[Majorityrights News] Trump will ‘arm Ukraine to the teeth’ if Putin won’t negotiate ceasefire Posted by Guessedworker on Tuesday, 12 November 2024 16:20.
[Majorityrights News] Alex Navalny, born 4th June, 1976; died at Yamalo-Nenets penitentiary 16th February, 2024 Posted by Guessedworker on Friday, 16 February 2024 23:43.
[Majorityrights Central] A couple of exchanges on the nature and meaning of Christianity’s origin Posted by Guessedworker on Tuesday, 25 July 2023 22:19.
[Majorityrights News] Is the Ukrainian counter-offensive for Bakhmut the counter-offensive for Ukraine? Posted by Guessedworker on Thursday, 18 May 2023 18:55.
Disclaimer: This post is on sensitive topics of sex and power. I try to make it clear when I make a claim; beware drawing indirect inferences; I rarely value signal.
As promised in my last post, I now return after a civility pause to the topic of comparing sex and income inequality and redistribution. This post will be unusually long, as I’m trying harder to speak carefully.
If a feature of individuals can be compared across individuals, and ranked, then we can say that some people have more of it than others. We can then talk about how equally or unequally this feature is distributed across a population. Some features are seen as good things, where most people like to have more of it, all else equal. And the values that people place on some good things exhibit diminishing marginal utility (DMU). That is, people put a higher value on getting a bit more of it when they don’t have much, relative to when they have more.
For good things, we usually seek policies (including informal social norms and formal programs by government, charities, and other organizations) that can raise its distribution, all else equal, and get more of it to more people. And for good things with DMU, unequal distributions are regrettable, all else equal, as any one unit is worth more to those who have less. Any policy that changes a distribution is by definition said to “redistribute” that thing. (If you doubt me, consult a dictionary.) A policy that reduces inequality more might be said to do “more” redistribution.
Eddie Murphy has how many children with how many different women?
Of course all else is usually not equal. People vary in their ability to produce things, in the value they place on things, and in how much those people are valued by their society. Both the things that people value, and the arrangements that produce them, tend to be complex, multi-dimensional, and context-dependent. “Income” and “sex” are both labels that point to such complex, multi-dimensional and context-dependent good things. Both are usually produced via unique pairings, sex between a man and a woman, and income between an employer and an employee. The value of these pairings vary greatly across possible pairings, and also with a lot of other context.
Welfare not only provides money, but frees up the precious resource of time, for people like Desmond Hatchet to have 30 children with 11 different women.
For income, centuries of effort has resulted in several simple accounting methods by which we can define each person’s “income”, though we know that these measures miss a lot of what we care about. For example, regions vary in living expenses, people vary in their health-induced medical expenses, some jobs are easier and more enjoyable than others, some people have more expensive tastes than others, some assets are illiquid and unique, and there’s a key difference between what people own and what they consume. All these issues make it hard to say exactly who has more “income”.
This complexity makes it harder to analyze policies that influence income. Even so, when arguing about policy, people often mention income redistribution advantages or disadvantages of policies, such as regarding taxes, schools, medicine, housing, immigration, and much more. (Such policies usually let either side veto each particular employee-employer pairing.) Reducing income inequality is widely seen as a legitimate policy goal, even if people don’t agree on its priority relative to other goals. Income, and our related informal norms and formal policies, have changed greatly over the last few centuries, though less so over the last half century.
On sex, we might in principle compare individual counts of simple sex acts to get a rough indication of sex inequality, though we know that such a measure would miss a lot that matters. But even though sex is complex, hard to specify, and varied, it is also clearly important to many (both male and female). As is income. People often explicitly mention effects on sex when arguing for and against policies in many areas, such as marriage, prostitution, dating, birth control, nudity, pornography, drugs, child care, housing, and recreation. In the last half century, we’ve seen big changes in both informal norms and formal policies related to sex. People seem to be more sensitive today on the topic of policies related to sex, relative to those related to income, perhaps in part due to recent changes being bigger.
In my April 26 post, I noted that recently some people (self-labelled “incels”) have explicitly and publicly sought less sex inequality, a few via violence, and I wondered why they are so few relative to, and overlap so little with, those seeking less income inequality. I mentioned a few specific possible policies, such as cash transfers conditional on individual sex rates, legalized prostitution, and stronger support for monogamy and marriage. (I did not support or oppose any specific policies.)
But these were just examples; the fact that sex is so complex and integrated into so many social practices implies that a great many policy levers must exist. Who has how much sex with who is influenced by what we count as status and beauty, where people live, where and how they meet, how they talk to each other, what they can learn about each other, and especially by where and when they can talk and meet privately.
I’m far from the first person to consider such policies. Historically, societies have passed laws to discourage premarital and extramarital sex, and to limit how many wives or concubines each man could have. Informal gossip and propaganda has tried to lower the sex appeal of rakes, foreigners, and the promiscuous, and to raise that of soldiers. Policies have limited where and when people might meet in privately, such as segregating student dorms by gender, and prohibiting unmarried couples from renting hotel rooms.
Priti Patel today signalled a fresh crackdown on illegal migrants crossing the English Channel as she also vowed to tackle ‘vexatious’ asylum claims.
The Home Secretary conceded that there are currently higher numbers of people trying to cross the stretch of water.
But she said she is working to agree a scheme with Paris which would allow Britain to return illegal migrants to France after they have come ashore in the UK or if they are picked up while at sea.
She also vowed to focus Home Office efforts on combatting ‘vexatious methods’ and ‘vexatious claims’ around illegal immigration and asylum.
Well, good luck with that. Patel, like every other politician is ignoring the elephant in the room - the UN Refugee Convention 1951 and the 1967 Protocol, to which both Britain and France are signatories. The Convention states…
The principle of non-refoulement [pushbacks] is so fundamental that no reservations or derogations may be made to it. It provides that no one shall expel or return a refugee against his or her will in any manner whatsoever, to a territory where he or she fears threats to life or freedom
But France is a safe country so they are not genuine refugees ?
A refugee does not cease to be a refugee simply because they leave one host country to travel to another. A person is a refugee because of the lack of protection by their country of origin.
The Convention also states the basic rights of refugees as going well beyond ‘physical safety’ and include freedom of movement within the state, rights to work, access to housing, education, travel documents and more. The absence of ‘means of subsistence’ is justification for moving on and seeking a ‘decent human life’.
Illegal ?
The Convention further stipulates that, subject to specific exceptions, refugees should not be penalised for their illegal entry or stay. This recognises that the seeking of asylum can require refugees to breach immigration rules.
When it comes to refugee status feelings matter. Does the individual feel safe ? This isn’t lost on the likes of Amnesty International and other NGO’s known to tutor would be refugees on the right things to say and how to behave during assessments. Amnesty recorded the words of Josue, a 53 year old from Honduras, on the Mexico - Us border..
I don’t feel safe here. Anything can happen, because I’m Honduran. The police here are very corrupt and they steal the money of lots of people.
The 1951 Convention gives human rights lawyers the upper hand in any court case concerning asylum and refugee status, as in April of last year, when a US federal court issued a preliminary injunction banning the further implementation of Trump’s ‘Remain in Mexico’ aka the ‘Migrant Protection Protocol’.
It’s hard to accept any politician or political party as being serious about ending the ‘refugee’ problem unless they first announce that they are withdrawing the country from the 1951 Convention. The current system only really benefits organized crime - people smugglers and lawyers - and is unfit for purpose. Free of the Convention, countries can decide for themselves whether or not to accept refugees and if they believe an individual or group of people are worthy of refugee status and are willing to provide sanctuary, they can cut out the middle men and go collect; which is something Britain did for the Ugandan Asians and Hong Kong Chinese.
Except for the bit about Europe this is a good article. Federation would not destroy our sovereignty it would guarantee it, just as the rights of California or New York are protected by the federal constitution of the USA. - Bill Baillie
What is Real Nationalism? - James Caterill
From the BNP Website - https://bnp.org.uk/
The word ‘nation’ derives from the Latin for ‘to be born’, by which the Romans meant having roots in a common bloodline, rather than merely being born in the same place. The members of a nation invariably also share the same language, history, values and culture - including traditions and popular entertainment. Often they have the same religion or attitude to religion. These shared ancestral roots, experiences (good and bad) and aspirations combine to make the broad mass of people identify with the nation and with fellow members of it.
While the members of a nation often live under one government, the nation and the state are not the same thing. Nations can be subjected to foreign rule for centuries but still retain their identity and thirst for their freedom. The nation is what really matters, a living thing whose present owes both a debt to its past heroes and sacred duties to its as yet unborn future generations. The state is merely the form of government which the nation chooses, for the time being, as for it and for its future survival. In a healthy society without problems of external domination or an out-of-control elite, the form of government will reflect the traditions and the innate character of the people making the nation. The state and its personnel should serve the nation , not the other way round.
Shared culture is one of the most important building blocks of a strong nation, but it is not the only one. Modern scientific research is now identifying the specific genes for certain kinds of behaviour - conformism and individuality, for example. It shows that the proportion of such genes vary among different human populations. This doesn’t mean that any one group is ‘better’ than another, it does mean that human populations are different. The rebuttal of old Marxist egalitarianism proves that culture springs from the inborn nature of the people. Put simply, when large numbers of Brits went to India, they didn’t become Indian, either in terms of ethnic identity or culture. And if large numbers of Africans come to Britain, breathing English air or even being born in England can never make them or their descendants English.
Even if a nation is composed of the descendants of immigrants (the USA, for example), why should that mean that it should accept further mass immigration on a scale that brings poverty and social collapse to many of its communities? In any case, it is not true in Britain. Again, the latest DNA science has buried the old liberal lies for good. We know that the vast majority of indigenous Brits can trace their ancestry directly back to the first post-Ice Age hunter gatherer settlers of our lands - 17,000 years ago. Further waves of genetically and culturally closely related tribes arrived in Neolithic times as farmers, and these were ‘topped up’ by further migration from mainland Europe, the Anglo-Saxons and Vikings for example. Tests on 9,000-year-old remains of Cheddar Man found that the local village school-teacher was his direct descendant. By comparison, the Maoris only reached New Zealand 700 years ago, yet no liberal would dare to sneer that they are “mere immigrants”.
Nationalists reject these double standards and insist that the British people are the indigenous, ‘first people’ of our islands and are entitled to recognition and respect as such.
The liberal-left talk a lot about diversity, but the mass immigration policies and One World ‘ideas’ they promote are in fact destroying human diversity. At present there are around 5,000 different national/linguistic/tribal groups in the world. This wonderful diversity is being wiped out so fast that scientists estimate that by the end of this century only 800 will survive. This catastrophic wipe-out of human bio-diversity can only be stopped if the free peoples of the world reject the Marxist propaganda and capitalist greed that together both favour mass migration and the destruction of separate nations through integration. All peoples have the right to control their geographical and cultural borders so as to preserve their identity. And the individuals and regimes running their states must either help this process or lose all legitimacy.
A nation can assimilate a limited number of immigrants. The more different they are and the larger their numbers, the harder this becomes. At a certain point - which can only be recognised if the host population are free to express their concerns openly - immigration stops being about the rights of immigrants and becomes about the colonisation and dispossession of the indigenous community. Even if integration is possible, it is only acceptable if the original inhabitants welcome it without brainwashing or coercion, and it should never be on such a scale as to fundamentally change the identity and core characteristics of the nation in question. Genocide - the destruction of a people - does not have to involve mass murder. Its evil can also be accomplished through propaganda and social conditioning to encourage different populations to mix. Tyrannical regimes have done this for centuries, knowing that rootless and divided populations are easier to control and exploit than proud and homogenous nations.
What’s so special about Britain and the British? First, we have the same rights to our land, and to self-government within it, as every other indigenous people on Earth. Second, the genius of the closely related British family of nations who are indigenous to our islands has made an absolutely unique contribution to the development of human freedom, happiness and material comfort of the whole world. The rule of law, free speech and parliamentary democracy, the Industrial revolution, the computer age, some of the world’s finest literature, so many great sports - these and many other things are our special gift to Mankind. Why should a people who have achieved so much, and who still have so much to achieve, meekly accept their dispossession and destruction by an elite that has no democratic mandate for such drastic change? The free peoples of Britain have never consented either to mass immigration or to the snuffing out of our right to self-determination in a federal Europe. That is why resistance to those evils is not only a matter of right, but of duty to our nation. Our duty - and your duty - not only on behalf of those alive today, but for the British heroes of the past and for those yet to be born.
Smalls was having trouble following social distancing requirements. The powers that be want to promote blacks as the left unionizing heroes. But it’s not ok for you to unionize in your interests, Whitey. In fact, they are watching for where there is too large a majority of Whites, and thus susceptibility of your unionization, collective bargaining power.
Whole Foods, an Amazon subsidiary, tracking “lack of diversity” to head-off susceptibility to unionization
The heat map apparently uses more than two dozen different metrics to track which Whole Foods stores may unionize. The heat map focuses on monitoring three main areas: “external risks,” “store risks,” and “team member sentiment,” Business Insider.
Here are some examples of “external risks,” reports Business Insider:
Some of the factors that contribute to external risk scores include local union membership size; distance in miles between the store and the closest union; number of charges filed with the National Labor Relations Board alleging labor-law violations; and a “labor incident tracker,” which logs incidents related to organizing and union activity.
Other external factors include the percentage of families within the store’s zip code that fall below the poverty line and the local unemployment rate.
Here are some examples of “store risks”:
Store-risk metrics include average store compensation, average total store sales, and a “diversity index” that represents the racial and ethnic diversity of every store. Stores at higher risk of unionizing have lower diversity and lower employee compensation, as well as higher total store sales and higher rates of workers’ compensation claims, according to the documents.
And here are some examples of how “team member sentiment” is tracked:
Amazon has resisted Whole Foods unionization efforts before — in 2018, the company sent a 45-minute anti-union training video to Whole Foods team leaders that was obtained by Gizmodo. “Throughout, the video claims Amazon prefers a ‘direct management’ structure where employees can bring grievances to their bosses individually, rather than union representation,” according to Gizmodo.
Whole Foods used similar language about direct management in a statement to Business Insider, which it also shared with The Verge. “Whole Foods Market recognizes the rights of our Team Members to decide whether union representation is right for them,” Whole Foods said in the statement. “We agree with the overwhelming majority of our Team Members that a direct relationship with Whole Foods Market and its leadership, where Team Members have open lines of communication and every individual is empowered to share feedback directly with their team leaders, is best.”
Amazon has not replied to a request for comment from The Verge.
Amazon has a history of aggressively combating unionization efforts, and its anti-labor stance has also come to light due to recent organizing efforts by warehouse employees to protest Amazon’s handling of worker safety during the COVID-19 pandemic. In late March, Amazon fired a warehouse worker named Chris Smalls who organized a walkout in New York City, claiming he violated COVID-19 safety instructions after coming into contact with a co-worker who tested positive for the virus.
However, Amazon executives later attacked Smalls on Twitter after Sen. Bernie Sanders (D-VT) criticized the company. Shortly after, notes from an Amazon executive meeting obtained by Vice News revealed a plan to publicly smear the worker in an effort to discredit broader labor movements within Amazon.
Update April 20th, 6:31PM ET: Whole Foods provided the same statement to The Verge that it provided to Business Insider.
It should be noted that left-leaning organizations have made use of the same technology in their organizing efforts, although some predictably differentiate their use of heat maps from what Bezos and Amazon are doing by calling the latter, “surveillance.”
The Black Socialists in America (BSA), for example, have created a “Dual Power Map”, a digital tool originally created to help organisers find and connect with other groups or initiatives building alternative, democratic and anti-capitalist structures or institutions.
Now, at the request of organisers throughout the US, BSA is also using the map to plot where strikes and Covid-related mutual aid efforts have happened, so that people can tap into a wider network of support and coordinate further actions together.
As a small organisation with limited resources and capacity, BSA has been using open, publicly available data collected and aggregated by a range of journalists and grassroots groups to feed into the backend of the Dual Power Map.
“In this particular situation, you’re talking about one thing that’s designed by Leftists for public use and covering efforts that are already out in the open, led by poor and working-class people who want their efforts signal boosted and supported, and another thing that was a secret, private surveillance tool designed by members of the ruling class to stop working-class efforts before they can even begin,” said Z, one of the founders of BSA and its current national coordinator, who has adopted the name to protect their identity.
In the age of COVID-19, where discussion about drone use and public cameras employed to help identify outbreaks has revolved around making sure civil liberties are also being protected, Bezos’ heat map strategy to prevent unionization at Whole Foods could come under scrutiny.
Of course, Smalls being a Negro and his wanting to unionize, either for Negroes or being encouraged to do so in order to have a more diversified working class, now that’s ok and newsworthy. Unionizing for your interests, Whitey, that’s not ok, that’s “racist.”
With particular attention to the Manichean (trickster) evolution of those evolved in temperate climates where competition is more against other groups (thus, evolving trickery) as opposed to those evolved in climates where nature, Augustinian challenges (natural challenges) are the greater concern, i.e., in protracted spans when food and shelter are the greatest challenge and threat to survival: we might consider what can happen when Manicheans are introduced to habitats of the northern, “naive” species.
There is an analogy to the introduction of invasive species to habitats where the species are naive - not having evolved defense against the invasive; but while this tends to be a phenomenon of accident in the animal world - e.g., invasive species being carried along in ships - it can be compounded by deliberate imposition in the social world.
Naive species and the introduction of manichean species
Social groups evolved in circumstances where brutal and cyclical elements of nature deprive food and ready shelter for extended periods are less the challenge, are put in more direct competition with other groups [hypothesized of Middle Easterners] for easier resource and recourse in shelter; thus develop trickery (“Manichean devils”) to compete with the other groups for resource as opposed to those [hypothesized of Europeans, esp. north] evolved more in the circumstances where the challenge comes more from brute nature (“Augustinian devils”); who become stronger in STEM disciplines but somewhat naive species and socially gauche - dupes compared to Manicheans if they are introduced to their habitat (nation); and providing more reason for them to recognize these groups, despite any crypsis (phenotypic appearance like the in group despite being of a genetic outgroup), more reason to recognize them as out groups - belonging to another nation.
While the powers that be with their liberal “pan-mixia” agenda are of course only reluctant protectors of the borders and ever the more pernicious abusers of control of individual liberties within the borders by means of modern technology and the excuse of pandemic, the key counter to them is, of course, achieving ethnohomogeneity and focusing on how to do it.
This is to be done by means of the DNA Nations and unionization on its basis.
So we all have to stay in our houses to stop the spread, everyday there’s videos of the police abusing their powers in the name of this ‘lockdown’ but they don’t mind 15,000 people a day flying into the country? - From Good Morning Britain audience. Reported by Daily Express
UK coronavirus lockdown: what are the rules, and when will it be lifted?
Government has closed schools, pubs, restaurants, cafes, gyms and other businesses under new lockdown measures.
Boris Johnson has placed the UK on a police-enforced lockdown with drastic new measures in the fight against the coronavirus outbreak.
The Prime Minister ordered people only to leave their homes under a list of “very limited purposes”, banned public gatherings of anyone not from the same household and ordered the closure of non-essential shops.
Every citizen must comply with these new measures and the relevant authorities, including the police, have been given the powers to enforce them through fines and dispersing gatherings.
These measures were introduced on March 23, and theThese measures were introduced on March 23, and the Government had stated these measures would be reviewed after three weeks, and relaxed if the evidence showed this was possible….
Britons furious as UK not testing 15,000-a-day arriving in UK airports: ‘Ridiculous!
MATT HANCOCK joined Piers Morgan and Susanna Reid on Good Morning Britain today in a heated discussion regarding the government’s current plans to continue to tackle coronavirus. However, fans were left furious as they heard the Health Secretary reveal that people are arriving in the UK from coronavirus hotspots and are not being tested for the deadly virus.
Good Morning Britain viewers were left furious today as Health Secretary Matt Hancock revealed there was a distinct lack of testing at airports for people coming into the UK from coronavirus hotspots. Morgan and Hancock engaged in a very heated debate over the subject and viewers also hit out at the health secretary online.
After Reid quizzed Hancock on the government’s exit strategy for the end of the lockdown, Morgan was keen to ask whether those still arriving in the UK were being tested for Covid-19
Referencing the importance of testing, Morgan asked: “If it’s so crucial, why are we still having all our airports open, flying in from coronavirus hotspots like New York, like Italy, like China.
“It doesn’t make sense to me that we are allowing tens of thousands of people to come into our airports and walk into our communities without even a basic test.
“And given that we know that many people can be asymptomatic. Can you explain that?
“We do of course have different treatment from different places according to how serious the outbreak is-” Hancock began to respond.
But Morgan interrupted: “How many people are you testing at airports?
Hancock explained: “The number of people coming through has dropped very very dramatically and very low -
“How many have come in this week?” Morgan interrupted.
“About 15,000,” Hancock replied, with Morgan hitting back: “So that’s about 15,000 a day without any test?”
Hancock’s admission left those watching at home furious and many took to Twitter to express their anger.
“#GMB @piersmorgan great question on why are all these people coming in from hotspots untested, why!!!? We will never get out of this going round in circles,” one viewer raged.
Another added: “So we all have to stay in our houses to stop the spread, everyday there’s videos of the police abusing their powers in the name of this ‘lockdown’ but they don’t mind 15,000 people a day flying into the country?” #GMB.
Progressive liberals are advancing their strategy, however winners make the fewest mistakes and I feel that the viral #YouClapForMeNow video is a big mistake by our opponents - mancinblack