Majorityrights Central > Category: European culture

Jez Turner is under no illusions as to the powers-that-be: capitalist-marxist-liberal, they are heads of the same beast and not going to grant us our autonomy without a fight.

However, they are experts, of course, in exploiting our weaknesses, providing diversions, disempowering and demoralizing our people. Consequently, motivating our people to fight as a group, in our group interests, is problematic.

Bearing in mind that what is meant by “fight” in this post is not necessarily literal combat but all aspects of fighting for our interests..

On the topic of organizing the motivation* of our fighters then, we might refer to war historian, Prof., Sir Hew Strachan’s thoughts on the matter.

He observes that some motivations of fighters are not recognized because they are out of fashion and not cool to tell the public.

Of course a state sanctioned excuse for exercising blood-lust and revenge among the particularly violent is just a mask and direction of already existing motivation - which requires to be directed appropriately therefore. To gain cooperation from a balance of the population requires a normalizing if not ennobling of incentive/motivation.

Humanitarian concern - higher national ideals - booty.

Humanitarian concern is considered a legitimate public reason nowadays. And it can be one reason why fighters are legitimately motivated.

Higher national ideals can be and have been traditionally a reason why people fight - they still are, but it is not so cool to state as a motivation nowadays (largely as a result of vast over-compensations in that regard in the World Wars).

Booty is even more stigmatic nowadays to cite as your motivation. Yet, Strachan observes, this has been the primary reason for most fighting though the ages. He notes that this motivation initially became problematic and remains problematic as wars have emerged more often a liability than a profit - hence, no profit to be shared.

But particularly when the matter is taking back resources that are our co-evolutionary birthright, there might be reward to motivate and allocate to our peoples for fighting. Humanitarian concern would work there as well, as there are clear matters of inhumaneness to our peoples, injustice - justice to be had. While we work on the meta-national** narratives that GW advises as necessary inspiration..

The question becomes the formulation, the proportion and the content:

Humanitarianism, Nationalist Ideals and Booty

* Kant would call these “incentives” as they are appeals to external reward as opposed to “motives”, which are internally driven.

** GW would probably not approve of the word “meta” in this context but I used it deliberately, to make a point that meta-communication is neither wholly nor necessarily disconnected from the essential.
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Paul Craig Roberts on the Wolfowitz Doctrine, Glass-Steagall repeal and other neo-con implications for America’s future.
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          The Sacred and The Estranged

I am not exactly sure how these things go together, or how the estranged might be helped, but rather I am thinking out loud here, liable to tweak these brief paragraphs around some, hoping and welcoming people to think about this with me and GW (though unfortunately, not yet expecting to get any audience to move beyond the transmission model, to a participatory model of knowledge acquisition). Anyway..

GW says:

Interesting that Richard Williamson calls subjectivism what you call objectivism. Pretty much.  Of course, his focus is his own and not yours - he is seeing an atomising, individualising tendency where you see a focus on the object that excludes the self.  Put these together and out pops the self-estranging, individualising relationship of “false Dasein” to the external world we are, as evolving organisms, bound to process.

Something more could be said about that, including the fact that Heidegger’s false Dasien is, of course, a state of witness in Time and Place rather than in Truth (ie, a bit like being socially constructed, but only a bit). So it will operate within negative qualitative parameters, ie, more badly, or maladaptively, at some times than others, and never at the optimum.  Modernism, then, is a grand historical process of turning to the bad.  For you, postmodernism is the process of turning away from the worst of that and towards a more vivifying collective life, while for Williamson sedevacantism and Catholic traditionalism constitute the process of rejecting modernist Rome’s false witness to God and accepting His true church.

There the similarity ends, because you believe that reason, as a trait of the mind, has its place in a true European life, while Williamson insists that only faith and God’s grace can give eternal life.  You are right.

Here is Williamson’s original missive”:

http://stmarcelinitiative.com/email/en-eleison-comments-by-mgr-williamson-issue-cccxc-390.html

Fraser complains similarly against rationalism.

Though he correctly seeks to organize and coordinate “W.A.S.P.” diaspora through a shared rubric (as I propose we do through the DNA Nation) he proposes to do so through reviving the Anglican Church: http://www.radixjournal.com/journal/2015/1/5/the-dispossessed-elite

I believe that we are inclined to believe rather, and it seems MacDonald as well, that there is no putting the toothpaste back in that tube.

However, while DNA is not exactly thin gruel, it could use the vivification of which you speak and the vision of perfection which you and as Santayana note, orientation toward perfection, a girding and bounding like rocks against which the waves of chance crash.

This is what has me thinking of the sacred, how it has been trampled by the scientism/liberalism continuum, linearity of modernity, reckless experimentalism in pursuit of endless progress. How by contrast the sacred can ensconce those patterns safely which are beyond empirical purview or too precious for the efficiency of empirical, scientific testing.

Again, the postmodern turn sees the wreckage of modernity and allows for the reconstruction of traditional practices ...and the sacral rite, the episode…all of course revisable and modified by new understandings..we can take the best of both traditional reconstruction and modernist pursuit of innovation…. but we CAN take the best of tradition and sacral rite. ..and history….we are not duty bound by a pledge to be original ex nihilo and to endlessly pursue novelty and new invention, transformation without pause and elaboration.

The sacred..going back to the wisdom of the language that Heidegger and Vico valued.. sa – cred..  ..cred.. crede…sounds like something to go by..something in fact, cyclical, involving time and cycles, which if properly observed correspond with credibility.. the ability to establish historical continuity, coherence in protracted warrant… in a way that empirical myopia, focused on arbitrary presentation of the happenstance episode of circumstances does not afford. ..by contrast, the sacral episode re enacted does begin to build that social capital and with that the sacredness of the realm -sac-re-ment (kingdom minding).. sacral episode of re-ligion (reconnecting the realm, the kingdom).
Looking through Vico, one can see him talking about people beginning in religion; and in the etymological sense of religion you can see that having truth, as you know, religion - re -ligion, a re attachment to practices, to a realm of people, particularly featured in the sacred episode, which ensconces the essence (as opposed to the arbitrary) presented by the cycles of time, reconstructing, reconnecting, re, the king (Ital), the relatives, the realm.

Perhaps the sacral episode facilitates culture, the cultivated turn, turning back to the systemic essence and homeostasis of peoplehood..

Sacrament takes evaluation into a pattern of trust, beyond the episode and moment, beyond the life span and relationship even, connecting to the time immemorial pattern.

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Remember This when you hear an official story from the kosher Media:

We are the Media .. I call it Wedia .. their media is the enemy…

Sooo…. we do our own research and we are not graduates of Brandeis, Harvard, U.C Berkeley, London School of Economics, or University of Chicago.

We have street experience , common sense , and advocate for our own people.. the people referred to as goy , gringo , honky , white boy , and shiksa.

If you disagree with us you are anti white.. and we walk away.. no arguments from our side .. we do not debate we agitate for our folk..

We are now the wandering Eury.. we are all over the world now .. we are growing powerful and we will prosper..

We created the internet .. that is our infrastructure.. no matter where we are .. yes they have made us revolutionaries for our folk..

Northern.. Southern.. Eastern.. Western European ..We are family.. We are strong..

We will create new institutions.. large families.. sustainable habitats ..

We will disconnect from Talmud Vision.. we will stay home away from college and professional sports.. we will stay out of casinos ( unless it is to encourage blacks , browns , and reds to get drunk and play poker )

We white men will stop watching sports, spend time with our families, and have more time and money to have large families. { no more fantasy football.. btw what a disgusting term}

We will create beautiful music again with inspiring lyrics.. such as this song..

Sons of Somerled.. only 4 seconds of an ad….... https://www.youtube.com/watch?v=G61AmCqtzN4

White Lives Matter ..Will Not Remain Silent

Love each other and no white on white violence..

- Stanistan (Stan Hess)

A couple of days ago I happened across a PDF of Murray’s 2003 opus, Human Accomplishment: The Pursuit of Excellence in the Arts and Sciences, 800 B.C. To 1950.  Some may view it as an unwieldy attempt to produce an objective analysis from deeply subjective values and tastes.  But it is also a beautifully written account of the unsurpassed creativity of the European Mind, and an eloquent retort to those who bandy around notions of human equality above the neck.

The PDF is here.

https://www.gwern.net/docs/2003-murray-human-accomplishment.pdf

- saw this one at a time when my mood was a bit down and it caught me just right, picked up my attitude on the fairer sex entirely.

- OK, the film is encouraging some liberalism (and some conservatism too), dating outside the ethnicity, but at least not outside the race entirely..and that’s somehow not the point anyway

- heard some unflattering criticism of Margi Clark since, but only hearsay for what I know

- some interesting things about the screenwriters as well…

- but anyway, I liked it ...and it seems to be a film that works for both men and women.

....a little humor here, don’t start accusing me of being a communist or a Soviet, please… I saw Brezhnev’s face in the newspaper once, thought it was funny and painted this cartoon of him..

While distinguishing characteristics of Europeans may be the relative independence of mature individuals, sovereignty, self sufficience, autonomy and agency, can anybody really doubt that we are socially created and dependent upon cooperation to some extent and somewhere along the line? Lets not be absurd and value individualism so much as to lose its source.

As European peoples, the connections of our social systemic interdependence are protracted and delicate but as such, allow for their creative organization, coordination and the negotiation of win-win scenarios.

If both individual and our whole people are to be valued then in our separatist concern, let us finally share a narrative that honors those who harmonize our people while demonstrating effectiveness in removing interlopers and imposers upon our E.G.I.

For our tenuous but necessary social connectedness is also what allows these patterns of connection to be disrupted by hostile outsiders and the selfish, short-sighted and exploitative of our own -  whether less than ordinary folks or elite.

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