndicalists.

This is quite well said, and I will probably take de Benoist’s and Kumiko’s advice to incorporate more snydicalist type thinking ..

ibid wrote:
“to take the early Christians as their example: those who absolutely rejected the world they were fighting against.”

I am on the radical side, but taking skepticism to quite that level is what led to the radical skepticism of the enlightenment and subsequently to liberal modernity.

The Christians are a bad example unqualified as such.

ibid wrote:
Finally, he identifies the target of this new struggle, “The principal enemy is at once the most harmful and, above all, the most powerful. Today it is capitalism and the market society on the economic level, liberalism on the political level

I would make it a dual entry, Jewish interests and Objectivism (which includes capitalist interests).

ibid wrote:
individualism on the philosophical level

I agree that individualism is a large part of our problem, I understand its philosphical difficulties, but I do not want to summarily and uncritically dismiss it; but rather set it aside as a non-priority while we are under mortal threat as a group by groups.

ibid wrote:
and the United States on the geopolitical level.”

The Jewish and Objectivist led U.S. is certainly a huge problem, but one must understand that it is Objectivism (admittedly written into its Constitution) and Jewish groups that marshal its forces against other group unionization of peoples.

I believe that Kumiko would like a chance to show that there may be a way to ride the tiger of NATO and US forces toward ethno nationalist aims.

ibid wrote:
He calls for an alliance from forces as disparate as Castroism and Christianity to challenge these enemies: “The enemies of my enemies are not necessarily my friends, but they are necessarily allies.

If Christians and Muslims are attacking our enemies that is fine but we cannot be so naive as to think that these universalist and race mixing religions are people we can form formally agreed upon alliances with.

Their overall pattern is overwhelmingly against our interests and untrustworthy.

Same with blacks and Jews. There might be times when they fight groups who are harmful to us, but their overall pattern is overwhelmingly against us and untrustworthy.

ibid wrote:
am notoriously not a Castroist, but I will always support Castro in his fight against American imperialism.

Castro is anti-racist. So, I cannot agree with de Benoist.

ibid wrote:
I am notoriously not a Christian, but I will always support Christians every time they struggle against the power of money. Those who reason otherwise do not have a sense of the priorities or the stakes. They are quite simply accomplices.”

Not true. Very untrue.

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“Literally, why did this even become an argument?”

It’s been brought to my attention that we’re being accused of various things by various people as a result of the article that I posted that was titled ‘English genetic heritage is not German’. It appears that some people, including Carolyn Yeager at The Heretics Hour, have chosen for some reason to seize upon people’s remarks in the comments section of that article to build a characterisation of our position which is very incorrect. DanielS has been accused of being ‘anti-German’, and by proxy I have therefore been accused of abetting ‘anti-German’ thought.

Nothing could be further from the facts. DanielS is not ‘anti-German’, and I’m not abetting ‘anti-German’ thought. In good faith, I’ll assume that Carolyn Yeager’s misinterpretation of my intent is not intentional, and so I’ll explain in the most concise way what my outlook on this is, in the hopes that truth and understanding will prevail.

Heritage and slogans

When I put up the article about how ‘English genetic heritage is not German’, it was entirely for the purpose of showing a way of dispelling the usual liberal sloganeering in the UK that begins with the false appeal to the so-called ‘fact’ of English being all ‘mixed German immigrants’, which is then inexorably extended into a claim that ‘since they are already beyond identification, what is wrong with a little more mixing?’ Obviously the most effective way—a way that is also in accordance with reality—to fight against that kind of liberal sloganeering and to empower the British people to fortify themselves in the belief that the ground they stand on is theirs and that they have a justifiable claim to maintain dominance over their own civic space, is to point out that British people are not merely ‘mixed German immigrants’ of no discernible identity, but in fact they all evolved in the location that they are living in for many thousands of years and as such have a justification to really call themselves ‘British’.

Maintaining this view of a really-existent ‘Britishness’, and suggesting that it should be fashioned into a mass line and propagated to the British people, in no way detracts from the identity of German people, or Germanic peoples as a whole. I don’t see why that should be confusing to some people. It also does not suggest that there should be enmity between Britain and Germany. In fact, it remains our position at Majorityrights that all nations in Europe should stand together while respecting each other’s differences: pan-European regionalism. This is the same position that I also take with regards to Asia and pan-Asian regionalism.

Sometimes mistakes are made

I also get a sense that some of this fury that has been directed toward Majorityrights by the critics, has something to do with the fact that we don’t bow down to Adolf Hitler on every issue, historical and concerning the prosecution of the Second World War. I would say to those people who criticise Majorityrights that it is possible—and this is not a petty-moral statement, it is a statement of cold facts, total administration, and direct geostrategic power concepts—to recognise the structural achievements of the National Socialist movement in Germany and say that it was highly significant in not only raising critical awareness of the influence and threat of Bolshevism, but in fact showing that it was possible to marshal an equally deadly force against them, without having to literally endorse every single ridiculous action and personal preference of Adolf Hitler, every member of the SS, and the general staff of the German Army. Sometimes people do things that are really bad ideas.

It is possible to have a nuanced view, and my view is nuanced.

Obviously, the European war against the Russian Bolshevik regime and its collaborators in Europe, much like the Greater East Asia War against the liberal-capitalist powers, namely, the United States, France, Britain, the Netherlands, and their collaborators, was a crucial moment in history. No alliance in history other than Axis, has been able to unite so many people of diverse ethnic backgrounds against both liberalism and communism at the same time. And no alliance in history has ever come closer to overturning the liberal-capitalist world order in a war of manoeuvre.

These coalitions were to become possible due to the social and economic forces that were activated as a consequence of something like the National Socialist movement of Germany having arisen to power.

Germany rendered assistance to Japan by becoming a viable partner for the duration of the war, and this also engendered a situation where countries like Burma, parts of India, swathes of South East Asia, including Indonesia, Singapore, and others, were able to struggle against their colonial oppressors with the hopes both of independence and of a regional redress of the global systemic inequalities that characterised the liberal-capitalist world order. It also was the case that many Central Asians were enthusiastic about co-operation with Germany as well, particularly some of the Crimean Tatars who must have been relieved to see the 11th German Army under General Erich von Manstein as well as Stay-behind Group D show up in their territory to remove the Russian and Jewish occupiers that had been appearing on their land because of the Soviet incursions into Crimea.

It could be said that in the developing world, the international boundaries and the recognition of ethno-states governed by their own ethnic group’s elites rather than those of another group, is a kind of world that could not have come into existence without the ethno-nationalist consciousness and the live-fire demonstration of the use of deadly force that characterised the Axis approach, particularly in the Pacific.

It wasn’t that any particular person imposed National Socialism onto the German people from above only. It was actually the fact that the liberal-capitalist world view was vying for hegemony over all spheres of human life, and as a result, the ethno-nationalist world view had to fight against it in all spheres of life in order that it could triumph over it. This is the meaning of ‘totalitarianism’ when it is not used as a pejorative by liberals. While being coincident with ‘authoritarianism’, it is not a synonym for it, nor is it a synonym for ‘bad things’. The inauguration of the National Socialist state in Germany, was not the moment that ethno-nationalist world views triumphed. Rather, the inauguration of the National Socialist state was a sign and a consequence of the fact that the ethno-nationalist world view had already triumphed over liberalism among these people, and had in turn given rise to the change in the class character, ethnic composition and loyalties of the persons occupying the big tent known as the state.

This is of course the same logic that applies when talking about Fascist Italy, Right-Socialist Japan, and so on.

I am not necessarily inveighing against that phenomenon.

So with all of that said, where is the argument here? As far as I’m aware, one of the most significant disagreements is largely about the conduct of National Socialist Germany to its East. There are three elements of what happened in that region which are elements of a serious mistake that was made by Germany, a mistake which created excess risk for what—in light of the enormity of what was being fought for by Axis—was relatively little potential gain. Those elements are:

• 1. The maintenance of Adolf Hitler’s historically romanticised view of getting ‘living-space’ in places where it was not strictly necessary to attack, meant that Germany would be creating a fight against potential Central European allies, in order to occupy the land with pregnant German women and frontiersmen, who would then reap the gestational ‘rewards’ of that action 25 years in the future. Is that really a good sense of prioritisation in the opening moves of a war like that one? No. It looks immediately like it is a product of obnoxious hyper-masculine behaviour, which was not properly integrated with any real strategy.


• 2. The United States had the starting advantage of having almost an entirely geographically self-contained, defensible, and integrated system of industrial production within the North American continent, and a food supply contained within the Mississippi basin which was also defensible. Europe’s system at the time was by far less integrated, more difficult to defend, and less advanced. Europe already had a difficult task on its hands, and with Germany destroying large swathes of Central European infrastructure, removing social institutions, and dis-integrating supply chains, this was only making it more difficult to carry out efficient military-industrial production within the time scale that would have been required so as to stand a better chance against the United States. Surely it would have been easier to collaborate with Central European governments and businessmen, rather than tearing them all down to the ground and then having to re-build it all while simultaneously fighting war. It was relatively less developed to begin with due to those being fledgeling networks of production, some of which were less than twenty years in existence. Tearing it all down only made it even less developed—in many cases in fact completely destroying all production—and multiplied industrial difficulties.


• 3. Apparent doctrinal contradictions serving as a de-motivator and de-moraliser for populations in crucial locations. Keep in mind that Central Europeans had not passed into opposition. The generalised views espoused by National Socialists were in great part present within the Central European countries. When Germany began officially denying the existence of nations like Poland, Belarus, Ukraine, and Czechoslovakia, this created a needless divisiveness, and it would be very difficult to explain the German behaviour toward them while simultaneously vouching for the idea of ethno-nationalism. In the absence of (a) an explanation for why government-to-government and military-to-military consultation and collaboration was excluded, and in the absence of (b) even a theoretically consistent justification for ongoing occupation, and in the absence of (c) at least a promise of any future independence, the situation would cause many who were otherwise well-disposed toward the cause to pass into opposition if only to defend the existence of their own ethnic groups in the face of what was a direct assault from Germany.

Now, any one of those reasons standing by itself, might cause someone to argue that they might be able to make it so that the benefit accrued to Germany would outweigh the cost, with respect to the larger agenda of war being conducted against the United States and against Russia.

But with all three points taken together as synergistic and inseparable as a complex system—an ecology—it becomes very clear that the conduct of Germany in Central and Eastern Europe was an inadvisable and unacceptable risk. Taking a preference for disrupting the complex systems that were the Central European nations, for the sake of ‘living-space’, rather than collaborating with the systems as they existed, produced an additional and unnecessary drag against European war-fighting capabilities, which heightened the risk of dis-integration of supply chains and thus heightened the risk of being defeated. You’ve heard of Richard III of England’s line “my kingdom for a horse!”, now try “my empire for the next shipment of ball-bearings within the appropriate time scale.”

This is the way that I look at it, it’s very much an Asian perspective that looks at the ‘big picture’, and it’s a view that I know is at odds with many of the people who criticise Majorityrights. But it is not an irrational view, and I wish that the critics would think about these issues and reflect on the errors where errors exist. I am in no way proposing that this is the sole reason for Axis difficulties in Europe at that time, but I am saying that it is a factor which certainly didn’t help the situation.

A way to the correct line

I would reiterate as well, that this is not a moralising condemnation of Germany, nor is it a moralising condemnation of those who have criticised Majorityrights. I am standing entirely apart from petty-moralist considerations and I am only talking about what I see as a matter of bad risk assessment and bad prioritisation by them when carrying out war of position and war of manoeuvre.

There are no belaboured moral statements or revisionist endorsements here, and so any liberals who are hyperventilating somewhere out there saying “isn’t this too much?”, I’d invite those liberals to take slow, deep breaths, and to not start making noises at me or overreacting.

Most of this post has been about the past, but it also has importance for the future as well, because getting the correct line on this issue of the past, allows people to also get the correct mass line for the future as well and to learn from mistakes. European ethnic-nationalists can be great if they can repair this rift between themselves, with all sides acknowledging errors where errors have occurred. It’s crucially necessary going forward, so that Europe can correctly define its borders and stand as one, as ‘Europe, whole and free’.

I’d like to also add that although the temptation for many to view it this way will be strong, this article should also not be interpreted as a ‘challenge’ issued by me to Carolyn Yeager. There will be no ‘Kumiko Oumae vs. Carolyn Yeager’ catfight-showdown at sunset with knives, so any observers having those thoughts ought to put away the popcorn, at least for now.

This is only an invitation for conversation and perhaps conflict resolution. Something that is characterised less by knives, and more by tea and biscuits. Maybe.

Bill Cosby, serial rapist (of White women), narrates the documentary film, Black History Lost, Stolen, or Strayed, 1968.

...it opens with Cosby talking in an integrated classroom setting.

My 5th grade class (10 year olds) was shown this black power film in our own integrated public school classroom. Rather than react in guilt, however, I felt anger at the attempt to impose guilt trips and black interests upon me as a White kid, as I felt no historical debt to them whatsoever and I knew that I wanted nothing to do with blacks (i.e., especially for having experienced them).

In one part of this attempted indoctrination film, Cosby, of all people, criticizes and summarily dismisses D.W. Griffith’s “Birth of the Nation” as a movie made among other reasons to present justification for protecting White women from Negro men.

       
White woman jumps off cliff to get away from Negro in “Birth of a Nation”

After The Birth of A Nation era, an intermediate stage of media stereotypes for blacks is cited by Cosby - the minstrel characters such as the cowardly and obsequious “Step and Fetch It”...

       
Step and Fetch it, a false stereotype sold to lull complacency in conservatives.

...and the “Sambo.” For those familiar with blacks, these Jewish promoted stereotypes of blacks, as silly and benign, were the opposite of comforting. They were recognizable as misleading in regard to the danger of blacks. How many people had violence done to them, lost their daughters or even lost their lives for treating blacks as if they were “funny” and not street-wise predators?

The very popular “Our Gang Comedy”” featured a Sambo character, “Buckwheat” (later parodied by Eddie Murphy). While the rumor that Cosby bought up the rights to Our Gang Comedy to keep the racial stereotype off television may not be true, there can be little doubt from the documentary that the little Sambo character did not appeal to his sensibilities.

Our Gang Comedy was also a Jewish production, which had no qualms in making Whites look tactlessly condescending to blacks.
     

       
“They stole it from me and therefore..
       
...I take what I should have”

Note the obvious Jewish narrative and suggestions that Cosby is imparting…

Cosby:

“The black people in this country got a bum deal for a long while and it won’t hurt much if we see a little of this (a positive stereotype of blacks… presented as upright and entitled to White women on principle). Stanley Kramer (Jewish) has (been so kind as to) let us use some scenes from ‘Guess Who’s Coming to Dinner?.’ You look at these and remember Birth of a Nation.”

Those words could have been scripted exactly under the production and direction of Stanley Kramer…

Cosby:

“Katherine Hepburn and Spencer Tracy are the girl’s parents.”

                 
       
Scripted anti-White propaganda..

Hepburn (says to Spencer Tracy with stern authority): “She’s twenty three years old and the way she is is just exactly the way we brought her up to be. We answered her questions, she listened to our answers. We told her it was wrong to believe that the White people were somehow essentially superior to the black people… or the brown or the red or the yellow ones for that matter. People who thought that way were wrong to think that way. Sometimes hateful, usually stupid but always, ALWAYS WRONG. That’s what we said.  And when we said IT we did NOT add that don’t ever fall in love with a colored man.

Cosby:

“or where Sidney tells it like it is to his “old man” (ebonics for “father”)

Poitier: YOU AND YOUR WHOLE LOUSY GENERATION BELIEVE THAT THE WAY IT IS IS THE WAY ITS GOT TO BE! And not until your whole generation has lain down and died will the dead weight of you be off our backs! Do you understand you’ve got to get off my back! (softens) Dad, you’re my father, but you think of yourself as a colored man. I think of myself as a man.

       
Hence, we see here a mixture of Kramer’s jewish motives and screenwriter William Rose’s White objectivism combining for a catastrophic propaganda: self righteous, anti-White destruction.

                         
Symbolically, Hollywood’s first interracial kiss (sickening) is in a rear-view mirror, as if taken for granted , as if to say that “we’re all beyond being against that.”

“Guess Who’s Coming To Dinner?” took the Jewish initiative and set the agenda to mainstream miscegenation. With their pseudo innocence pandered to, their disingenuousness encouraged by having their palms greased, objectivists aided, abetted and exacerbated it. Objectivism is exemplified ad nauseam in the scripted arguments of Hepburn and Poitier.

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