[Majorityrights News] Trump will ‘arm Ukraine to the teeth’ if Putin won’t negotiate ceasefire Posted by Guessedworker on Tuesday, 12 November 2024 16:20.
[Majorityrights News] Alex Navalny, born 4th June, 1976; died at Yamalo-Nenets penitentiary 16th February, 2024 Posted by Guessedworker on Friday, 16 February 2024 23:43.
[Majorityrights Central] A couple of exchanges on the nature and meaning of Christianity’s origin Posted by Guessedworker on Tuesday, 25 July 2023 22:19.
[Majorityrights News] Is the Ukrainian counter-offensive for Bakhmut the counter-offensive for Ukraine? Posted by Guessedworker on Thursday, 18 May 2023 18:55.
Posted by DanielS on Tuesday, 08 January 2019 06:06.
DanielS goes into the enemy camp, continually hesitant, but inserts the time bombs that will bring down their campaign against White sovereignty and systemic homeostasis.
I’ve never seen Luke Ford so stressed (as I did the first time that I hung out with him briefly at the end of a hangout) and I’ve never seen him look so glum (the second time, when he gave me the floor with just him as an interlocutor). Actually, I take no delight in that. I’m sure that he felt pressure given his own position in defense of Jewry and from the Jewish friendly community around him to try to limit my message exposing the “objectivist” anti-“left” marketing campaign. Even so, I was able to say around 80% of what I’d planned - and some ideas will act like time bombs having gotten in there.
This was my first “HANGOUT” and not having opportunity to practice and get feedback as to how I might sound beforehand, I did not realize how persistently hesitant I was and how it was coming across. It was hard even for me to listen to myself the first time around in this uniquely bad delivery of mine. I hesitate constantly, but nevertheless, the content is there and I realized that the second time around listening to it - that it wasn’t all that bad for that reason. I take solace in the fact of knowing that I don’t have to speak that way and don’t usually, in normal conversation. I was in enemy territory, resources at risk, and that is cause for hesitation. But knowing that my position and resources are robust, it was alright to go ahead - I know that my program works now, it can’t be destroyed by the enemy. The best they can hope to do is distract from it, obstruct and try to bury it.
I am honestly not happy to see Luke looking so glum. It’s telling that he adds a link to Cofnas’ critique, like holy water against a goyim assault (I wasn’t impressed by Cofnas’ critique, BTW).
I come on at (2:20:47) and am confronted by Bob, the “bad cop”, the one with one dark eye-glass, lower right.
I had tested the water with him a few days before, on the evening of December 30th, in a Hangout called the “Victory of Social Justice Warriors.”
Seeing the Jewish sponsored meme that’s been promoted since 2008 - you don’t want any of that social justice warring, do you? - I saw it as occasion to join the conversation, which I do, late in the hangout (2:20:47) having just woken up (I’m in a completely different time zone).
(((Kyle))), comes on and tries to intimidate me with a strawman soliloquy
They had a little test or trap (depending upon how you look at it) waiting for me - three antagonistic, young interlocutors. One Jewish kid named (((Kyle))) was supposed to intimidate me with his brilliance. (((Kyle))) is a rather simple fellow, really, even if he can elaborate extensively on his simple cause - advocating his Jewish people (down with their program against “the left”). He interrupted my flow and straw manned me with soliloquys (he acted like I was “confused” - a typical Jewish canard), to clear up my “confusion” about Cochran, making some big deal about how I supposedly didn’t understand Cochran when he knew nothing about what I know, with my having made a few offhand, half joking remarks not intending any elaboration.
Luke Ford flanked by his good cop/bad cop
Then came a little “good cop /bad cop” pair against me. This Bob guy, goy, a Christian of the “irony bro” ilk (Irony Bro means obnoxious trolling with no pretense of trying to understand what the person you are trolling is trying to say, just bury them). Bob is the one with one dark eye glass - a flaming asshole who was attempting to bludgeon me with antagonism from the get go - “here, take this I.Q. test while you are waiting.” Sure Bob, I’ll do that. “Everything you say comes from 4-Chan” - going to show how he knew nothing about me, whipping out a comment perhaps applicable to Andrew Anglin. I have been to 4-chan briefly two or three times and derive literally none of my ideas from it; but that is the kind of immediate accusation this guy was rendering. He went on to say, “I can understand nothing you say” ...I rejoined that maybe his I.Q. isn’t high enough, idiot. (bad cop)
Salty Sage the “good cop” who tries to tell me that he’s on my side - yeah, right.
At the same time they had this other guy, “Salty Sage”, who claimed to be on my side. I don’t know where his two comments are now; but in the hangout and comments, Salty Sage would “kindly”, condescendingly, ‘re-interpret’ me for the others to understand on “friendly terms”. Then he added in the comments, that my “misdirection” (tries to turn the game around on me, as if I am the one giving misdirection, not Jewry; no, Salty Sage, I am the one diagnosing mis-direction), he tries to suggest that I am the one that is giving misdirection and that he sees it “sympathetically” as stemming from necessary contortions of circumstance..
When I called attention to the fact that Gottfried instigated this marketing campaign against “the left”, another “friend”, Ruston, said that I had a thing against Gottfried, thinks he’s great, and that everyone should read him. Then Salty Sage says he’s on my side (good cop). He groans when I say that Christianity is bullshit, then says he’s on my side (good cop Salty Sage is “on my side”, yeah right).
Anyway, that’s the context of my first hangout with Luke:(2:20:47); I make a few points that I don’t make in my subsequent talk, which is mostly me talking and Luke adding a few rejoinders. I didn’t get to say half of what I’d like to say, but the chat encouraged Luke to use the plausible excuse of my bad delivery to prevent me from subverting their position any further. Listen here: DanielS from Majorityrights talks with Luke on the topic of whether Jews are good for Western Civilization (and Europeans generally); you can listen here or Download the MP3: https://soundcloud.com/luke-ford-666431593/are-jews-good-for-western-civilization - Pinned by Luke Ford.
Brundlefly
Norvin Hobbs
One of Luke‘s frequent guests, “Brundlefly” (Jewish wife, Jeff Goldblum Avitar) tries his best to put the damper on my position in the comments (which I re-post under the fold) and was probably one of those who got Luke to shut down the discussion more quickly than he normally would (Luke typically allows discussions to go on for a couple hours and I had expected to say all I had planned to say, but wasn’t given the time). Brundedlefly starts-off amicably enough, while giving away the fact that he knows nothing about me, given his surprise that I am familiar with Norvin Hobbs.
Brundlefly, 1 day ago (edited): Lmao at this guy knowing about Norvin Hobbs
After some commentators who agree with me that Jewry is NOT good for Western Civilization, things get more antagonistic and I defend myself. Only two people seem to be directly on my side, “Kat Ruby” and “Jewel Citizen”, who seems almost like Soren Renner, but I’m not sure who it is….
ARE JEWS GOOD FOR WESTERN CIVILIZATION?
Iskandar
23 hours ago
No
Mephistopheles Ghost
22 hours ago
No
The Antagonist
23 hours ago
“Are Jews Good For Western Civilization?”. NO!
Sam Browne
22 hours ago
The answer is no….No they’re not.
United States of Post America
21 hours ago
Whites and Blacks have lived together in the South for 400 years.
United States of Post America
21 hours ago
Majority Rights is hard to listen too.
PersistentPatriot
16 hours ago
Are Termites good for log cabins?
Vegtam Returns
12 hours ago
If.by “good” you mean, enabling the mass invasion of Europe by hostile religious fanatics with low IQs then yes - Jews are very good!
gurugeorge
19 hours ago (edited)
Yes and no. The question is really: are they a net good? NAJALT, plus many great contributions to civilization have been made by Jews, so the question is whether the harm that’s been done by Jewish bad apples (as canvassed in, say, Kevin MacDonald’s The Culture of Critique ) outweighs the benefits brought by their fellows (e.g. the great academics, entrepreneurs, storytellers, technologists, etc.), or vice-versa.
The situation is rather comparable to the situation re. Muslims: survey after survey has found that while of course NAMALT, a worryingly large minority do wish ill on the host culture, or are at least willing to turn a blind eye. It’s like that with the Jews: some good people who are very, very good, some troublemakers who are very, very bad, and a worryingly large minority who do wish ill on the host culture; so the question is whether the trade-off is worth it. At the moment, it’s not looking good.
All this is why wise people in the past always thought of the Jewish Question as a really, really thorny problem. If you eject Jews from your culture, you risk losing many benefits and becoming something of a backwater; if you don’t eject them, you risk being subverted and having your culture and civilization destroyed from within.
General Patton
23 hours ago
The question can easily be decided by looking at one single issue; immigration.
Jews are, for the most part, open borders lunatics, hell bent on wrecking western nations with massive third world immigration.
Kat Ruby
19 hours ago
After listening from beginning to end, I get the impression that Luke doesn’t like you, Daniel. He uses PC gotcha, ‘you don’t like Jews’ which sets you up in a political correct world as a bad man. But Luke is civilized enough and his perspective as one of Jew’s step-brethren can be enlightening.
Brundlefly
14 hours ago
Kat Ruby probably because Daniel is so devoid of charisma that he felt like his time was being wasted.
Daniel Sienkiewicz
9 hours ago (edited)
@Brundlefly We’ll see if I am “void of charisma” and especially if the content I’m producing is a “waste of time”
99hoolio
20 hours ago
This guy is the anti-KMG. I don’t think I’ve heard a less fluent speaker.
Daniel Sienkiewicz
19 hours ago (edited)
It;s hard even for me to listen to my constant hesitations. It’s a shame because the content is there; but being aware of the frustrating delivery, I’ll be sure to be more fluid in the future.
rollo clevich
16 hours ago
@Daniel Sienkiewicz I now why you delivered a prepared script when you were on Sunic’s VOR show many years ago.
Brundlefly
14 hours ago
Daniel Sienkiewicz you need to raise your energy level bud. Also the bumping microphone is distracting.
Daniel Sienkiewicz
10 hours ago
Raise my energy level? The bumps and hesitance in my presentation were due mostly to a lack of experience in hangouts. I had (and have) energy enough for much more that I need to say. You sound like Donald Trump in your low energy criticism. Don’t worry, he had enough energy level to complete the raison d’etre of his presidency - to undo the Iran Deal for his people.
Brundlefly
10 hours ago (edited)
Daniel Sienkiewicz you speak in a low monotone. You have the charisma of a paper bag. Go back and read the chat to see how the audience reacted to your presentational style.
I went back and listened a second time, and I found your perspective unique and interesting. However, your presentation is so poor that I doubt you’ll get many opportunities to share it.
Daniel Sienkiewicz
9 hours ago
@Brundlefly I listened a second time as well, and didn’t think it was bad the second time around; and I have much more to say. I think your perspective is overly harsh because it is influenced by the fact of your Jewish wife. It is wishfully negative therefore - “the charisma of a paper bag.” I won’t bother looking at the chat because it is full of HASBRA-like trolls, Christians, etc. They will take as antagonistic a view of me as possible. I may not get many opportunities here to share my view some more if the likes of you and your Jewish friends can help it, but its your loss. I will go elsewhere and they will be better off for it.
Brundlefly
9 hours ago
Daniel Sienkiewicz Lmao keep making excuses for being terrible radio. You pontificate for 25 minutes, Luke speaks for 5 seconds and you’re already cutting him off.
Daniel Sienkiewicz
9 hours ago (edited)
@Brundlefly I didn’t cut him off, he can speak all he wants*. I’m not making excuses. The content is there and there is more to come. I’m sorry for your predicament with your wife, but it’s not my problem. You can try disinformation on the basis of criticizing me and my style, but the content is there, it is informative “radio”, and there is more to come, probably with better style as well.
*You’re talking about the moment when I didn’t want to be tarred with the singular idea that Jews “are parasites” In fact, I got derailed from saying that they are generally antagonistic as a pattern - a different matter from parasitism and also reason to separate from them.
AJC B
9 hours ago
Daniel Sienkiewicz Pop a couple of Modafinils two hours before the show. Wash them down with a double espresso or two but don’t forget the L-theanine!
Brundlefly
7 hours ago
Daniel Sienkiewicz I have no criticism of your ideas. I already said I thought they were unique and interesting. I’m offering you the constructive criticism that your presentation is bad and you should work on it if you care about influencing others with your ideas.
Regarding your poor interpersonal skills, you kept interrupting every single time Luke broke in. Apparently, speaking uninterrupted for tens of minutes at a time in a sloth-like cadence isn’t enough for you.
Daniel Sienkiewicz
7 hours ago (edited)
@Brundlefly Thank you. I’m glad that you like my ideas and there are more to be heard. I have heard many intelligent things from you as well. I already readily acknowledged in my very first comment that it was even hard for me to listen (to me) for all the hesitancy in my speech (maybe because I’d “been out on the town” the night before) but whatever would be my excuse, I have already said that I will concentrate on doing better. Regarding my interpersonal skills, ultimately, Luke spoke, said everything that he intended to say and would speak every time he wanted. And that’s is perfectly fine with me.
ovfuckyou
6 hours ago
@Brundlefly “I think your perspective is overly harsh because it is influenced by the fact of your Jewish wife.” LOL
Daniel Sienkiewicz
6 hours ago
@ovfuckyou Yes, I think that motivated some of his harsh criticisms - charisma of a paper bag, snails pace, shit like that.
Brundlefly
1 hour ago
Daniel Sienkiewicz where’s the lie? You can’t refute my observations so you resort to ad hominem.
Daniel Sienkiewicz
36 minutes ago (edited)
@Brundlefly My very first comment was an acknowledgement that the presentation should have been better. I was unaware of how I was coming across with my continually hesitant speech in this, my first hangout. I said I’d be sure to do better in the future. You agreed that the content was there. ..but produced a flurry of comments under this and other comments - making ad hominum attacks ON ME: You were surprised that I knew who Norvin Hobbs was. Which means that you barely know who I am. But then you went on to draw full conclusions about me from this, my fist hangout - that I “have no charisma” - which you added to Kat Ruby’s comment below,; that I have “the charisma of the paper bag”, that you doubted that I’d get more opportunities to present my ideas because of my poor delivery” - I believe these “observations” are heavily influenced by the fact that my views are a threat to Jewish participation in White advocacy - and perhaps those married into Jewry, as you are. Recognizing the threat, the chat was probably encouraging Luke to truncate my message - I had about twenty percent remaining of what I planned to say - important stuff - would have headed off some of the misdirection that Halsey et al. were trying to put across in the subsequent podcast . But I have lots more more to say and don’t need to say it here; if you are going to insist on blocking me based on conclusions that you try to draw about “my lack of charisma” when, in fact, you know little about me. I was being attacked from the onset in my brief entry to the hangout the other day - so, the people here are not exactly rooting form me - and it is to be expected as I am in Jewish territory replete with trolls and trolling that will seize upon anything that they can to limit my message.
Brundlefly
28 minutes ago
Daniel Sienkiewicz I’m not blocking anyone. If you think this audience is hostile to your message, then you don’t understand the audience.
Daniel Sienkiewicz
1 second ago
@Brundlefly I disagree. I do understand the audience and the context.
Jewel Citizen
15 hours ago
There are two words in your title that do not belong in the same sentence let alone next to each other and I’m not referring to ”Western Civilisation”…
The Nobel-winning biologist has drawn global criticism with unfounded pronouncements on genetics, race and intelligence. He still thinks he’s right, a new documentary finds.
“Decoding Watson,” a new film about Dr. James D. Watson explores the gulf between his scientific brilliance and his views on race.
It has been more than a decade since James D. Watson, a founder of modern genetics, landed in a kind of professional exile by suggesting that black people are intrinsically less intelligent than whites.
In 2007, Dr. Watson, who shared a 1962 Nobel Prize for describing the double-helix structure of DNA, told a British journalist that he was “inherently gloomy about the prospect of Africa” because “all our social policies are based on the fact that their intelligence is the same as ours, whereas all the testing says, not really.”
Moreover, he added, although he wished everyone were equal, “people who have to deal with black employees find this not true.” Dr. Watson’s comments reverberated around the world, and he was forced to retire from his job as chancellor of the Cold Spring Harbor Laboratory on Long Island, although he retains an office there.
He apologized publicly and “unreservedly,’’ and in later interviews he sometimes suggested that he had been playing the provocateur — his trademark role — or had not understood that his comments would be made public.
Ever since, Dr. Watson, 90, has been largely absent from the public eye. His speaking invitations evaporated. In 2014, he became the first living Nobelist to sell his medal, citing a depleted income from having been designated a “nonperson.’’
But his remarks have lingered. They have been invoked to support white supremacist views, and scientists routinely excoriate Dr. Watson when his name surfaces on social media.
Eric Lander, the director of the Broad Institute of M.I.T. and Harvard, elicited an outcry last spring with a toast he made to Dr. Watson’s involvement in the early days of the Human Genome Project. Dr. Lander quickly apologized.
“I reject his views as despicable,” Dr. Lander wrote to Broad scientists. “They have no place in science, which must welcome everyone. I was wrong to toast, and I’m sorry.’’
And yet, offered the chance recently to recast a tarnished legacy, Dr. Watson has chosen to reaffirm it, this time on camera. In a new documentary, “American Masters: Decoding Watson,’’ to be broadcast on P.B.S. on Wednesday night, he is asked whether his views about the relationship between race and intelligence have changed.
“No,’’ Dr. Watson said. “Not at all. I would like for them to have changed, that there be new knowledge that says that your nurture is much more important than nature. But I haven’t seen any knowledge. And there’s a difference on the average between blacks and whites on I.Q. tests. I would say the difference is, it’s genetic.’’
Dr. Watson adds that he takes no pleasure in “the difference between blacks and whites’’ and wishes it didn’t exist. “It’s awful, just like it’s awful for schizophrenics,’’ he says. (His son Rufus was diagnosed in his teens with schizophrenia.) Dr. Watson continues: “If the difference exists, we have to ask ourselves, how can we try and make it better?”
[...]
“There are powerful methods for studying the genetic and environmental origins of individual differences, but not for studying the causes of average differences between groups,” Dr. Plomin he writes in an afterword to be published this spring in the paperback edition of his book, “Blueprint: How DNA Makes Us Who We Are.”
Whether Dr. Watson was aware of any of this science is unclear. In the film, he appears to have grown increasingly isolated. He mentions missing Francis Crick, his collaborator in the race to decipher the structure of DNA.
“We liked each other,’’ Dr. Watson says of Dr. Crick. “I couldn’t get enough of him.’’
As history now knows, the duo was able to solve the puzzle in 1953, with their hallmark models of cardboard and metal only with the help of another scientist, Rosalind Franklin, whose X-ray photograph of the DNA molecule was shown to Dr. Watson without her permission.
The tools of molecular biology unlocked by their discovery have since been used to trace humanity’s prehistory, devise lifesaving therapies, and develop Crispr, a gene-editing technology that was used recently, and unethically, to alter the DNA of twin human embryos.
And Dr. Watson became perhaps the most influential biologist of the second half of the 20th century. His textbook, “Molecular Biology of the Gene,’’ helped define the new field. First in a laboratory at Harvard and then at Cold Spring Harbor, he trained a new generation of molecular biologists and used his star power to champion such projects as the first sequencing of the human genome.
“You knew when you heard him that you were at the start of a revolution in understanding,’’ Nancy Hopkins, a biologist at the Massachusetts Institute of Technology who studied with Dr. Watson in the 1960s, says in “Decoding Watson.’’
“You felt as if you were part of this tiny group of people who had seen the light.’’
Law enforcement investigators have recently begun to solve old cold cases by tracking down criminals via their relatives’ DNA. From the New York Times:
Most White Americans’ DNA Can Be Identified Through Genealogy Databases: Only two percent of the population needs to have done a DNA test to identify nearly everyone else, researchers found.
By Heather Murphy … Already, 60 percent of Americans of Northern European descent — the primary group using these sites — can be identified through such databases whether or not they’ve joined one themselves, according to a study published today in the journal Science.
Within two or three years, 90 percent of Americans of European descent will be identifiable from their DNA, researchers found.
The science-fiction future, in which everyone is known whether or not they want to be, is nigh.
The science involves a search for third cousins. To identify a person through a DNA sample, an investigator uploads a previously analyzed genetic sequence to a database. The goal is to find someone who shares enough DNA to place them in the third cousin or closer range. Most of us have at least 800 people out there, somewhere in the world, who fall into this category.
I’m too lazy to check the arithmetic on that number. If you want to: assume a stable replacement rate of two children per generation for ease of calculation. The complication is that you have a lot of direct ancestors closer to you genetically than 3rd cousins and a fair number of uncles/aunts/nephews/nieces.
The team found that a DNA sample from an American of Northern European heritage could be tracked successfully to a third-cousin distance of its owner in 60 percent of cases. A comparable analysis on the MyHeritage site had similar results.The analysis focused on Americans of North European background because 75 percent of the users on GEDmatch and other genealogy sites belong to that demographic. To identify an individual of any ancestral background, all that is needed is a database containing two percent of the target population, according to Dr. Erlich.
In other words, even though we are constantly told that race doesn’t exist, in practice race turns out to look a lot like extended family.
Posted by DanielS on Sunday, 07 October 2018 18:46.
Vico: Contemporary, first major critic of Descartes, and seminal figure of social constructionism.
Adaptive traits certainly are socially constructed, if only for how they come to count for us.
It is an epistemologial blunder, of course, to try to founationalize our cause in “nature.”
First of all, because that would not follow in terms of describing what our nature does.
We seek to assimilate natural health and natural ways which are conducive to the well being of our people, but we do not simply let nature dictate the terms of our interests - for an obvious example, we do not simply let a virus destroy our people, but we develop means to deal with it, from vaccines, to quarantine, improved practices, sanitation and so on.
What that is describing even, is the fact that we are founded in our people’s interests first - not firstly in nature, the ‘interests’ of its viruses and so on. We look at nature as a guide and check points to health and non-health.
But to foundationalize our cause in nature is an epistemologial blunder.
The proper foundation is in Social Constructionism. In our people. That is the position of Praxis, following Aristotle’s corrective program. And then, very much in line with Aristotle again, we look to nature as guide-line check points of a healthy social system - e.g. placing value on optimality as opposed to maximization as a guide to homeostasis (racial autonomy).
A social constructionist perspective sensitizes us to our interactive connection, indebtedness and therefore indebtedness to our people, our forebears, to our corrective social systemic homeostasis at present and our responsibility to our future.
Next, we deploy the Hermeneutic turn when this positive view is cramping our breadth of perspective, individualism and imagination - we use it to gain more historical perspective, or novel ideas, concrete practical insights, or we become a bit more Platonic, say, in order to get a broader formal perspective on our systems, and develop working hypotheses. But the Hermeneutic turn is always duty bound to its circulation of inquiry, against Cartesian runaway, it will return to empirical verification wherever necessary or desired.