[Majorityrights News] Trump will ‘arm Ukraine to the teeth’ if Putin won’t negotiate ceasefire Posted by Guessedworker on Tuesday, 12 November 2024 16:20.
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[Majorityrights Central] A couple of exchanges on the nature and meaning of Christianity’s origin Posted by Guessedworker on Tuesday, 25 July 2023 22:19.
[Majorityrights News] Is the Ukrainian counter-offensive for Bakhmut the counter-offensive for Ukraine? Posted by Guessedworker on Thursday, 18 May 2023 18:55.
Morgoth(136:14): I’ve done a few videos on this where the government and every relationship to public relations departments that they use to manage the public mood.
In The Home Office, you can even see The Home Office website, they call it the nudge strategy; and what they mean is that first they’ve got contingency plans for everything that can happen; and then they’ve also got PR departments which roll out PR campaigns in order to get the people thinking the way that they want, so that the population is like being permanently managed by the government itself via these PR departments; and they call it the nudge…
..and nudging people in “the right way” so all those tick-tock videos from the pandemic I mean it’s fascinating because…it, I feel like a fucking guinea pig because we’ve just been in the full lock-down thing .. it’s easing up a bit now; and then it’s as if we’ve been like…you get whiplash where you’re whisked into this now, this whole Black Lives Matter thing…just one straight after the other and I’m like you think that I’m, I, are we like a mouse in a proper maze here.
It’s somehow about how we react and how the population is managed because you know what….
Because here’s the thing and I’ve never seen the kind of individualists like Spike take this on. But the problem that you have (I know it’s a joke, but), in theory, we’re a liberal society and that’s supposed to be made up of a mass of individuals who are all able to get to the truth and formulate their own opinions and then they will vote for the party on that [knowledge] and so on and so on…that’ll be how they view the world.
The problem is, if you’re then in the business of managing, macro-managing the entire population, and we’re seeing that right now with Black Lives Matter, then what does that actually say about your individualistic society?
Because what’s happened is, they’re not able to get to any kind of truth, they’re not able to formulate any kind of opinions because all the information that they’re being fed is bullshit and according to a larger agenda.
So this kind of makes a complete mockery out of the individualist because what are you basing all of this on?
And you can see the results of it. I mean, we spoke about it all night here - the middle chunk, who are the most conformist will all, at the individual level, think of themselves as being individuals who make up their own minds.
And yet they agree with the government PR campaigns. It’s not even a conspiracy. All of these different PR companies have got flashy websites and when you go on the websites they’re all like a bunch of millennial bug-men, with target-charts; and all of that kind of thing.. all right out in the open… they’re just managing the public mood…. and to me, it’s this really dire critique of the liberal society; where everybody is an individual who makes up their own mind, because they’re obviously not.
[...]
Yuro (200:56): “See ya Kyle” (a “funny” way of saying “Seig Heil”, because we all think that’s such a cool salutation, don’t we?).
Now, “The Absolute State of Britain” airs over at Mike Enoch’s TRS Network - which I have long recognized as the main distribution outlet for the kosher marketing campaign devised to take White reaction against neo-conservatism, PC and increasing Jewish power and influence circa 2008, and to direct (nudge) it into a revised (((paleoconservatism))) 2.0 called the Alt-Right (now dissident right/ or neither left nor right as “increasingly meaningless terms” or third positionism) against a characterology of the left.
That is, they were nudging the reaction to stay on the right (anti social, stigmatic, disruptive and divisive of organizational power) and providing voice to White reaction, alt-right tents among the tentosphere (Christians, Nazis, the scientistic, the nutty conspiracy theorists and yet another tent for right wing Jews as proposed allies) if they went along and manifested some anti-social stigma, maintained identity as right wing reaction against hyperbolic inernationalist/anti-nationalist Marxist and Cultural Marxist (anti-White) organization/ coalitions characterized as “THE” Left, characterized as didactically repulsive and absurd so that Whites didn’t get the idea of White Left Ethnonationalism and its concept of broad unionization to delimit and protect the bounds of White people - because then they’d begin to organize their power and set sights on the pervasive pattern of kosher folks who naturally advocated for liberal scabbing of their borders and bounds as a rule; and then they’d look up and see who was on top, fucking them over: Kosher folks in 7-9 power niches in tandem with White right wing elitist sell outs, purity spiralists and Liberals taking the license, licentiousness offered them in the disordered circumstance of their borders and bounds having been flung wide open.
I have elaborated in many places about how and what it means to be right wing and liberal (objectivism at its base as an excuse with ever narrowing, “more pure” warrant as its source of power; minimizing accountability to borders and bounds of one’s people, indebtedness and responsibility thereof) and why the kosher folks want Whites to maintain that identity. Also, a characterology of “The Left” with all the absurdities of the exaggerated abuses of group organization, individual agency and activism, associated even at its base, organizational essence, as something only for anti-Whites.
...a dozen memes perhaps (red pills, normies, optics cucking, social justice warriors, etc) provided by some NY PR firm and placed in the portfolio of a Mike Enoch to deliver to the goyim with an instruction, “Be as anti-Semitic and pro-Hitler as you need.” ...“call your show the ‘Daily Shoah’ and make ‘oven’ jokes… you’ll establish the ‘vanguard’ and tell people that the ‘normies’ don’t understand like we do, nor do the ‘optics cucks’, so for the most part we’ll have to wink and nod, knowing that “our Uncle” (Enoch literally refers to Hitler that way in the show below) had it all right, but they won’t understand, so keep it cool, “See Kyle!” (lol) until enough of them are ‘red pilled’, especially given the ‘lefties’ out there, who might not want us to deny ‘the holahoax’....you know how unreasonable and anti free speech THE LEFT is.”
Meanwhile we’ve got other tents working the other right wing reactionary angles to direct them against our characterology of “The Left”. We’ve got the Christian tents to keep the goyim yoked under Noahide law.
We’ve got Keith Preston to help them, e.g., Todd Lewis and Right Ruminations to maintain the left as the demon.
Where audience turns for something else, we’ve got a tent for people who say “neither left nor right” so that Whites don’t get any idea of the organizational power of White Left Ethnonationalism.
And if they begin to get the idea, we can subvert it with another tent to appeal to newbies with “Third Positionism”..served up by useful idiots Keith Woods (with Cultured Thug, who was singing the virtues of third positionism, Hitler and Mussolini with Richard Spencer et al, the day before Spencer’s channel got taken down), Thamster, Jefferson Lee and Eric Striker (Mike Enoch there to help, of course), promoting it to provide a back door and means to maneuver our people by exploiting its no account, non socially corrective rigid reaction against our social systemic homeostasis/ self corrective, self governing autonomy (specifically subverted by introducing to this left cover, an option for Christianity, or the rational blindness of scientism and objectivism, which dovetails with Hitler adulation).
To shore up this reactionary position against the left, cooler heads will be directed from that horror show back to the home base Gottfried tent where it all started for good old fashioned paleoconservatism; and now that Richard Spencer took the nudge a bit too far at Mike Enoch’s prompting, we have the still edgy, but not too edgy new paleocon, Nick Fuentes, to retain the Christian, Noahide jurisdictional yoke.
....yielding the paleocon torch to the cookie monster, Nick Fuentes..
Posted by DanielS on Wednesday, 22 July 2020 06:37.
Paleoconservatism as “Cultural Controlled Opposition” in response to Neo-Conservatism and its Clean Break Memo.
They typically come across as your best asset. If you recognize it for what it is and keep it on the radar screen as such, not getting caught up, controlled opposition can have its utility as they are often funded to provide valuable resource, typically enlisting intelligent people and allowing them fine and clear articulation of some important information for WN. Nick Fuentes nicely articulates Israeli Operation Clean Break, a.k.a., “Project for a New America Century.”
Although Nick’s Paleoconservatism is not what most people consider to be classic controlled opposition, make no mistake. While we are tossing around the word “culture” of late, adding “cultural capitalism” and “cultural nationalism” on the radar screen with cultural Marxism, it can be said quite accurately that Paleoconservatism is a “cultural controlled opposition”.... a bit softer and more flexible perhaps than classic, but undoubtedly allowing the enemies of European peoples to act on key points.
EBL 31: Michel Foucault “The Birth of Biopolitics” (with Alex McNabb)
Thamster WitNat
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The EBL crew is joined by special guest Alex McNabb for a discussion of Michel Foucault’s 1978-79 series of lectures titled “The Birth of Biopolitics”. The crew examines facets of neoliberalism in the light of Foucault’s classic treatise
I stopped reading Foucault after the first book of his that I read, The History of Sexuality: The Use of Pleasure.
I was intrigued by the title, which indicated a classical Epicurean inquiry, a worthy avenue it seemed to me. However, except for the provocatively useful, but un-elaborated upon term, “bio-power”, there wasn’t much that i found to be of use in the text. On the contrary, I found him coming back repeatedly to the idea that (some) ancient Greeks (allegedly) considered homosexual pedophilia normal as transparent justification for his own predilection among this contextual relativization of history.
Even so, the term “bio-power” provides a clue as to an angle that can be used in inquiry and warning as to how it is that Africans can be a danger, i.e., not merely antagonistic, but having capacity, dangerous capability ...e.g., as a people some 200,000 years evolved prior to and thus compared to the precarious 41,000 years of European evolution.
There are several advantages to this angle which I will not elaborate on, but only add that it helps to mitigate against the Nazophiles who try to minimize black antagonism, looking upon themselves and their singular concern for the J.Q. as the ultimate in sophistication (and not naivete).
It also goes to show that sometimes a book a thousand pages long can be justified by one term or even the title.
While I had always meant to read Foucault’s most important books, Discipline and Punish and Birth of the Clinic for the provocative angles that Foucault takes on social problems, I never got around to it having been turned off enough by Foucault’s pedophilia apologetics and having read enough people quoting the texts to get the idea…
However, they have a decent discussion in and about what Foucault’s lecture on bio-politics does talk about - neo-liberalism…
....“the market (and its infamous ‘magic hand’) becomes the space of truth.”
....while the panel ventures some into Birth of The Clinic and Discipline and Punish.
Again, I’m not endorsing Foucault but he does provide provocative angles, prompting ways to think about power relations and their historical context in the determination of how social problems come to count.
by Angelo Codevilla for The American Mind, 17 July 2020:
Panicked by fears manufactured by the ruling class, the American people assented to being put essentially under house arrest until further notice, effectively suspending the habits, preferences, and liberties that had defined our way of life. Most Americans have suffered economic damage. Many who do not enjoy protected status have had careers ended and been reduced to penury. Social strains and suicides multiplied. Forcibly deferring all manner of medical care is sure to impose needless suffering and death. In sum, the lockdowns’ medical and economic dysfunctions make for multiples of the deaths and miseries of the COVID-19 virus itself.
Outside of the few who have gained (and are still gaining) power and wealth from the panic, Americans are asking what it will take to end this outrage—not to modify it with any “new normal” decided by who knows whom, on who knows what authority. Since no one in authority is leading those who want to end it, Americans also wonder who may lead that cause. What follows suggests answers.
What history will record as the great COVID scam of 2020 is based on 1) a set of untruths and baseless assertions—often outright lies—about the novel coronavirus and its effects; 2) the production and maintenance of physical fear through a near-monopoly of communications to forestall challenges to the U.S.. ruling class, led by the Democratic Party, 3) defaulted opposition on the part of most Republicans, thus confirming their status as the ruling class’s junior partner. No default has been greater than that of America’s Christian churches—supposedly society’s guardians of truth.
Truth
Truth Since obfuscation, pretense, and lies concerning the COVID-19 are the effective agents of the panic and of the seizure of arbitrary power, truth and clarity about it are the foundational requirements for escaping its effects. Here is a dose.
From early March 2020 on, the best-known authorities on epidemics—the World Health Organization and the U.S. Centers for Disease Control—presented the COVID-19 respiratory disease to the Western world as a danger equivalent to the plague. But China’s experience, which its government obfuscated, had already shown that the COVID-19 virus is much less like the plague and more like the flu. All that has happened since followed from falsifying this basic truth.
Our “best and brightest,” at first having minimized fears of person-to person contagion during January and February, during which the disease spread from China to the West, then declared that the virus is unusually contagious, and posited—on zero factual basis—that it would kill up to one in twenty persons it infected—5% infection/fatality rate (IFR). Based on that imagined fatality rate, they adopted mathematical models from Britain and the University of Washington that predicted that up to two million Americans would die of it.
The U.S. Institute for Health Metrics and Evaluation (IHME) modeled the authoritative predictions on which the U.S. lockdowns were based. Its model also predicted COVID deaths for un-locked-down Sweden. On May 3 it wrote that, as of May 14, Sweden would suffer up to 2800 daily deaths. The actual number was below 40. Whether magnifying this falsehood was reckless or willful, it amounted to shouting “fire!” in a crowded theater. What justifies listening to, and paying, people who do that kind of science?
Establishing any infectious disease’s true lethality is characteristically straightforward: test a large sample of the population proportionately representative of location, age, sex, race, socioeconomic categories. Follow up with the subjects a month later to add up the rate of infections and learn the results thereof. Period. Today, we still lack this definitive, direct knowledge of COVID’s true lethality because bureaucrats have prevented widespread testing for the purpose of firmly establishing the one figure that matters most. That is because that figure’s absence allows them to continue fearmongering.
Statues toppled, buildings renamed, curricula “decolonized,” staff fired. The protests following George Floyd’s killing have emboldened cultural revolutionaries in America and Europe. The iconoclasts are changing minds, and could be in a position to enact a root-and-branch reconstruction of America into something completely unrecognizable to its present-day inhabitants. Imagine a country whose collective memory has been upended, with a new constitution, anthem, and flag, its name changed from the sinful “America” to something less tainted. Far-fetched? Not according to data I have collected on what liberal white Americans actually believe. Only a renewed American cultural nationalism can resist it.
According to multiple surveys, the effect of the riots which occurred at around the same time as the BLM protests is quite different from what occurred with previous waves of rioting. First, many of the participants in the major riots were white. Second, there has been no clear call for Nixonian law and order following the riots, but rather greater public acceptance of the BLM movement’s unsupported claims that contemporary structural racism explains why police shoot unarmed black men or violent crime plagues inner-city neighbourhoods. While 57 percent of Americans disagree with the protestors’ radical slogan, “defund the police,” an astounding 29 percent support it. This is so despite the deaths of a number of black people during the riots and the fact the riots have coincided with a steep rise in the number of black homicide deaths in inner-city neighbourhoods due to a “Ferguson Effect” of police reducing their presence in these areas.
Meanwhile Trump is polling well down after the riots, having dropped 2.5 points to Biden since Floyd’s death on May 25th. Trump’s repeated mistruths, unstatesmanlike behaviour and nepotistic employment of family members may have eroded the truth-based environment to such an extent that evidence-free shifts in issue position become increasingly easy. His sinking popularity tarnishes issue positions associated with his presidency, even when they are backed by the weight of evidence—as with the idea that indiscriminate police brutality rather than racism accounts for violence against unarmed blacks. The power of corporate and celebrity endorsement, magnified by “trendy” social media herding, has resulted in unusually high approval among whites for the activities of the rioters. This is an important departure from what occurred during, for example, the late 60s race riots, 1992 Rodney King riots, or even the 2014 Ferguson riots.
Statues, memory, and the social construction of harm
Progressive scholars are fond of emphasizing the socially-constructed nature of perceived reality. This is overstated, of course. Human minds are not blank slates. Gender can’t be readily reconstructed to make males dominate the caring professions and females the majority of ditch-diggers. Similarly, Americans can’t easily be convinced they are actually Russians.
But you don’t need to follow social construction to its postmodernist extreme to acknowledge that social construction does play a role in how we perceive the world. To a partial extent, there really is a “social construction of reality,” as Berger and Luckmann put it. Psychological research, for example, shows that flagging certain issues repeatedly, or framing them in particular ways, affects attitudes and feelings.
Let me interject here to make a correction in Kaufmann’s assessment of the abuse of social constructionism. The agentive aspect of social constructionism can be overstated [and I am sure that “progressive scholars” like to do that], but this would be an abuse of social constructionism indeed. As I like to emphasize, there are three important aspects to proper deployment of social constructionism: 1) The more literal, for example, as in people constructing a building together. 2) The metaphoric, for example, “a couple and a village socially constructing a child together”...or the social (re)construction of the narrative of a people’s history and 3) Post Hoc attribution as to how more brute facts come to count - e.g., fact, ‘my cousin was hit by lightning and killed’ but now there is a negotiation (social construction) as to whether the lightning strike was an act of god or triggered by events of physics; whether he has gone to heaven or is now just worm food, up for beatification or a good riddance, etc. ...is there something to be done to prevent lightning strikes or not?
...and poignantly, the fact of immigration, to be treated like a force of nature, a flow (as our enemies might like us to passively accept it), something that just happens? or rather an egregious social policy instantiated by hostile and irresponsible elites?
For Kaufmann to say that “social constructionism is overstated” is not accurate then. He might say with accuracy, that the agentive aspect of social constructionism can be overstated where it might attempt to say that it can make just whatever it likes of brute facts. But then that is neither particularly social nor anti-Cartesian indeed, but rather solipsistic, violating the corrective raison d’être of social constructionism and its means to harness social accountability.
Besides a red caping for the sake of Jewish interests, to dissuade Whites from this vital instrument (viz. for Whites to organize as a group), I believe much of the abuse of social constructionism has to do with the university being in the big business of selling talk and undergraduates being the paying customers that can be lured into liberal tenured professors’ language games by appealing to them with an “empowering” sense of overstated agency and liberal activism.
That correction at hand, back to Kauffmann
What society chooses to focus on and care about, the emotions it feels, the objects it sacralizes, the boundaries between groups, vary a lot across time and place. For instance, choosing not to shake someone’s hand is offensive in Western culture, but not in Japan, where a bow is the common greeting. Leaving food on one’s plate is treated as an insult in Japan, but not in the West. Bradley Campbell and Jason Manning show that in Western elite culture in 1800, as in violent inner-city neighborhoods today, insults were treated as violence, which can only be avenged by physical violence. But for most of us, who haven’t been inculcated into a touchy honor culture, verbal slights don’t carry the same emotional punch. We either ignore them or respond with a counter-insult. As the sociology of emotions tells us, the way societies and individuals emotionally respond to words is, to an important degree, socially constructed.
The same sensitizing dynamic works for history, literature, film, statues, and even words. Like Red Guards with a hair-trigger sensitivity for sniffing out the bourgeois, today’s [*internationalist left ergo liberal-modernist] offense archaeologists outdo each other in trying to reframe the world as racist, sexist, homophobic, transphobic, ableist, and so on. Turning the principle of charity on its head, they insist on the most suspicious interpretation of a person’s motives when the subject matter is associated with their canonical totems of race, gender, sexuality. A Hispanic man flicking his fingers outside his truck window gets fired because this was photographed, tweeted, and spun as the “OK” white power sign. The result is an atmosphere where inter-personal trust is as low as humanly possible while discursive power flows to the accuser. The new cultural revolutionaries have constructed our emotional and conceptual reality.
Once “harm”, “racism” and other concepts become unmoored from reality, more of the world is remade. Statues which were long ignored become offensive. Complex historical figures like Jefferson or Churchill, who embodied the prejudices of their time, or elites like Columbus or Ulysses Grant, whose achievements had both positive and negative effects, are viewed through a totalizing Maoist lens which collapses shades of grey into black and white. If a historic personage transgressed [liberal internationalist] left-modernist sacred values, their positives instantly evaporate and activists myopically focus on their transgressions.
Suddenly, an entire Orwellian world opens up: place names, history books, statues, buildings. When you’re equipped with the anti-racist hammer, everything begins to look like a nail. In this brave new world, it doesn’t matter whether a symbol like the Rhodes Scholarship has acquired a completely different meaning, or whether a statue has become a symbol of something completely different. All must be levelled to bring forth utopia.
What has occurred across the West, especially in the English-speaking world, is a steady [liberal internationalist] left-modernist march through the institutions. Beginning in the 1960s, former radicals entered universities and the media, capturing the meaning-producing machines of society. Once boomers became the establishment in the 1990s, the ethos of institutions started to shift. For good and ill, equality and diversity rose up the priority list. As these ideas filtered through Schools of Education and into the K-12 curriculum, older ideas of patriotism faded and the new critical theory perspective began to replace it. Sixty three percent of millennials (aged 22–37) now agree that “America is a racist country,” nearly half say it is “more racist than other countries” and 60 percent that it is a sexist country. Older generations are less radical, but 40–50 percent of boomers and Gen Xers agree with these statements, reflecting the long march of the [Internationalist Marxist] Left through American culture.
The deculturation of America
In order to find out how willing liberal Americans are to jettison the country’s cultural identity, I decided, on May 7th, to ask what I thought were outlandish questions—almost to the point of inflicting a Sokal Squared-style hoax on survey respondents. The answers I received amazed me. I then repeated the exercise on June 15th, after the George Floyd killing and subsequent protests to see whether things had gotten even crazier. It turns out they have.
After the preface, “To what extent do you think that the following should be done to address structural barriers to race and gender equality in America,” I presented 16 statements that an amalgamated sample of 870 American respondents could agree or disagree with. The sample is not representative of the American population—I used the Amazon Mechanical Turk and Prolific Academic survey platforms that thousands of academics use. Respondents on these platforms lean young, liberal, and white. But as this is precisely the group I wished to study, this is not a major limitation. Indeed, I have removed conservatives and centrists to focus only on liberals. Liberals are defined as those who rate themselves as a one “very liberal” or two “liberal” on a five-point scale from “very liberal” to “very conservative.” The liberal sample, consisting of 414 people, was 86 percent white and 53 percent male. Forty percent of liberals identified as “very liberal” and the other 60 percent as just “liberal.”
Responses ranged on a seven-point scale from “strongly disagree” to “strongly agree.” I’ve simplified the seven categories into a binary agree-versus-disagree score. Those who scored a four—“neither agree nor disagree”—were dropped from the analysis, permitting me to gauge where the balance of committed opinion lies.
Here is what I asked people to agree or disagree with:
1. Rebalance the history taught in schools until its voices and subjects reflect the demographics of the population and heritage of Native people and citizens of color.
2. Move, after public consultation, to a new American anthem that better reflects our diversity as a people
3. Rename our cities and towns until they match the demographics of the population
4. Rebalance the art shown in museums across the country until an analysis of content shows that it reflects the demography of the population and perspective of Native people and citizens of color
5. Move, after an open public process, to a new name for our country that better reflects the contributions of Native Americans and our diversity as a people
6. Rename our states until they better reflect the heritage of Native people and citizens of color
7. Gradually replace many older public buildings with new structures that don’t perpetuate a Eurocentric order, until a more representative public space is achieved
8. Respectfully remove the monument to four white male presidents at Mount Rushmore, as they presided over the conquest of Native people and repression of women and minorities
9. Allow our public parks to return to their natural state, before a European sense of order was imposed upon them
10. Move, after public consultation, to a new American flag that better reflects our diversity as a people
11. Consider adopting a new national language, that will be forged from the immigrant and Native linguistic diversity of this country’s past
12. Remove existing statues of white men from public spaces until the stock of statues matches the demographics of the population
13. Gently remodel the statue of liberty to make it better reflect the diversity of America
14. Rename our streets and neighbourhoods until they match the demographics of the population
15. Move, after public consultation, to a new American constitution that better reflects our diversity as a people
16. Begin changing the layout of our cities, towns, and highways, moving away from the grid system to follow the more natural trails originally used by Native people
“The promotion of secure tolerance will be permanent and irreversible.” - Moshe Kantor, Manifesto on Secure Tolerance, 2011.
In 2010, Harvard duo Christopher Chabris and Daniel Simons published The Invisible Gorilla, which detailed their study of the human capacity to overlook even the most obvious things. In one of their experiments, Chabris and Simons created a video in which students wearing white and black t-shirts pass a basketball between themselves. Viewers were asked to count the number of times the players with the white shirts passed the ball, and many were later very satisfied to find that they were accurate in their counting. This satisfaction was tainted, however, when they were asked if they had spotted “the gorilla.” Amidst considerable confusion, the video would then be replayed for the puzzled viewers, who were stunned to see a man in a gorilla suit walk among the students and balls, take up a position in the center of the screen, and wave at the camera. They’d missed him entirely in their initial viewing. The study highlighted the capacity for humans to become fixated on set tasks, events, or other distractions, and miss even the most elaborate and remarkable of occurrences.
When it comes to Jewish activism, and especially Jewish activism in the area of censorship and mass migration, I fear that the same dynamics are at work. Panicked by this or that website or YouTube channel being defunded or banned, we miss the ‘Invisible Gorilla’ — a plan of action far more horrifying and deadly in its implications than any single act of censorship.
There are essentially two forms of censorship. The hard kind we are very familiar with. It consists in the banning or removal of websites, videos, books, podcasts, and social media accounts. It extends to defunding and deplatforming, and it reaches its apogee in the banning of activists from entering certain countries, in the arrest of activists on spurious grounds, and in the development of new laws with harsh criminal penalties for speech. These methods are dangerous and rampant, and I myself have fallen victim to several of them.
I think, however, that softer, more diffuse methods of censorship are even more insidious and perhaps even more catastrophic. We could consider, for example, the manipulation of culture so that even if certain speech is not illegal and carries no legal repercussions, it nevertheless leads to the loss of employment, the destruction of education opportunities, and the dissolving of one’s relationships. This is a form of cultural self-censorship, involving the modification of in-group standards, that has demonstrable Jewish origins. “Soft” censorship can also take the form of socio-cultural prophylaxis. Take, for example, the recent initiative of the U.S. State Department to initiate a drive to engage in the global promotion of philo-Semitic (pro-Jewish) attitudes. I really don’t believe that this will play out in the manner the State Department hopes, and I watch with interest to see precisely what the methodologies of this policy will be. I sincerely doubt its prospects for success. But what other way can this be interpreted than as a preventative measure, obstructing the growth of organic attitudes that, let’s face it, are more likely to skew to the anti-Jewish? Finally, isn’t it in the nature of contemporary culture, with its emphasis on entertainment, consumption, and sex, to be the perfect environment in which to hide many “Invisible Gorillas”? Isn’t it a whirlwind of fixations and distractions, replete with untold numbers of “woke” viewers happy to report that they’ve been enthusiastically counting passes and have the accurate number? Isn’t it rather the axiom of our time that, from the idiotic Left to the idiotic Right, Invisible Gorillas stroll freely and unhindered, laughing and waving as they go, hidden in plain sight?
If I could single out one point in time at which a process was set in motion that culminated in the heightened censorship that we see today, it wouldn’t be the recent banning of the NPI/Radix YouTube channel, or the removal of the Daily Stormer from the internet after Charlottesville. No answers will be found in the banning of Alex Jones, of Stefan Molyneaux, the European travel ban on Richard Spencer, the eviction of NPI from Hungary, or recent revelations about PayPal’s selective banning process. These are all symptoms that possess no answers in themselves. I do believe, however, that we can locate the immediate intellectual and political beginnings of our present situation in 2011, in the publication of a document titled Manifesto for Secure Tolerance. The document was written by Moshe Kantor, a Russian billionaire, pernicious oligarch, and president of no less than the European Jewish Congress, the European Council on Tolerance and Reconciliation (ECTR, which we will return to), the World Holocaust Forum Foundation, the European Jewish Fund, and the Policy Council of the World Jewish Congress. In short, this Jewish billionaire is the quintessential strongly-identified leading Jewish activist, fully committed to the advancement of the interests of his ethnic group.
As leader of so many groups, and mover in so many high circles, Kantor fulfils the qualifications of the early modern stadtlans, Court Jews who boasted of significant wealth and intensive relationships with non-Jewish elites. And he exemplifies many of the same qualities, acting always in un-elected but highly-influential intercessory roles, seeking to improve the tactical and material advantages of his tribe. When not crossing the continent bleating about ‘tolerance,’ Kantor also advances Jewish interests in his capacity as the President of Moscow’s Museum of Avant-Garde Mastery — a dubious establishment dedicated to extolling the disgusting and poisonous art of co-ethnics like Marc Chagall, Chaim Soutine, and Mark Rothko (Rothko is the subject of a 3-part series of TOO articles by Brenton Sanderson).
Although masquerading as a world-renowned “peace activist,” Kantor is in fact a devoted practitioner of international Zionism. A citizen of Russia, the United Kingdom, and Israel, this world parasite wages unconventional warfare by means of backstage diplomacy, policy development, and ceaseless lobbying for repressive legislation to be imposed on Europeans everywhere.
Let’s start with his Manifesto for Secure Tolerance. Its ethos can be summed up in its slogan: “Restrictions are necessary for the freedom to live a secure life.” The instinct is to describe such as phrase as Orwellian, but surely the time has come to describe such concoctions more accurately and plainly as “Judaic.” Surely only the Judaic mind has both the shamelessness, arrogance, and spiteful aggression required to present the removal of freedoms as the key to freedom?
Kantor argues that “tolerance,” which in his definition basically means acquiescence to globalism (promoted by Kantor as a universal good) and mass migration, is an essential aspect of a successful society. He argues that in order to protect “tolerance,” we should therefore impose “security requirements” (oppressive laws) that focus on “racism, xenophobia, anti-Semitism.” Thus, Kantor’s creation of the idea of “Secure Tolerance,” which will see the gradual expansion of cultural and legislative repressions on Whites/nativists, first in the European Union, and then throughout the rest of the West. In Kantor’s own words:
Secure tolerance must be promoted in the public mind and practised in the most democratic way, that is, through law-making. In this way alone will the promotion of secure tolerance be permanent and irreversible. There is no better field in which to implement this project than the European Union because that in itself is a product of tolerance shown by twenty-seven nations for each other and because it is fully exposed to all the challenges of the day. The crucial factors, among others, however, determine the promotion of secure tolerance:
Education, above all primary education (we may be too late forever if we start to teach this difficult new language of communication to children over five years of age).
Secure tolerance is inseparable from the need to develop techniques or practices of Reconciliation in society, which, in turn, are based on the legal recognition of the historical truth of the Holocaust.
And, last but not least, secure tolerance and Reconciliation techniques should be formalized in a code of laws, both national and supra-national, the making of which, once started, is never to stop.
There is a lot to unpack here, but we should start with Kantor’s over-arching expressed goal, the one that opens and closes this section of his Manifesto: the imposition of supranational legislation imposing “tolerance” and outlawing dissent. Kantor’s appeal here to law-making being “the most democratic way,” is pure theater. As we will see, there is nothing democratic about the later course of Kantor’s proposals into becoming law. The Western public has never heard of Kantor’s manifesto or its later incarnations (honestly, have you?), and certainly never had an opportunity to vote on it. Kantor wants repressive laws, “permanent and irreversible,” the “making of which, once started, is never to stop,” in order to deal with, in his words, the “neo-Fascist politicians and organizations, radical nationalists and militarised racists who, in their turn are jeopardising European democratic accomplishments” and therefore represent “destructive manifestations of anti-globalism.”
Further theater is observed in Kantor’s choosing the European Union as a starting point because it “is a product of tolerance.” Of course, I’m sure it had nothing to do with the tactical advantage offered by the opportunity to give his legislative proposals a running head start by ensuring their adoption in twenty-seven countries in one swoop. Jews, of course, have much love for European unity in its current, bureaucratic incarnation. The EU is useful to Jews, who believe that Europe must be compelled to undergo its demographic death as a Continent and sooner rather than later. Supranational government in the form of the EU is seen as the most efficient means to this end. Why go to the effort of separately promoting mass migration in Germany, Britain, France, Spain etc., and navigating speech laws through each of their legal systems and parliaments, when the EU is the purse seine that can reap them all? It’s the same in the U.S. where Jews have always championed a strong central government rather than states’ rights. Jews have always perceived the capabilities of the EU as an engine of mass immigration. When Brexit happened, Ari Paul, writing in The Forward, argued in terror that a reversion to the nation-state government across Europe would be a “return to the state of affairs that gave us two world wars and the Holocaust.” His proposed remedy is the suggestion that the populations of the E.U. should be more tightly controlled through speech and hate laws, and the final solution “is to make the E.U.’s policy more favorable to multiculturalism and migration. … Jews are certainly going to play a role in which direction Europe goes.”
Moshe Kantor is one of those Jews. His insidious education proposals, designed to brainwash our children as early as possible, are mere copies of the tactics of the ADL and countless Jewish activists within psychiatry. And his call for the international legal protection of the Jewish historical narrative of the Holocaust is simply the worldwide criminalization of “Holocaust denial.” He is making speedy progress on all fronts.
Oakland’s jewish mayor Libby Schaaf supports the negro terrorist organization “Black Lives Matter”, and she even used “the f-word” while attacking white America during one of her speeches:
Quote:
Oakland mayor apologizes for using f-word during speech at Black Lives Matter rally, cites passion
By Eric Thomas
Saturday, June 6, 2020 5:52AM
OAKLAND, Calif. (KGO)—Clergy members, activists and political leaders teamed up to say “Black Lives Matter” at an event in front of Oakland City Hall on Friday.
This piece of garbage also supports illegal aliens:
Quote: Jewish Oakland mayor defends decision to warn community of immigration raid
Libby Schaaf says her Twitter tip-off, which according to authorities prevented arrests of some 800 immigrants, was ‘both legal and moral’
The Jewish mayor of Oakland, California has defended her decision to warn the community in advance of an Immigration and Customs Enforcement raid in Northern California.
Mayor Libby Schaaf on Friday said she felt it was her duty to warn local residents of the impending raid, which ended on Wednesday. Schaaf posted the warning on Twitter in the previous weekend.
The Absolute State of Britain, on Mike Enoch’s TRS network.
