Majorityrights Central > Category: European Nationalism

                                                    - By Bill Giles

I think there is every indication that Britain has reached its Camp of the Saints moment, where millions of immigrants from every corner of the globe are now making their presence felt in so many negative ways, housing, jobs, overburdened institutions, social cohesion, lost of identity, crime, and not least, a national void and sense of foreboding.

Our elites are showing no sign of let up, the rip tide of humanity landing on our shores (and through our airports) is applauded by the liberal establishment, and yet still the majority of natives cannot understand the logic of it all. The tipping point looms nearer by each single day.

In Raspail’s story the liberal elites cave at every turn, until only Switzerland remains as an armed nation of resistance, only for them to crumble in the final hour in the full glare of liberal guilt, France is lost, western civilisation is lost.

There is no indication in Raspail’s thinking that the white race is under threat of existence from a deliberate attack by unknown dark forces or who would undertake such a dastardly plan.

Raspail’s tale tells us western civilisation had lost confidence in itself and in some way had no right to determine its tribe’s own future, like rabbits in the headlamp’s glare, whites are paralysed to act in their own defence.

Perhaps Britain is at this stage in the cycle of mass immigration, for there is no real sign of resistance from the mass of the people, still less as to what will galvanise them into any future kind of action.

Further, Raspail’s unfolding imagination does not extend to a narrative where Britain and America are engaged in fermenting a World war in which to bring about their New World Order, all of which throws Rumsfeld unknown-unknowns into immigration chaos.

As I have commented before, it seems when the elites have accomplished their goal, there is no plan B as to what will replace it.

How and when will we know when all is won or lost? 

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Thread Wars 3:

MR taking it to the threads, stepping-it-up and further cultivating strategies, noting successes, charting obstructions to bringing nativist nationalism to public acceptance.

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While we are (in 299 words) addressing David Duke and his single greatest cause issue - Jewish power and influence - with his admonition against their strategy of divide-and-conquer, we should ask..

Is it not possible that our traitorous White plutocrats would be happy to have us fight a war against that which is also their greatest enemy - Jewish power and biocultural patterns -  and use us as cannon fodder?

What, after all, have they done for us?

What have they done to merit our loyalty?

What have they done to fight Jewish power and influence? mass non-White immigration into European peoples’ habitats? the destruction of European cultures and people?

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Fratricidal tendency, boding against race as a practical organizational concept, issues one of the most significant challenges to advocates of people of native European descent.

3,566 words

Subtitle: Graham’s shirked paternal responsibility in that regard.

To intervene and ameliorate fraternal relations, perhaps, or to argue more thoroughly as to why race is not the proper group membership concern.

Needless to say, betrayal by those close to us is among the hardest challenges to cope with in life, and the most de-motivating of defending E.G.I.

It is prima facie an acute issue to deal with and one that would require some of our top guns to handle properly - the likes of Dr. Lister and Frank Salter. Their help and more, of course, is needed in addressing this matter which we have all felt too closely to handle rationally by ourselves. What I mean by “fratricidal tendencies” is something quite general - antagonism of those closely related, ranging from irresponsible negligence to literal fratricide and war between our closely kindred people.

As we are so invested and investing in these people, the pursuit of remedy to these conflicts has created our most painful and destructive moments, where we did and gave our best to people who betrayed us - we became enemies to ourselves.

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Did I really see that?

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The Pejorative Side of Modernity or Civilization, Competing Theories or Allied? Part 3

3,281 words

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Calabritto, where Samnites holed-up after pilfering the Roman legions, the valley below where Spartacus led his uprising of slave forces against Rome.

3,228 words

Post Modernity, properly defined, serves the purpose of acknowledging and delimiting the negative implications of Modernity. That is why the Post Modern concept was developed - to establish limits on the epoch, the project, the otherwise runaway logics of meaning and action of Modernity.

As such, Post Modernity puts a halt to the impervious linearity of Modernity, which has a propensity to run rough-shod and rupture our biological systems, ways and boundaries; but as Post Modernity prompts the employment of judgment in the hermeneutic turn - with engaged, circular process of inquiry from larger to smaller units of analysis - it can use that judgment to reconstruct traditional European forms and ways; and it can also make use of the positive aspects of Modernity’s logics of meaning and action (also characteristically European), as well.

Modernity having good and bad properties for the reconstruction and growth of a people and Post Modernity as a way of managing its two sides are thus important conceptual tools for us to maintain. Nevertheless, and although Modernity has a good and a bad side, it is the bad side that is especially important for us to maintain sight-of, for its propensities to wreck us in impervious liberalization and unaccountably obliterate our “borders” - the concept of Modernity unchecked in that regard is one of our greatest concerns.

Modernity is a quest and world view stemming from western traditions of objectivity and pursuit of universal, foundational truths. It has been the most determinedly evangelical and far reaching world view that the world has ever known. While continually putting ethnic resources at risk, its pursuit has nevertheless gained consensus by yielding fantastic results of technology, scientific insight and more; translating politically in the unburdening, simplifying belief that freedom, liberalism and universal rights will progress toward foundational truths; casualties and destruction on the way are cast aside as an experimentally necessary hazard.

Given its pervasive influence and its taken for grantedness by people in general, as facticitous, “the way it is”, it is especially important to understand its logics of meaning and action correctly, including how Jewish interests, and others unconcerned for European interests, would play Modernity’s “objectivity” and other properties (e.g., passivity, as in “the suicide” meme) against us.

It is also important thus to understand how Jewish interests in particular, would distort the concept of Post Modernity, to where most people would apprehend its concern to be some sort of obfuscating Marxist ruse, a shallow “dada” movement for varieties of trivial indulgence, if not hyper-relative, polymorphous decadence.

On the contrary, Post Modernity as a project is one which corresponds with the most serious issues of reconstructing our people, literally, and maintaining them.

Moreover, because Post Modernity can view both sides of Modernity, it can allow us to not only foster but to further our people, using its positive side, where we should, without losing our characteristic forms.

The negotiative logics of Post Modernity, properly understood and managed, can allow peoples to manage and reconstruct traditional practices and time immemorial forms while availing themselves of Modernity where its “change”, “progress”, “innovation” etc., is advisable.

However, it is for its enormous power, its propensity for vast and universal reach, its impervious objectivity, its non-accountability, its obliviousness to boundaries and borders, its destruction as opposed to maintenance and reconstruction of our cultures /peoples, that accurate understanding of the pejorative side inherent in the logics of meaning and action of Modernity is most important to maintain a conceptual bead-on.

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