Majorityrights Central > Category: Race realism

                           
“As a White person, I feel that the White race is threatened today! Are Estonians also so brain-washed now that they start talking some kind of politically correct bullshit?”       
                                    -  Ojuland said.

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“You fucked my brother? Yeah, I did and”... scene from Raging Bull:

I must say in defense of my father that he was never physically violent (aside from knocking-over the occasional sofa or hamster cage). But in display of rage, anger and hatred, Raging Bull was mellow by comparison, no comparison to my father, in fact.

This post may not ingratiate me any further with our Nordicist camp, but honest auto/biographical facts may help achieve a fuller picture of what we are up against and how we might cope. Although understanding can sometimes create more conflict than it alleviates, it is not necessarily the case that this will create conflict with the native national interests of northern, or any, European countries - and it may facilitate coordination of our interests.

Captain Chaos said: “Daniel, before you wedge your head any further up your own keister with all this talk of “hermeneutics” you should pay heed to this quote from the philosopher Hume”:

“Reason is, and ought only to be the slave of the passions, and can never pretend to any other office than to serve and obey them.”

Perhaps by “passion” CC was in fact suggesting something in line with what Ramzpaul was discussing with Stark  - that “you should follow and work on what you feel most strongly about, even if you can only manage it as a hobby… that way, even if you don’t make much money at it, you will still be spending your life in a way that you find meaningful and enjoyable.” GW’s ontology project might be concerned to note that “passions” are speaking from our authentic nature and therefore provide an essential impetus in guiding an authentic narrative that mere rationalism cannot.

However, since CC posed empiricism in contrast to hermeneutics, I thought I’d draw upon an extreme example of “passion” to illustrate not only how passions might, but probably should, be ameliorated, crafted and channeled better with hermeneutics.

There is no reason why hermeneutics cannot take heed of the passions, if not follow them - if I were being cute, I’d say that following them would be another narrative (say, like the story of “raging bull”), with its own logic of meaning and action, but particularly as we are talking Hume, I’d tend to look at this as an observation to take under consideration at the empirical end, a part of the “circular” process of inquiry.

It’s good feedback though and that is why CC has been missed here.

He must be right that rationalism can be exaggerated. Even so, passions will be mitigated and subject to some rational consideration by socialization. If proposed as an alternative narrative by which to guide one’s life, the passions unbridled by the rational cultivation of hermeneutic process and its testing by social concerns would emerge quite speculative; life would be short and/or brutish.

Having been a very temperamental person (still am, some times), and not having had recourse to much rational discourse - being surrounded by people who gave free reign to their passions (temper) and wish to be expediently done with annoyances - I used to use my anger (which was intense, often a rage bigger than I was) as maps to show the way to social critique. It did seem to work to uncover some mysteries, but eventually it was used against me by those who know how to manipulate emotionalism - (as Truck Roy explains that sociopaths skillfully do; they are not moved by empathy with emotional appeals) - especially where I was not in Italy and sociopaths could stereotype me, “other” me and vilify me as a “crazy Italian.”
               
I figure that my father’s FANTASTIC displays of temper - histrionics of rage that honestly made “raging bull” seem fairly rational - were an evolutionary product of the small Italian village. It wasn’t so much a matter of serious competition, though frightening it was - it was more a matter of entertainment and display to break-up boredom and monotony of a small village. That was apparent in his displays of fantastic rage over quite trivial matters: whereas raging bull had a clear rationale of jealousy, my father’s rage over trivia bespoke histrionics of a vague power that was not welcoming any challenges or questions; the only semi-practical aspect of which was to enliven and dramatize matters otherwise unnoticed. Where it was confusing and disorienting, which it was quite, everyone around in the village would be kindred enough so that someone was likely to have affinity and empathy enough to help pick up the pieces of a shattered cortex.

The problem with this evolutionary strategy for me was that I was in America, not an Italian village. Therefore, there was not a community of kindred people around who could be bothered to talk; in fact the rule of individuality, particularly for males, would tend to look upon any such request to talk as manipulative or weakly borrowing against sovereign individuality; thus, you were likely to get a very angry rebuke rather than finding one who could understand and help pick up the pieces in an efficient way. Taking for granted the level of emotionality as the Italian village did may have served in a common population, as Christianity may have served there as well, but not in the antagonistic heterogeneity of The U.S.

         
      “To be born is to be forced to choose to think” - Pascal

My grandfather’s village, Calabritto - a Nordicist might see signs of gang collective in this, or even beginnings of eusociality; the more well-disposed might see optimal communitarianism; and the honest might experience a nightmarish gossip-mill.

MacDonald At Stockholm, Sweden, April 20th 2015

Remember This when you hear an official story from the kosher Media:

We are the Media .. I call it Wedia .. their media is the enemy…

Sooo…. we do our own research and we are not graduates of Brandeis, Harvard, U.C Berkeley, London School of Economics, or University of Chicago.

We have street experience , common sense , and advocate for our own people.. the people referred to as goy , gringo , honky , white boy , and shiksa.

If you disagree with us you are anti white.. and we walk away.. no arguments from our side .. we do not debate we agitate for our folk..

We are now the wandering Eury.. we are all over the world now .. we are growing powerful and we will prosper..

We created the internet .. that is our infrastructure.. no matter where we are .. yes they have made us revolutionaries for our folk..

Northern.. Southern.. Eastern.. Western European ..We are family.. We are strong..

We will create new institutions.. large families.. sustainable habitats ..

We will disconnect from Talmud Vision.. we will stay home away from college and professional sports.. we will stay out of casinos ( unless it is to encourage blacks , browns , and reds to get drunk and play poker )

We white men will stop watching sports, spend time with our families, and have more time and money to have large families. { no more fantasy football.. btw what a disgusting term}

We will create beautiful music again with inspiring lyrics.. such as this song..

Sons of Somerled.. only 4 seconds of an ad….... https://www.youtube.com/watch?v=G61AmCqtzN4

White Lives Matter ..Will Not Remain Silent

Love each other and no white on white violence..

- Stanistan (Stan Hess)

While defending our ghetto square and the merits of strengthening our grass roots community by preaching there to its choir, deepening our understanding and resolve, it seems that at this point Majority Rights could also do well with forays to visit those down some side streets - to pursue interviews not only with those who are most aligned with our views, but also to follow a path of those who might be slightly off - i.e. slightly antagonistic to our views in a somewhat liberal direction, at least explicitly, while having some implicit sympathy through connection to our square, our cause; such that MR’s platform might bring-out that connection with their underlying fairness in concern for our people and our kinds. The more public, known or respectable the person, perhaps the better. They might come to us with an intent to criticize us or save face in cover inasmuch – fine. Perhaps we can stand corrected. That’s not so much the problem as coming-up with good candidates for this kind of discussion/debate, those who may be lurking in what are the shadowy side-streets for us. Therefore the reason for this post is to ask for suggestions as to fairly prominent/respectable liberals, etc. Those fairly askance of our views, but not so antagonistic as to be futile to hope to engage. Rather to pursue those who might be ripe to debate GW or another MR representative, to at least hear-us-out. We might see where the dimly lit path takes us…

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