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Majorityrights News > Category: DNA NationsDanielS in the enemy camp, continually hesitant, but inserts time bombs to bring down their campaign DanielS goes into the enemy camp, continually hesitant, but inserts the time bombs that will bring down their campaign against White sovereignty and systemic homeostasis. I’ve never seen Luke Ford so stressed (as I did the first time that I hung out with him briefly at the end of a hangout) and I’ve never seen him look so glum (the second time, when he gave me the floor with just him as an interlocutor). Actually, I take no delight in that. I’m sure that he felt pressure given his own position in defense of Jewry and from the Jewish friendly community around him to try to limit my message exposing the “objectivist” anti-“left” marketing campaign. Even so, I was able to say around 80% of what I’d planned - and some ideas will act like time bombs having gotten in there. This was my first “HANGOUT” and not having opportunity to practice and get feedback as to how I might sound beforehand, I did not realize how persistently hesitant I was and how it was coming across. It was hard even for me to listen to myself the first time around in this uniquely bad delivery of mine. I hesitate constantly, but nevertheless, the content is there and I realized that the second time around listening to it - that it wasn’t all that bad for that reason. I take solace in the fact of knowing that I don’t have to speak that way and don’t usually, in normal conversation. I was in enemy territory, resources at risk, and that is cause for hesitation. But knowing that my position and resources are robust, it was alright to go ahead - I know that my program works now, it can’t be destroyed by the enemy. The best they can hope to do is distract from it, obstruct and try to bury it. I am honestly not happy to see Luke looking so glum. It’s telling that he adds a link to Cofnas’ critique, like holy water against a goyim assault (I wasn’t impressed by Cofnas’ critique, BTW). ![]() I had tested the water with him a few days before, on the evening of December 30th, in a Hangout called the “Victory of Social Justice Warriors.” Seeing the Jewish sponsored meme that’s been promoted since 2008 - you don’t want any of that social justice warring, do you? - I saw it as occasion to join the conversation, which I do, late in the hangout (2:20:47) having just woken up (I’m in a completely different time zone). ![]() They had a little test or trap (depending upon how you look at it) waiting for me - three antagonistic, young interlocutors. One Jewish kid named (((Kyle))) was supposed to intimidate me with his brilliance. (((Kyle))) is a rather simple fellow, really, even if he can elaborate extensively on his simple cause - advocating his Jewish people (down with their program against “the left”). He interrupted my flow and straw manned me with soliloquys (he acted like I was “confused” - a typical Jewish canard), to clear up my “confusion” about Cochran, making some big deal about how I supposedly didn’t understand Cochran when he knew nothing about what I know, with my having made a few offhand, half joking remarks not intending any elaboration. ![]() Then came a little “good cop /bad cop” pair against me. This Bob guy, goy, a Christian of the “irony bro” ilk (Irony Bro means obnoxious trolling with no pretense of trying to understand what the person you are trolling is trying to say, just bury them). Bob is the one with one dark eye glass - a flaming asshole who was attempting to bludgeon me with antagonism from the get go - “here, take this I.Q. test while you are waiting.” Sure Bob, I’ll do that. “Everything you say comes from 4-Chan” - going to show how he knew nothing about me, whipping out a comment perhaps applicable to Andrew Anglin. I have been to 4-chan briefly two or three times and derive literally none of my ideas from it; but that is the kind of immediate accusation this guy was rendering. He went on to say, “I can understand nothing you say” ...I rejoined that maybe his I.Q. isn’t high enough, idiot. (bad cop) ![]() At the same time they had this other guy, “Salty Sage”, who claimed to be on my side. I don’t know where his two comments are now; but in the hangout and comments, Salty Sage would “kindly”, condescendingly, ‘re-interpret’ me for the others to understand on “friendly terms”. Then he added in the comments, that my “misdirection” (tries to turn the game around on me, as if I am the one giving misdirection, not Jewry; no, Salty Sage, I am the one diagnosing mis-direction), he tries to suggest that I am the one that is giving misdirection and that he sees it “sympathetically” as stemming from necessary contortions of circumstance.. When I called attention to the fact that Gottfried instigated this marketing campaign against “the left”, another “friend”, Ruston, said that I had a thing against Gottfried, thinks he’s great, and that everyone should read him. Then Salty Sage says he’s on my side (good cop). He groans when I say that Christianity is bullshit, then says he’s on my side (good cop Salty Sage is “on my side”, yeah right). Anyway, that’s the context of my first hangout with Luke:(2:20:47); I make a few points that I don’t make in my subsequent talk, which is mostly me talking and Luke adding a few rejoinders. I didn’t get to say half of what I’d like to say, but the chat encouraged Luke to use the plausible excuse of my bad delivery to prevent me from subverting their position any further. Listen here: DanielS from Majorityrights talks with Luke on the topic of whether Jews are good for Western Civilization (and Europeans generally); you can listen here or Download the MP3: https://soundcloud.com/luke-ford-666431593/are-jews-good-for-western-civilization - Pinned by Luke Ford. ![]() ![]() One of Luke‘s frequent guests, “Brundlefly” (Jewish wife, Jeff Goldblum Avitar) tries his best to put the damper on my position in the comments (which I re-post under the fold) and was probably one of those who got Luke to shut down the discussion more quickly than he normally would (Luke typically allows discussions to go on for a couple hours and I had expected to say all I had planned to say, but wasn’t given the time). Brundedlefly starts-off amicably enough, while giving away the fact that he knows nothing about me, given his surprise that I am familiar with Norvin Hobbs.
After some commentators who agree with me that Jewry is NOT good for Western Civilization, things get more antagonistic and I defend myself. Only two people seem to be directly on my side, “Kat Ruby” and “Jewel Citizen”, who seems almost like Soren Renner, but I’m not sure who it is….
Related at Majorityrights: James Watson Doesn’t Exist.
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![]() Adaptive traits certainly are socially constructed, if only for how they come to count for us. It is an epistemologial blunder, of course, to try to founationalize our cause in “nature.” First of all, because that would not follow in terms of describing what our nature does. We seek to assimilate natural health and natural ways which are conducive to the well being of our people, but we do not simply let nature dictate the terms of our interests - for an obvious example, we do not simply let a virus destroy our people, but we develop means to deal with it, from vaccines, to quarantine, improved practices, sanitation and so on. What that is describing even, is the fact that we are founded in our people’s interests first - not firstly in nature, the ‘interests’ of its viruses and so on. We look at nature as a guide and check points to health and non-health. But to foundationalize our cause in nature is an epistemologial blunder. The proper foundation is in Social Constructionism. In our people. That is the position of Praxis, following Aristotle’s corrective program. And then, very much in line with Aristotle again, we look to nature as guide-line check points of a healthy social system - e.g. placing value on optimality as opposed to maximization as a guide to homeostasis (racial autonomy). A social constructionist perspective sensitizes us to our interactive connection, indebtedness and therefore indebtedness to our people, our forebears, to our corrective social systemic homeostasis at present and our responsibility to our future. Next, we deploy the Hermeneutic turn when this positive view is cramping our breadth of perspective, individualism and imagination - we use it to gain more historical perspective, or novel ideas, concrete practical insights, or we become a bit more Platonic, say, in order to get a broader formal perspective on our systems, and develop working hypotheses. But the Hermeneutic turn is always duty bound to its circulation of inquiry, against Cartesian runaway, it will return to empirical verification wherever necessary or desired. DanielS
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