Majorityrights Central > Category: Ethnicity and Ethnic Genetic Interests

While distinguishing characteristics of Europeans may be the relative independence of mature individuals, sovereignty, self sufficience, autonomy and agency, can anybody really doubt that we are socially created and dependent upon cooperation to some extent and somewhere along the line? Lets not be absurd and value individualism so much as to lose its source.

As European peoples, the connections of our social systemic interdependence are protracted and delicate but as such, allow for their creative organization, coordination and the negotiation of win-win scenarios.

If both individual and our whole people are to be valued then in our separatist concern, let us finally share a narrative that honors those who harmonize our people while demonstrating effectiveness in removing interlopers and imposers upon our E.G.I.

For our tenuous but necessary social connectedness is also what allows these patterns of connection to be disrupted by hostile outsiders and the selfish, short-sighted and exploitative of our own -  whether less than ordinary folks or elite.

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Too bad this guy is at one of the F nutworks. He seems to have the right instincts and some basic matters correct otherwise…seems to take an MR cue on some issues, e.g., against the Right and in advocating all Europeans. Hopefully he’ll see the reasons to drop the F, but this discussion of Celtic tribalism is interesting and irrespective of that.

While acknowledging healthy pre-Christian roots to Halloween and commemorating our persecuted pagan women..

Trier Witch Trials: 

The Witch Trials of Trier in Germany in the years from 1581 to 1593 was perhaps the biggest witch trial in European history. The persecutions started in the diocese of Trier in 1581 and reached the city itself in 1587, where it was to lead to the death of about three hundred and sixty-eight people, and was as such perhaps the biggest mass execution in Europe in peace time. This counts only the executed within the city itself..

..let us also take occasion with that to acknowledge what is probably the most important pre-Christian holiday - one to commemorate European forebears and still practiced in several European countries: November 1rst, a day to commemorate European ancestors.

Male ancestral heroes to complement the ladies:

The 50 murdered by Hitler’s orders after The Great Escape

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Black Lies are being circulated in White Nationalism -

“Hitler did not instigate the war”

“He only modestly sought territory ‘wrongly’ appropriated”

Those claims are demonstrably false from the beginning of Mein Kampf:

“People of the same blood should be in the same Reich. The German people will have no right to engage in a colonial policy until they shall have brought all their children together in one state. When the territory of the Reich embraces all the Germans and finds itself unable to assure them a livelihood, only then can the moral right arise from the need of the people to acquire foreign territory. The plow is then the sword and the tears of war shall produce the daily bread for the generations to come.”

                                                                                            - Hitler

Does this statement from the very start of Mein Kampf, from the second paragraph in fact, indicate that Hitler was for peace and the head of a Reich merely, passively victimized? Obviously not. It is clear pseudo-justification typical of the inter-European war-mongering that underpinned his world view. Indeed, this statement makes it clear that Hitler was no pacifist nationalist, but an imperialist; and of course this is just one among many examples in which he makes that plain. What is far more exasperating than alarming is that even where present day White Nationalists are altercast their clear innocence, Hitler advocates disingenuously try to bury, justify and even assimilate the facts of Hitler’s intent of inter-European war rather than work to coordinate present- day European efforts to our mutual interests: coordination of nations places an emphasis on mutual non-interference of national sovereignties with one another, but alignment of objectives at the same time. That is very different from what Hitler sought and from what his present day apologists implicate.

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Judging by his vigilant stream of Ebola updates, it is clear that James considers the threat of Ebola to be under-reported in terms of its significance.

Ebola remiss an alarm for border control as even most objective standards of human ecology ignored by authorities:

The handling of the Ebola threat by institutional bodies such as the Centers for Disease Control, supposedly responsible for safeguarding public health, provide a glaring example of how we cannot rely on them to serve our needs, not even as a by-product of the most ostensibly objective concerns of human ecology.

Furthermore, as the remiss demonstrates that these bureaucracies cannot be entrusted to look-after the interests of our relative human ecologies it should create awareness that now is the time to step-up participation in border re-establishment.

As James explains, the mishandling of the threat of pandemic disease, as in the case of Ebola, has been made evident not only through border crossing, but in a pattern of decades, extending to misreadings of the H.I.V. epidemic by these same responsible institutional bodies - such as the CDC, with its authoritative media organ, “Nature” magazine, taken to be definitive of science journalism and featuring assessments by experts such as Princeton’s R.M. Anderson - experts and their fact-checkers who are all too capable of committing fundamental errors in epidemic prediction.

Specifically, Anderson’s initial indication for Nature magazine suggested that an increased number of sex partners was not a particularly significant factor in H.I.V. transmission. This took for granted its operating on a relatively homogenous population, with steadier patterns and where outlier behavior is more compartmentalized into niches. Promiscuous heterosexuals in this sort of population were not particularly at risk as their partnering was in linear alignment and separate from the infected homosexual population. However, with the increasing introduction of diverse populations, not only are more promiscuous sorts added to the ranks of the population, but also those more capable of transmitting the disease, those still more recklessly transgressing niches and even those with malicious intent to deliberately transmit the disease.

“Strength in diversity indeed - for pandemic disease!”

The take-away is that European peoples must take initiative in border control to protect the interests of our human ecologies - for our very survival. Institutional bodies entrusted to be competent and concerned cannot be relied upon for even the basics of public health management - they are not even taking into account such basic factors as the mass introduction of alien biology and behavioral patterns on stable human ecologies; the direct introduction of virulence from primeval breeding grounds and bio-power, e.g., of Sub-Saharan Africa - which your European biology may not withstand. In fact, these bureaucrats in their faux-objectivism, whether the result of pandering or being pandered-to, malicious intent, indifference or incompetence at best, are subjecting European populations to experiments that your European biology should not have to hold up-to, as conducted upon you and the ancient human ecology of our European peoples unwillingly, unbeknownst, without consent.

More, for their very nature as fixed places, James likens nation states to immobilized patients in a clinic, and therefore draws the possibility of their susceptibility to pandemic, such as Spanish flue, which spread rapidly through immobilized patient concentrations in Red Cross hospitals after World War I. Immobile as the nations states are then, it is imperative to secure their borders against mobilized virulence.

Ebola having reached The U.S. highlights this fact. Thriving at length, transmissible even from a corpse, passively, potentially mutating airborne transmissability, Ebola can be far more destructive than the H.I.V. epidemic which the CDC blundered about..

James details the analogy in the misreading of H.I.V. and Ebola epidemiology:

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Frank Salter: Accept that the State is no longer ours, that we may rebuild radically anew, embedding our national interests of our people.

In the West people are not mobilized in their own defense and why is that? Our Majorities are faced with a fundamental structural problem.

That is historically based….. when the nation states of Europe were formed (such as) England initially, there were a dozen Kingdoms….the consolidation of those small principalities came about through an implicit promise ..the promise was that the new centralized government would adopt the functions of the small tribal governments: so it would defend the people, on the same principle, it would defend externally and maintain internal peace.. it would not betray the basic interests of the society….there was an implicit understanding or assumption that the elite is invested emotionally in the people, that it is tied to the people, that it comes from the people….the people expected their elites to not be alien, not to hate them, not be hostile towards them, but to be drawn from them, and to actually feel one with them…so there was an assumption of identity defense…of concern about continuity and so on…

That is all broken down now. The elite do not identify with the people anymore - those normal aspirations for identity continuity. The fact is that the nation/state model (two separate terms there) - Nation, the bond of the heart, and State, the apparatus of government - have become separated; they don’t have the same relationship one to the other that they did even a hundred years ago. But still the assumption is there, that those functions are being performed; when the opposite functions are being performed! These States are actually overseeing replacement, a demographic revolution that’s taking place.

So, I argue that in this light what needs to happen is that the Majorities actually, in a way, need to accept their defeat. Sort of a radical thing, some people object to this. But I think we need to accept, acknowledge the profundity of our defeat and accept that the government is no longer ours. The State no longer belongs to the people. Once one has faced that harsh truth, then one can start thinking what we can do to survive in the future as a people.

We need to starve these governments of resources; and rather we must build-up alternate national organizations that are well embedded in the people.

We are on a healthy trajectory right now with some fight-back in Europe. But for me the real sign of health will be when Tony Blair finds himself in court charged with treason. That would be a clear sign that something healthy is happening.

You know that the Blair government deliberately set-about to flood Britain with third-world immigrants as a way of breaking the spirit of conservatives…so that they would give up the fight to try to retain their country. I view that as least arguably criminal and if laws don’t exist - and I suspect laws don’t exist for prosecuting people like Blair - the law should be created.

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                “Wise men see outlines and therefore they draw them”

  D: Don’t be silly. I can’t draw a conversation. I mean things.

  F: Yes—I was trying to find out just what you meant. Do you mean “Why do we give things outlines when we draw them?” or do you mean that the things have out-lines whether we draw them or not?

  D: I don’t know, Daddy. You tell me. Which do I mean?

  F: I don’t know, my dear. There was a very angry artist once who scribbled all sorts of things down, and after he was dead they looked in his books and in one place they found he’d written “Wise men see outlines and therefore they draw them” but in another place he’d written “Mad men see outlines and therefore they draw them.”

  D: But which does he mean? I don’t understand.

  F: Well, William Blake—that was his name—was a great artist and a very angry man. And sometimes he rolled up his ideas into little spitballs so that he could throw them at people.

  D: But what was he mad about, Daddy?

  F: But what was he mad about? Oh, I see—you mean “angry.” We have to keep those two meanings of “mad” clear if we are going to talk about Blake. Because a lot of people thought he was mad—really mad—crazy. And that was one of the things he was mad-angry about. And then he was mad-angry, too, about some artists who painted pictures as though things didn’t have out-lines. He called them “the slobbering school.”

  D: He wasn’t very tolerant, was he, Daddy?

  F: Tolerant? Oh, God. Yes, I know—that’s what they drum into you at school. No, Blake was not very tolerant. He didn’t even think tolerance was a good thing. It was just more slobbering. He thought it blurred all the outlines and muddled everything—that it made all cats gray. So that nobody would be able to see anything clearly and sharply.

  D: Yes, Daddy.

  F: No, that’s not the answer. I mean “Yes, Daddy” is not the answer. All that says is that you don’t know what your opinion is—and you don’t give a damn what I say or what Blake says and that the school has so befuddled you with talk about tolerance that you can-not tell the difference between anything and anything else.

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                                                    - By Bill Giles

I think there is every indication that Britain has reached its Camp of the Saints moment, where millions of immigrants from every corner of the globe are now making their presence felt in so many negative ways, housing, jobs, overburdened institutions, social cohesion, lost of identity, crime, and not least, a national void and sense of foreboding.

Our elites are showing no sign of let up, the rip tide of humanity landing on our shores (and through our airports) is applauded by the liberal establishment, and yet still the majority of natives cannot understand the logic of it all. The tipping point looms nearer by each single day.

In Raspail’s story the liberal elites cave at every turn, until only Switzerland remains as an armed nation of resistance, only for them to crumble in the final hour in the full glare of liberal guilt, France is lost, western civilisation is lost.

There is no indication in Raspail’s thinking that the white race is under threat of existence from a deliberate attack by unknown dark forces or who would undertake such a dastardly plan.

Raspail’s tale tells us western civilisation had lost confidence in itself and in some way had no right to determine its tribe’s own future, like rabbits in the headlamp’s glare, whites are paralysed to act in their own defence.

Perhaps Britain is at this stage in the cycle of mass immigration, for there is no real sign of resistance from the mass of the people, still less as to what will galvanise them into any future kind of action.

Further, Raspail’s unfolding imagination does not extend to a narrative where Britain and America are engaged in fermenting a World war in which to bring about their New World Order, all of which throws Rumsfeld unknown-unknowns into immigration chaos.

As I have commented before, it seems when the elites have accomplished their goal, there is no plan B as to what will replace it.

How and when will we know when all is won or lost? 

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“I don’t have to tell you about the tyranny of patterns - that is the rubric under which we meet. What you may not know is that you have to accept them.”                     
                                              - Gregory Bateson, Paradigmatic Conservatism.

“When you breach a holistic structure, and say, or do without saying, I’m only going to attend to this end of a relationship - I’m going to study the role of the doctor - role - r-o-l-e”..[or in our case, the role of Jews, one other race, or our own people] ..“now a role is a half-assed relationship, you know. It’s one end of a relationship. And you cannot study one end of a relationship and make any sense. What you will make is disaster.”

     

Grantchester, said to have world’s highest concentration of Nobel Prize winners, most of these presumably being current or retired academics from the nearby Cambridge.

“The healthy system, dreamed above, may be compared to an acrobat on a high wire. To maintain the ongoing truth of his basic premise (“I am on the wire”), he must be free to move from one position of instability to another; certain variables such as the position of his arms and the rate of movement of his arms, have great flexibility, which he uses to maintain the stability of other more fundamental and general characteristics. If his arms are fixed or paralyzed (isolated from communication), he must fall.

In this connection it is interesting to consider the ecology of our legal system. For obvious reasons, it is difficult to control by law those ethical and abstract principles upon which the social system depends. Indeed, historically, The United States was founded upon the premise of freedom of religion and freedom of thought - - the separation of Church and State being the classic example.

On the other hand, it is rather easy to write laws which will fix the more episodic and superficial details of human behavior. In other words, as our acrobat is progressively limited in his arm movement but is given free permission to fall off the wire.

Note, in passing, that the analogy of the acrobat can be apropos at a higher level. During the period when the acrobat is learning to move his arms in an appropriate way, it is necessary to have a safety net under him, i.e., precisely to give him freedom to fall off the wire. Freedom and flexibility in regard-to the most basic variables may be necessary during the process of learning and creating a new system by social change:

These parades of order and disorder the ecological analyst must weigh.

It is at least arguable that the trend of social change in the last one hundred years, especially in The USA, has been toward an inappropriate distribution of flexibility among variables of civilization. Those variables which should be flexible have been pegged, while those which should be comparatively steady, changing only slowly, have been cast loose.

Even so, the law is surely not the appropriate method for stabilizing the fundamental variables. This should be done by the process of education and character formation - those parts of our system which are currently and expectably undergoing maximum perturbation.” Steps, p.503

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