Majorityrights Central > Category: Political Philosophy

There was a trading dhow on this flag for a good reason.

Summary

Christians and liberals neither understand the threat environment nor do they have the inner motive energies that can be harnessed for the war against Islamism. A new type of European consciousness that completely rejects and opposes the semitic god, will have to manifest if Europeans are going to be able to continue to contribute meaningfully to the defence of global trade routes on which they and their partners depend in order that their societies can flourish, and for the defence of the European peoples in their homelands. Wealth is not an end in itself, wealth is a means to an end, in the same sense that a person driving a car needs to fill up at the service station before attempting their journey.

“Pure philanthropy is very well in its way, but philanthropy plus five percent is a good deal better.” 
— Cecil John Rhodes.

That sounds about right to me.

Once upon a Time in Eurasia

It is said among traders and among contractors that we won’t laugh unless we’re profiting, and that we won’t cry until we’re completely bankrupt. It’s a good saying. Of course, this is only a rationalisation of a feeling that is completely natural in every way, one which in earlier times in human history would not have needed to be enunciated by anyone. These kinds of sentiments are taking people back to the past, even though they are very modern-sounding expressions. If you think about it you’ll realise that this is a motivational logic that applies in almost every honest expression of the relations of production.

There are some modern phrases that lack the appropriate level of nuance, though. For example, when speaking of time scales growing longer or shorter, people will say that time is money. Money of course being an indication of a promise to do productive work.

In agrarian times long past, the phrase ‘time is money’, would have had a slightly different meaning. Rather than speaking of how fast a task is completed, it instead would have been a reference to the appropriateness of the timing of the actions. It wasn’t about ‘punctuality’. It was about instinctively knowing when to act, being able to skip some of the rationalisation process through an intuition that is hardwired into one’s alleles. The people sensed when it would be most appropriate to take an action, and they did it. If it required leadership, then the leader sensed when to harness the motive energies of the people and then did so. The sense of ‘time’ was entirely different from the sense of ‘time’ that presently exists. Time was seen as a cycle that spiralled upwards on each of its turns. When a person would participate in seasonal festivals, re-enacting the same stages over and over as the wheel of the seasons turned, re-enacting the deeds of the past, that person would no longer be in ‘profane time’, but would instead be immediately and—literally—magically taken back to the ‘sacred time’, the foundational and primordial story around which that society ontologically is founded.

And then came the Abrahamic monotheists to disrupt everything. They set human beings against their own senses and against their own intuition by emphasising a false distinction between mind and body. They created a separation between the people and the land that they evolved on. They were not the only ones to attempt this, but particularly in Europe and the Near East, it is impossible to talk about this issue without actually pointing out that Abrahamic religion is a central factor to the process of the alienation of people from themselves and their dispossession from their own land.

The Christian church twisted the minds of the European peoples, turning the mechanisms of their own survival instincts against themselves. Islam also did the same from without, it attacked people for the sake of accomplishing the same purposes, and these are essentially the same phenomenon, all branching from Judaism. All the expressions of Middle Eastern monotheism spring up in the physical world from the after-effects of a desertification event that occurred in the Middle East and North Africa about 4000 years ago, an event which a priestly class seized upon so as to cement their control. Those population groups then tried by every means possible, to impose their warped social institutions and practices onto the neighbouring populations.

Europeans struggled, for centuries, to succeed at living fulfilling lives not because of Christianity, but rather, despite Christianity. But at long last, the European continent has begun to shed the vestiges of Christianity. Since about the early 1970s, Christianity has been on a steady decline in Europe, less and less people are finding it to be convincing than ever. And for a moment, perhaps it appeared that this would be the end of the story. But it is not the end. It could not be allowed to end so easily, it seems. Instead, what has happened is that Islam has inflicted itself onto the continent as yet another wave of semitic religious assault. It is as though there is a malicious force out there which does not want you to be free, it’s as if there is something out there which wants to enslave you all.

That is only intended to be a very loose description of what has been happening, consider it like a loose narrative which will be expanded on at a different time. It should however be enough—for now—to give a general idea of what viewpoint I’m taking here.

Shaking the Kaleidoscope

Being able to conceive of this as a fight that has been going on for thousands of years is something that is crucial to being able to understand the most recent assault wave that is taking place.

The European Union is presently in a situation where the breakdown of law and order in Libya and the failure to re-establish the rule of law in that territory has led to a 70% increase in the number of Islamic fundamentalist groups operating in that area. Furthermore, the inability of the European Union to impose border controls from the Libyan side of the border, and the complete disintegration of the system of border controls that Libya used to use to stem the flow of migrants from East and Central Africa across trafficking routes into Southern Europe, has led to a massive increase in migration heading toward the European Union. At the same time, various governments have enacted laws that act as financial incentives for economic migrants to try to risk their lives to enter the European Union illegally, and has in turn facilitated the expansion of already-existing trafficking networks who are able to make exorbitant profits from the trade in human beings. This has in turn enabled the traffickers to expand their operations and become more sophisticated.

Migrants are also flowing from Syria and Iraq, along multiple routes that lead into Europe. Some of those people are fleeing persecution at the hands of ISIL because the leaders of the North Atlantic have not yet shown the political courage to commit themselves to ground war in Mesopotamia to undo the damage that has been done by the rise of ISIL.

At the centre of all of this, is now ISIL, which intends to graduate into being able to carry out strikes inside Europe by sending its operatives to form terrorist cells, which would be included among the economic migrants and asylum seekers, and who would be able to acquire their weapons through weapons smuggling networks which have existed in Central Asia and the Balkans since at least the late 1980s and are still intact.

As is clearly obvious, the threat involved for Europe is extremely severe. This is warfare against a foreign enemy that fights in new and inventive ways to harm the interests of peoples of around the world by attacking targets both foreign and domestic. As the line between foreign and domestic targets is blurred—after all, what is the functional difference between a trading house being attacked domestically, and a shipping port or an oil services office being attacked overseas—so too the line between foreign policy and domestic policy is blurred as a result of this, and as a consequence the line between policing and warfare becomes very thin. And furthermore, in a highly integrated set of national economies, intelligence collected by one country might be more useful to a partner country than it is to the country that actually collected it, meaning that policing and intelligence have increasingly become just as supranational as warfare has become under the NATO framework.

Unfortunately, the domestic appearance of the conflict has led to many misunderstandings about what the fundamental nature of this conflict really is. Many people who are skeptical of the severity of the threat, like to argue that terrorism is ‘a tactic and not an enemy’, and that somehow this means that all of these could be handled as a police matter within individual member states of the European Union. They do this because they took the term ‘War on Terror’ literally, rather than as a piece of political rhetoric, and didn’t remember that what it actually is called is ‘Overseas Contingency Operations’. We are not actually ‘fighting terror’ in the sense that it is commonly understood. We’re protecting lines of supply and hard assets from interference by hostile Islamic state or Islamic non-state actors which happen to frequently employ terrorism as a tactic. The ‘War on Terror’ is an umbrella, it’s a toolbox which is tailored for dealing with the challenges of the post-Cold War environment and for tying off loose ends that were left untied. It’s a toolbox full of tools that can be used to manage disorder and keep it at bay.

We are not at war with every single group in the world that happens to use terrorism as a tactic. We’re at war with those which threaten the interests of the North Atlantic and those of its global defence and trade partners.

There are three things that make the war against Al-Qaeda and Al-Qaeda-inspired groups, as well as ISIL in particular, different from criminal investigations into organised crime or measures taken by police to tackle domestic social problems. Firstly, the Islamists are not seeking purely to accrue gains for a syndicate. They have explicitly geopolitical objectives, namely, that they would like the states of the North Atlantic and their partners to abandon all of their enterprises in the Middle East. Their purpose is not solely to make money for a narrow clique of individuals, but rather, to in fact stymie the development of productive forces by accruing the power to deny us access to natural resources or to otherwise interfere with shipping. Secondly, these people have shown that they are willing and able to create events that are both violent and spectacular, and cause massive property damage to hard assets to such an extent that it cannot be categorised as crime but in fact is plainly visible to all as an act of war. This is something that they themselves are willing to acknowledge and even boast of. Thirdly, the Islamists are a completely foreign ideology which finds its safe havens outside the North Atlantic, and is a culturally foreign threat in the sense that Islam is not European, and Islamists consider themselves to be at war against European society on the most fundamental level.

Still others have made criticisms talking about how it is ‘un-European’ to detain people for effectively indefinite periods in clandestine detention facilities, and even that having intelligence services being patched into the processing of asylum seekers, is ‘un-European’. We’ve also seen recently that many politicians seem happy to hang up signs marked “All Refugees Welcome”, as though anyone seeking to cross borders in the middle of a 14-year long war is supposed to be regarded as completely non-suspicious.

What is the usual rationale that is taken toward detention of wartime combatants? The obvious purpose of wartime detention, has historically been to prevent the detained individual from returning to the battlefield to take up arms against us again. Normally, detainees are released after the formal cessation of hostilities. Therefore, given that this is a war, those who were detained at some point over the past 14 years, should be able to be detained for the entire duration of the ‘War on Terror’, which is to say, so long as Overseas Contingency Operations are being carried out against Islamic groups. Since it is difficult to determine when that time might actually come, it makes sense to me that an enemy combatant picked up on the battlefield in the ‘War on Terror’ can indeed rationally be held for what is effectively ‘indefinitely’, but that would only be because the enemy refuses to surrender, not because anyone in the North Atlantic necessarily has any explicit desire to detain someone without trial ‘forever’. The so-called ‘indefinite detention’ was just inherent to the logic of events which unfolded.

One of the most unfortunate things is how people have not processed or understood the idea that making all of these things illegal would also reduce flexibility and make the North Atlantic entirely too predictable in its behaviour. Having some ambiguity can actually be a good thing sometimes.

Failure to Understand the Threat Environment

Now we see liberals doing this:

Financial Times, ‘Germany braced to receive 800,000 asylum seekers’, 19 Aug 2015:
Berlin has said it expects to receive a record 800,000 asylum seekers this year, more than the entire EU combined in 2014, laying bare the scale of the biggest refugee crisis to face the continent since the second world war.

If the latest official projection released on Wednesday is borne out, it would be nearly twice as high as Germany’s previous record for asylum claims, set during the collapse of Yugoslavia in 1992.

Interior minister Thomas de Maizière warned that the Schengen zone, which allows passport-free travel across much of mainland Europe, could not be maintained unless EU states agreed to share asylum seekers.

The 800,000 figure — which represents about 1 per cent of Germany’s population and is a sharp increase on an earlier estimate of 450,000 — is one of the starkest signs yet of the extent of the migrant crisis facing Europe, as thousands of refugees fleeing war in Syria, Iraq and Afghanistan and poverty in Africa stream into the continent.

[...]

And:

SKY News, ‘Germany: ‘No Limit’ To Refugees We’ll Take In’, 05 Sep 2015:
Chancellor Angela Merkel has said there is no legal limit to the number of asylum seekers Germany will take in, with at least 800,000 expected this year alone.

Mrs Merkel was speaking as thousands of exhausted refugees were bussed from Hungary into Austria, with most thought to be en route to Germany.

German police said at least 2,000 people had arrived at Munich railway station so far, with up to 7,000 expected by nightfall.

The German Chancellor told the Funke consortium of newspapers: “The right to political asylum has no limits on the number of asylum seekers.”

[...]

Many are attracted by its economic prosperity, comparatively liberal asylum laws and generous benefits system.

Mrs Merkel has insisted Berlin can cope with the record-breaking influx without raising taxes, or risking its goal of a balanced budget.

She said Germany’s strong economic position meant it was able to cope with such “unexpected tasks” as presented by Europe’s worst migration crisis since the Second World War.

Nevertheless, a number of German cities have been struggling to process newly arrived asylum seekers and to meet the demand for additional housing.

Mrs Merkel’s governing coalition is due to meet on Sunday to agree a series of measures to ease the crisis, including cutting red tape to allow the construction of new asylum shelters, speeding up asylum procedures and increasing funds for federal states and towns.

[...]

It’s clear that liberals are not capable of selecting policy preferences that are suitable to the threat environment that Europe faces, nor are they able to understand that this is fourth generation warfare and that security needs to be everywhere because the fighting is asymmetrical and the force composition of the enemy includes ‘civilians’. The enemy organises in Mesopotamia and seeks to control cells within Europe’s borders, and they also seek to radicalise 2nd and 3rd generation Muslim immigrants inside Europe through the internet. In the present social media environment, it is extremely difficult to monitor, much less control, the sheer volume of material that is out there for them to interact with or consume.

There are three emergent phenomena among young jihadists in Europe that are becoming more prevalent since the start of the so-called ‘Arab Spring’.

The first phenomenon is that there is an increase in training and sophistication. Jihadists have been able to organise explosives training for European Muslims, they’ve been able to gain combat experience in the wars in Syria and Libya and Iraq, and have absorbed some of the best practices for urban combat as a result of having operated in that kind of environment. Many of them would by now have more hours of experience fighting gun battles than the police in many states in the North Atlantic tend to have.

The second phenomenon is that there is shift to recruitment from the deprived areas of Europe which would usually be characterised by ghettoes and inner city gangs. For many of the recruits, their movement into the ranks of ISIL is just like graduating from one form of ‘gang activity’ to another, but of course only in the limited sense that they are already used to breaking the law and already have a disrespect for the societies that they are living in, and so can be quite amenable to carrying out violent acts toward police officers and civilians in European countries. The pre-Arab Spring pattern was one characterised by Islamists who had become radicalised. This recent phenomenon now adds to that criminals who have become Islamised and graduate into becoming enemy combatants. Their initial revolt against society would have been characterised as anti-social behaviour, but they have now become Islamised and seek to direct that behaviour toward a ‘larger purpose’.

The third phenomenon is the broadening of prison gang recruitment outreach by Islamist groups. Given that many of the demographics that are emblematic of Islamic migration into Europe have a higher rate of criminal offending than the native population, it is only natural that prisons would become jihadist recruitment grounds. The narrative that they are being given is a combination of a guilt narrative and a victim narrative paired together. The recruiters would sympathise with the plight of the prisoner by telling them that they are members of a downtrodden group and that in order to survive they had been ‘forced’ to the margins of society to become criminals. At the same time, the recruiters would also impress on the prisoner that being a criminal is still ‘a sin’ because the Qu’ran and the Hadiths admonish Muslims to obey the law of the land that they are living in unless they happen to be engaged in jihad against that land. They are then offered ‘redemption’ on the condition that they would leverage the skillsets and contacts that they made in the criminal world to serve the ‘larger purpose’ of waging jihad.

With all of those things in mind, the fact that someone would want to massively increase migration into Europe from the very same zones in the south where all of this is based, is truly breathtaking to consider. Angela Merkel and the rest of the liberal political class in continental Europe seem to have no problems whatsoever with taking over 800,000 new people all at once over an extremely short period of time, and they probably don’t intend to stop there.

See for example:

Spiegel Online, ‘Top German Immigration Official on Influx of Syrian Refugees’, 31 Aug 2015:
Around 800,000 refugees are expected to arrive in Germany this year, with the number of Syrians growing rapidly. Manfred Schmidt, Germany’s top migration official, discusses how the country is coping with the massive influx.

[...]

SPIEGEL ONLINE: There are currently around 250,000 asylum applications that have not yet been processed in Germany—and hundreds of thousands more will soon be added to the stack. How do you intend to process them all?

Schmidt: New decision-making centers will be created in several cities and thousands of new employees will be hired this year. And in 2016, we will hire up to 1,000 more. The effect has already become noticeable. By July, we had processed more applications than during all of 2014. We assume that we will be able to make up to 200,000 more decisions during the next six months.

SPIEGEL ONLINE: How many refugees can Germany still take in?

Schmidt: When it comes to the absorption of people who are fleeing persecution and require protection, there can be no upper ceiling.

And:

Daily Mail, ‘Pope calls on every European parish to host one migrant family each’, 06 Sep 2015:
Pope Francis called on Sunday on every European parish and religious community to take in one migrant family each in a gesture of solidarity he said would start in the tiny Vatican state where he lives.

“I appeal to the parishes, the religious communities, the monasteries and sanctuaries of all Europe to ... take in one family of refugees,” he said after his customary Sunday address in the Vatican.

[...]

Counter-terrorism is a very tricky thing. It’s not really possible to always be able to find and break up terrorist cells just because you know that they are out there. Even being able to watch all of the signals all of the time, does not mean that the state can address all possible threats simultaneously. Being able to keep track of the relationships between people, and to decide who should be placed under total surveillance and when, is partly based on patterns, partly based on the experience of the case officers, partly based on luck, and the rest is fate. Think of this: To place someone under a wiretap requires a court order and that takes time to get. If you know who the attackers might be, you then have to prioritise who you’d want to place under 24/7 surveillance. Just to watch about five suspects, would require assigning several officers in several cars to that job. To make sure that everyone is properly alert and lively, a person might run these in four shifts over a 24 hour period. And then for all of those people, they would need support back in the operations centre to coordinate their actions, review intelligence and manage the wiretaps. And so you realise that you’ve actually got about a hundred people tasked to five suspects who you think might be planning an imminent attack.

Money is going out the door to finance that effort. And you’ve chosen to watch those particular people rather than dedicating those resources to any other cluster of people who might be the cell that you are looking for. Or perhaps even the cell you didn’t know you were looking for until something began to look suspicious. Other intelligence collection requests are being postponed or missed while that is occurring. Now imagine how much more difficult that becomes in a scenario with mass migration from a place where ISIL is operating. The threat would be extremely severe, more severe than it ever has been. Yet liberal politicians are making this scenario play out before everyone’s eyes.

Putting the Car into Gear

Europe is—whether it likes it or not—in the midst of military operations against an enemy that is determined to strike anywhere and at any time. Conduct of military operations must be guided by a set of established guidelines, referred to as doctrine. Often, doctrine is shaped significantly by factors other than the lessons learned during operations because the doctrine is also partly shaped by the political environment in which it manifested. Doctrine has increasingly been more a reflection of the influence of individuals with ideological biases and guilt complexes, budget constraints, and flagrant electioneering, rather than critical analysis, exercises, training, study or experience in the application of force.

I would say that at least four things need to be established and/or strengthened in order to begin addressing the problem:

• An independent operations centre for counter-terrorism police and immigration officials, which should conduct operations outside of the constraints of the political class. This would dampen the impact of any further liberal-minded populist meddling.


• Centralised control of the counter-terrorism police and immigration officials, along with the airforce and military ground forces. Immigration officials should be right inside the joint command structure. Not just in word, but in action.


• A commitment to review the demands that are placed on European militaries and intelligence services, and ensure that the funding meets their needs. Now is not the time to be cutting defence spending.


• ‘Letters of Marque’ need to be given to PMCs, so that they can legally leverage the power of the private sector toward fighting against Islamists directly. This time around, PMCs should also be patched right into the decision-making processes so that everyone is reading from the same script. This probably should be numbered among one of the lessons that was learned seven years ago in Afghanistan and Iraq.

Regarding the refugees that are fleeing from Iraq and Syria in the face of ISIL aggression, it is obvious that having the whole of Mesopotamia fleeing into Europe to get away from ISIL is simply an international absurdity. If ISIL were to be defeated in Iraq and Syria within a reasonable time frame, that would do a lot to stem the flow of migrants into Europe, because that would be effectively tackling it from the demand side. There would be less of a demand for entry into Europe, if stable governance were restored in Mesopotamia.

Strategic bombing against ISIL, while useful, does not actually restore stable governance and thus does not give people the confidence to remain in their homes and stop migrating out. Also, the compromise measure of embedding special forces into Iraq is not sufficient either, because you cannot just throw special forces into a country without any of the support and services that usually would accompany doing such a thing. And if someone is going to do that, then they might as well just resign themselves to the fact that they will end up with combat brigades in there eventually. So why not just plan for putting combat brigades back into Iraq from the start?

The purpose in such a case, should not be to try to ‘put Iraq back together again’ in the way that it was arranged before ISIL arose. Iraq will never be the same again, but re-establishing some new kind of borders would probably help to stabilise the situation. Continuing to support the existence of Iraqi Kurdistan would also be helpful. Also meriting attention would be people like the Assyrians who would like to have their own homeland be recognised in the Nineveh plains. There are also energy interests involved, as Exxon-Mobil has been in negotiations with individuals in the area. Furthermore, should these groups be given faithful support by NATO countries, they would be very grateful. Additionally, the governments of those hypothetically independent states or autonomous provinces might be able to act as satraps that are far more reliable and amenable to European interests than the consistently duplicitous satrap called Israel ever will be.

There are a lot of interests and angles of approach that can be summed together for a support of more North Atlantic involvement in ground combat against ISIL, and it would be nice if European people could impress upon the politicians that it is okay for them to show some political courage and support such measures. And that if they do not support such measures, they should be questioned as to why they refuse to support tough action against ISIL.

There has also been a dearth of enthusiasm for intervention among European ethno-nationalists, when in fact intervention is quite clearly something that European ethno-nationalists ought to be championing. It’s not enough to just be against mass migration, to be completely parsimonious and coherent, you have to support the measures necessary to disintegrate and destroy the problem at its source.

Motive Energy

All of what I’ve said above would be completely useless if a person doesn’t have the historical understanding and most importantly the motive energy to carry through the war to its objective. After all, it’s one thing to show a person their material interests, and to exhort them to support war, but it’s another thing entirely to have a person who has that will to fight and act on those interests. After all, a person could always say “I’ll accept a loss here and withdraw, it’s not worth it to me”.

Christians lack the motive energy for this war, and these examples are typical of that lack of motive energy:

Reuters, ‘Pope criticizes nations that close doors to migrants’, 17 Jun 2015:
Pope Francis on Wednesday called for respect for migrants and suggested that “people and institutions” who close doors to them should seek forgiveness from God.

The pope’s appeal, made at the end of his weekly general audience, came amid growing debate in Europe on how to deal with an immigrant crisis that has included clashes at the French-Italian borer between police and migrants.

“I invite you all to ask forgiveness for the persons and the institutions who close the door to these people who are seeking a family, who are seeking to be protected,” he said in unscripted remarks delivered in a somber voice.

France and Austria have stepped up border controls on migrants coming from Italy, turning back hundreds and leaving growing numbers camped out in train stations in Rome and Milan.

[...]

And:

Reuters, ‘Pope says weapons manufacturers can’t call themselves Christian’, 21 Jun 2015:
[...]

Francis issued his toughest condemnation to date of the weapons industry at a rally of thousands of young people at the end of the first day of his trip to the Italian city of Turin.

“If you trust only men you have lost,” he told the young people in a long, rambling talk about war, trust and politics after putting aside his prepared address.

“It makes me think of ... people, managers, businessmen who call themselves Christian and they manufacture weapons. That leads to a bit of distrust, doesn’t it?” he said to applause.

He also criticized those who invest in weapons industries, saying “duplicity is the currency of today ... they say one thing and do another.”

Francis also built on comments he has made in the past about events during the first and second world wars.

He spoke of the “tragedy of the Shoah,” using the Hebrew term for the Holocaust.

[...]

That weak and pathetic behaviour from Christians should not be surprising. Christianity is less motivated to fight, because for them, the disagreement with Islam is not fundamental. They don’t fundamentally disagree with the premise of Islam because for them it merely is an argument about the specifics of the tyrannical Abrahamic god’s requirements. Christians are never going to have any lasting and enduring will to fight against Islam, because they are actually servants of the same god in the first place.

They complain of how ‘destructive’ the war is and how they ‘distrust’ people who sell weapons, but the whole world is constantly changing. Creation and destruction are both forms of change. Destruction is behind us and in front of us, so why shouldn’t we welcome death in the same way that we welcome life? The war against Islamism is not just killing without a goal, it is killing that has a goal of preserving those lives that we value.

The development of productive forces—which requires that energy supplies be maintained and goods to flow unimpeded by adversaries—leads to societies in which more people are able to ascend Maslow’s hierarchy. When people move up the hierarchy they have more time and inclination to examine the life that they are living critically, to plan for the future, and to engage in more in-depth personal development. We’re in a pivotal era in human history right now, where, since 2001, the forces of retrogression have found themselves locked in combat against the forces of progress, and it is a fight that will have lasting global implications for human evolution.

If some Arabs want to be regressive and stand in the way of human development, and if some Arabs want to act as a spearhead to break down ethnic genetic communities so that these blocks of political experience—political experience of the ages being one of the great intellectual treasures of nation-states—are eroded and destroyed, then it is absolutely right that people should kill any Arabs who behave in that way. Any group that feels that its destiny is to stand with ISIL, should be targeted, hunted down, and killed in the spacial battlefield. That would be progress.

Fundamentally, one of the most important things that people must be encouraged to do is reject the god of the monotheists. Its fraudulent claims that it ‘created everything’, must be rejected. The opinion that it is ‘a belief worthy of respect and toleration’ also must be rejected. Once you can make those in Europe who are trapped in delusion aware that the god of the monotheists is a liar and a fraud, and that nature is not something that could have been consciously made by anyone, then you will be laying the groundwork through which people can support war coherently.

Why is that so important? The reason is this: If people can be brought to understand the war in the realm of ideas, to understand that we are actually fighting against the power of the monotheistic god, to understand that this should be done deliberately and consciously, it has a real effect. It can cause transformations in people’s thinking that would lead to the complete inversion and thus destruction of Judeo-Christian society and morals, a destruction which needs to happen, along with the destruction of Islamic society and its prestige at the same time.

Those who were ‘losers’ in the past 2000 years will be ‘winners’ in the new and inverted world that is to come. Human beings will cast off the chains that are interwoven with dead flowers so that they can seek the true flower, because they’d be casting off the conditions and the ideas which had made the monotheistic lying possible in the first place, through participating in actions—as a society—that are understood to be antagonistic against the semitic god.

People should also be encouraged to show the viability and vitality of a new Europe, through their support for parallel civic organisations that strengthen national bonds of blood and proximity. These social organisations would be like a great constellation of stars shining like a thousand points of light over the continent, engaged in world service. By doing so, it would show that it is possible to run Europe without Christianity, without Islam, and without Judaism.

Through that kind of approach, we would be fighting the war domestically, fighting the war overseas, and also fighting the war in the world we cannot see. If we are successful at creating that environment—and we will be—I think there will be a definite chance for a new Europe to emerge.

While I have made comments in this regard in the past, I have been meaning to make a post about this for a long time. Now is as appropriate a time as ever to forefront a critical position toward labor.

In The United States, Labor Day 2015 falls on Monday, September 7th
.................

People may think that as an advocate of a new position that I am calling “The White Left” that I am enormously sympathetic to White labor and that we are ready to hear detailed, practical, step by step, concrete advice, facts and figures as to what White labor ought to do.

On the contrary, I believe White labor are some of the biggest fools that there are, particularly where they do what they do best - dutifully putting their nose to the grindstone to make society run amenably for all. They keep the gears of this neo-liberal ship running smoothly and grinding away at our White EGI. Their labor is basically contributing to a system aimed at their destruction and if they had any sense they would try to find a way out. In effect, they should go on strike. 

                       
Last years’ Labor Day party in Miami, displaying what has become an appropriate image for the state of labor.

You say that you have a family to pay for? You are doing me a favor? I think not.

And if you are contributing to this society, are you even doing your kids a favor?

There are those who maintain that they must participate and work in a way that serves the system in order to take care of their White family and of course that may be true. But it would be tragic if they do not begin to build bridges with other Whites (and select non-White nativist nationalists) toward a unionization of EGI and White economic sovereignty, since the life boat they have put their family on by participating in the system is taking them to drift further and further out into the ocean of non-Whites. They are merely providing their children a superficially comfortable situation within what are destined to be increasingly horrible circumstances - and that comfortable buffer can be taken away in an instant without unionized rules for them to coordinate in defense against neo-liberalism and its Red Left, PC enforcement wing.

Still, so long as the unionization of Whites continues to be demonized by White Nationalists, as they insist on confusing “The White Left” with “The Red Left”, as they insist on associating “Third Positionism” with objectivist confusion and right wing crap, such as a religions which do not recognize EGI and concerns for this world as important, we are obviously not ready for a strike. No, don’t worry, I am not calling for you to walk away from your salary, for that would mean that we are ready for war of maneuver, ready to take over the system which we all agree is working against our EGI.

We are nowhere near ready for that, as the right wing or the right wing elements of third positionism continually confuse, disorganize and frighten away the popular support necessary for a war of position (conceptual organization, territorial and strategic position) as precursive to support a war of maneuver (taking over government).

In trying to organize a war of position thus, we must first render a theoretical sketch rather than get lost prematurely in the practical and concrete. We are talking metapolitcs: White workers of the world conceptually uniting with the aim of political separatism and sovereignty.

WN still insist upon either identifying as reactionaries, as “the right” or as being “beyond left and right” and as long as third postionism equates to confusion as such, obstructs organized unionizations of our people, and rather merges with counter-productive or downright destructive right-wing perfidy, then we are at the stage of having to stake-out a war of position. Unless we are coordinated there can be no war of maneuver for Whites to take control of our nations and see to our people’s interests.

Almost all sites and programs associated with White interests are still determined to argue that “the left” is the enemy or that the term has no utility. I am suspicious of their motives or of the motives of those from whom they gain support and guidance.

The most recent example is Matt Forney, who tried once again to put this needless confusion across. His latest gambit on behalf of his Jewish and neo-liberal masters occurred when talking to Robert Stark.

Matt Forney pushes the counterproductive, Jew prompted line now as something that we need in particular as men - as men we need to move beyond right and left, while favoring the right on balance.

Sure, Matt, we don’t want to do anything like unionize in our interests as White men. That would be an awfully fearful thing in the eyes of your Jew masters and your liberal White woman friends. We are “betas” because we don’t want their sloppy seconds or is it sloppy one hundred and 22nds? But who is desperate? We are not real men because we advocate a White left (which, as we define it, might look quite a bit like and have quite a bit in common with third positionism) but you are a real man?

We do have bigger fish to fry than poor Matt, who boasts about how he went around screwing and dumping Filipino girls (an appropriate place to aim his revenge?), and so we will leave him to the confused world that he would induce White men into, on behalf of his Jewish masters, supposedly moving beyond right and left - that is to say, beyond the call for White unionization and syndicalism.

To articulate a clear war of position, to where we, as White men, have intrinsic value as designated by union membership, for the first time ever, our inherent social capital recognized, innocent until proven guilty, now that would be a fearful thing indeed to his Jewish and neo-liberal masters.

Can you imagine? People would actually have to treat us and our EGI fairly?

That would be an awfully fearful thing to his Jewish masters and to the objectivists sell-outs, the White sluts who wish to block our war of position, maintain the neo-liberal anarchy and atomization among White men until there is no chance of us seizing power by maneuver…

Keep reading…

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This is being re-posted for a few reasons.

In the years since it was first posted there has yet to be any argument to refute its value to organizing the perspective of interests in whole and fundamental parts for those who care about European peoples. Though its further detail and application would provide benefit, it has not yet gained the currency it should have among WN, who mostly continue to argue that they are “of the right wing”, against “The Left” or “neither left nor right”, thereby foregoing organization in their power, and reacting as our enemies would have it.

The White left thesis may not have gained currency for another reason - it had a very short time (about 4 hours) as a leading article when first republished at Majority Rights before J. Richards posted a sensationalistict, highly conspiratorial and tabloidesque story, with ridiculous imagery leaping forth (the photoshopped arms on this man seem to parody the image just below on the White Left article) - distracting from the careful discussion that the White Left thesis deserves.

Next, for this essay to be understood properly, it needs the context of being published alongside the Kant essay (his moral system as coherence, accountability, agency and warrant). In fact, for the purpose of the Kant essay to be understood, it also needs this juxtaposition; but while important, it is a primary step at this point to the highly relevant arguments which the White Left essay makes. So as not to not distract from these more relevant concerns thus, I place the Kant essay secondly and under the fold, only advising that philosophically, theoretically, it is antecedent for a proper understanding of the history of European philosophical requirements. Finally, republication will provide occasion to shore-up minor errors that should not be passed-on as these essays are a worthwhile resource.

Leftism as a Code Word (Part 1):

When our advocates call our enemies The Left, they are making a crucial mistake: obfuscating our two greatest problems and the means of solution at the same time.

In an interview with Dr. Sunic, Professor MacDonald says, “these neocons, their only interest is Israel. [Otherwise] they tend to be on the Left [?]. They still are on the Left [?] when it comes to immigration. All these things are just really leftist.” [?]

Dr. Norman Lowell says that “the Left” [?] has shipped industry and with it, jobs, to China.

In his article Women on the Left, Alex Kurtagic discusses some of the same subject matter that I had dealt with in a previous article, and to which I have given some consideration over the years – among that, sorting out different kinds of feminists in relation to White interests. In concluding that these “leftists” [?] have nothing to offer women, he places feminists in the same category: de Beauvoir, who did indeed fashion herself a leftist of sorts (taking women as her advocacy group, and Marxism as her guide), but was not Jewish; and Friedan, who was Jewish, but more liberal in what she promoted than leftist.

In an interview for Alternative Right, Kurtagic goes on attacking “the leeeft, the leeeft, the leeeeft,” and I cringe, not for the reasons that he may think; i.e, he may think that I am lamenting an attack on a centralized economy, or open borders multiculturalism, PC “enrichment”. Maybe he would think that I am waxing nostalgic for the Soviet Union where he and Sunic had the misfortune to grow up, or that I want to take away private property? Maybe he thinks I am cringing because I want to jealously limit his horizons, tell him what kind of art and architecture that he can have? Maybe he thinks I want everybody to be equal or treated equally? No, I am cringing because another perfect Jewish trick is being promoted to the detriment of White people.

These counterproductive ambiguities are circulating among our best advocates – hence the need of clarification and definition emerges salient. It is not about competing with them and showing them up; it is about getting the framework of our advocacy correct.

Naming the Jew can be risky business indeed and that assuredly accounts for why White advocates have used code words: e.g., liberals, non-Christians, leftists, etc. I submit that if one is in a situation where it is too dangerous to name the Jew, then liberal – at least in terms of its fundamental meaning, viz., openness to other groups of people – is the better code word as it also encompasses those problems of ours that are truly not of Jewish making but of our own. And that the Left is the worst code word. That is the subject of this thesis, for reasons that I will elaborate shortly. Agreed, the charge of liberalism is problematic, with a decided image problem, it has one appearing stodgy and logically entailing ground yielding conservatism in response; thus, another term should be supplied – but not the Left.

When one does have to confront the Jewish question more directly, but is in danger, not free to speak in just any way, one of the best strategies for defending against charges of anti-semitism should be to distinguish between “virulent” and “relatively benign” Jews in accordance with Faussette and Bowery’s theory regarding the cycle of Jewish virulence. Jews, long a people without a nation (beginning with Babylonian captivity and for nearly 2,000 years after that), developed an uncaring, parasitic relation to their host nations, particularly among the elites of their vested interest. After a period of consolidating the wealth of a nation to themselves, the most ‘virulent’ ones escape over the border for a new host country to exploit, while the relatively ‘benign’, situated and accountable ones are subject to the wrath of the host nation’s people who realize belatedly, “’the Jews’ did this to us!” This perpetuates the cycle as the virulent elite bribe their way into a new country, gain farther sympathy, critical absolution and pseudo-justification for their exploits as they point to what ‘they do to us’: the Holocaust, the Inquisition, the pogroms, the Roman occupation.

With this distinction however, we should be able to mitigate the charge of anti-semitism, noting that our large grievance is with the virulent elite (as well as with White traitors, especially those in influential positions) not with those Jews normal, situated and accountable to a local culture. Nevertheless, as anybody who has experience will tell you, the pattern of antagonism and indifference to European interests exists not only among Jewish elitists, but in them as a whole. Thus, we need to discriminate against them and separate from them as an entire group, even if some are worse than others and should be looked upon as more criminally liable.

. . .

As with most normal White people, liking my people and myself, I spent most of my life saying that I was neither Left nor Right, if those terms emerged as an issue.

For good reason: as with all normal White people, I’d been repulsed, had a very strong aversion to identifying as leftist. I saw rabid Jewish advocates of non-Whites along with anti-White Whites and heard them called “THE Left” all my life. Yet, I looked at what was being called “the Right”, and I could not quite do that either – it meant that one would be an ignorant hole by definition. I use this vulgarism deliberately to demonstrate that you can indeed, define a term through the pattern of its use in common parlance. Note that a person will be called a hole when they harm others when they do not have to; or, when they let people harm them when they do not have to. That’s characteristic of the Right for a reason – they’re not accountable; they wish to believe in their sheer, objective innocence and not accountable to an encompassing, but delimited “we”, as such.

However, with our struggle’s growing recognition of the disregard of our people in more difficult circumstances, middle, working class and more, their increasing awareness having shown in the Wall Street protests; moving to understanding of the consequences of corporate plutocracy’s quest for cheap labor; its transgression of borders; its relation to the military industrial complex - growing recognition that this is not in our interest as Whites – our need to not identify as rightists becomes acute.

At the same time, with the population explosion threatening to overwhelm our demographic and our environment, it is also of acute importance to not identify with the phony “Left” either, which is really just more catastrophic liberalism, if you look at it. That understood, I have come to the realization that saying one is neither Left nor Right is an inarticulate halfway point to extricating oneself from promulgated Jewish definition of the terms. That once one sorts out Jewish perversion and corruption of the terms, that the Left is the best way for us to identify as White advocates.

When our advocates call our enemies “the Left” they are making a crucial mistake: obfuscating our two greatest problems and the means of solution at the same time.

Our advocates are obfuscating the agency of Jewish machinations hiding behind a twisted definition of “the Left.” The Left has the moral high ground and the label, Left, has the appearance of that moral high ground because it is supposed to be socially accountable, even if it is a misnomer: which it is, in Jewish application of the term – leftist classification indeed, for Jews, non-Whites, and anti-White Whites, but prescribing obsequious, cataclysmic liberalism for Whites. With that, they are obfuscating the motive of Jews to define us as Rightists and their motivation to drive us there when we react to this misnamed liberal prescription.

At the same time, our advocates are obfuscating our other large problem – our wish for the “innocence” of objectivism or the appearance thereof, the pretense of such objectivism in order to avoid accountability – that is Rightism.

While Jews will use this argument too, that they are simply better, meritorious, when it serves their interests, Jewish political planners and academics generally want to maneuver us into a rightist position because it leaves us naive, organizationally weak, amoral, and unaccountable to our own as a relational class of people. White traitors also want us to be rightists so that they can avoid accountability.

Finally, in calling “the Left” our enemy, our advocates obfuscate the means of solution by creating an aversion to what we need – a social classification of ourselves as a people, a full class of people. The Left is always about social classification if you sort out abuse of the term.

Understood how the term is deployed when clear, “The Left” is a function of systemic classification, designating a group of people the interests of whom are to be looked after as a class – protecting against outsiders, e.g. “scab” union busters and plutocratic exploitation of labor. We classify ourselves as Whites for highly analogous reasons: to protect ourselves from opportunistic outsiders and from elitist exploitation and indifference.

If our philosophy is correct, as White advocates, we are leftists - that is because we are advocating a people, not objective facts. We are not simply describing facts, independent of interactive involvement and consequences. We are, if we are good White advocates, saying, “if a tree falls in the woods and there are no White people left to hear it, to talk about it, at least, it may make a noise, but may as well not for all it matters.” We are taking a people-centric perspective and a White-people-centric position, specifically. We are acknowledging that nothing exists outside of interaction and how facts count must be negotiated between people. As mammals, caring about closer personal relationships, as we do, we most crucially care about White people.

In fact, the moment we refer to ourselves as Whites, or indigenous Europeans – when we refer to ourselves as a people - we are classifying, we are parceling a relative classification of ourselves socially and that is the reality. Whereas the Right, inasmuch as it pursues objectivism independent of interaction, social interaction, and a negotiation of how things count, is always something of an illusion.

If Kevin MacDonald looks at two DNA strands and says, this one is Jewish and this one is White, he must address at least one colleague with this information, in seeking agreement. In some cases, data will be agreed upon by nearly 100% of people and that will generally be called, “objective.” A few may disagree, but they will be considered crazy. Nevertheless, the data, the observation and how it counts, occurs in social interaction (or it may as well not occur at all).

Moreover, to identify who we are as a full social class would give us the moral high ground and powerful organizational function at once. Whereas, when we are made averse to the term Leftism, we are obstructed from accountability to the relative classification of ourselves and others as a people – a classification that takes into account processes, all stages of development (within the lifetime) and evolution (beyond the lifetime); a classification that makes an important difference as it takes into account and respects our paradigmatic differences, differences that make a difference from other groups; our qualitative form and function, systemic pattern, its ecological disbursement, niche differences, logics of meaning and action understood as vastly different from non-Whites; that can make us more cooperative among ourselves and less conflicting with non-Whites when practicality is the better part of valor.

The White Class: viz., persons of native European descent, with interests relative to its class as such, would entail two-way accountability straight away, from those on top and from those in developmental, marginalized stages; i.e., to our relative, relational interests, irrespective of whether White traitors and non-Whites, those outside the White Class, are more or less “objectively” capable. Non-Whites might be allies, but they are not in the class. White traitors are traitors, their abilities only making them more offensive. The White Class, The Indigenous European Class (with its subcategories, yes), would define who we are and to whom we are largely accountable

Coming back to our first big problem in calling “them” the “Left.” ...

When our advocates attribute Leftism to our enemies, they are not addressing the agentive Jewish machinations against our people, but rather attributing the problem to an ideology or less, a devil word, the “Left.” This obfuscates the fact that Jews are classifying themselves and looking after their own interests, hiding their own agency in promoting hyperbolic liberal ideas and antagonism to Whites – promoting those outside or antagonistic to the White Class as “marginals” come to “enrich” us. Jewish agency is hidden behind the attribution of “the Left” – whether the agency behind economic Marxism or the cultural Marxism of PC.

Our second big problem obfuscated by calling our enemies, ‘the Left.’ Our wish for the “innocence” of objectivism or the appearance thereof, the pretense of such objectivism in order to avoid accountability.

Whether of religious speculation which seeks to establish its pure innocence, a clique of scientistic elitists who seek to establish the pure objective warrant of their discoveries, or the pure might-makes-right of the quasi-individual and the corporate “individual” of U.S. law, the Right is characterizable as a quest for objectivism which would make quick work of accountability –  through a naïve wish to be innocent through objectivism or worse, through a cynical wish to avoid accountability through a pretense of objectivism.

The White Leftist perspective would not begrudge persons who do some things better their due, their difference, so long as they are accountable to the relative interests of the class; however, people tend to want to believe their success is more a result of their sheer independence than it actually is – the Right is pseudo objectivist, faithfully, slavishly leaving nature to its own devices – “we are caused”, pseudo detached from the social, anti-social, therefore unaccountable and inhumane as such – “that’s just the way it is”, according to nature. Failing that, the Right can and will often seek to evade account in the elusive and insensible speculation of religion.

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“Natural rights”, “human rights” or “social classification”, what is the difference that can make a difference for us at this point? I would argue assertion of social classification. John Law is distinguishing our relative difference as a people but places it in the background to a distinction of “natural rights” as an expression overwhelmingly distinct from other peoples and a singular expression of Europeanness - apparently forever lost if we set it aside as a priority at certain times in the life span, in our system and in our history? I would argue that rights are one product of our social expression which will be lost if we do not, as de Benoist would advise, learn to prioritize the social from whence individualism derives. It’s a White Left thing.

..

John Law’s erudition is in evidence in distinguishing “natural rights”  vs “human rights” in European history.

He argues that de Benoist is making a mistake in bundling “human rights” with “natural rights.” That he is throwing out the latter along with the former in his criticism of human rights.

In effect, I would say that de Benoist is arguing that “Human rights” are a Cartesian, universalist derivation of rights which are to be done away with as both destructive to the very grounds of what individualism there is to be had and at the same time done away with as a naively adopted, neo-liberal, universalist imposition aimed to break down market barriers to, and differences from, the rest of the world.

Law’s point is, in effect, that in not distinguishing the universal and Cartesian “human rights” from its forerunner, the telos of “natural rights” as a telos relative only to European cultures, that de Benoist is also discarding the distinct and inherent civic rights as natural rights born of Europeans and meant solely as a means to express and maintain our particular European character, civility and liberty. These civil liberties are an epiphenomenon that are both a unique prerogative in expression of our relative kind and a crucial means to maintain our peoples.

It appears to me that de Benoist’s emphasis in criticizing individualism is more correct at this point. De Benoist may not be so much mistaken at this point in not distinguishing the kind of rights as in not emphasizing relativizing social grounds in firm contrast to other peoples and support as such that dynamic classification of bio-racial systems provide.

Law, on the other hand, is jumping the gun a bit in presuming our relative distinction in the telos of natural rights. I can’t speak for de Benoist but of course I have acknowledged the importance of something like that protection of rights and individual liberties within the relative and bounded classification of European peoples, but I would favor a new way of devising them which would suffice for post modern performance requirements (e.g., warrant, accountability, coherence, agency, obligation, legitimacy, prohibition), since the telos of natural rights are likely to prove a partly obsolete relic of a more “stable” order and perhaps on a slippery slope to the Cartesian universality of human rights that came of them.

In either case, returning to the rights structures of bygone epochs is not our priority. Far from it, and in that respect, de Benoist is not wrong to be strongly critical of individual rights as a key agent in leaving us susceptible to destruction.

Neither again is Law wrong in emphasizing that something like rights are necessary to Europeans.

But until such time as we have overcome the Cartesian de-legitimization of social classification and Jewish exploitation of that de-legitimization, particularly in regard to White peoples’ ability to discriminate for that prohibition, individual rights are better treated as a subset and permutation of positive attributes that the class (whole social groups of European peoples) would birth were it not in jeopardy - rights would be an epiphenomenon and not the sole distinguishing characteristic and means of our salvation - indeed, preoccupation with abstract premises as such can be a hindrance at this point, particularly if belabored where no “rights” grievances are, or indeed, can be raised. Rights treated as a shining beacon of European virtue (even in teleological form) would tend to run stiffly roughshod over the radically social source of our distinct character, our interdependence as a social group, and the performance requirements of our post modern condition, which require the assertion of our classification as relatively distinct from the rest of the world - a crucial social classificatory distinction that makes a difference.

In the last part of Eugène Montsalvat‘s review of de Benoist, he is shown to give organizational advice, including moving beyond left and right with observations as to where they both went wrong.

I don’t agree with how he is describing the left, and it is a good occasion to sort that out.

However, I am in significant agreement with the tenor - that capitalism is among our major problems.

With that, he confirms a suggestion from Kumiko to me, that I’ve already accepted. I would take to heart that in promoting the White Left platform that I have not emphasized enough the fact that there would be unions amidst the union that is the racial/national union. I have done that but not enough.

Because I have been so focused on the re-legitimization of racial classification and the unification of people as one class, Kumiko alerts me to the fact that I would be accused of disingenuously wallpapering over bona fide working class concerns for not recognizing their distinct situation. 

She advises talking more in terms of syndicalism, and I can see where her advice in that regard, and as it turns out, also de Benoist’s advice in that regard is correct.

My way of handling these differences could use that boost, though I have not exactly been remiss in that. In criticizing the insufficiently descriptive and ultimately dangerous paradigm of “equality / inequality”, I have consistently spoken in terms of qualitative differences within the White Class (and in relation to non-White groups). As opposed to “equality/inequality” and its false comparisons, I have tended to focus on niches, their paradigmatic incommensurability, qualitative symbiosis and the management of differences in respect of difference as opposed to inequality. Nevertheless, forms of syndicalism should correspond with systemic regulation of these differences.

Counter-currents Publishing, ‘Alain de Benoist’s On the Brink of the Abyss’, Eugène Montsalvat wrote:
Against this increasingly dismal situation Alain de Benoist writes of the possibility of a resistance, that will usher in a transformation of the system. He endorses the idea of moving beyond Right and Left.

As I have said in many places, and I am no less convinced than ever, that it is a mistake to relinquish the self designation as a left, a White Left. The Jews do not want us to adopt its powerfully organizing world view for that reason, because it does line things up correctly time and again.

ibid wrote:
while reminding the Right and the Left of their failures, which have resulted in the modern predicament

Not a left as properly defined in White interests.

ibid wrote:
He warns of idealizing the working classes as naturally good, of repeating the naive Enlightenment optimism that liberalism arose from.

I do not idealize the working classes nor would a White Left.

Benoist is correct and very articulate in citing the Enlightenment, its optimism (wow, never thought of that angle, but true) and the liberalism that came of it, but these are not elements of what we are calling the White Left.

The White Left designates these products of the Enlightenmet and categorizes them as “objectivism”, one of the two great adversaries to White/Left/Class/National/Union/Racial (all the same) solidarity.

The two great adversaries to the White Class/Left are Jewish interests and Objectivists/objectivism.

de Benoist needs to recognize where adoption of Enlightenment ideas among ordinary and working class folks is coming from.

Where it isn’t being promoted by Jewish interests it is being promoted by White elitist traitors disingenuously posing as “objectivists” (innocently great and not accountable) and naively accepted by the “lower classes” as “objectivism”, viz., the way it is.

But it is Not leftism, definitely not White leftism as it does not recognize the union’s right to discriminate and hold people accountable to the union’s interests.

Hence, we have not moved beyond right and left, we have merely not caught up to how Jews and White traitors have manipulated these terms to their interests, including not wanting us to have a “White Left” as its organizational capacities are dangerously powerful against them.

ibid wrote:
On the Right, figures such as Sorel and Péguy have been forgotten, and the fight against communism fooled the Right into aligning with capitalism.

de Benoist is correct about that. No argument.

ibid wrote:
Rather than attacking capitalism as the root of the loss of national borders and the cause of mass immigration, they fall into petty xenophobia, Islamophobia, and buy into the “Clash of Civilizations” that distracts from social conflicts at home.

Here I disagree with de Benoist, not in the sense that issues like these can’t be used to distract from objectivist treachery and problems of their exploiting “lower classes”, but in the sense that he is going to the other extreme, and in ignoring race and religious organization of groups antagonistic to race, that he is buying into the same right wing Enlightenment objectivism (and perhaps Jewish manipulation) that he claims to be wise-to.

He goes on to say..

ibid wrote:
On the Left, four main flaws are identified

First..

ibid wrote:
political universalism

That can be said to be a product of Red (Marxist) Left skullduggery; that is to say, how Jews would apply all peoples in unionized alliance against White capitalists (While Jews themselves maintain their union and the facile unions of those who oppose their enemies).

It is surely wrong to accept the Jewish definition and calibration of the terms.

A union, a White Union, cannot be universal by definition. One is in the union or one is not.

Jews do not want us to have this because it would organize our people in a humane way which is accountable to excellence and differences at the same time.

Second:

ibid wrote:
the absence of a concrete anthropology leading to unrealistic assumptions about human nature,

It can err in this direction but only gets out of hand because the Jews exaggerate these possibilities in order to pander to their paying students. That is, Jewish academics are largely in the big business of selling talk to White female undergraduates: “possibilities” to create college courses and talk talk talk, criticize, criticize, criticize.

Third:

ibid wrote:
a belief in progress, and a moralism focused on the complaints and grievances of victim groups.

Again, exaggeration and distortion of these capacities are the result of Jewish academics who have mixed in and preyed upon enlightenment distortions in order to both misrepresent the left and turn White people off to their organizational capacity in a Left while actually using the victim groups they do marshal as an attack force against Whites.

Fourth:

ibid wrote:
Therefore, the Left disregards things such as national borders, ignores the value of pre-capitalist modes of production, and has fallen into the trap of fighting for various identity politics groups.

Again, those are Jewish cultural Marxist perversions.

How can a leftist union favor the scabbing of their union by an open borders policy?

They cannot, it is a contradiction of terms.

ibid wrote:
at the expense of class struggle. Instead of attacking capitalism, the Left now focuses on “anti-racism” or “sexual liberation,” which only serve to break down the barriers impeding the flow of capital and lead to further individualism in the social sphere.

That is what the Neo cons and other Jewish led interests are getting people to do.

The White Left is guilty of none of these things.

ibid wrote:
To challenge the capitalist system, a new class consciousness must reappear, against individualism a “collective will” must be formed.

True, a White Class, the White Left.

ibid wrote:
This will must come from the bottom up, being built locally, against the global hyperclass. It must be intransigently revolutionary. Benoist repeats the advice of Sorel to the revolutionary syndicalists.

This is quite well said, and I will probably take de Benoist’s and Kumiko’s advice to incorporate more snydicalist type thinking ..

ibid wrote:
“to take the early Christians as their example: those who absolutely rejected the world they were fighting against.”

I am on the radical side, but taking skepticism to quite that level is what led to the radical skepticism of the enlightenment and subsequently to liberal modernity.

The Christians are a bad example unqualified as such.

ibid wrote:
Finally, he identifies the target of this new struggle, “The principal enemy is at once the most harmful and, above all, the most powerful. Today it is capitalism and the market society on the economic level, liberalism on the political level

I would make it a dual entry, Jewish interests and Objectivism (which includes capitalist interests).

ibid wrote:
individualism on the philosophical level

I agree that individualism is a large part of our problem, I understand its philosphical difficulties, but I do not want to summarily and uncritically dismiss it; but rather set it aside as a non-priority while we are under mortal threat as a group by groups.

ibid wrote:
and the United States on the geopolitical level.”

The Jewish and Objectivist led U.S. is certainly a huge problem, but one must understand that it is Objectivism (admittedly written into its Constitution) and Jewish groups that marshal its forces against other group unionization of peoples.

I believe that Kumiko would like a chance to show that there may be a way to ride the tiger of NATO and US forces toward ethno nationalist aims.

ibid wrote:
He calls for an alliance from forces as disparate as Castroism and Christianity to challenge these enemies: “The enemies of my enemies are not necessarily my friends, but they are necessarily allies.

If Christians and Muslims are attacking our enemies that is fine but we cannot be so naive as to think that these universalist and race mixing religions are people we can form formally agreed upon alliances with.

Their overall pattern is overwhelmingly against our interests and untrustworthy.

Same with blacks and Jews. There might be times when they fight groups who are harmful to us, but their overall pattern is overwhelmingly against us and untrustworthy.

ibid wrote:
am notoriously not a Castroist, but I will always support Castro in his fight against American imperialism.

Castro is anti-racist. So, I cannot agree with de Benoist.

ibid wrote:
I am notoriously not a Christian, but I will always support Christians every time they struggle against the power of money. Those who reason otherwise do not have a sense of the priorities or the stakes. They are quite simply accomplices.”

Not true. Very untrue.

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I would like to take occasion to set out a neglected and important matter for consideration - the hypothesis that “testing” and “lesson giving” are not only underpinnings of liberalism but can be disingenously used and enormously abused as excuses for all manner of trangression. With the false halo of innocence under the rubiric of enlightenment empiricism these ways of looking at the world moved from the laboratories of science to gain vast popularity and practice, not only for the good reasons of solid, verfiable warrant and benign remedies, but also for utility among the populous contra postive traditions and inherited forms - the enlightenment’s prejudice against the superstition of prejudice can serve as powerful and destructive warrant in the wrong hands, giving thoughtless actions, ill-considerd for their ramifications, an ostensible appearance of noble precedent.

For decades now, I have been considering the idea that “lesson giving” could provide a convenient excuse for liberalism, viz. as an excuse for those taking liberties by its means and in regard to the effect on those who are more or less violated by the taking of liberties, which is then written-off as “a lesson.”

I saw that the idea of “testing” could also be disingenuously used along with “lesson giving” to provide excuses for excessive license and liberal behavior. I suspected thus, that “testing” and “lesson giving” were being used all too conveniently to bypass accountability to social capital and human ecologies.

The excess of these ideas, their pervasiveness and popularity are set in motion at the very theoretical underpinnings of liberalism. To begin, these were a liberation from mere tradition, custom, habit, superstition - e.g., from absurd religious requirements. The evangelizing of these values gradually spread through just about all of the world. Liberalism became the water in which we swim - toxic waters for its impervious linearty, promise of limitless progress, pursued as an impervious and deliberately non-discriminatory technology to the destruction of our peoples in their distinct human ecologies. Liberalism which started out as a liberation from tradition became a pervasive tyranny of its own, requiring a second liberation. Nevertheless, to begin, and to some extent always, the empirical project of suspending belief, testing and learning from the results is a positive liberation and compelling for some very good reasons.

Even so, testing and lesson giving become overvalued for their material yield, of course, and as a holdover of the enlightenment’s own customs, habits, positive attributes in culture and peoples. There remains a willful naivete of these notions which is very compelling, seductive as it combines a promise of both innocence and powerful warrant; to get there, however, requires theoretical detachment from human agency, subjectivity, social relevativity and with that, a detachment from accountability - leaving adherents susceptible to the disingenous: the perversion of these notions to the point of hyperbolic liberalism is largely a result of Jewish academia, media and political manipulation; but also provides convenient excuses for objectivists to disingenuously accrue power; while the promotion of objectivism at the same time serves as a means of creating a naivete ripe for exploitation as it finds its way down to an intransigence in pop-culture.

Left unaccountable, unsophisticated by the post modern turn and in the wrong hands (e.g., popular puerile hands and those who would pander to them), these ideas can provide almost boundless excuses for the most destructive liberal behavior. Just about anything can be written-off as “testing” and “lesson-giving.”

Thus, it is an eminently worthy consideration for Majorityrights to engage and focus on these matters which underwrite liberalism. We need to understand where they go too far, what qualitative and quantiative limitations there should perhaps be and by contrast also the proper applications - post modernity does not only evaluate progress but the value of tradition and inherited forms as well.

I would call attention to the detriment of the popular application of the empirical view, in its tendency to focus on momentary and episodic units of analysis, while doing violence to relational and cultural/systemic processes and ecology; with that, rupturing historical evolutionary patterns.

At this very moment I realize that I have been misunderstood previously as not recognizing that science proper is capable of taking patterns into account. Of course it can. Let me correct that here by noting that it is especially in the popular manifestation of empiricism through enculturation of the enlightenment project, in turn instigated for hyperbolic liberal purposes by YKW, that this “empiricism” is conducted with crass and destructive carte blanche.

We call these problems of “modernity” while recognizing that they have been twisted and exaggerated beyond all reason by the YKW.

They (the YKW) have done the same to post modernity, to where it is unrecognizable as the postive correction to modernity that it was meant to be (e.g., a liberation from mere facticity and a capacity to reconstruct traditional and inherited forms where good and benign). That is why I have been so vigilant to articulate the post modern remedy for the public project as it is supposed to be - as a means to manage the best and worst of modernity and tradtional/inherited forms.

I have called attention to the fact that hermeneutics and social constructionism proper provide a post modern remedy - especially for the public -  to help them away from this myopic, scientistic focus and disingenuous bypassing of accountability that filters down from the specialty of the scientist to common, everyday, popular menality and practice.

I have called attention to the fact that reconstructing the validity and warrant of social classification (viz., “race”) is necessary to provide delimitation to calibrate, regulate and govern accountability to systemic historical processes and human ecology.

I have indicated that the idea of sacrament (monogamy, life-long and or partner-wise) must be introduced for people to have the authentic freedom of choice within and between group relations. Particularly as ritualized, this would re-connect the episode (the empirical) to the broader relational and historic pattern - accountability to its ennobling and caring ensconement. It is a connection of accountbility to the historical systemic group pattern. It provides integrity to the whole group - and a control variable, if you want to look at it scientifically.

But these are only the broadest outlines. I have yet to get people to participate in this critique and remedy of modernity and of its Jewish distortions, despite its obvious necessity and importance as it bears upon our experience of runaway liberalism to the detriment of our group’s human ecology.

Hence, I pluck-out and focus on the popular abuse of these two enlightenment memes: “testing and lesson giving.”

Consider with me, if you will, where the use of these memes are valid and where they become abuse.

And what to do in remedial application? How does it work?

How can you know things before you test them thoroughly? How do you know if your partner is, or will be appropriate enough unless you “test” them? Can “testing” be relied upon to provide an accurate assessment? Testing can have an episodic bias and focus to the detriment of the relational and protracted cultural/systemic patterns. A lesson may be too costly.

The problem and the question is to provide practical means for assessment when trying to correct for the potential reckage of an over-emphasis on “testing” (writing-off caution), “lesson giving” (writing off the damage) and its resultant liberalism.

Testing and lesson giving create a problem for accountability. These ideas are all too facile. The “tester” can apparently always justify the test as providing a lesson and postive feedback therefore - even if the consequences were negative in the sense of being destructive to individuals, relationships and the cultural/systemic pattern.

Hermeneutics seeks to amend this relation blindness with the inclusion of broader social systemic historical views.

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Rather than having some kind of lengthy preamble to this article, it’s better to just say this directly, and in the clearest possible language.

Much has been said about Christendom, many nationalists of many different stripes have spoken about it, but the fact is that there is no ‘White Christian Civilisation’.

It’s just someone else’s spiritual framework and someone’s else’s jurisdiction. I think it’s time to shed some light on that fact, and so this will be the first of a multi-part series on the subject.

Here’s a premier example of this framework:

Huffington Post, ‘An Open Letter to White Men in America’, 24 Jul 2015, Rev. Dr. John C. Dorhauer wrote:

Rev. Dr. John C. Dorhauer
President of the United Church of Christ, author of two books, Doctorate in White Privilege, Shalom Award recipient for peace commitments.

Dear White Men,

You are persons of privilege.

You didn’t earn it. More than likely aren’t yet prepared to either admit to it or lose it. This letter, written by one of you, is offered to invite you on a journey of insight, honesty, hard truth and just living.

[...]

Yes, that is a reverend saying that. At the Daily Stormer, they carried this article and there they highlighted the mainstream liberal aspect of the content, but they unfortunately did not mention the root of the matter.

The narrative of your ‘white privilege’ acting as a justification for the expropriation of everything that you have in your own lands is not an aberration or a distortion of Christianity as some Christian ‘nationalists’ would propose. Rather, this is the logical and final trajectory of what Christianity is about and what Christianity does.

It is an inescapable fact that Christian churches have a tendency to preach doctrines advocating your dispossession and extinction. The fact that Dorhauer is a Shalom Award recipient is not an accident or an aberration. Most Christian authorities are openly in collaboration with Jewish lobby groups. Occasionally there are what appears to be exceptions to this rule, such as an occasional bishop or pastor criticising Jewish cultural power. But those are exceptions that only prove the rule.

Christianity is not a European religion, it originated in the Levant and its fundamental ethnic character is one that caters to its original owners. It was Saul of Tarsus, who would later be known as ‘Paul’, who projected Christianity into the Graeco-Roman world. The doctrines that ‘the meek shall inherit the earth’, and that ‘the last shall be first’ are ideas that were comforting to the lower classes in the Roman Empire and which stifled the will of the strong by stamping out diversity of belief and of thought, and stacked up their own funeral pyre for them.

Centuries later, as Rome was becoming crippled under an internal rot caused partly by Christians, the co-opted Roman state then imposed Christianity at spear-point onto all Indo-European peoples that it encountered, and spread from there.

But how precisely does it operate? Let’s tackle that now.

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Within the disorder of modernity, where puerile females are so one-up and so pandered-to, where their base proclivity to incite genetic competitition is in runaway, uncorrected by the homeostatic control of social group boundaries, it is more than dubious to add another exponent to their poison cynicism.

Andy well articulates a view on the cuckold meme in line with my view thus.

That is, I am not going to jump on that bandwagon. It sucks. It is a meme not without some merit, but largely for a-holes by a-holes too cowardly and self centered to see the radical point. The best angle is not for a-hole males, the kind that screw others, including their own people, when they do not have to, to incite other a-hole males, the ones who let others screw their people all too easily, when they do not have to.

Both of these types represent something outside of authentic European masculinity, its optimal level of sublimation and qualtative expression.

Because it is didcactic incitement, it is prone to play into the hands of our enemies as another way to merely blame White men, to perpetuate and take the heat off of our adversaries - our adversaries who know that these marginal men are interfaced with boundary maintenance and are, therefore, to be disempowered, humiliated, their conservative instinct to be disrupted, to remove their correcive function and doubly punish them despite the fact that they are most likely to be victims rather than responsible party victimizers; but who cares? The true culprits have diverted attention from themselves and will be immune to this additional poisoning of our boundry demarcating marginal peoples - with the more forethinking men incited into oblivion, and the narrow alpha male a-holes left standing, this will play into the hands of those who would Africanize our population, have us more stupid, kindred to blacks and mulattoes, more easily controlled.

No, the far more advisable, more valid critique, one which would in fact entail easier and more reasonable compliance ought to be criticism directed at peurile femalenss, a puerile femaleness that is all too used to being panderd to. They ought to be incited to be more decent, cooperative and fair - in a word, to be worthy of being defended as our co-evolutionary women, mature women, if not ladies.

Until such time, these puerile bitches deserve incitement - Mulatto supremacist BJ machines - whatever you might like to call them, let those who do not deserve that label object and let the ones who do deserve that label try to defend themselves.

It is a puerile femalness that is mean beyond belief in its self righteousness; indeed, in its privilege it is getting away with murder, torture, the destruction of the profoundest evolution for the most idiotic reasons, out of ignorant spite, a puerile femalenss whose acts, while on par with rape, are normalized and institutionalized by the right-wing in foolhearty, naive or disingenuous complicty with Jews, as “natural” acts, or even heroic defiance of the “backward” - which, in incitement, we are supposed to adjust to, as the way it is in “universal maturity.”

We all know that puerile females can never do anything wrong.

Scientists and Jews say so.

It is for White men to adust to their infinite wisdom.

If men drag their feet, are unwilling to participate in the paradigm that Jews have outlined, then they are “cuckservatives.”

It is another Jewish meme to blame White men, if there ever was one.

Sure, we should adjust to the predilections of puerile females, as pandered to by Jews, Muslims et al, in the cataclysmic destruction of European peoples and our co-evolution.

We should act into the loop, a Jewish loop, engage in such didactic incitement. Rather obviously, we should not. It is far better that the puerile females of Western nations be subject to incitement, to become mature, decent, responsible women. For those who know American females, as they are, and as it stands, know that typically they are egomaniacs.

Worse, they’re typically the vilest tyrants - manifest through ceaseless pandering of Jews to their one-up position in partner selection. This has put an exponent by their worst inclinations - incitement to genetic competition and appeal of the brute, episodic view of masculinity, a hyper-assertive, unsublimated masculinity more characterisic of blacks and mulattoes.

And we all know what a wonderful way of life that they create. So wonderful, that we should emultate them on penalty of being called a “cuckservative.”

Nice try Mr. Jew.

You won’t find me buying into this Jewish meme of “cuckservative.”

You might, however, hear me chiding these puerile female tyrants that you’ve had integral part in creating as “mulatto supremacist B - J machines.” (I would like to use the full-out word, but I guess you get the drift).

Incitement of White males at this point is more characterisitc of right wing pefidy. To think, they accuse the left of being against nature. But what do they know about White nature? They’re so objective, displaying transcendent, univesal masculine strength - they don’t even need anybody else, just their own individual Herculean strength. What it really is, of course, is their own gang of Jewish marshalled punks, piling-on anyone unfortunate enough to be in a vulnerable position, to need their people, their race, to show off in contrast to them for unworthy females and “the objective measurer.”

But I do get it when it comes to conservatives and the need to drive a wedge against their Jewish designated “conservatism”, which is not conservatism at all, but the propensity to conserve liberalism, to conserve the destruction of Whites. That wedge criticism IS central to our program here at MR.

I just don’t trust the cuckservative meme. It’s based in a universalist liberal perspecive. It’s an incitement generally biased in the wrong direction, piling on White men who’ve been incited ad infinitum; and as a meme, being slowly nudged beyond reach of normal men; into toxicity for those who would otherwise be best positioned to see the sense of our cause, to swell and empower our ranks. It’s playing into Jewish, liberal and puerile hands, deflecting from their responsibility.

A further note on these lines of right wing perfidy…

I recently heard that Angelo John Ganucci had been banned from the campus of Boston University.

Well, that’s nothing.

I was banned form campus of The University of Massachusetts at Amerhest no less than four times. I must admit that I got a certain satisfaction in manifesting activism from the other side.

I would walk around campus with a shirt that read:

“Big Mulatto Bro is watching, foil HER Mulatto supremacist dream!”

And sometimes with a shirt which read:

“We have a consensus, black women are ugly!”

That came in handy when encountering interracial couples - because the female was ALWAYS the White one.

I could simply walk in front of them. This was extremely awkward for them and extremely hard for them to respond to.

The black woman, who was being insulted, was not there, the black male was being called-out on the fact that he viewed his own co-evolutionary females as inferior, and the White female, who pretends to be the sensitive social justice warrior, is shown to be the thoughtless pig that she is, e.g., having little or no concern for black women, whose men she is taking away.

Because walking in front of them so that they could read the shirt didn’t involve aggressive and loud verbal confrontation, this did not arouse enough attention from third parties to provide one of the occasions that got me thrown off campus. But it did get a potent message across. It was one of the better strategies that I experimented with.

As I have said in other places, “mulatto supremacism” is a confusing, difficult and all too accurate charge for our enemies to handle; that is why I was prevented from posting an article about it on Wikipedia.

It is difficult for them because it does not confronts Jews, blacks, or miscegenators directly, while it calls dramatic, critical attention to the egregious upshot of PC politics.