Our football coaches were not Marxists imposing integration with blacks.
Rather, they were objectivists imposing integration with blacks.
                                           
Consider “the great football coach”, Vince Lombardi, and his indignation with regard to “racism.”
Vince Lombardi was not a “cultural Marxist.”

Vince Lombardi’s Unprejudiced nature

In 1960, on at least one team, a color barrier still existed in the NFL. But Jack Vainisi, the Scouting Director for the Packers, and Lombardi were determined “to ignore the prejudices then prevalent in most NFL front offices in their search for the most talented players.” Lombardi explained his views by saying that he “... viewed his players as neither black nor white, but Packer green”. Among professional football head coaches, Lombardi’s view on discrimination was not de rigueur in the midst of the American civil rights movement.

  An interracial relationship between one of the Packer rookies and a young woman was brought to the attention of Lombardi by Packer veterans in his first training camp in Green Bay. The next day at training camp, Lombardi, who had a zero tolerance policy towards racism, responded by warning his team that if any player exhibited prejudice, in any manner, then that player would be thrown off the team. Lombardi, who was vehemently opposed to Jim Crow discrimination, let it be known to all Green Bay establishments that if they did not accommodate his black players equally as well as his white players, then that business would be off-limits to the entire team. Before the start of the 1960 season, he instituted a policy that the Packers would only lodge in places that accepted all of his players.

...

                                         
Forward 1986:                  “Hall of famer,” James Lofton

.. woman claims Lofton forced her into the stairwell next to the elevator at ground level and forced her to perform a sex act - L.A. Times

The same objectivist paradigm that flouts “equality” may insist on integration of “the best” on objective grounds.

Perhaps because I was never immersed in Marxist/Leftist literature, but rather was repulsed by radicals, their advocacy of non-Whites in particular, repulsed enough to be averse to embracing even their better critiques, I never saw “equality” as an issue one way or another.

But even though it may have had something to do with not circulating among Marxists or immersing in their literature, I never really heard many “leftists” or anybody, for that matter, talking about wanting “equality.”

It has been rightists who have been overusing opposition of this term, adopting this paradigm and its blueprint for disaster - setting matters into false comparison and necessary conflict/dominance-subordination, whereas our concern for separatism is to be negotiated* in qualitative terms of differences that make a difference (qualitative non-sameness, paradigmatic incommensurability as opposed to inequality).

*“Negotiation” more in the sense of ‘negotiating an obstacle’ than in trying to reason with people, though we will do that too where our interests are yet to be violated.

Coming back to “the point of the day”, objectivism and its most pointed corollary of turning issues into quantitative comparisons - equality/inequality - is what our football coaches were going by - not cultural Marxism - when they considered it unthinkable that blacks should be kept off the football team and eventually, that the cheerleaders should not cheer them on…and couple with them:

                  Interracial marriage proposal flaunted at 2012 Super Bowl half-time

Runaway objectivism, its “rational” blindness flouting “equality,” is a load of race mixing poison that our right wing brings to the equation. This part of the blame derives disproportionately from a susceptibility of our ranks, not only or even mostly from Jews, though they have exploited it from the days of Christianity through the Enlightenment’s prejudice against prejudice, to “civil rights” and anti-racism.

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“I don’t have to tell you about the tyranny of patterns - that is the rubric under which we meet. What you may not know is that you have to accept them.”                     
                                              - Gregory Bateson, Paradigmatic Conservatism.

“When you breach a holistic structure, and say, or do without saying, I’m only going to attend to this end of a relationship - I’m going to study the role of the doctor - role - r-o-l-e”..[or in our case, the role of Jews, one other race, or our own people] ..“now a role is a half-assed relationship, you know. It’s one end of a relationship. And you cannot study one end of a relationship and make any sense. What you will make is disaster.”

     

Grantchester, said to have world’s highest concentration of Nobel Prize winners, most of these presumably being current or retired academics from the nearby Cambridge.

“The healthy system, dreamed above, may be compared to an acrobat on a high wire. To maintain the ongoing truth of his basic premise (“I am on the wire”), he must be free to move from one position of instability to another; certain variables such as the position of his arms and the rate of movement of his arms, have great flexibility, which he uses to maintain the stability of other more fundamental and general characteristics. If his arms are fixed or paralyzed (isolated from communication), he must fall.

In this connection it is interesting to consider the ecology of our legal system. For obvious reasons, it is difficult to control by law those ethical and abstract principles upon which the social system depends. Indeed, historically, The United States was founded upon the premise of freedom of religion and freedom of thought - - the separation of Church and State being the classic example.

On the other hand, it is rather easy to write laws which will fix the more episodic and superficial details of human behavior. In other words, as our acrobat is progressively limited in his arm movement but is given free permission to fall off the wire.

Note, in passing, that the analogy of the acrobat can be apropos at a higher level. During the period when the acrobat is learning to move his arms in an appropriate way, it is necessary to have a safety net under him, i.e., precisely to give him freedom to fall off the wire. Freedom and flexibility in regard-to the most basic variables may be necessary during the process of learning and creating a new system by social change:

These parades of order and disorder the ecological analyst must weigh.

It is at least arguable that the trend of social change in the last one hundred years, especially in The USA, has been toward an inappropriate distribution of flexibility among variables of civilization. Those variables which should be flexible have been pegged, while those which should be comparatively steady, changing only slowly, have been cast loose.

Even so, the law is surely not the appropriate method for stabilizing the fundamental variables. This should be done by the process of education and character formation - those parts of our system which are currently and expectably undergoing maximum perturbation.” Steps, p.503

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Thread Wars 3:

MR taking it to the threads, stepping-it-up and further cultivating strategies, noting successes, charting obstructions to bringing nativist nationalism to public acceptance.

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What does this implicate for separatists from centralized government?

Some White Nationalists note training programs for US Police conducted in Israel.

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by Alexander Baron

There is a missing dimension to the Israel/Palestine question, not the elephant in the room, ie something nobody will mention for fear of ostracism - Jewish power for example – but one no one mentions because they literally do not see it. Here, that dimension can be summed up in one word: race.

In the UK, all mention of race except on liberal/socialist terms has long been taboo due both to the stranglehold our enemies have over the media and other institutions, and to their none-too-subtle but extremely successful brainwashing campaign that involved associating all opposition to non-white immigration and then to forced race-mixing with a particularly bizarre form of sex shop Nazism.

On the other hand, the liberal/socialist hate campaign against South Africa never did try to evoke that spectre, and with good reason, the South African government never had any sympathy with Nazism, nor indeed with “racism” as it is usually understood. This may sound a curious claim to make, but anyone who has studied the contemporaneous South African press will realise that was indeed the case. White newspapers regularly featured stories about blacks, who even appeared in advertisements. Ordinary white South Africans did not regard themselves as “racists”, and had no time for people who tried to stir animosity between the races; they believed simply that the two races should develop separately, as the short-lived South African National Front discovered when its two leading lights Jack Noble and Ray Hill attempted some stirring.

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First lecture, regarding Obama’s maternal antecedent:

“Obama’s momma was trash. Obama’s momma got pregnant with him out of wedlock, that’s right. And Obama’s momma was only 17 when she got knocked up by that African from over there in Kenya ...Obama’s momma was dirt, she was a bag of trash sitting on the sidewalk waiting there in Honolulu on one of those streets for the garbage truck to come by and pick her up and take her to the dump; rather than the garbage truck coming by, a man named Obama, Barrack Obama, Sr. from Kenya (came). This man who died in a violent accident at the age of 46, who had two iron legs in Kenya..he lost his legs in a violent automobile accident, driving drunk there in Kenya.. but he kept drinking and driving and finally he killed himself with those two iron legs.. the man was a pathetic loser knocking up women all over the Kenyan village of Africa, that’s Obama’s father. Well he knocked up Obama’s mother when she was 17…

My momma told me, and I trust my momma, and her momma told her and she trusts her momma, and I trust both of them. But my momma told me back in the 50’s and 60’s, the only kind of white woman that took-up with a black man was a trashy white woman, was a sluicy, a floozy, a low-life snail eatin’ white woman. That’s the kind of white woman that Obama’s momma was, that was what my momma told me. And if you don’t like it you can tell my momma that you don’t like it. But my momma told me and my momma’s momma told her, that all the momma’s in the communities of blacks saw all those trashy white women hanging around on the outskirts of town with their skirts jacked-up and their breast showing, hoping that some of the black men would take an interest in them, they were nothing but trash. Well Obama’s momma was nothing but trash!”

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While we are (in 299 words) addressing David Duke and his single greatest cause issue - Jewish power and influence - with his admonition against their strategy of divide-and-conquer, we should ask..

Is it not possible that our traitorous White plutocrats would be happy to have us fight a war against that which is also their greatest enemy - Jewish power and biocultural patterns -  and use us as cannon fodder?

What, after all, have they done for us?

What have they done to merit our loyalty?

What have they done to fight Jewish power and influence? mass non-White immigration into European peoples’ habitats? the destruction of European cultures and people?

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An exemplar of a White man, an English man, who can naturally assimilate a black sound in his vocals and music, but excelling beyond, in creativity.    586 words

He provides an antidote to black artists propped-up by Madison Avenue as alpha-male role models for wiggers.

Unfortunately, Winwood’s best work was limited to a span between his ages of 18 and 22. Though abundant, it is perhaps also unfortunate that his songs of that time were often thematically psychedelic, and because they were so good, were seductive to drug abuse. Nevertheless, if one had the intellectual, emotional and social structures to avoid getting caught-up in drug abuse, these psychedelic songs provided a reprieve from the all too abundant songs so stressfully obsessed with pursuing women to superhuman lengths - a great deal of stress for both young men and women, while not providing much advice regarding skills to negotiate such prospective relations - The Grassroots, “I’d Wait A Million Years,” “Midnight Confessions,” The Who’s “Bargain” come to mind.

Controversy aside, Winwood’s rock music was cool, manly and English. It did not shrink against African man, but eagle-clawed its stylisms and excelled beyond in imagination. These abilities command respect and emulation from young White men.

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