Majorityrights Central > Category: Activism

That Hitler and the Nazis were not White/European nationalists, nor can they represent the interests of White/European peoples.

I would like to clear the way further for Majority Rights as a place of sanity for White interests.

Indeed, if a former head of state where I am from had the attitude toward Germans and Germany that Hitler had, for example, toward Slavs and Eastern Europe, frankly, I would not boast of this man, but would be eager to leave him in the past as an embarrassing expression of overcompensation. I am frankly surprised that this is not the default position of every self-identifying White nationalist.

Hitler’s was a position which could only have led to inter-European fighting and diversion from our proper organization.

On the other hand, the Germans I meet in my travels, by sharp contrast, are very fine people; I am eager to help them, as I might, to ensure the flourishing of their particular native European form and ways; as well as to unburden them of undue guilt and foreign impositions. This generation had nothing to do with World War II, for better or worse. I am sure that there are sufficient many of them who see fit to participate in our mutual and discreet survivals as European nations and peoples.

I was ready to dive right-in with this frame of mind years, in fact decades, ago. One of the crucial issues obstructing this has been, and is, the absurd position of some self-proclaimed White Nationalists that we somehow need Hitler or to redeem Hitler. We need nothing of the kind. We need Europeans deeper and wiser. Let there be no mistake, those who insist upon Hitler and Nazism are Not White Nationalists.

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Competition’s authentic value as opposed to its having been the most overvalued, misinterpreted biological fact of European Peoples’ interests (thank you Mr. and Ms. Dumb Bastard, Right-Winger).

This will not be a rigorous piece, rather it is meant to shed some light on a few important considerations by moving them through the terministic screens of a personal history. The issues taken into consideration are the over-valuation of competition - which corresponds closely with boiling everything down to equality/inequality being the problem, that is, the stupid right-wing position of being against “egalitarianism” - to the detriment of other methodological concerns in evaluation of qualitative identity.

Objectivism results in a susceptibility in Europeans to having their enemies shift close genetic identity into objectivist individualism and liberalism, leading to their adopting an array of absurdly affected, non-European identities. While there can be many such diversionary sub-identities, such as student/teacher of a particular non-European study at university, universalism, eastern mysticism, religion, of course, even foreign cuisine, any full treatment of diversionary identity must address sub-identities in music and sports – these will be a predominant theme here as I am familiar with them as identities, strongly held, yet come to recognize where they were more or less diversionary from European identity, quasi identities and competitions to be set aside in favor of more authentic identity.

It should not be too hard to provide facts and numbers as to the impact of these competitions and identities on European people, nor that these can significantly diminish our resource of European identity. Nevertheless, while youth in particular may be susceptible to such diversionary competition and identity, these activities also model means of identity, social participation and evaluation in determination of authenticity which do not necessarily entail violent conflict, immediately lethal, zero sum results – which we should be particularly concerned to keep to a minimum within European genus and species.

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Monoculturalism meets Rockefeller (and eats him)

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If he could see his birthplace of Rotterdam today

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Nick Griffin addresses EU Parliament, calling to account criminals behind EU immigration policy and their deceptive terms:

Anti-Racism is not innocent, far from innocent, it is prejudiced, it is hurting and it is killing people. It is an impossible, pure Cartesian ideal, prohibiting necessary social perceptual grouping and accountable discrimination accordingly.

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A-Symmetry as Semiotic of European Evolutionary Advance

Morphology is a branch of biology dealing with the study of the form and structure of organisms and their specific structural features.

While becoming the first geneticist to popularize Mendelism, William Bateson observed puzzlement in his colleagues over a strange morphological phenomenon in crustaceans.

His colleagues noted that some species of crabs have asymmetrical appendages, one being larger than the other, but when one of the pair was lost, another grew back in mirror image to the other. To this they were disposed to ask, how did the crab gain symmetry?

Through the extended analysis, Bateson hypothesized that his colleagues had been asking the wrong question. They should rather have been asking, “how did the crab lose asymmetry?”

It was in fact, in the course of this very investigation into the biological laws of symmetry that William Bateson first coined the term “genetics.”

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And from this inquiry he established “Bateson’s rule”, which asserts that when an asymmetrical appendage is regrown after loss, the resulting limb will be symmetrical, in mirror image with the other limb.

The rule by itself is not of particular relevance to our concerns for European ontology and nationalism. However, steps taken in ecological and cybernetic analysis and arrival at Bateson’s rule of morphology do have significant implications, suggesting hypotheses for semiotics of ecological (and ontological) correction -  including of human ecology.

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For those who might be put-off, initially or even ultimately, by the subject matter discussed here, I would refer to that old adage, that “if all you know well is one thing, then you really don’t even know that very well.”

Part 3 of the analysis of

John Shotter’s “Social Accountability and the Social Construction of ‘You”

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