Majorityrights News > Category: History

If I See This Argument One More Time…

Posted by DanielS on Sunday, 08 March 2020 21:33.


The European Revolution

Posted by DanielS on Saturday, 22 February 2020 21:22.

I believe the Greeks and Romans (for example) were more inventive than he is giving them credit for, but Ryan Faulk is offering specificatory structures (an Alternative Hypothesis) which can work against bad will arguments proffered from the international liberalism of Marxists and Cultural Marxists.

However, that is one of the limitations to the I.Q. and genetics sort of rebuts - the main utility that they have is against bad will and rather stupid arguments.

We are defending our race (genus European) and its species (ethnicities), not I.Q. or even the accomplishments of I.Q. per se. True, the products of our genius are not only an added benefit, but crucial to our survival. However, ethnonationalism protects these differences.

It is primarily bad will arguments that will need to be defended against when it comes to populating functions among our ethnostates that may require an I.Q. argument to rebut a stupid objection; e.g., if someone were to say that their retarded son should be allowed to engineer a high-rise building.

On the other hand, if a black person, or a Jewish person has a higher I.Q. than your son or your daughter, should you then say that they are a fit replacement, your new child?

This is Luke Ford level absurdity.

It is like a magic trick or a card trick to distract attention from the fact that we are defending species, human ecologies, not a single variable.

Objectivist arguments in lieu of relative racial group interests can disingenuously serve to distract from aspects and doings - other than a blindered, narrow view of merit - that have had Jewish hegemony in niche power and influence as profound ever - a fact they wish to distract from as their qualitative, relative ethnocentric difference is of a different tribe who are largely indifferent where not antagonistic to our group interests.

Naturally we don’t want our positive attributes dragged down, to amplify malfunction, but again, I.Q. rebuts are largely limited to staving-off bad will, typically stupid arguments.

And you can see the danger in Faulk’s argument, that he may be isolating one group or area of Europeans; whereas ethnonationalism would serve to protect those distinctions anyway, while not running the risk of throwing under the bus and perhaps even creating antagonism rather than crucial allies among other parts of Europe which may be more a necessary part of our systemic function and survival than he realizes in addition to being perhaps more talented than he realizes.

Finally, the I.Q. and genetics rebut can indeed be used in bad will itself against social justice and to further supremacism, imperialism, exploitation as opposed to ethnonationalism and its coordination. If these arguments are not made judiciously and with the wisdom of ecological thinking (facilitated by ethnonationalism), they can generate unnecessary antagonism within and from without our genus; thus increasing the difficulty of maintaining our group systemic homeostasis, not reducing it.


America’s two constitutions — since the ‘60s, competing visions of a more perfect union

Posted by DanielS on Monday, 27 January 2020 10:47.

Christopher Caldwell: America’s two constitutions — since the ‘60s, competing visions of a more perfect union

Christopher Caldwell, author of the book ‘The Age of Entitlement,’ says Democrats and Republicans have two different conceptions of what the country is about. Fox News, 27 Jan 2020:

     

Not long after he left the White House, Bill Clinton gave what is still the best description of the fault lines that run through American politics. “If you look back on the ’60s and on balance you think there was more good than harm, you’re probably a Democrat,” he said. “If you think there was more harm than good, you’re probably a Republican.”

What could he have meant by that?

Though Americans are reluctant to admit it, the legacy of the 1960s that most divides the country has its roots in the civil rights legislation passed in the immediate aftermath of John F. Kennedy’s assassination. It was enacted in a rush of grief, anger and overconfidence — the same overconfidence that had driven Kennedy to propose landing a man on the moon and would drive Lyndon Johnson to wage war on Vietnam. Shored up and extended by various court rulings and executive orders, the legislation became the core of the most effective campaign of social transformation in American history.

This campaign was effective both for its typically American idealism and for its typically American ruthlessness. It authorized Washington to shape state elections, withhold school funds, scrutinize the hiring practices of private businesses and sue them. It placed Offices of Civil Rights in the major cabinet agencies, and these offices were soon issuing legally binding guidelines, quotas and targets. Above all, it exposed every corner of American social, business and political life to direction from judges.

Americans assumed that solving the unique and extraordinary problem of segregation would require handing Washington powers never before granted in peacetime. In this they were correct.

But they were also confident that the use of these powers would be limited in time (to a few years at most), in place (to the South), and in purpose (to eliminating segregation). In this they misjudged, with fateful consequence for the country’s political system.

Civil rights law may have started off as a purpose-built tool to thwart the insidious legalism of Southern segregation and the violence of Southern sheriffs. It would end up a wide-ranging reinvention of government.

After the work of the civil rights movement in ending segregation was done, the civil rights model of executive orders, regulation-writing and court-ordered redress remained.

This was the so-called “rights revolution”: an entire new system of constantly churning political reform, bringing tremendous gains to certain Americans and — something that is mentioned less often — losses to many who had not necessarily been the beneficiaries of the injustices that civil rights was meant to correct.

The United States had not only acquired two codes of rules (two constitutions), as people rallied to one code or the other, they also sorted themselves into two sets of citizens (two countries). To each side, the other’s constitution might as well have been written in invisible ink.

Civil rights became an all-purpose constitutional shortcut for progressive judges and administrators. Over time it brought social changes in its wake that the leaders of the civil-rights movement had not envisioned and voters had not sanctioned: affirmative action, speech codes on college campuses, a set of bureaucratic procedures that made immigrants almost impossible to deport, gay marriage, transgender bathrooms.

In retrospect, the changes begun in the 1960s, with civil rights at their core, were not just a major new element in the Constitution. They were a rival constitution, with which the pre-1964 one would frequently prove incompatible — and the incompatibility would worsen as the civil-rights regime was built out.

Our present political impasse is the legacy of that clash of systems. Much of what we today call polarization” or “incivility” is something more grave. It is the disagreement over which of the two constitutions shall prevail: the pre-1964 constitution, with all the traditional forms of jurisprudential legitimacy and centuries of American culture behind it; or the de facto constitution of 1964, which lacks this traditional kind of legitimacy but commands the near-unanimous endorsement of judicial elites and civic educators, and the passionate allegiance of those who received it as a liberation.

As long as the baby boom generation was in its working years, permitting the country to run large debts, Washington could afford to pay for two social orders at the same time. Conservatives could console themselves that they, too, were on the winning side of the revolution. They just stood against its “excesses.” A good civil rights movement led by the martyred Rev. Dr. Martin Luther King Jr. had been hijacked, starting in the 1970s, by a radical version that brought affirmative action and eventually political correctness.

But affirmative action and political correctness were not temporary. Over time they hardened into pillars of the second constitution, shoring it up where it was impotent or illogical, the way the invention of judicial review in Marbury v Madison (1803) shored up the first constitution.

Both affirmative action and political correctness were derived from the basic enforcement powers of civil rights law. And this was the only civil rights on offer. If you didn’t like affirmative action and political correctness, you didn’t like civil rights. By 2013, when Americans began arguing over whether a cake maker could be forced to confect a pro–gay marriage cake, this was clear.

The United States had not only acquired two codes of rules (two constitutions) —as people rallied to one code or the other — they also sorted themselves into two sets of citizens (two countries). To each side, the other’s constitution might as well have been written in invisible ink. Democrats were the party of rights, Republicans of bills. Democrats say, by 84 to 12 percent, that racism is a bigger problem than political correctness. Republicans, by 80 to 17 percent, think political correctness is a bigger problem than racism. The Tea Party uprising of 2009 and 2010, and its political mirror image, the Black Lives Matter uprising of 2015 and 2016, were symbols of that division.

Much happened this century to bring matters to the present boil. Barack Obama, both for his fans and his detractors, was the first president to understand civil rights law in the way described here: as a de facto constitution by which the de jure constitution could be overridden or bypassed. His second inaugural address, an explicitly Constitution-focused argument, invoked “Seneca Falls and Selma and Stonewall” — i.e., women’s rights, civil rights and gay rights — as constitutional milestones.

In this view, the old republic built on battlefield victories had been overthrown by a new one built on rights marches and Supreme Court jurisprudence. When Justice Anthony Kennedy wrote his decision in Obergefell v. Hodges, the 2015 gay marriage case that was in many ways the culmination of this new rights-based constitution, he said as much.

The election of 2016 brought the change into focus. Today two nations look at each other in mutual incomprehension across an impeachment hearing room. It appears we are facing a constitutional problem of the profoundest kind.


How Doggerland Sank Beneath A Mega-Tidal Wave (500,000-4000 BC)

Posted by DanielS on Thursday, 23 January 2020 07:40.

How Doggerland Sank Beneath The Waves (500,000-4000 BC) // Prehistoric Europe Documentary


Six Months That Changed the World

Posted by DanielS on Wednesday, 15 January 2020 11:36.


How Zionism helped create the Kingdom of Saudi Arabia

Posted by DanielS on Sunday, 08 December 2019 13:01.

Opinion by Nu’man Abd al-Wahid on January 7, 2016, for Mondoweiss.net:

The covert alliance between the Kingdom of Saudi Arabia and the Zionist entity of Israel should be no surprise to any student of British imperialism. The problem is the study of British imperialism has very few students. Indeed, one can peruse any undergraduate or post-graduate British university prospectus and rarely find a module in a Politics degree on the British Empire let alone a dedicated degree or Masters degree. Of course if the European led imperialist carnage in the four years between 1914 – 1918 tickles your cerebral cells then it’s not too difficult to find an appropriate institution to teach this subject, but if you would like to delve into how and why the British Empire waged war on mankind for almost four hundred years you’re practically on your own in this endeavour. One must admit, that from the British establishment’s perspective, this is a formidable and remarkable achievement.

READ MORE...


DanielS on Negotiating Moral Orders, European Post Modernity and DNA Nations

Posted by DanielS on Friday, 29 November 2019 18:16.

Negotiating Moral Orders, European Post Modernity and DNA Nations

Daniel Sienkiewicz

In this stream, I will indulge in a literal stream of consciousness in order to cover the platform of European peoples advocacy that I have cultivated over the years, not particularly concerned with order of the material, as it is of a complete enough system that cris-crossing it from various angles as they emerge to my consciousness will invariably flesh out its stable reference points to provide understanding for those who can be reasoned with.

A more formal presentation can wait for another time.

I do not want to undertake a formal presentation or a pretext of rigorously ordered priority of discussion at this point as that will delay the unfolding and imparting of ideas that already have verifiable systemic coherence beneath and important messages thereby, especially for persons concerned for the defense and well being of European peoples.

...

Comments:

1) I’ll start to note some things that I’d forgotten to mention, one of them being Heidegger’s attendance to our “emergent qualities” - as individuals (and as a genetic group, by inference); which is also an anti Cartesian notion, but looked at from this angle not so much a concern for taking us out of Cartesian estrangement by directing us into interaction through Dasein (there being) but rather an emphasis on resisting Cartesian estrangement by holding fast to our inborn trajectory and following its teleological path for us rather than getting drawn into the inauthentic calling from our path by “the they” ...it would be a correction thus, to an over emphasis on social concern to the detriment of our inherited biological nature. I must credit Guessedworker for taking me to task and holding me to proper account to Heidegger’s concern for emergentism.


2) The next thing that I believe that I forgot to mention - and when you forget something in a situation like this, it tends to be something that you take for granted because its so obviously important - is the marketing campaign circa 2008 that was the Alt Right and Alt lite, as a Gottfried/Regnery NPI Spencer loosely formed political perspective/ angle / agenda - Spencer being a useful right wing elitist reactionary to front the re-branding of “Paleoconservatism”, a Paleoconservatism 2.0,  to direct not just a big tent but a tent of tents (a tentosphere) of broader based and younger reactionaries against political correctness (Frankfurt School) whose commonality was some kind of anti-social stigma.

The father of Paleoconservatism was Frank Meyer, a Jewish man, originally a Marxist, whose “paleoconservative concept” was “fusionism”, a fusion of ideas that don’t really go together, that is to say enlightenment/modernist objectivism and Judeo/Christianity. Despite the fact that these ideas don’t really go together, it was a tension of conflicting concerns that was familiar to mainstream America from the onset of the United States and was seen as a life raft for those with conservative values. Frank Meyer became the mentor of sorts to President Ronald Reagan, the first prominent paleo-con, who was joined in this ideology by Pat Buchanan, Paul Gottfried, Joe Sobran and Sam Francis.

By the 1990’s this opportunistic controlled opposition that was Paleoconservatism was out maneuvered by the other side of controlled opposition that is the Neoconservates, to make way for Israeli operation clean break to secure the realm around Israel using American military might - to create Israel friendly regimes starting with ousting Saddam Hussein in Iraq. But I digress.

By 2008 when objectivist “invisible hand” economic program by Randian devote and Chairman of the Federal Reserve, Alan Greenspan had run the boom bust cycle to the greatest bust (theft) ever with the mortage and securities meltdown, that was when Gottfried, Horowitz et al recognized a dangerous intersectionality with the Cultural Marxism that their tribesman had been promoting through academia: They needed to make sure that European peoples didn’t make proper use of social organizing strategies via properly understood post modern and leftist socially conscientious ideas to organize as a European ethnonational left, to unionize as a bounded discreet people (forming in and out groups, the opposite of the promoted confusion of left/liberalism, and rather to conserve and and hold accountable what is within the “union”) who would then, in holding members to account, look at elites and see who was betraying them by opening their would be union bounds to scabbery (so to speak) and they would see YKW in tandem with right wing sell outs, encouraged to a no account objectivism, socially unconscientious ‘that’s just the way it is-ness’, along with liberals, incentivized in much the same way to take license to betray “union”, conservative interests, on the basis of no account pseudo objectivist, “that’s just the way it isness.”

As YKW had greater hegemony, power and influence than ever with the 2008 melt down/theft, they sought to get European reactionaries to not only identify as right, far right objectivist Cartesian reactionaries as always, but to identify as an Alternative Right, which would specialize in criticizing “THE Left”, and a characterology thereof (a character with unnatural concepts, such as the call for universal equality that it seeks to apply to nature) that is to say, to chase after the red capes of distorted and just out right anti European political correctness as it had been marshaled to this intersection by YKW interests. - Oh, “those social justice warriors” how unrealistic, we don’t want any of that social justice now that the YKW, right wing sell outs and licentious liberals have more unjust and destructive power and influence than ever!


3) Another red cape (straw man misrepresentation of a good, social organization idea for us to chase after antagonistically, against our own organizational, homeostatic interests) that I’d forgotten to mention in this discussion, is false polemic against the concept of social justice and equality with a disingenuous rebut in the form of a misrepresentative concept of “human bio diversity”, misrepresented as a lateral matter of I.Q. (how convenient for elite betrayal, just the way it is) as opposed to human bio diversity being a horizontal matter of qualitative niche evolutionary differences that ought to be respected as ecologically fitting circumstances and systems, accountable as such, and not subject to false comparisons - rather, by contrast, utilizing the concept of commensurate and incommensurate paradigms, niches that are to be respected within a paradigm as integral part of the system, not to be disparaged as unequal by false comparison on an identical functional criteria. The refrain of “incommensurabilty” would also apply between peoples/paradigms in order to show respect for niche evolutionary differences of peoples, avoiding hubris and antagonism of false comparisons.

4) Yin Yang Scorpion

Sorry I fell asleep during the last part of the stream. It was 3:30 am where I am. Very interesting stream.

Reply from Daniel Sienkiewicz

No Problem Yin Yang )  Glad you found it interesting.

5) Another paradoxic rule of modernity’s performance requirement to value the new: “be different so that you can fit in.”

6) I also should have done a better job of answering Citizen Reporter’s request to clarify what is meant by hermeneutics. It is not merely narrative form, but an interactively engaged process of inquiry which allows participants to move back and forth from broad, more imaginative, historical and systemic perspectives - not only to generate enjoyable, useful and meaningful narrative, but also to generate hypotheses which may then be moved by the circulating process of hermeneutics to more rigorous and focused verification as need be. ..but as a process of inquiry, it allows one to re engage dasein from the Cartesian estrangement.


Nero, Beast 666 Anti-Christ - according to Jews, initiating rebellion against Rome.

Posted by DanielS on Tuesday, 22 October 2019 05:38.

Humphreys makes the case that Nero was actually a much more benign, benificant and popular ruler than portrayals through the Jewish popularizing perspective of Christianity would have people believe. Nero actually transformed Rome from a wooden to a marble city; refining Roman life in many ways, in fact, with the development of parks, recreation and culture; thereby displaying contemplation and concern for matters far better than any preoccupation with persecuting Christians. It was thus necessary for Jewish interests to fabricate through Christianity, the popular notion of Nero as evil.

Part 2, 9:14 -

Demonizing of Nero Begins:

The Jews, in rebellion from 66, identify the personification of evil - Beliel - with the Roman emperor. In coded “revelation” the Beast is Nero. His death stiffened Jewish resistance.

Messianic sectarians concoct an apocalypse (later called the Testament of Hezekiah) which equates Belial with the Antichrist, an “indwelling” spirit of evil.

The last years of Nero’s reign saw the Jews in rebellion.

In Rome, following Nero’s suicide, political strife divides the nation… 

The Flavians, humble soldiers, were desperate to legitimize their new regime (by daunting contrast to the popular ruler, Nero). Hence the completion by Vespasian of the temple of Claudius. For the Flavians, Nero had been a weak, effeminate ruler. They had little interest in his cultural conquest, but gave the biggest, bloodiest festival of all to the Roman people; the amphitheater, lavishly financed by the plunder of the Jewish temple.

Related at Majority Rights:

MR Interview of Kenneth Humphreys by James Bowery Concerning the Syncretic Origin of Christianity
http://www.majorityrights.com/audio/KenHumphreys.mp3


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