[Majorityrights News] Alex Navalny, born 4th June, 1976; died at Yamalo-Nenets penitentiary 16th February, 2024 Posted by Guessedworker on Friday, 16 February 2024 23:43.
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An Anarchist in Syria Speaks on the Real Meaning of Trump’s Withdrawal
Analysis Current Events
Following Donald Trump’s surprise announcement that he is withdrawing US troops from Syria, we’ve received the following message from an anarchist in Rojava, spelling out what this means for the region and what the stakes are on a global scale. For background, consult our earlier articles, “Understanding the Kurdish Resistance” and “The Struggle Is not for Martyrdom but for Life.”
I’m writing from Rojava. Full disclosure: I didn’t grow up here and I don’t have access to all the information I would need to tell you what is going to happen next in this part of the world with any certainty. I’m writing because it is urgent that you hear from people in northern Syria about what Trump’s “troop withdrawal” really means for us—and it’s not clear how much time we have left to discuss it. I approach this task with all the humility at my disposal.
I’m not formally integrated into any of the groups here. That makes it possible for me to speak freely, but I should emphasize that my perspective doesn’t represent any institutional position. If nothing else, this should be useful as a historical document indicating how some people here understand the situation at this point in time, in case it becomes impossible to ask us later.
Trump’s decision to withdraw troops from Syria is not an “anti-war” or “anti-imperialist” measure. It will not bring the conflict in Syria to an end. On the contrary, Trump is effectively giving Turkish President Tayyip Erdoğan the go-ahead to invade Rojava and carry out ethnic cleansing against the people who have done much of the fighting and dying to halt the rise of the Islamic State (ISIS). This is a deal between strongmen to exterminate the social experiment in Rojava and consolidate authoritarian nationalist politics from Washington, DC to Istanbul and Kobane. Trump aims to leave Israel the most ostensibly liberal and democratic project in the entire Middle East, foreclosing the possibilities that the revolution in Rojava opened up for this part of the world.
All this will come at a tremendous cost. As bloody and tragic as the Syrian civil war has already been, this could open up not just a new chapter of it, but a sequel.
This is not about where US troops are stationed. The two thousand US soldiers at issue are a drop in the bucket in terms of the number of armed fighters in Syria today. They have not been on the frontlines of the fighting the way that the US military was in Iraq.
The withdrawal of these soldiers is not the important thing here. What matters is that Trump’s announcement is a message to Erdoğan indicating that there will be no consequences if the Turkish state invades Rojava.
There’s a lot of confusion about this, with supposed anti-war and “anti-imperialist” activists like Medea Benjamin endorsing Donald Trump’s decision, blithely putting the stamp of “peace” on an impending bloodbath and telling the victims that they should have known better. It makes no sense to blame people here in Rojava for depending on the United States when neither Medea Benjamin nor anyone like her has done anything to offer them any sort of alternative.
While authoritarians of various stripes seek to cloud the issue, giving a NATO member a green light to invade Syria is what is “pro-war” and “imperialist.” Speaking as an anarchist, my goal is not to talk about what the US military should do. It is to discuss how US military policy impacts people and how we ought to respond. Anarchists aim to bring about the abolition of every state government and the disbanding of every state military in favor of horizontal forms of voluntary organization; but when we organize in solidarity with targeted populations such as those who are on the receiving end of the violence of ISIS and various state actors in this region, we often run into thorny questions like the ones I’ll discuss below.
The worst case scenario now is that the Turkish-backed Free Syrian Army (TFSA), backed by the Turkish military itself, will overrun Rojava and carry out ethnic cleansing on a level you likely cannot imagine. They’ve already done this on a small scale in Afrin. In Rojava, this would take place on a historic scale. It could be something like the Palestinian Nakba or the Armenian genocide. I will try to explain why this is happening, why you should care about it, and what we can do about it together.
To understand what Trump and Erdoğan are doing, you have to understand the geography of the situation. This site is useful for keeping up with geographical shifts in the Syrian civil war.
First of All: About the Experiment in Rojava
The system in Rojava is not perfect. This is not the right place to air dirty laundry, but there are lots of problems. I’m not having the kind of experience here that Paul Z. Simons had some years ago, when his visit to Rojava made him feel that everything is possible. Years and years of war and militarization have taken their toll on the most exciting aspects of the revolution here. Still, these people are in incredible danger right now and the society they have built is worth defending.
What is happening in Rojava is not anarchy. All the same, women play a major role in society; there is basic freedom of religion and language; an ethnically, religiously, and linguistically diverse population lives side by side without any major acts of ethnic cleansing or conflict; it’s heavily militarized, but it’s not a police state; the communities are relatively safe and stable; there’s not famine or mass food insecurity; the armed forces are not committing mass atrocities. Every faction in this war has blood on its hands, but the People’s Protection Units (YPG/YPJ) have conducted themselves far more responsibly than any other side. They’ve saved countless lives—not just Kurds—in Sinjar and many other places. Considering the impossible conditions and the tremendous amount of violence that people here have been subjected to from all sides, that is an incredible feat. All this stands in stark contrast to what will happen if the Turkish state invades, considering that Trump has given Erdoğan the go-ahead in return for closing a massive missile sale.
It should go without saying that I don’t want to perpetuate an open-ended Bush-style “war on terror,” much less to participate in the sort of “clash of civilizations” between Islam and the West that bigots and fundamentalists of both stripes have been fantasizing about. On the contrary, that is precisely what we’re trying to prevent here. Most of the people Daesh [ISIS] have killed have been Muslim; most of the people who have died fighting Daesh have been Muslim. In Hajin, where I was stationed and where the last ISIS stronghold is, one of the internationals who has been fighting Daesh longest is an observant Muslim—not to speak of all the predominantly Arab fighters from Deir Ezzor there, most of whom are almost certainly Muslim as well.
The Factions
For the sake of brevity, I’ll oversimplify and say that today, there are roughly five sides in the Syrian civil war: loyalist, Turkish, jihadi, Kurdish, and rebel.
At the conclusion of this text, an appendix explores the narratives that characterize each of these sides.
Each of these sides stands in different relation to the others. I’ll list the relations of each group to the others, starting with the other group that they are most closely affiliated with and ending with the groups they are most opposed to:
Loyalist: Kurdish, Turkish, jihadi, rebel
Rebel: Turkish, jihadi, Kurdish, loyalist
Turkish: rebel, jihadi, loyalist, Kurdish
Kurdish: loyalist, rebel, Turkish, jihadi
Jihadi: rebel, Turkish, Kurdish and loyalist
This may be helpful in visualizing which groups could be capable of compromising and which are irreversibly at odds. Again, remember, I am generalizing a lot.
I want to be clear that each of these groups is motivated by a narrative that contains at least some kernel of truth. For example, in regards to the question of who is to blame for the rise of ISIS, it is true that the US “ploughed the field” for ISIS with the invasion and occupation of Iraq and its disastrous fallout (loyalist narrative); but it is also true that the Turkish state has tacitly and sometimes blatantly colluded with ISIS because ISIS was fighting against the primary adversary of the Turkish state (Kurdish narrative) and that Assad’s brutal reaction to the Arab Spring contributed to a spiral of escalating violence that culminated in the rise of Daesh (rebel narrative). And although I’m least sympathetic to the jihadi and Turkish state perspectives, it is certain that unless the well-being of Sunni Arabs in Iraq and Syria is factored into a political settlement, the jihadis will go on fighting, and that unless there is some kind of political settlement between the Turkish state and the PKK, Turkey will go on seeking to wipe out Kurdish political formations, without hesitating to commit genocide.
It’s said that “Kurds are second-class citizens in Syria, third-class citizens in Iran, fourth-class citizens in Iraq, and fifth-class citizens in Turkey.” It’s no accident that when Turkish officials like Foreign Minister Mevlüt Çavuşoğlu list the “terror groups” they are most concerned about in the region, they name the YPG before ISIS. Perhaps this can help explain the cautious response of many Kurds to the Syrian revolution: from the Kurdish perspective, regime change in Syria carried out by Turkish-backed jihadis coupled with no regime change in Turkey could be worse than no regime change in Syria at all.
I won’t rehash the whole timeline from the ancient Sumerians to the beginning of the PKK war in Turkey to the 2003 invasion of Iraq to the Arab Spring and the rise of ISIS. Let’s skip forward to Trump’s announcement on December 19: “We have defeated ISIS in Syria, my only reason for being there during the Trump Presidency.”
Donald J. Trump
✔
@realDonaldTrump
We have defeated ISIS in Syria, my only reason for being there during the Trump Presidency.
Let me be clear: Daesh has not been defeated in Syria. Just a few days ago, they took a shot at our position with a rocket launcher out of a clear blue sky and missed by only a hundred yards.
It is true that their territory is just a fraction of what it once was. At the same time, by any account, they still have thousands of fighters, a lot of heavy weaponry, and probably quite a bit of what remains of their senior leadership down in the Hajin pocket of the Euphrates river valley and the surrounding deserts, between Hajin and the Iraqi border. In addition, ISIS have a lot of experience and a wide array of sophisticated defense strategies—and they are absolutely willing to die to inflict damage on their enemies.
To the extent that their territory has been drastically reduced, Trump is telling a bald-faced lie in trying to take credit for this. The achievement he is claiming as his own is largely the work of precisely the people he is consigning to death at the hands of Turkey.
DOHA, QATAR—Though her words were powerful, it was what Nobel Peace Prize winner Nadia Murad didn’t say that echoed with a pall long after the standing ovation she received by the audience at the Doha Forum Sunday in Qatar.
She did not utter the words “United States” once in the painful 45-minute interview this morning, but we all knew it was the American-led invasion of Iraq in 2003 that created the conditions for the near obliteration of Yazidi villages—including her home of Kocho—from the Iraqi map. It was here in this mountainous region in the north of the country that her people had settled and farmed the land for thousands of years and co-existed as an ethnic and religious minority. Today, she described Sinjar, occupied first by ISIS and then by various militias since 2014, as “completely destroyed, the buildings and schools empty, like ghost villages.”
Now, five years after the ISIS massacres that left over 3,000 Yazidis dead (most executed and buried alive) and over 6,000 kidnapped and sold into sexual slavery or brought into ISIS indoctrination camps, most of the population of 500,000 remain displaced, many in refugee camps. Some 4,000 people are camped out at the top of Mount Sinjar with no running water or electricity, feeling very much forgotten by the rest of the world.
Meanwhile, as Yazidi women and girls are slowly rescued by non-government entities from their captors across Syria and Iraq (there are still an estimated 3,200 still in the hands Daesh, says Murad), they are getting much needed care and longer-term treatment in Germany, Canada, Australia and France. Missing from that list is the United States. Washington’s help came early and were brief: airstrikes on ISIS militants in Sinjar during the massacre in August 2014 and dropping aid to the Yazidis who fled to the mountaintop in the chaos. Determined to keep America’s re-entry into Iraq to a minimum, President Obama sent no further armed assistance to help stop the ensuing occupation, killings or abductions.
There are 550 Yazidi refugees in the U.S. today.
Murad, 25, is strikingly youthful in appearance but for her eyes, which are world weary, and sad. For good reason: six of her brothers were killed when Daesh raided her village in August 2014. Her mother was also killed, along with the older women and elderly. She was taken then, with the younger females of her family, and held as a sex slave in an ISIS-held home in Mosul. After repeated rapes and beatings, she escaped within months, and was living in a container in a refugee camp when she told the world her story in February 2015.
In rare criticism, Russian chief rabbi blasts supply of S-300 missiles to Syria.
Berel Lazar calls Russia’s decision to give advanced air defense system to Assad regime a ‘mistake,’
says he’s talked to Putin about it.
File photo of Russian President Vladimir Putin (R) lights up a candle watched by Russia’s chief Rabbi Berl Lazar during a ceremony in Moscow’s Jewish community center.REUTERS/Viktor Korotayev
The chief rabbi of Russia said that Moscow’s decision to give Syria advanced anti-aircraft missiles is a “mistake,” offering a rare rebuke of his country’s defense policy.
Berel Lazar, of the Chabad Hasidic movement, made his remarks Thursday at a conference organized by the Limmud FSU cultural group in Sighet, Romania.
Russia is giving Syria the S-300 system following the downing last month of a Russian intelligence gathering aircraft by Syrian forces responding to an Israeli strike over Syrian airspace.
Russia has blamed Israel for the incident, which killed 15 Russian soldiers.
“I think it’s a mistake that will only augment the region’s problems,” Lazar, who meets regularly with Russian President Vladimir Putin, told the Israeli journalist Eli Mandelbaum about the missile transfer.
Screen capture from video showing the delivery of Russian S-300 air defense missiles to Syria. (YouTube)
Lazar’s group, the Federation of Jewish Communities in Russia, often speaks out against expressions of anti-Semitism in Russia and aspects of Russia’s policy concerning Israel, including its voting in 2017 in favor of a UN resolution that ignores Jerusalem’s significance to Jews.
But Lazar, who has said he opposes excessive involvement by Jewish community leaders in Russian politics, has seldom criticized Russia publicly over its bilateral relations with Israel on subjects devoid of a religious dimension.
The rabbi, a native of Italy who became a Russian citizen in 2000, went on to say that he and his organization “speak about [the S-300 issue] with the president,” referencing Putin. “We explain, I’d say, the sensitivity of this issue to our brethren in Israel, in Zion, and we hope Israel and Russia can continue to cooperate in stopping terrorism, stopping Iran, and that Israel will continue to guard its borders and neutralize any threat before it reaches its doorstep.”
Israel and its allies for years have lobbied Russia not to give Syria and other regional players the S-300 system, arguing that it would limit Israel’s ability to neutralize terrorist threats, including by the Lebanon-based group Hezbollah.
Several hundred people attended the event in Sighet, which is the birthplace of Elie Wiesel, the Nobel Peace Prize laureate and Holocaust survivor who died in 2016. In August, Romanian police arrested a 37-year-old man whom they suspect wrote anti-Semitic slogans on Wiesel’s childhood home.
Posted by DanielS on Saturday, 18 August 2018 06:27.
New Observer, ““Refugee Ex-Sex Slave Kurd Flees Germany, Spots Former ISIL Captor as Fellow ‘Refugee”, 18 Aug 2018:
A Kurdish girl who was kept as a sex slave by ISIL in Syria—and who then fled to Germany where she was given asylum—has fled back to Syria after spotting one of her ISIS captors in Germany where he was living as a “refugee” on European taxpayer largesse.
According to an AFP report in the France 24 news service, Ashwaq Haji, 19, was a Yazidi “ex-sex slave” in northern Iraq before fleeing to claim asylum in Germany.
Now however, she says that she has “fled” back to Iraq after running into one of her former captors in a supermarket in Germany where he was also living as a “refugee.”
Haji says she was kidnapped by ISIL when they seized swathes of Iraq in the summer of 2014. She says she was held from August 3 until October 22 of 2014, when she managed to escape from the home of an Iraqi jihadist using the name Abu Humam who had bought her for $100, she told AFP in the Yazidi shrine of Lalish, north of Mosul.
Under a German government program for Iraqi refugees, Ashwaq, her mother and a younger brother were resettled in 2015 in Schwaebisch Gmuend, a town near Stuttgart.
Her refuge in Germany, where she took language lessons, was cut short on February 21 when a man called out her name in a supermarket and started talking to her in German.
“He told me he was Abu Humam. I told him I didn’t know him, and then he started talking to me in Arabic,” she said.
“He told me: ‘Don’t lie, I know very well that you’re Ashwaq’,” she said, adding that he gave her home address and other details of her life in Germany.
Posted by DanielS on Tuesday, 20 March 2018 06:03.
Anna died fighting for left nationalism as it is the natural form of ethnonationalism - representing the full class of a nation’s people; including women as represented by the YPJ division in which she fought. The YPJ/G share our fight for ethnonational sovereignty against imperial supremacism and exploitation.
Guardian, “British woman killed fighting Turkish forces in Afrin”, 19 Mar 2018:
Anna Campbell believed to be the first British woman to die alongside Kurdish forces in Syria
British woman fighting alongside Kurdish forces in Afrin, northern Syria, has been killed, Kurdish commanders said
Anna Campbell, from Lewes, East Sussex, was volunteering with the US-backed Kurdish Women’s Protection Units (YPJ) – the all-female affiliate army of the People’s Protection Units (YPG) – in the besieged city of Afrin when the convoy she was travelling in was struck by a Turkish missile on 16 March.
Sources say the 26-year-old initially travelled to Syria to join the Kurdish struggle against Islamic State, but begged her Kurdish commanders to send her to the Afrin front after Turkey launched a ground and air offensive to oust Kurdish forces from its borderlands in January.
“They refused at first, but she was adamant, and even dyed her blonde hair black so as to appear less conspicuous as a westerner,” a YPJ source told the Guardian.
“Finally they gave in and let her go.”
She is not only the first British woman killed fighting alongside Kurdish forces in Syria, but also the first Briton to die there since Turkey launched its incursion into Kurdish-held territory on 20 January.
In a statement to the Guardian on Sunday, YPJ commander and spokesperson Nesrin Abdullah said: “[Campbell’s] martyrdom is a great loss to us because with her international soul, her revolutionary spirit, which demonstrated the power of women, she expressed her will in all her actions … On behalf of the Women’s Defence Units YPJ, we express our deepest condolences to [her] family and we promise to follow the path she took up. We will represent her in the entirety of our struggles.”
Her father, Dirk Campbell, described her as a “beautiful and loving daughter” who “would go to any lengths to create the world that she believed in”.
“Anna was very idealistic, very serious, very wholehearted and wanted to create a better world. She wasn’t fighting when she died, she was engaged in a defensive action against the Turkish incursion.”
In recent months Turkey has shifted its focus from fighting Isis in Syria to preventing the YPG from establishing a foothold along its border, arguing that the YPG is linked to its own insurgent group, the Kurdistan Workers’ party (PKK). The US, EU and Britain, however, do not consider the YPG a terrorist group, which it has supported in its fight against Isis since 2014.
Dirk Campbell said his daughter had dedicated her life to the fight against “unjust power and privilege”.
He said she was a committed human rights and environmental campaigner who would “put herself on the line for what she believed in”.
“It seems a small thing, but I remember when she was 11, she protected a bumblebee from being tormented by other kids at school,” he recalled. “She did it with such strength of will that they ridiculed her. But she didn’t care. She was absolutely single-minded when it came to what she believed in, and she believed what Turkey is doing is wrong.”
He said his daughter’s passion for campaigning was inspired by her mother, Adrienne, who was well-known on the south of England’s activism scene and died of breast cancer five years ago. “Anna was a credit to her mum, my wife, and was carrying on a lot of the kind of work that she was doing,” he added.
Campbell told her father of her plans to travel to northern Syria last May after she heard about the grassroots feminist and socialist revolution that has swept Rojava (the semi-autonomous Kurdish region of northern Syria and heartland of the YPG/J) and inspired the Kurds’ fight against Isis.
“I didn’t try to stop her,” Mr Campbell said. “Because I knew, once she had decided to do something, she was unstoppable. That’s why she went to Rojava: to help build a world of equality and democracy where everyone has a right to representation. When she told me she was going I joked: ‘It’s been nice knowing you.’ I just knew it might be the last time I’d see her.”
Upon arrival in Rojava, Campbell completed the YPJ’s mandatory month-long military training course, in which new recruits learn basic Kurdish, weaponry and battlefield tactics on top of a crash course in the egalitarian and feminist ideology of the YPG/J, and was assigned to an infantry division, comprising a mix of Kurdish and international fighters. There she was given the nom-de-guerre Helîn Qerecox and sent to the front.
YPJ sources said she spent her first months in the country fighting in Deir ez-Zor, Isis’s last major stronghold and scene of the jihadist group’s bitter last stand. But with Isis now on the brink of defeat, foreign fighters within Kurdish ranks have faced a choice: return home or remain in Syria to help the YPG repel Turkey’s attack.
“After the initial attacks on Afrin, comrade Helîn insisted on joining the operation to defend Afrin,” said Abdullah. “Before leaving, she had already received her military training, and, although we wanted to protect her and did not agree with her decision … she incessantly insisted on her wish to leave for Afrin. She even gave us a condition: ‘Either I will go home and abandon the life as a revolutionary or you send me to Afrin. But I would never leave the revolution, so I will go to Afrin’.”
She added: “For us, as the YPJ, comrade Helîn will always be a symbol as a pioneering internationalist woman. We will live up to her hope and beliefs. We will forever pursue her aim to struggle for women, for oppressed communities.”
Mark Campbell, activist and co-chair of the Kurdistan Solidarity Campaign, added: “Anna, by all accounts, was taken deep into the heart of the Kurdish people as she stood side by side with them in their darkest hour. Our thoughts and condolences are with Anna’s family and friends as this time.”
Campbell is believed to be the eighth British citizen killed while serving with Kurdish forces in Syria.
Nobel Peace Price 2018 winner Nadia Murad speaks at the Doha Forum in Qatar on Dec. 16, 2018. (Kelley Vlahos/TAC)
Anna died fighting for left nationalism as it is the natural form of ethnonationalism - representing the full class of a nation’s people; including women as represented by the YPJ division in which she fought. The YPJ/G share our fight for ethnonational sovereignty against imperial supremacism and exploitation.