Majorityrights Central > Category: Ethnicity and Ethnic Genetic Interests

Juncker: Migrant quotas must be ‘compulsory’
           

By Eszter Zalan
BRUSSELS, 9. Sep, 12:01
https://euobserver.com/migration/130181

The European Commission is proposing the emergency relocation of 120,000 migrants across Europe from Greece, Italy and Hungary, the EU executive’s president Jean-Claude Juncker announced in a speech in Strasbourg on Wednesday (9 September), adding it “has to be done in a compulsory way.”

In his first State of the Union address to the European Parliament, Juncker said: “Addressing the refugee crisis is a matter of humanity and human dignity, for Europe [it is] also a matter of historical fairness.”

“Action is what is needed,” he noted, citing historical examples from Hungarians, Czechs, Slovaks, and Spanish fleeing for their lives in previous crises.

He called on EU ministers of justice and home affairs to adopt the proposal on September 14 for the relocation of a total of 160,000 migrants.

Juncker said he hoped that everyone would be on board this time.

A relocation plan, presented by the Commission for 40,000 migrants in May, was only agreed upon on a voluntary basis. The plan subsequently fell far short of the target.

“Italy, Greece, and Hungary cannot be left alone to cope with the enormous challenge,” Juncker added.

He recalled that 500,000 people have made their way into Europe so far this year, and pointed out that this number represents only 0.11 percent of the total EU population.

“Winter is approaching. Do we really want families sleeping in railway stations?”, Juncker asked.

Besides the emergency relocation measure, Juncker announced that the European Commission is proposing a permanent relocation mechanism, which “will allow Europe to deal with crisis more swiftly in the future”.

The Luxembourgish politician also announced that the Commission wants to turn Frontex, its border control agency in Warsaw, into a proper external border control and coast guard force.

He said the passport-free travel zone, Schengen, must be protected.

“Schengen will not be abolished under the mandate of this commission,” Juncker said.

He said the Commission plans to set up a Trust Fund of €1.8 billion to help Africa tackle the root causes of migration, and called on all EU members to pitch in.

Other measures include the review of the so-called Dublin system, which stipulates that people must claim asylum in the state in which they first enter the EU, and lays out a common list of safe countries of origin to process economic migrants more swiftly.

Juncker said Europe needs to open legal channels of migration.

“We are an ageing continent, migration must change from a problem, to a well managed resource,” he said, adding that asylum-seekers should be allowed to work while awaiting the completion of their asylum process.

Juncker announced that the Commission will present a common refugee and asylum policy in early 2016, and reiterated that member states need to adhere to existing common asylum mechanisms.

“It is a matter of credibility,” he said, adding that, before the summer, the Commission launched 32 proceedings to force EU members to uphold European standards and that more investigations are under way.

MR is ethno-nationalist; I have always been against the EU, for its corruption and control by our enemies.

However, since something like The EU would be ideal and there are likely to be structures, forces, friendly forces allied and people within The EU that will be on our side and can potentially be wrested in alliance of our coordinated ethno-nationalist interests, we are willing to entertain what is an admittedly novel position - an optimistic position, suspending disbelief that some of its elements, structures and people may be brought into service of our ethno-nationalist interests - ideally, an EU type coordinating structure in its entirety, which did not interfere with nativist national maintenance and would facilitate our coordination against non-European antagonists.

It does make logical sense as European ethnonationalists have common interests, are operating on the basis of natural self interests, are therefore aligned with the normal interests of even some of those with power, would have regional interests (region = EU region) that are interrelated with geo-political interests that are being interfered with by middle-Easterners (interfering there and here), African bio-power and population explosion, and that our national and regional interests could have symbiotic, allied interests with Asian nations and regionalism as well, that could be coordinated through an EU type structure’s regional management.

                                                                                                                                                                          - Daniel
                ...................................................

“At your feet or at your throat” ?
 
Frau Merkel: A problem with German character.

Is it the case that:

Germans are an enormously logical people, who are capable of wonderful math, science, engineering and technology.

However, that top heavy focus on logic causes them to have weak planks in judgment, such that they will keep on following a logic to its runaway (and/or over-correction/overcompensation), even when it is clearly socially destructive?

We’re not even emphasizing the Nazi example now, we’re talking about how, in the salient example of Frau Merkel, they are treating Greece by comparison to the migration crisis.

Nevertheless, “a rule is a rule”: just as reaction to Jews implied the compensatory rule quite exactly, the Nazis mirrored the Jews in significant, literal ways. Hitler, e.g., maintained: “an eye for an eye a tooth for a tooth” (never mind that one might engage the fact that Leviticus 24 is didactic, and showing people how Not to be, by comparison to the compassion of every other chapter of Leviticus)...

Now, Frau Merkel’s regime expects Europeans to appreciate the logical conclusion of her Jewish guilt reaction, a byproduct of Jew thinking, as it were:

To the Greeks -

First principle: unanimity: “pay us back our predatory, usurious loans”, no room for social praxis and concern for ancient European human ecology and social capital.

To the waves of non-European migrants invading our homelands -

The universal principle: good will and the Christian golden rule: ”“The right to political asylum has no limits on the number of asylum seekers” - it’s an altruism and compassion, a logic of meaning and action that must continue to no end.

Though I am not well placed as a critic of German character, one does have to wonder..as I have observed before, in regard to those who say that Germans are/or should be our “leaders.”

Are a people so top-heavy on logic that they would follow it through to its logical conclusion despite what should be the obvious judgment regarding the logic’s vast social destruction to be entrusted with leadership?

It is, rather, apparent that sheer and top heavy logic is good for following rules and orders, not for leadership.

Leadership should be logical but top-heavy in judgment.

However, I am told that 30% of Germans still do Not believe that merely speaking German makes one German, so of course I do not want to exclude Germans across the board from a place at the table of leadership: just that they may not be well placed at the head of the table and certainly not as sole occupants of the table of leadership of Europe at this stage in history.

Not only is the hyperbolic liberalism of German leadership an expression of guilt riddenness, but it is a guilt riddenness for their prior (Nazi) regime’s lack of social judgment for optimal social unanimity and relations (of Europeans and others) - which has made stigmatization of sufficient racism all too easy for liberals - and worse now, a guilt ridden liberal self destruction which the rest of Europe is supposed to share in because of the Nazi lack of social judgment (which in particular cases worked deliberately against us - ! - * and generally speaking worked against us all in result) and because they are so fucking logical - as to carry an absurd lack of judgment and self destruction to its extreme!

* European countries which were targeted for elimination or demotion in sovereignty and influence are supposed to feel guilty and take part in the demise as well.

I am not well placed to critique German character as I will be criticized as being prejudiced against them, but I am for them, not against them - it is their liberals whom I dislike, as I dislike all liberals, imperialists and anti-nationalists; and I like and advocate the 30 percent of normal ones, the normal nationalists along with the ones who can be persuaded to come around.

But I feel obligated under the circumstances - am prompted by Kumiko, who is particularly angered: Not only is Germany’s leadership inviting terrorist cells, it is inviting bizarre and primitive third world practices - such as teaching boys that women are a man’s property; that it is fine to kill those who insult the pedophilic prophet…

Judgment catching up with logic but a bit late:
http://wapzku.tk/watch/KVWAIKoatWM

And of course, I hasten to add, that with this “logic” it is apparently fine to destroy the ancient EGI of Europe, our human ecologies and all that goes with it…

...and wouldn’t that logic come in handy to figure its way around and rationalize all sorts of liberal contradictions and sensible affronts to itself and its neighbors - to make good logical sense of their destruction and ours?

European brothers and sisters, Germany is not far away and its “logic” will spill over sooner or later…we have got to exercise some judgment on their behalf, ours and intervene.

We do not share in their guilt, we do not want to burden them with guilt and we can share with them our free, unburdened ethnonationalist conscience.

Kumiko noted a very interesting additional aspect to this German propensity to be top heavy in logic, that they do not seem to manage ambiguity and contradiction as well as other populations.

Inasmuch as that is true, and it seems that it might be as a pattern (again, not across the board), it would be a problem for dealings in Praxis (the social world) as Aristotle noted, where a certain amount of ambiguity and uncertainty is necessary for its inherent interactive, agentive and reflexive nature - thus, Phronesis (literally, practical judgment) is required and the acceptance of a certain amount of ambiguity necessary to manage social ecologies.

That seems to go to the realm of epistemology and judgment.

Prost: have a beer, relax your fore-brain so that it’s logics do not continue imperviously, obliviously apace, but lets let the liberal German leadership sit-this-one-out and concentrate on their social, mammalian brain as it cares for closer, personal relations lest their reptilian brain’s “logic” over-react, over-correct and over-compensate against those closer relations.

While I have made comments in this regard in the past, I have been meaning to make a post about this for a long time. Now is as appropriate a time as ever to forefront a critical position toward labor.

In The United States, Labor Day 2015 falls on Monday, September 7th
.................

People may think that as an advocate of a new position that I am calling “The White Left” that I am enormously sympathetic to White labor and that we are ready to hear detailed, practical, step by step, concrete advice, facts and figures as to what White labor ought to do.

On the contrary, I believe White labor are some of the biggest fools that there are, particularly where they do what they do best - dutifully putting their nose to the grindstone to make society run amenably for all. They keep the gears of this neo-liberal ship running smoothly and grinding away at our White EGI. Their labor is basically contributing to a system aimed at their destruction and if they had any sense they would try to find a way out. In effect, they should go on strike. 

                       
Last years’ Labor Day party in Miami, displaying what has become an appropriate image for the state of labor.

You say that you have a family to pay for? You are doing me a favor? I think not.

And if you are contributing to this society, are you even doing your kids a favor?

There are those who maintain that they must participate and work in a way that serves the system in order to take care of their White family and of course that may be true. But it would be tragic if they do not begin to build bridges with other Whites (and select non-White nativist nationalists) toward a unionization of EGI and White economic sovereignty, since the life boat they have put their family on by participating in the system is taking them to drift further and further out into the ocean of non-Whites. They are merely providing their children a superficially comfortable situation within what are destined to be increasingly horrible circumstances - and that comfortable buffer can be taken away in an instant without unionized rules for them to coordinate in defense against neo-liberalism and its Red Left, PC enforcement wing.

Still, so long as the unionization of Whites continues to be demonized by White Nationalists, as they insist on confusing “The White Left” with “The Red Left”, as they insist on associating “Third Positionism” with objectivist confusion and right wing crap, such as a religions which do not recognize EGI and concerns for this world as important, we are obviously not ready for a strike. No, don’t worry, I am not calling for you to walk away from your salary, for that would mean that we are ready for war of maneuver, ready to take over the system which we all agree is working against our EGI.

We are nowhere near ready for that, as the right wing or the right wing elements of third positionism continually confuse, disorganize and frighten away the popular support necessary for a war of position (conceptual organization, territorial and strategic position) as precursive to support a war of maneuver (taking over government).

In trying to organize a war of position thus, we must first render a theoretical sketch rather than get lost prematurely in the practical and concrete. We are talking metapolitcs: White workers of the world conceptually uniting with the aim of political separatism and sovereignty.

WN still insist upon either identifying as reactionaries, as “the right” or as being “beyond left and right” and as long as third postionism equates to confusion as such, obstructs organized unionizations of our people, and rather merges with counter-productive or downright destructive right-wing perfidy, then we are at the stage of having to stake-out a war of position. Unless we are coordinated there can be no war of maneuver for Whites to take control of our nations and see to our people’s interests.

Almost all sites and programs associated with White interests are still determined to argue that “the left” is the enemy or that the term has no utility. I am suspicious of their motives or of the motives of those from whom they gain support and guidance.

The most recent example is Matt Forney, who tried once again to put this needless confusion across. His latest gambit on behalf of his Jewish and neo-liberal masters occurred when talking to Robert Stark.

Matt Forney pushes the counterproductive, Jew prompted line now as something that we need in particular as men - as men we need to move beyond right and left, while favoring the right on balance.

Sure, Matt, we don’t want to do anything like unionize in our interests as White men. That would be an awfully fearful thing in the eyes of your Jew masters and your liberal White woman friends. We are “betas” because we don’t want their sloppy seconds or is it sloppy one hundred and 22nds? But who is desperate? We are not real men because we advocate a White left (which, as we define it, might look quite a bit like and have quite a bit in common with third positionism) but you are a real man?

We do have bigger fish to fry than poor Matt, who boasts about how he went around screwing and dumping Filipino girls (an appropriate place to aim his revenge?), and so we will leave him to the confused world that he would induce White men into, on behalf of his Jewish masters, supposedly moving beyond right and left - that is to say, beyond the call for White unionization and syndicalism.

To articulate a clear war of position, to where we, as White men, have intrinsic value as designated by union membership, for the first time ever, our inherent social capital recognized, innocent until proven guilty, now that would be a fearful thing indeed to his Jewish and neo-liberal masters.

Can you imagine? People would actually have to treat us and our EGI fairly?

That would be an awfully fearful thing to his Jewish masters and to the objectivists sell-outs, the White sluts who wish to block our war of position, maintain the neo-liberal anarchy and atomization among White men until there is no chance of us seizing power by maneuver…

Keep reading…

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Federica Mogherini   -  cross-eyed and deadly to European survival..

High Representative of the European Union for Foreign Affairs and Security Policy and Vice President of the European Commission FEPS    

CALL TO EUROPE V “ISLAM IN EUROPE”: Brussels, 24th-­‐25th June 2015

Let me begin by thanking Massimo D’Alema for organising this conference and for inviting me. As I told him while entering this room, this conference shows we are finally approaching the question of Islam and Europe from the right perspective, after years – or decades - of misunderstandings.

I will start with an anecdote. I graduated two years before 9/11 and it was hard at that time to find a professor who would accept that political Islam could be the subject for a dissertation in political science.
 
Italy has a great university system,  but I had to go to France with the Erasmus programme to find someone who would consider Islam as a topic not for history, or literature, or cultural studies thesis, but for political science.

A lot has changed since then. In the following years the idea of a clash between Islam and “the West” - a word in which everything is put together and confused - has misled our policies and our narratives. Islam holds a place in our Western societies. Islam belongs in Europe. It holds a place in Europe’s history, in our culture, in our food and what matters most – in Europe’s present and future. Like it or not, this is the reality.

As Europeans, we should be proud of our diversity. The fear of diversity comes from weakness, not from a strong culture.

I shall be even more clear on that: the very idea of a clash of civilisations is at odds with the most basic values of our European Union – let alone with reality. Throughout our European history, many have tried to unify our continent by imposing their own power, their own ideology, their own identity against the identity of someone else. With the European project, after World War II, not only we accepted diversity: we expressed a desire for diversity to be a core feature of our Union. We defined our civilisation through openness and plurality: a mind‐set based on blocs does not belong to us.

Some people are now trying to convince us that a Muslim cannot be a good European citizen, that more Muslims in Europe will be the end of Europe. These people are not just mistaken about Muslims: these people are mistaken about Europe – that is my core message – they have no clue what Europe and the European identity are.

This is our common fight: to make this concept accepted both in Europe and beyond Europe. For Europe and Islam face some common challenges in today’s world. The so‐called Islamic State is putting forward an unprecedented attempt to pervert Islam for justifying a wicked political and strategic project. Talking about Da’esh, the king of Jordan told the European Parliament a few months ago said: “The motive is not faith, it is power; power pursued by ripping countries and communities apart in sectarian conflicts, and inflicting suffering across the world”.

Western media like to refer to Daʼesh with the world “medieval”. This does not help much to understand the real nature of the threat we are facing. Daʼesh is something completely new. This is a modern movement, reinterpreting religion in an innovative and radical way. 

It is a movement that, rather than preserving Islam, wants us to trash centuries of Islamic culture in the name of their atrocities. Da’esh is not a State, and it is not a State for Islam. The Grand Imam of al Azhar, Ahmed el Tayeb, argued: “There is no Islamic State, but a number of Islamic countries that the terrorists are trying to destroy.”

This is the reality we face and we don’t say this often, but we should do so to dismantle their narrative. Sometimes, by describing the atrocities of Da’esh, we do them a favour: atrocities are part of their propaganda. The more we describe them as evil, the happier they are.

Daʼesh is Islam’s worst enemy in today’s world. Its victims are first and foremost Muslim people. Islam is a victim itself.

This is not to say that we should overlook the ideology of Daʼesh. If we want to fight it, we need first of all to know it and to understand it. We need to know where it comes from, and how it got to be what it is.

First of all, I believe the Daʼesh propaganda fills a void, a vacuum. The terrorists are recruiting people who feel they do not hold a place in their own communities, that they do not belong in their own societies.

I was very much impressed, when I was visiting Tunis… Tunisia is a modern country an still is one of the countries with the highest number of foreign fighters in Da’esh. I asked a young girl, very engaged with civil society, why she believed so many people her age were joining Daʼesh. She told me something I will never forget: you know, people my age in Tunisia feel they have no place in the organigram. They are looking for their own box, for a role, for defining who they are. They ask: where is my place? What is my role? This is the real challenge not only in the Arab world, but here in Europe.

That is why I believe the best way to prevent radicalisation in Europe and in our region is not only education, but also employment. We have so many well educated and frustrated young people, with a lot of energy, a lot of willingness to find their place in their society and their community. And they have lost hope that they will be able to do so.

This does not justify the choice to turn to terrorism. People are responsible for their own actions and their own crimes. Still, if we look at ways to prevent radicalisation we need jobs and good jobs. Not just a place in the “organigram”, but a good place.

Da’esh longs for people who have lost their place in society, their role, their sense of belonging and hope. We need inclusive societies. So many times we have heard a narrative opposing security and open societies. It is a false dilemma. We should start saying more clearly that a society can be stable and safe only when it is democratic.

Of course I know each country has a specific history, and needs to follow its own path towards democracy. Not so long ago, and still today, there are people in “the West” arguing democracy can be exported militarily. We have all realised - in this room for sure – how bad this idea was. This does not mean we are not ready to support democracy and democratic processes: quite the contrary. But we need to consider the specificity of each process.

We need to show some humble respect for diversity. Diversity is the core feature of our European history, and it is our strength.
 
But we should also show respect for diversity when we look outside our borders. We need to understand diversity, understand complexity. This is difficult, but maybe a bit less difficult for us Europeans. We know diversity and complexity – especially here in Brussels – from our own experience.

For this reason I am not afraid to say that political Islam should be part of the picture. Religion plays a role in politics – not always for good, not always for bad. Religion can be part of the process. What makes the difference is whether the process is democratic or not. That is what matters to us, the key point. We need to work for regional frameworks, in the Middle East and the Arab world, in which every one has a responsibility and a chance to contribute – Muslim, Christian, Jew or non-­believer, Sunni or Shia, Arab, Kurd, whatever.

One of the weaknesses of our policies so far has been to focus on dividing lines, as if everyone can fit in a box. People do not live in boxes. People live in communities and societies. The more open the communities and the societies are, the better it is for the democratic process. All communities should be granted with their own rights and their own responsibilities, with an opportunity to do their part for the stability and the security of their own country. This is the path we are finally trying to follow in some key Arab countries, like Iraq: we are finally understanding we need to put people together, not to tear them apart. Inclusiveness can be the key to our success – both when we talk foreign policy and when we deal with our home affairs. Sometimes we go out of our borders and preach, but then we look at ourselves and we falter. 

Enlargement processes involve us and our partners for years, but maybe we should also take time to brush up on the “acquis” with some Member States. We have a problem of internal coherence - when it comes to rights, to democracy, to the respect of diversity when it comes to some of the difficult choices we make, including on migration policies.

The battle for hearts and minds is not only a battle we need to fight in the Middle East, but also here inside our European Union. It is a difficult battle: this is not a popular argument, not an easy issue. After years of economic and political weakness, our societies are naturally afraid. When you are weak, the reaction is closing the door and pretending to solve issues with isolation.
 
On the contrary, the only chance we have as Europeans is to be proud and strong of our basics: and our basics are respect and diversity. Let me say something more about migration. We have supported the “bring back our girls” campaign for Nigerian girls kidnapped by Boko Haram. There is such a contradiction between our solidarity when these girls are far away, and our lack of solidarity when they are at our door.
 
This is impossible to sustain. In the coming days and months we need to find solutions not only for the girls in Nigeria, but for their sisters and mothers and daughters who are forced to flee by the very same radicalised movements.

If we do not realise this, our whole message risks to sound empty. We need to pass a cultural message, to lay the basis for our political message: any attempt to divide the peoples of Europe into “us” and “them” brings us in the wrong direction.
 
The migrants and us. The Muslims and us. The Jews and us, as anti‐Semitism has not been defeated at all.

The “other” and us. We learnt from our history that we all are someone else’s “other”. The fear of the other can only lead us to new conflicts. I hope we can work together to increase our self confidence. When we say we are European, we should also remember what is the root of our European culture: our diversity. That is our strength, and we should learn to be proud of it.

Federica Mogherini
Rue   Montoyer 40,  B -­‐ 1000 Brussels  
Tel +  32 2 234 69 00  
Fax +  32 2 280 03 83  
info@feps-­‐europe.eu

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“Literally, why did this even become an argument?”

It’s been brought to my attention that we’re being accused of various things by various people as a result of the article that I posted that was titled ‘English genetic heritage is not German’. It appears that some people, including Carolyn Yeager at The Heretics Hour, have chosen for some reason to seize upon people’s remarks in the comments section of that article to build a characterisation of our position which is very incorrect. DanielS has been accused of being ‘anti-German’, and by proxy I have therefore been accused of abetting ‘anti-German’ thought.

Nothing could be further from the facts. DanielS is not ‘anti-German’, and I’m not abetting ‘anti-German’ thought. In good faith, I’ll assume that Carolyn Yeager’s misinterpretation of my intent is not intentional, and so I’ll explain in the most concise way what my outlook on this is, in the hopes that truth and understanding will prevail.

Heritage and slogans

When I put up the article about how ‘English genetic heritage is not German’, it was entirely for the purpose of showing a way of dispelling the usual liberal sloganeering in the UK that begins with the false appeal to the so-called ‘fact’ of English being all ‘mixed German immigrants’, which is then inexorably extended into a claim that ‘since they are already beyond identification, what is wrong with a little more mixing?’ Obviously the most effective way—a way that is also in accordance with reality—to fight against that kind of liberal sloganeering and to empower the British people to fortify themselves in the belief that the ground they stand on is theirs and that they have a justifiable claim to maintain dominance over their own civic space, is to point out that British people are not merely ‘mixed German immigrants’ of no discernible identity, but in fact they all evolved in the location that they are living in for many thousands of years and as such have a justification to really call themselves ‘British’.

Maintaining this view of a really-existent ‘Britishness’, and suggesting that it should be fashioned into a mass line and propagated to the British people, in no way detracts from the identity of German people, or Germanic peoples as a whole. I don’t see why that should be confusing to some people. It also does not suggest that there should be enmity between Britain and Germany. In fact, it remains our position at Majorityrights that all nations in Europe should stand together while respecting each other’s differences: pan-European regionalism. This is the same position that I also take with regards to Asia and pan-Asian regionalism.

Sometimes mistakes are made

I also get a sense that some of this fury that has been directed toward Majorityrights by the critics, has something to do with the fact that we don’t bow down to Adolf Hitler on every issue, historical and concerning the prosecution of the Second World War. I would say to those people who criticise Majorityrights that it is possible—and this is not a petty-moral statement, it is a statement of cold facts, total administration, and direct geostrategic power concepts—to recognise the structural achievements of the National Socialist movement in Germany and say that it was highly significant in not only raising critical awareness of the influence and threat of Bolshevism, but in fact showing that it was possible to marshal an equally deadly force against them, without having to literally endorse every single ridiculous action and personal preference of Adolf Hitler, every member of the SS, and the general staff of the German Army. Sometimes people do things that are really bad ideas.

It is possible to have a nuanced view, and my view is nuanced.

Obviously, the European war against the Russian Bolshevik regime and its collaborators in Europe, much like the Greater East Asia War against the liberal-capitalist powers, namely, the United States, France, Britain, the Netherlands, and their collaborators, was a crucial moment in history. No alliance in history other than Axis, has been able to unite so many people of diverse ethnic backgrounds against both liberalism and communism at the same time. And no alliance in history has ever come closer to overturning the liberal-capitalist world order in a war of manoeuvre.

These coalitions were to become possible due to the social and economic forces that were activated as a consequence of something like the National Socialist movement of Germany having arisen to power.

Germany rendered assistance to Japan by becoming a viable partner for the duration of the war, and this also engendered a situation where countries like Burma, parts of India, swathes of South East Asia, including Indonesia, Singapore, and others, were able to struggle against their colonial oppressors with the hopes both of independence and of a regional redress of the global systemic inequalities that characterised the liberal-capitalist world order. It also was the case that many Central Asians were enthusiastic about co-operation with Germany as well, particularly some of the Crimean Tatars who must have been relieved to see the 11th German Army under General Erich von Manstein as well as Stay-behind Group D show up in their territory to remove the Russian and Jewish occupiers that had been appearing on their land because of the Soviet incursions into Crimea.

It could be said that in the developing world, the international boundaries and the recognition of ethno-states governed by their own ethnic group’s elites rather than those of another group, is a kind of world that could not have come into existence without the ethno-nationalist consciousness and the live-fire demonstration of the use of deadly force that characterised the Axis approach, particularly in the Pacific.

It wasn’t that any particular person imposed National Socialism onto the German people from above only. It was actually the fact that the liberal-capitalist world view was vying for hegemony over all spheres of human life, and as a result, the ethno-nationalist world view had to fight against it in all spheres of life in order that it could triumph over it. This is the meaning of ‘totalitarianism’ when it is not used as a pejorative by liberals. While being coincident with ‘authoritarianism’, it is not a synonym for it, nor is it a synonym for ‘bad things’. The inauguration of the National Socialist state in Germany, was not the moment that ethno-nationalist world views triumphed. Rather, the inauguration of the National Socialist state was a sign and a consequence of the fact that the ethno-nationalist world view had already triumphed over liberalism among these people, and had in turn given rise to the change in the class character, ethnic composition and loyalties of the persons occupying the big tent known as the state.

This is of course the same logic that applies when talking about Fascist Italy, Right-Socialist Japan, and so on.

I am not necessarily inveighing against that phenomenon.

So with all of that said, where is the argument here? As far as I’m aware, one of the most significant disagreements is largely about the conduct of National Socialist Germany to its East. There are three elements of what happened in that region which are elements of a serious mistake that was made by Germany, a mistake which created excess risk for what—in light of the enormity of what was being fought for by Axis—was relatively little potential gain. Those elements are:

• 1. The maintenance of Adolf Hitler’s historically romanticised view of getting ‘living-space’ in places where it was not strictly necessary to attack, meant that Germany would be creating a fight against potential Central European allies, in order to occupy the land with pregnant German women and frontiersmen, who would then reap the gestational ‘rewards’ of that action 25 years in the future. Is that really a good sense of prioritisation in the opening moves of a war like that one? No. It looks immediately like it is a product of obnoxious hyper-masculine behaviour, which was not properly integrated with any real strategy.


• 2. The United States had the starting advantage of having almost an entirely geographically self-contained, defensible, and integrated system of industrial production within the North American continent, and a food supply contained within the Mississippi basin which was also defensible. Europe’s system at the time was by far less integrated, more difficult to defend, and less advanced. Europe already had a difficult task on its hands, and with Germany destroying large swathes of Central European infrastructure, removing social institutions, and dis-integrating supply chains, this was only making it more difficult to carry out efficient military-industrial production within the time scale that would have been required so as to stand a better chance against the United States. Surely it would have been easier to collaborate with Central European governments and businessmen, rather than tearing them all down to the ground and then having to re-build it all while simultaneously fighting war. It was relatively less developed to begin with due to those being fledgeling networks of production, some of which were less than twenty years in existence. Tearing it all down only made it even less developed—in many cases in fact completely destroying all production—and multiplied industrial difficulties.


• 3. Apparent doctrinal contradictions serving as a de-motivator and de-moraliser for populations in crucial locations. Keep in mind that Central Europeans had not passed into opposition. The generalised views espoused by National Socialists were in great part present within the Central European countries. When Germany began officially denying the existence of nations like Poland, Belarus, Ukraine, and Czechoslovakia, this created a needless divisiveness, and it would be very difficult to explain the German behaviour toward them while simultaneously vouching for the idea of ethno-nationalism. In the absence of (a) an explanation for why government-to-government and military-to-military consultation and collaboration was excluded, and in the absence of (b) even a theoretically consistent justification for ongoing occupation, and in the absence of (c) at least a promise of any future independence, the situation would cause many who were otherwise well-disposed toward the cause to pass into opposition if only to defend the existence of their own ethnic groups in the face of what was a direct assault from Germany.

Now, any one of those reasons standing by itself, might cause someone to argue that they might be able to make it so that the benefit accrued to Germany would outweigh the cost, with respect to the larger agenda of war being conducted against the United States and against Russia.

But with all three points taken together as synergistic and inseparable as a complex system—an ecology—it becomes very clear that the conduct of Germany in Central and Eastern Europe was an inadvisable and unacceptable risk. Taking a preference for disrupting the complex systems that were the Central European nations, for the sake of ‘living-space’, rather than collaborating with the systems as they existed, produced an additional and unnecessary drag against European war-fighting capabilities, which heightened the risk of dis-integration of supply chains and thus heightened the risk of being defeated. You’ve heard of Richard III of England’s line “my kingdom for a horse!”, now try “my empire for the next shipment of ball-bearings within the appropriate time scale.”

This is the way that I look at it, it’s very much an Asian perspective that looks at the ‘big picture’, and it’s a view that I know is at odds with many of the people who criticise Majorityrights. But it is not an irrational view, and I wish that the critics would think about these issues and reflect on the errors where errors exist. I am in no way proposing that this is the sole reason for Axis difficulties in Europe at that time, but I am saying that it is a factor which certainly didn’t help the situation.

A way to the correct line

I would reiterate as well, that this is not a moralising condemnation of Germany, nor is it a moralising condemnation of those who have criticised Majorityrights. I am standing entirely apart from petty-moralist considerations and I am only talking about what I see as a matter of bad risk assessment and bad prioritisation by them when carrying out war of position and war of manoeuvre.

There are no belaboured moral statements or revisionist endorsements here, and so any liberals who are hyperventilating somewhere out there saying “isn’t this too much?”, I’d invite those liberals to take slow, deep breaths, and to not start making noises at me or overreacting.

Most of this post has been about the past, but it also has importance for the future as well, because getting the correct line on this issue of the past, allows people to also get the correct mass line for the future as well and to learn from mistakes. European ethnic-nationalists can be great if they can repair this rift between themselves, with all sides acknowledging errors where errors have occurred. It’s crucially necessary going forward, so that Europe can correctly define its borders and stand as one, as ‘Europe, whole and free’.

I’d like to also add that although the temptation for many to view it this way will be strong, this article should also not be interpreted as a ‘challenge’ issued by me to Carolyn Yeager. There will be no ‘Kumiko Oumae vs. Carolyn Yeager’ catfight-showdown at sunset with knives, so any observers having those thoughts ought to put away the popcorn, at least for now.

This is only an invitation for conversation and perhaps conflict resolution. Something that is characterised less by knives, and more by tea and biscuits. Maybe.

Not German.

There is a common myth that English people are a mixture between Celts and Germans, and that they are mostly German. This myth is pervasive and opens the door to many misunderstandings. As a service to the Majorityrights’ readership, I will present just a small teaser quote from Stephen Oppenheimer’s 2006 article on this subject which exists at Prospect Magazine.

Here:

Prospect, ‘Myths of British ancestry’, Stephen Oppenheimer, Oct 2006, wrote (emphasis):
The fact that the British and the Irish both live on islands gives them a misleading sense of security about their unique historical identities. But do we really know who we are, where we come from and what defines the nature of our genetic and cultural heritage? Who are and were the Scots, the Welsh, the Irish and the English? And did the English really crush a glorious Celtic heritage?

Everyone has heard of Celts, Anglo-Saxons and Vikings. And most of us are familiar with the idea that the English are descended from Anglo-Saxons, who invaded eastern England after the Romans left, while most of the people in the rest of the British Isles derive from indigenous Celtic ancestors with a sprinkling of Viking blood around the fringes.

Yet there is no agreement among historians or archaeologists on the meaning of the words “Celtic” or “Anglo-Saxon.” What is more, new evidence from genetic analysis (see note below) indicates that the Anglo-Saxons and Celts, to the extent that they can be defined genetically, were both small immigrant minorities. Neither group had much more impact on the British Isles gene pool than the Vikings, the Normans or, indeed, immigrants of the past 50 years.

The genetic evidence shows that three quarters of our ancestors came to this corner of Europe as hunter-gatherers, between 15,000 and 7,500 years ago, after the melting of the ice caps but before the land broke away from the mainland and divided into islands. Our subsequent separation from Europe has preserved a genetic time capsule of southwestern Europe during the ice age, which we share most closely with the former ice-age refuge in the Basque country. The first settlers were unlikely to have spoken a Celtic language but possibly a tongue related to the unique Basque language.

Another wave of immigration arrived during the Neolithic period, when farming developed about 6,500 years ago. But the English still derive most of their current gene pool from the same early Basque source as the Irish, Welsh and Scots. These figures are at odds with the modern perceptions of Celtic and Anglo-Saxon ethnicity based on more recent invasions. There were many later invasions, as well as less violent immigrations, and each left a genetic signal, but no individual event contributed much more than 5 per cent to our modern genetic mix.

[...]

You can click the link in the quote and read the full article. These facts should be of great assistance to British readers—particularly the English—because it will allow them to demonstrate that they exist as a native people to the British Isles, and are distinct from continental Europeans such as the Germans who they are most often associated with.

Given that they are native people, and not a proposition nation, their claim to their land is beyond contention.

Rather than having some kind of lengthy preamble to this article, it’s better to just say this directly, and in the clearest possible language.

Much has been said about Christendom, many nationalists of many different stripes have spoken about it, but the fact is that there is no ‘White Christian Civilisation’.

It’s just someone else’s spiritual framework and someone’s else’s jurisdiction. I think it’s time to shed some light on that fact, and so this will be the first of a multi-part series on the subject.

Here’s a premier example of this framework:

Huffington Post, ‘An Open Letter to White Men in America’, 24 Jul 2015, Rev. Dr. John C. Dorhauer wrote:

Rev. Dr. John C. Dorhauer
President of the United Church of Christ, author of two books, Doctorate in White Privilege, Shalom Award recipient for peace commitments.

Dear White Men,

You are persons of privilege.

You didn’t earn it. More than likely aren’t yet prepared to either admit to it or lose it. This letter, written by one of you, is offered to invite you on a journey of insight, honesty, hard truth and just living.

[...]

Yes, that is a reverend saying that. At the Daily Stormer, they carried this article and there they highlighted the mainstream liberal aspect of the content, but they unfortunately did not mention the root of the matter.

The narrative of your ‘white privilege’ acting as a justification for the expropriation of everything that you have in your own lands is not an aberration or a distortion of Christianity as some Christian ‘nationalists’ would propose. Rather, this is the logical and final trajectory of what Christianity is about and what Christianity does.

It is an inescapable fact that Christian churches have a tendency to preach doctrines advocating your dispossession and extinction. The fact that Dorhauer is a Shalom Award recipient is not an accident or an aberration. Most Christian authorities are openly in collaboration with Jewish lobby groups. Occasionally there are what appears to be exceptions to this rule, such as an occasional bishop or pastor criticising Jewish cultural power. But those are exceptions that only prove the rule.

Christianity is not a European religion, it originated in the Levant and its fundamental ethnic character is one that caters to its original owners. It was Saul of Tarsus, who would later be known as ‘Paul’, who projected Christianity into the Graeco-Roman world. The doctrines that ‘the meek shall inherit the earth’, and that ‘the last shall be first’ are ideas that were comforting to the lower classes in the Roman Empire and which stifled the will of the strong by stamping out diversity of belief and of thought, and stacked up their own funeral pyre for them.

Centuries later, as Rome was becoming crippled under an internal rot caused partly by Christians, the co-opted Roman state then imposed Christianity at spear-point onto all Indo-European peoples that it encountered, and spread from there.

But how precisely does it operate? Let’s tackle that now.

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And head-off the risk of ambiguity, old and new, becoming a tool of liberal contention.

A few days ago Kumiko and I were contesting how this man - Zakirzhan Niyazov - should be designated.

She felt that he should be considered “Asian” whereas he appears to me, on balance, to be more of a Caucasoid prototype - that is, he seems to me to be slightly more kindred of The Caucuses and Europe. He probably could fool me as kind of sort of Bulgarian or something like that, but he is actually of the direct genetic lineage which, after coming out of Africa, has been in an area around southern Kazakhstan and its Kyrgyzstan border for 40,000 years.

That Spencer Wells (Niyazov’s genetic discoverer) would say that his people are closely related to Europeans does not help much in disambiguation - Wells also considers Europeans to be very closely related to Africans: “Racism is not only socially divisive, but also scientifically incorrect. We are all descendants of people who lived in Africa recently. We are all Africans under the skin.”
                   
Hiding behind PC for popular audiences, Spencer Wells downplays or ignores the signficance of mutations that have occured since man left Africa.

Nevertheless, we might proceed as if he provides operational verifiability enough in his genetic evidence to say that Niyazov’s is a proto-population of both Europeans and East Asians. If one hopes to investigate with rigorous disamiguation just who is European and who is not, Niyazov’s people are: a tight knot, gnarly lot, a gordian knot, or an important “white box” -  an area where the details necessary to sort and name elements are unknown to us - choose your metaphor for the challenge.

Wells found that following a first wave out of Africa which went down the western coast of India, another wave - specifically, Niyazov’s forebears - came out about 40,000 years ago and went not to Europe through Turkey, or even through the Caucuses, but went straight east, to central Asia where they evolved alone in situ (apparently southern Kazakhsan near Kryzykstan) for about 10,000 years - incubating a primeval population from which sprang Europeans, East Asians and some of India.

Coming back to the contention over the ambiguity of this white box then, Kumiko argues that his people and nation belong clearly in “the Asian sphere of influence.”

Russians, a White, viz. European people, play insufficient part of this man’s people’s history to assert their designation, how they should “count” as a nation and people.

On the other hand, I look at him prima facie and see a tilt toward European. Especially when I look at his father, I see someone who at first blush looks like someone that I would guess to be “Russian.”
               

I would guess that his grandfather was from somewhere around the Caucuses, South Russia or Ukraine (one of the guys in the old Dannon Yogurt commercials about Ukrainian men who live to be well over 100, supposedly because they eat yogurt):
               

Granted that there is a slight epicanthic fold in Niyasov, his father and grandfather, but many Europeans have that degree of an epicanthic fold, including Germans, English and in fact, some people of most all European nations.

Europeans seem less perturbed and more familiar with these ambiguites than White Americans, but I digress. How do we handle these ambiguties?

When confronted with ambiguities of Europeans mixed with other Europeans and living in other European nations my first instinct is to look for means of damage control to native populations; conflict resolution to stave off overcompensation and destructive, incorrect puritanism in how they look at ambiguous Europeans. Therefore, in order to reduce anxiety as such, I seek to have their difference honestly recognized while recommending their right to abode being limited to safe, minimal numbers in porportion to the purer native stock.

In native populations that have been more mixed for a while, I would imagine that is their “native type.” It would be a matter of arriving at a more complex formula of what range and ratios comprise the natives. Naturally, those populations which were ambiguous from the start, in the sense of being a “primordial stew”, phylogenetic forebears to different kinds, they too would have native status to their nation.

My instinct thus, is to resolve matters of racial ambiguity by national designations and assignment. For those of us more serious minded, however, this is far from an arbitrary matter or flight of imagination. While these ambiguities do require at least a modicum of social constructing, real lives, ancient human and natural ecologies are at stake.

If Niyazov’s people are a primeval type which has both European and Asian elements and particularly as they are evolved in that area then that is a very powerful warrant as to their sovereign nation in consradistinction to regional imperialism, whether European or Asian.

Sorting out Niyazov’s people may not easily solve problems of the geopopolitical chessboard, but it should help greatly in clarifying just what and who is in dispute.

The Regional Imperialist Twist (also known as Igor’s boogie):

Freedom for Tibet! er, Kyrgyzstan, er Southern Kazakhstan, er proto- Europeans, er proto-Asians… Asians… East Asians..

..there you have it, a problem for the would-be nationalist solution seems to arise within the framework of geopolitics. Our case in point, regarding the European sphere of influence, viz. what is a nation of European people and therefore under its allied interests as opposed to an Asian nation and arguably thus, under its allied interests, closer concern and protection.

I confess to not being attuned to the need to fight on these lines of “Asian vs European” spheres of interest, but then I am not preoccupied with the relation of populations, their requirements and resource scarcity. Still, it is a practical concern and we are all pragmatists to some exent - because we have to be.

Thus, despite mine and GW’s more idealistic view, interested as we are in populations in relation to territory and habitats, human ecology and warrant, trying to sort out nations on genetic lines that are ambigously tangled can still give rise to contention and thus the requirement for negotiation on radical pragmatic grounds of “how things count” - as in the case of Niyazov, which requires the negotiation and social construction of our alliances as native nationalists.

The matter of negotiation that is contested here again: Kumiko sees Niyazov, his father and grandfather as “Asian” and a clear line between them and Europeans. Whereas I see them as in an ambiguous continuum with Europeans. While such ambiguites don’t really surprise me, I was a little surprised (because I was not looking for it) to see him looking (to me) slightly more European than oriental (Chinese, Japanese, Mongolian). But whatever is most characteristic of Niyazov’s type, I have a gut reaction to preserve him and his, with national sovereignty, the way that a zoologist would seek to preserve a precious species. I also believe that there is a kindredness in my visceral response - I sense Europeanness in this man that should be protected by necessary means, including national sovereignty.

It seems that Kumiko has a similar kindredness and wish for nationalism as a means to protect native populations, including his; but perhaps we both have a confimation bias - hers moving through the pragmatics of geopolitics and Asian regionalism while mine is filtered through a Eurocentric perspective.

From her perspective, because he has traditionaly been considered “Asian” means that his nation belongs in closer alliance with China, Japan, Korea, India etc.

In the first clues of the genetic evidence, I am inclined to say, “not so fast”.... there may be more connection to Europe in Asia than is being given its due by the traditional designation of “Asia” bereft of genetic data.

Not that a people’s co-evolution in a particular land is a thousand percent incontestable warrant, but it is strong.

Even so, if ideally proposing the sovereignty of ambiguous nations to harbor primordial types, questions and contentions can arise to their hazard, questions conveniently at the disposal of regionalist, internationalist and neoliberal forces. These poltical contentions seem to me to require more, not less attention to sorting out issues of genetic, racial ambiguity and native national alliances in order to establish warranted assertabilty.

Let us attend to sorting out and negotiating with peoples how it is that they count.

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