Majorityrights Central > Category: Anti-racism

This is being re-posted for a few reasons.

In the years since it was first posted there has yet to be any argument to refute its value to organizing the perspective of interests in whole and fundamental parts for those who care about European peoples. Though its further detail and application would provide benefit, it has not yet gained the currency it should have among WN, who mostly continue to argue that they are “of the right wing”, against “The Left” or “neither left nor right”, thereby foregoing organization in their power, and reacting as our enemies would have it.

The White left thesis may not have gained currency for another reason - it had a very short time (about 4 hours) as a leading article when first republished at Majority Rights before J. Richards posted a sensationalistict, highly conspiratorial and tabloidesque story, with ridiculous imagery leaping forth (the photoshopped arms on this man seem to parody the image just below on the White Left article) - distracting from the careful discussion that the White Left thesis deserves.

Next, for this essay to be understood properly, it needs the context of being published alongside the Kant essay (his moral system as coherence, accountability, agency and warrant). In fact, for the purpose of the Kant essay to be understood, it also needs this juxtaposition; but while important, it is a primary step at this point to the highly relevant arguments which the White Left essay makes. So as not to not distract from these more relevant concerns thus, I place the Kant essay secondly and under the fold, only advising that philosophically, theoretically, it is antecedent for a proper understanding of the history of European philosophical requirements. Finally, republication will provide occasion to shore-up minor errors that should not be passed-on as these essays are a worthwhile resource.

Leftism as a Code Word (Part 1):

When our advocates call our enemies The Left, they are making a crucial mistake: obfuscating our two greatest problems and the means of solution at the same time.

In an interview with Dr. Sunic, Professor MacDonald says, “these neocons, their only interest is Israel. [Otherwise] they tend to be on the Left [?]. They still are on the Left [?] when it comes to immigration. All these things are just really leftist.” [?]

Dr. Norman Lowell says that “the Left” [?] has shipped industry and with it, jobs, to China.

In his article Women on the Left, Alex Kurtagic discusses some of the same subject matter that I had dealt with in a previous article, and to which I have given some consideration over the years – among that, sorting out different kinds of feminists in relation to White interests. In concluding that these “leftists” [?] have nothing to offer women, he places feminists in the same category: de Beauvoir, who did indeed fashion herself a leftist of sorts (taking women as her advocacy group, and Marxism as her guide), but was not Jewish; and Friedan, who was Jewish, but more liberal in what she promoted than leftist.

In an interview for Alternative Right, Kurtagic goes on attacking “the leeeft, the leeeft, the leeeeft,” and I cringe, not for the reasons that he may think; i.e, he may think that I am lamenting an attack on a centralized economy, or open borders multiculturalism, PC “enrichment”. Maybe he would think that I am waxing nostalgic for the Soviet Union where he and Sunic had the misfortune to grow up, or that I want to take away private property? Maybe he thinks I am cringing because I want to jealously limit his horizons, tell him what kind of art and architecture that he can have? Maybe he thinks I want everybody to be equal or treated equally? No, I am cringing because another perfect Jewish trick is being promoted to the detriment of White people.

These counterproductive ambiguities are circulating among our best advocates – hence the need of clarification and definition emerges salient. It is not about competing with them and showing them up; it is about getting the framework of our advocacy correct.

Naming the Jew can be risky business indeed and that assuredly accounts for why White advocates have used code words: e.g., liberals, non-Christians, leftists, etc. I submit that if one is in a situation where it is too dangerous to name the Jew, then liberal – at least in terms of its fundamental meaning, viz., openness to other groups of people – is the better code word as it also encompasses those problems of ours that are truly not of Jewish making but of our own. And that the Left is the worst code word. That is the subject of this thesis, for reasons that I will elaborate shortly. Agreed, the charge of liberalism is problematic, with a decided image problem, it has one appearing stodgy and logically entailing ground yielding conservatism in response; thus, another term should be supplied – but not the Left.

When one does have to confront the Jewish question more directly, but is in danger, not free to speak in just any way, one of the best strategies for defending against charges of anti-semitism should be to distinguish between “virulent” and “relatively benign” Jews in accordance with Faussette and Bowery’s theory regarding the cycle of Jewish virulence. Jews, long a people without a nation (beginning with Babylonian captivity and for nearly 2,000 years after that), developed an uncaring, parasitic relation to their host nations, particularly among the elites of their vested interest. After a period of consolidating the wealth of a nation to themselves, the most ‘virulent’ ones escape over the border for a new host country to exploit, while the relatively ‘benign’, situated and accountable ones are subject to the wrath of the host nation’s people who realize belatedly, “’the Jews’ did this to us!” This perpetuates the cycle as the virulent elite bribe their way into a new country, gain farther sympathy, critical absolution and pseudo-justification for their exploits as they point to what ‘they do to us’: the Holocaust, the Inquisition, the pogroms, the Roman occupation.

With this distinction however, we should be able to mitigate the charge of anti-semitism, noting that our large grievance is with the virulent elite (as well as with White traitors, especially those in influential positions) not with those Jews normal, situated and accountable to a local culture. Nevertheless, as anybody who has experience will tell you, the pattern of antagonism and indifference to European interests exists not only among Jewish elitists, but in them as a whole. Thus, we need to discriminate against them and separate from them as an entire group, even if some are worse than others and should be looked upon as more criminally liable.

. . .

As with most normal White people, liking my people and myself, I spent most of my life saying that I was neither Left nor Right, if those terms emerged as an issue.

For good reason: as with all normal White people, I’d been repulsed, had a very strong aversion to identifying as leftist. I saw rabid Jewish advocates of non-Whites along with anti-White Whites and heard them called “THE Left” all my life. Yet, I looked at what was being called “the Right”, and I could not quite do that either – it meant that one would be an ignorant hole by definition. I use this vulgarism deliberately to demonstrate that you can indeed, define a term through the pattern of its use in common parlance. Note that a person will be called a hole when they harm others when they do not have to; or, when they let people harm them when they do not have to. That’s characteristic of the Right for a reason – they’re not accountable; they wish to believe in their sheer, objective innocence and not accountable to an encompassing, but delimited “we”, as such.

However, with our struggle’s growing recognition of the disregard of our people in more difficult circumstances, middle, working class and more, their increasing awareness having shown in the Wall Street protests; moving to understanding of the consequences of corporate plutocracy’s quest for cheap labor; its transgression of borders; its relation to the military industrial complex - growing recognition that this is not in our interest as Whites – our need to not identify as rightists becomes acute.

At the same time, with the population explosion threatening to overwhelm our demographic and our environment, it is also of acute importance to not identify with the phony “Left” either, which is really just more catastrophic liberalism, if you look at it. That understood, I have come to the realization that saying one is neither Left nor Right is an inarticulate halfway point to extricating oneself from promulgated Jewish definition of the terms. That once one sorts out Jewish perversion and corruption of the terms, that the Left is the best way for us to identify as White advocates.

When our advocates call our enemies “the Left” they are making a crucial mistake: obfuscating our two greatest problems and the means of solution at the same time.

Our advocates are obfuscating the agency of Jewish machinations hiding behind a twisted definition of “the Left.” The Left has the moral high ground and the label, Left, has the appearance of that moral high ground because it is supposed to be socially accountable, even if it is a misnomer: which it is, in Jewish application of the term – leftist classification indeed, for Jews, non-Whites, and anti-White Whites, but prescribing obsequious, cataclysmic liberalism for Whites. With that, they are obfuscating the motive of Jews to define us as Rightists and their motivation to drive us there when we react to this misnamed liberal prescription.

At the same time, our advocates are obfuscating our other large problem – our wish for the “innocence” of objectivism or the appearance thereof, the pretense of such objectivism in order to avoid accountability – that is Rightism.

While Jews will use this argument too, that they are simply better, meritorious, when it serves their interests, Jewish political planners and academics generally want to maneuver us into a rightist position because it leaves us naive, organizationally weak, amoral, and unaccountable to our own as a relational class of people. White traitors also want us to be rightists so that they can avoid accountability.

Finally, in calling “the Left” our enemy, our advocates obfuscate the means of solution by creating an aversion to what we need – a social classification of ourselves as a people, a full class of people. The Left is always about social classification if you sort out abuse of the term.

Understood how the term is deployed when clear, “The Left” is a function of systemic classification, designating a group of people the interests of whom are to be looked after as a class – protecting against outsiders, e.g. “scab” union busters and plutocratic exploitation of labor. We classify ourselves as Whites for highly analogous reasons: to protect ourselves from opportunistic outsiders and from elitist exploitation and indifference.

If our philosophy is correct, as White advocates, we are leftists - that is because we are advocating a people, not objective facts. We are not simply describing facts, independent of interactive involvement and consequences. We are, if we are good White advocates, saying, “if a tree falls in the woods and there are no White people left to hear it, to talk about it, at least, it may make a noise, but may as well not for all it matters.” We are taking a people-centric perspective and a White-people-centric position, specifically. We are acknowledging that nothing exists outside of interaction and how facts count must be negotiated between people. As mammals, caring about closer personal relationships, as we do, we most crucially care about White people.

In fact, the moment we refer to ourselves as Whites, or indigenous Europeans – when we refer to ourselves as a people - we are classifying, we are parceling a relative classification of ourselves socially and that is the reality. Whereas the Right, inasmuch as it pursues objectivism independent of interaction, social interaction, and a negotiation of how things count, is always something of an illusion.

If Kevin MacDonald looks at two DNA strands and says, this one is Jewish and this one is White, he must address at least one colleague with this information, in seeking agreement. In some cases, data will be agreed upon by nearly 100% of people and that will generally be called, “objective.” A few may disagree, but they will be considered crazy. Nevertheless, the data, the observation and how it counts, occurs in social interaction (or it may as well not occur at all).

Moreover, to identify who we are as a full social class would give us the moral high ground and powerful organizational function at once. Whereas, when we are made averse to the term Leftism, we are obstructed from accountability to the relative classification of ourselves and others as a people – a classification that takes into account processes, all stages of development (within the lifetime) and evolution (beyond the lifetime); a classification that makes an important difference as it takes into account and respects our paradigmatic differences, differences that make a difference from other groups; our qualitative form and function, systemic pattern, its ecological disbursement, niche differences, logics of meaning and action understood as vastly different from non-Whites; that can make us more cooperative among ourselves and less conflicting with non-Whites when practicality is the better part of valor.

The White Class: viz., persons of native European descent, with interests relative to its class as such, would entail two-way accountability straight away, from those on top and from those in developmental, marginalized stages; i.e., to our relative, relational interests, irrespective of whether White traitors and non-Whites, those outside the White Class, are more or less “objectively” capable. Non-Whites might be allies, but they are not in the class. White traitors are traitors, their abilities only making them more offensive. The White Class, The Indigenous European Class (with its subcategories, yes), would define who we are and to whom we are largely accountable

Coming back to our first big problem in calling “them” the “Left.” ...

When our advocates attribute Leftism to our enemies, they are not addressing the agentive Jewish machinations against our people, but rather attributing the problem to an ideology or less, a devil word, the “Left.” This obfuscates the fact that Jews are classifying themselves and looking after their own interests, hiding their own agency in promoting hyperbolic liberal ideas and antagonism to Whites – promoting those outside or antagonistic to the White Class as “marginals” come to “enrich” us. Jewish agency is hidden behind the attribution of “the Left” – whether the agency behind economic Marxism or the cultural Marxism of PC.

Our second big problem obfuscated by calling our enemies, ‘the Left.’ Our wish for the “innocence” of objectivism or the appearance thereof, the pretense of such objectivism in order to avoid accountability.

Whether of religious speculation which seeks to establish its pure innocence, a clique of scientistic elitists who seek to establish the pure objective warrant of their discoveries, or the pure might-makes-right of the quasi-individual and the corporate “individual” of U.S. law, the Right is characterizable as a quest for objectivism which would make quick work of accountability –  through a naïve wish to be innocent through objectivism or worse, through a cynical wish to avoid accountability through a pretense of objectivism.

The White Leftist perspective would not begrudge persons who do some things better their due, their difference, so long as they are accountable to the relative interests of the class; however, people tend to want to believe their success is more a result of their sheer independence than it actually is – the Right is pseudo objectivist, faithfully, slavishly leaving nature to its own devices – “we are caused”, pseudo detached from the social, anti-social, therefore unaccountable and inhumane as such – “that’s just the way it is”, according to nature. Failing that, the Right can and will often seek to evade account in the elusive and insensible speculation of religion.

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“Natural rights”, “human rights” or “social classification”, what is the difference that can make a difference for us at this point? I would argue assertion of social classification. John Law is distinguishing our relative difference as a people but places it in the background to a distinction of “natural rights” as an expression overwhelmingly distinct from other peoples and a singular expression of Europeanness - apparently forever lost if we set it aside as a priority at certain times in the life span, in our system and in our history? I would argue that rights are one product of our social expression which will be lost if we do not, as de Benoist would advise, learn to prioritize the social from whence individualism derives. It’s a White Left thing.

..

John Law’s erudition is in evidence in distinguishing “natural rights”  vs “human rights” in European history.

He argues that de Benoist is making a mistake in bundling “human rights” with “natural rights.” That he is throwing out the latter along with the former in his criticism of human rights.

In effect, I would say that de Benoist is arguing that “Human rights” are a Cartesian, universalist derivation of rights which are to be done away with as both destructive to the very grounds of what individualism there is to be had and at the same time done away with as a naively adopted, neo-liberal, universalist imposition aimed to break down market barriers to, and differences from, the rest of the world.

Law’s point is, in effect, that in not distinguishing the universal and Cartesian “human rights” from its forerunner, the telos of “natural rights” as a telos relative only to European cultures, that de Benoist is also discarding the distinct and inherent civic rights as natural rights born of Europeans and meant solely as a means to express and maintain our particular European character, civility and liberty. These civil liberties are an epiphenomenon that are both a unique prerogative in expression of our relative kind and a crucial means to maintain our peoples.

It appears to me that de Benoist’s emphasis in criticizing individualism is more correct at this point. De Benoist may not be so much mistaken at this point in not distinguishing the kind of rights as in not emphasizing relativizing social grounds in firm contrast to other peoples and support as such that dynamic classification of bio-racial systems provide.

Law, on the other hand, is jumping the gun a bit in presuming our relative distinction in the telos of natural rights. I can’t speak for de Benoist but of course I have acknowledged the importance of something like that protection of rights and individual liberties within the relative and bounded classification of European peoples, but I would favor a new way of devising them which would suffice for post modern performance requirements (e.g., warrant, accountability, coherence, agency, obligation, legitimacy, prohibition), since the telos of natural rights are likely to prove a partly obsolete relic of a more “stable” order and perhaps on a slippery slope to the Cartesian universality of human rights that came of them.

In either case, returning to the rights structures of bygone epochs is not our priority. Far from it, and in that respect, de Benoist is not wrong to be strongly critical of individual rights as a key agent in leaving us susceptible to destruction.

Neither again is Law wrong in emphasizing that something like rights are necessary to Europeans.

But until such time as we have overcome the Cartesian de-legitimization of social classification and Jewish exploitation of that de-legitimization, particularly in regard to White peoples’ ability to discriminate for that prohibition, individual rights are better treated as a subset and permutation of positive attributes that the class (whole social groups of European peoples) would birth were it not in jeopardy - rights would be an epiphenomenon and not the sole distinguishing characteristic and means of our salvation - indeed, preoccupation with abstract premises as such can be a hindrance at this point, particularly if belabored where no “rights” grievances are, or indeed, can be raised. Rights treated as a shining beacon of European virtue (even in teleological form) would tend to run stiffly roughshod over the radically social source of our distinct character, our interdependence as a social group, and the performance requirements of our post modern condition, which require the assertion of our classification as relatively distinct from the rest of the world - a crucial social classificatory distinction that makes a difference.

In the last part of Eugène Montsalvat‘s review of de Benoist, he is shown to give organizational advice, including moving beyond left and right with observations as to where they both went wrong.

I don’t agree with how he is describing the left, and it is a good occasion to sort that out.

However, I am in significant agreement with the tenor - that capitalism is among our major problems.

With that, he confirms a suggestion from Kumiko to me, that I’ve already accepted. I would take to heart that in promoting the White Left platform that I have not emphasized enough the fact that there would be unions amidst the union that is the racial/national union. I have done that but not enough.

Because I have been so focused on the re-legitimization of racial classification and the unification of people as one class, Kumiko alerts me to the fact that I would be accused of disingenuously wallpapering over bona fide working class concerns for not recognizing their distinct situation. 

She advises talking more in terms of syndicalism, and I can see where her advice in that regard, and as it turns out, also de Benoist’s advice in that regard is correct.

My way of handling these differences could use that boost, though I have not exactly been remiss in that. In criticizing the insufficiently descriptive and ultimately dangerous paradigm of “equality / inequality”, I have consistently spoken in terms of qualitative differences within the White Class (and in relation to non-White groups). As opposed to “equality/inequality” and its false comparisons, I have tended to focus on niches, their paradigmatic incommensurability, qualitative symbiosis and the management of differences in respect of difference as opposed to inequality. Nevertheless, forms of syndicalism should correspond with systemic regulation of these differences.

Counter-currents Publishing, ‘Alain de Benoist’s On the Brink of the Abyss’, Eugène Montsalvat wrote:
Against this increasingly dismal situation Alain de Benoist writes of the possibility of a resistance, that will usher in a transformation of the system. He endorses the idea of moving beyond Right and Left.

As I have said in many places, and I am no less convinced than ever, that it is a mistake to relinquish the self designation as a left, a White Left. The Jews do not want us to adopt its powerfully organizing world view for that reason, because it does line things up correctly time and again.

ibid wrote:
while reminding the Right and the Left of their failures, which have resulted in the modern predicament

Not a left as properly defined in White interests.

ibid wrote:
He warns of idealizing the working classes as naturally good, of repeating the naive Enlightenment optimism that liberalism arose from.

I do not idealize the working classes nor would a White Left.

Benoist is correct and very articulate in citing the Enlightenment, its optimism (wow, never thought of that angle, but true) and the liberalism that came of it, but these are not elements of what we are calling the White Left.

The White Left designates these products of the Enlightenmet and categorizes them as “objectivism”, one of the two great adversaries to White/Left/Class/National/Union/Racial (all the same) solidarity.

The two great adversaries to the White Class/Left are Jewish interests and Objectivists/objectivism.

de Benoist needs to recognize where adoption of Enlightenment ideas among ordinary and working class folks is coming from.

Where it isn’t being promoted by Jewish interests it is being promoted by White elitist traitors disingenuously posing as “objectivists” (innocently great and not accountable) and naively accepted by the “lower classes” as “objectivism”, viz., the way it is.

But it is Not leftism, definitely not White leftism as it does not recognize the union’s right to discriminate and hold people accountable to the union’s interests.

Hence, we have not moved beyond right and left, we have merely not caught up to how Jews and White traitors have manipulated these terms to their interests, including not wanting us to have a “White Left” as its organizational capacities are dangerously powerful against them.

ibid wrote:
On the Right, figures such as Sorel and Péguy have been forgotten, and the fight against communism fooled the Right into aligning with capitalism.

de Benoist is correct about that. No argument.

ibid wrote:
Rather than attacking capitalism as the root of the loss of national borders and the cause of mass immigration, they fall into petty xenophobia, Islamophobia, and buy into the “Clash of Civilizations” that distracts from social conflicts at home.

Here I disagree with de Benoist, not in the sense that issues like these can’t be used to distract from objectivist treachery and problems of their exploiting “lower classes”, but in the sense that he is going to the other extreme, and in ignoring race and religious organization of groups antagonistic to race, that he is buying into the same right wing Enlightenment objectivism (and perhaps Jewish manipulation) that he claims to be wise-to.

He goes on to say..

ibid wrote:
On the Left, four main flaws are identified

First..

ibid wrote:
political universalism

That can be said to be a product of Red (Marxist) Left skullduggery; that is to say, how Jews would apply all peoples in unionized alliance against White capitalists (While Jews themselves maintain their union and the facile unions of those who oppose their enemies).

It is surely wrong to accept the Jewish definition and calibration of the terms.

A union, a White Union, cannot be universal by definition. One is in the union or one is not.

Jews do not want us to have this because it would organize our people in a humane way which is accountable to excellence and differences at the same time.

Second:

ibid wrote:
the absence of a concrete anthropology leading to unrealistic assumptions about human nature,

It can err in this direction but only gets out of hand because the Jews exaggerate these possibilities in order to pander to their paying students. That is, Jewish academics are largely in the big business of selling talk to White female undergraduates: “possibilities” to create college courses and talk talk talk, criticize, criticize, criticize.

Third:

ibid wrote:
a belief in progress, and a moralism focused on the complaints and grievances of victim groups.

Again, exaggeration and distortion of these capacities are the result of Jewish academics who have mixed in and preyed upon enlightenment distortions in order to both misrepresent the left and turn White people off to their organizational capacity in a Left while actually using the victim groups they do marshal as an attack force against Whites.

Fourth:

ibid wrote:
Therefore, the Left disregards things such as national borders, ignores the value of pre-capitalist modes of production, and has fallen into the trap of fighting for various identity politics groups.

Again, those are Jewish cultural Marxist perversions.

How can a leftist union favor the scabbing of their union by an open borders policy?

They cannot, it is a contradiction of terms.

ibid wrote:
at the expense of class struggle. Instead of attacking capitalism, the Left now focuses on “anti-racism” or “sexual liberation,” which only serve to break down the barriers impeding the flow of capital and lead to further individualism in the social sphere.

That is what the Neo cons and other Jewish led interests are getting people to do.

The White Left is guilty of none of these things.

ibid wrote:
To challenge the capitalist system, a new class consciousness must reappear, against individualism a “collective will” must be formed.

True, a White Class, the White Left.

ibid wrote:
This will must come from the bottom up, being built locally, against the global hyperclass. It must be intransigently revolutionary. Benoist repeats the advice of Sorel to the revolutionary syndicalists.

This is quite well said, and I will probably take de Benoist’s and Kumiko’s advice to incorporate more snydicalist type thinking ..

ibid wrote:
“to take the early Christians as their example: those who absolutely rejected the world they were fighting against.”

I am on the radical side, but taking skepticism to quite that level is what led to the radical skepticism of the enlightenment and subsequently to liberal modernity.

The Christians are a bad example unqualified as such.

ibid wrote:
Finally, he identifies the target of this new struggle, “The principal enemy is at once the most harmful and, above all, the most powerful. Today it is capitalism and the market society on the economic level, liberalism on the political level

I would make it a dual entry, Jewish interests and Objectivism (which includes capitalist interests).

ibid wrote:
individualism on the philosophical level

I agree that individualism is a large part of our problem, I understand its philosphical difficulties, but I do not want to summarily and uncritically dismiss it; but rather set it aside as a non-priority while we are under mortal threat as a group by groups.

ibid wrote:
and the United States on the geopolitical level.”

The Jewish and Objectivist led U.S. is certainly a huge problem, but one must understand that it is Objectivism (admittedly written into its Constitution) and Jewish groups that marshal its forces against other group unionization of peoples.

I believe that Kumiko would like a chance to show that there may be a way to ride the tiger of NATO and US forces toward ethno nationalist aims.

ibid wrote:
He calls for an alliance from forces as disparate as Castroism and Christianity to challenge these enemies: “The enemies of my enemies are not necessarily my friends, but they are necessarily allies.

If Christians and Muslims are attacking our enemies that is fine but we cannot be so naive as to think that these universalist and race mixing religions are people we can form formally agreed upon alliances with.

Their overall pattern is overwhelmingly against our interests and untrustworthy.

Same with blacks and Jews. There might be times when they fight groups who are harmful to us, but their overall pattern is overwhelmingly against us and untrustworthy.

ibid wrote:
am notoriously not a Castroist, but I will always support Castro in his fight against American imperialism.

Castro is anti-racist. So, I cannot agree with de Benoist.

ibid wrote:
I am notoriously not a Christian, but I will always support Christians every time they struggle against the power of money. Those who reason otherwise do not have a sense of the priorities or the stakes. They are quite simply accomplices.”

Not true. Very untrue.

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Bill Cosby, serial rapist (of White women), narrates the documentary film, Black History Lost, Stolen, or Strayed, 1968.

...it opens with Cosby talking in an integrated classroom setting.

My 5th grade class (10 year olds) was shown this black power film in our own integrated public school classroom. Rather than react in guilt, however, I felt anger at the attempt to impose guilt trips and black interests upon me as a White kid, as I felt no historical debt to them whatsoever and I knew that I wanted nothing to do with blacks (i.e., especially for having experienced them).

In one part of this attempted indoctrination film, Cosby, of all people, criticizes and summarily dismisses D.W. Griffith’s “Birth of the Nation” as a movie made among other reasons to present justification for protecting White women from Negro men.

       
White woman jumps off cliff to get away from Negro in “Birth of a Nation”

After The Birth of A Nation era, an intermediate stage of media stereotypes for blacks is cited by Cosby - the minstrel characters such as the cowardly and obsequious “Step and Fetch It”...

       
Step and Fetch it, a false stereotype sold to lull complacency in conservatives.

...and the “Sambo.” For those familiar with blacks, these Jewish promoted stereotypes of blacks, as silly and benign, were the opposite of comforting. They were recognizable as misleading in regard to the danger of blacks. How many people had violence done to them, lost their daughters or even lost their lives for treating blacks as if they were “funny” and not street-wise predators?

The very popular “Our Gang Comedy”” featured a Sambo character, “Buckwheat” (later parodied by Eddie Murphy). While the rumor that Cosby bought up the rights to Our Gang Comedy to keep the racial stereotype off television may not be true, there can be little doubt from the documentary that the little Sambo character did not appeal to his sensibilities.

Our Gang Comedy was also a Jewish production, which had no qualms in making Whites look tactlessly condescending to blacks.
     

       
“They stole it from me and therefore..
       
...I take what I should have”

Note the obvious Jewish narrative and suggestions that Cosby is imparting…

Cosby:

“The black people in this country got a bum deal for a long while and it won’t hurt much if we see a little of this (a positive stereotype of blacks… presented as upright and entitled to White women on principle). Stanley Kramer (Jewish) has (been so kind as to) let us use some scenes from ‘Guess Who’s Coming to Dinner?.’ You look at these and remember Birth of a Nation.”

Those words could have been scripted exactly under the production and direction of Stanley Kramer…

Cosby:

“Katherine Hepburn and Spencer Tracy are the girl’s parents.”

                 
       
Scripted anti-White propaganda..

Hepburn (says to Spencer Tracy with stern authority): “She’s twenty three years old and the way she is is just exactly the way we brought her up to be. We answered her questions, she listened to our answers. We told her it was wrong to believe that the White people were somehow essentially superior to the black people… or the brown or the red or the yellow ones for that matter. People who thought that way were wrong to think that way. Sometimes hateful, usually stupid but always, ALWAYS WRONG. That’s what we said.  And when we said IT we did NOT add that don’t ever fall in love with a colored man.

Cosby:

“or where Sidney tells it like it is to his “old man” (ebonics for “father”)

Poitier: YOU AND YOUR WHOLE LOUSY GENERATION BELIEVE THAT THE WAY IT IS IS THE WAY ITS GOT TO BE! And not until your whole generation has lain down and died will the dead weight of you be off our backs! Do you understand you’ve got to get off my back! (softens) Dad, you’re my father, but you think of yourself as a colored man. I think of myself as a man.

       
Hence, we see here a mixture of Kramer’s jewish motives and screenwriter William Rose’s White objectivism combining for a catastrophic propaganda: self righteous, anti-White destruction.

                         
Symbolically, Hollywood’s first interracial kiss (sickening) is in a rear-view mirror, as if taken for granted , as if to say that “we’re all beyond being against that.”

“Guess Who’s Coming To Dinner?” took the Jewish initiative and set the agenda to mainstream miscegenation. With their pseudo innocence pandered to, their disingenuousness encouraged by having their palms greased, objectivists aided, abetted and exacerbated it. Objectivism is exemplified ad nauseam in the scripted arguments of Hepburn and Poitier.

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I would like to take occasion to set out a neglected and important matter for consideration - the hypothesis that “testing” and “lesson giving” are not only underpinnings of liberalism but can be disingenously used and enormously abused as excuses for all manner of trangression. With the false halo of innocence under the rubiric of enlightenment empiricism these ways of looking at the world moved from the laboratories of science to gain vast popularity and practice, not only for the good reasons of solid, verfiable warrant and benign remedies, but also for utility among the populous contra postive traditions and inherited forms - the enlightenment’s prejudice against the superstition of prejudice can serve as powerful and destructive warrant in the wrong hands, giving thoughtless actions, ill-considerd for their ramifications, an ostensible appearance of noble precedent.

For decades now, I have been considering the idea that “lesson giving” could provide a convenient excuse for liberalism, viz. as an excuse for those taking liberties by its means and in regard to the effect on those who are more or less violated by the taking of liberties, which is then written-off as “a lesson.”

I saw that the idea of “testing” could also be disingenuously used along with “lesson giving” to provide excuses for excessive license and liberal behavior. I suspected thus, that “testing” and “lesson giving” were being used all too conveniently to bypass accountability to social capital and human ecologies.

The excess of these ideas, their pervasiveness and popularity are set in motion at the very theoretical underpinnings of liberalism. To begin, these were a liberation from mere tradition, custom, habit, superstition - e.g., from absurd religious requirements. The evangelizing of these values gradually spread through just about all of the world. Liberalism became the water in which we swim - toxic waters for its impervious linearty, promise of limitless progress, pursued as an impervious and deliberately non-discriminatory technology to the destruction of our peoples in their distinct human ecologies. Liberalism which started out as a liberation from tradition became a pervasive tyranny of its own, requiring a second liberation. Nevertheless, to begin, and to some extent always, the empirical project of suspending belief, testing and learning from the results is a positive liberation and compelling for some very good reasons.

Even so, testing and lesson giving become overvalued for their material yield, of course, and as a holdover of the enlightenment’s own customs, habits, positive attributes in culture and peoples. There remains a willful naivete of these notions which is very compelling, seductive as it combines a promise of both innocence and powerful warrant; to get there, however, requires theoretical detachment from human agency, subjectivity, social relevativity and with that, a detachment from accountability - leaving adherents susceptible to the disingenous: the perversion of these notions to the point of hyperbolic liberalism is largely a result of Jewish academia, media and political manipulation; but also provides convenient excuses for objectivists to disingenuously accrue power; while the promotion of objectivism at the same time serves as a means of creating a naivete ripe for exploitation as it finds its way down to an intransigence in pop-culture.

Left unaccountable, unsophisticated by the post modern turn and in the wrong hands (e.g., popular puerile hands and those who would pander to them), these ideas can provide almost boundless excuses for the most destructive liberal behavior. Just about anything can be written-off as “testing” and “lesson-giving.”

Thus, it is an eminently worthy consideration for Majorityrights to engage and focus on these matters which underwrite liberalism. We need to understand where they go too far, what qualitative and quantiative limitations there should perhaps be and by contrast also the proper applications - post modernity does not only evaluate progress but the value of tradition and inherited forms as well.

I would call attention to the detriment of the popular application of the empirical view, in its tendency to focus on momentary and episodic units of analysis, while doing violence to relational and cultural/systemic processes and ecology; with that, rupturing historical evolutionary patterns.

At this very moment I realize that I have been misunderstood previously as not recognizing that science proper is capable of taking patterns into account. Of course it can. Let me correct that here by noting that it is especially in the popular manifestation of empiricism through enculturation of the enlightenment project, in turn instigated for hyperbolic liberal purposes by YKW, that this “empiricism” is conducted with crass and destructive carte blanche.

We call these problems of “modernity” while recognizing that they have been twisted and exaggerated beyond all reason by the YKW.

They (the YKW) have done the same to post modernity, to where it is unrecognizable as the postive correction to modernity that it was meant to be (e.g., a liberation from mere facticity and a capacity to reconstruct traditional and inherited forms where good and benign). That is why I have been so vigilant to articulate the post modern remedy for the public project as it is supposed to be - as a means to manage the best and worst of modernity and tradtional/inherited forms.

I have called attention to the fact that hermeneutics and social constructionism proper provide a post modern remedy - especially for the public -  to help them away from this myopic, scientistic focus and disingenuous bypassing of accountability that filters down from the specialty of the scientist to common, everyday, popular menality and practice.

I have called attention to the fact that reconstructing the validity and warrant of social classification (viz., “race”) is necessary to provide delimitation to calibrate, regulate and govern accountability to systemic historical processes and human ecology.

I have indicated that the idea of sacrament (monogamy, life-long and or partner-wise) must be introduced for people to have the authentic freedom of choice within and between group relations. Particularly as ritualized, this would re-connect the episode (the empirical) to the broader relational and historic pattern - accountability to its ennobling and caring ensconement. It is a connection of accountbility to the historical systemic group pattern. It provides integrity to the whole group - and a control variable, if you want to look at it scientifically.

But these are only the broadest outlines. I have yet to get people to participate in this critique and remedy of modernity and of its Jewish distortions, despite its obvious necessity and importance as it bears upon our experience of runaway liberalism to the detriment of our group’s human ecology.

Hence, I pluck-out and focus on the popular abuse of these two enlightenment memes: “testing and lesson giving.”

Consider with me, if you will, where the use of these memes are valid and where they become abuse.

And what to do in remedial application? How does it work?

How can you know things before you test them thoroughly? How do you know if your partner is, or will be appropriate enough unless you “test” them? Can “testing” be relied upon to provide an accurate assessment? Testing can have an episodic bias and focus to the detriment of the relational and protracted cultural/systemic patterns. A lesson may be too costly.

The problem and the question is to provide practical means for assessment when trying to correct for the potential reckage of an over-emphasis on “testing” (writing-off caution), “lesson giving” (writing off the damage) and its resultant liberalism.

Testing and lesson giving create a problem for accountability. These ideas are all too facile. The “tester” can apparently always justify the test as providing a lesson and postive feedback therefore - even if the consequences were negative in the sense of being destructive to individuals, relationships and the cultural/systemic pattern.

Hermeneutics seeks to amend this relation blindness with the inclusion of broader social systemic historical views.

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Within the disorder of modernity, where puerile females are so one-up and so pandered-to, where their base proclivity to incite genetic competitition is in runaway, uncorrected by the homeostatic control of social group boundaries, it is more than dubious to add another exponent to their poison cynicism.

Andy well articulates a view on the cuckold meme in line with my view thus.

That is, I am not going to jump on that bandwagon. It sucks. It is a meme not without some merit, but largely for a-holes by a-holes too cowardly and self centered to see the radical point. The best angle is not for a-hole males, the kind that screw others, including their own people, when they do not have to, to incite other a-hole males, the ones who let others screw their people all too easily, when they do not have to.

Both of these types represent something outside of authentic European masculinity, its optimal level of sublimation and qualtative expression.

Because it is didcactic incitement, it is prone to play into the hands of our enemies as another way to merely blame White men, to perpetuate and take the heat off of our adversaries - our adversaries who know that these marginal men are interfaced with boundary maintenance and are, therefore, to be disempowered, humiliated, their conservative instinct to be disrupted, to remove their correcive function and doubly punish them despite the fact that they are most likely to be victims rather than responsible party victimizers; but who cares? The true culprits have diverted attention from themselves and will be immune to this additional poisoning of our boundry demarcating marginal peoples - with the more forethinking men incited into oblivion, and the narrow alpha male a-holes left standing, this will play into the hands of those who would Africanize our population, have us more stupid, kindred to blacks and mulattoes, more easily controlled.

No, the far more advisable, more valid critique, one which would in fact entail easier and more reasonable compliance ought to be criticism directed at peurile femalenss, a puerile femaleness that is all too used to being panderd to. They ought to be incited to be more decent, cooperative and fair - in a word, to be worthy of being defended as our co-evolutionary women, mature women, if not ladies.

Until such time, these puerile bitches deserve incitement - Mulatto supremacist BJ machines - whatever you might like to call them, let those who do not deserve that label object and let the ones who do deserve that label try to defend themselves.

It is a puerile femalness that is mean beyond belief in its self righteousness; indeed, in its privilege it is getting away with murder, torture, the destruction of the profoundest evolution for the most idiotic reasons, out of ignorant spite, a puerile femalenss whose acts, while on par with rape, are normalized and institutionalized by the right-wing in foolhearty, naive or disingenuous complicty with Jews, as “natural” acts, or even heroic defiance of the “backward” - which, in incitement, we are supposed to adjust to, as the way it is in “universal maturity.”

We all know that puerile females can never do anything wrong.

Scientists and Jews say so.

It is for White men to adust to their infinite wisdom.

If men drag their feet, are unwilling to participate in the paradigm that Jews have outlined, then they are “cuckservatives.”

It is another Jewish meme to blame White men, if there ever was one.

Sure, we should adjust to the predilections of puerile females, as pandered to by Jews, Muslims et al, in the cataclysmic destruction of European peoples and our co-evolution.

We should act into the loop, a Jewish loop, engage in such didactic incitement. Rather obviously, we should not. It is far better that the puerile females of Western nations be subject to incitement, to become mature, decent, responsible women. For those who know American females, as they are, and as it stands, know that typically they are egomaniacs.

Worse, they’re typically the vilest tyrants - manifest through ceaseless pandering of Jews to their one-up position in partner selection. This has put an exponent by their worst inclinations - incitement to genetic competition and appeal of the brute, episodic view of masculinity, a hyper-assertive, unsublimated masculinity more characterisic of blacks and mulattoes.

And we all know what a wonderful way of life that they create. So wonderful, that we should emultate them on penalty of being called a “cuckservative.”

Nice try Mr. Jew.

You won’t find me buying into this Jewish meme of “cuckservative.”

You might, however, hear me chiding these puerile female tyrants that you’ve had integral part in creating as “mulatto supremacist B - J machines.” (I would like to use the full-out word, but I guess you get the drift).

Incitement of White males at this point is more characterisitc of right wing pefidy. To think, they accuse the left of being against nature. But what do they know about White nature? They’re so objective, displaying transcendent, univesal masculine strength - they don’t even need anybody else, just their own individual Herculean strength. What it really is, of course, is their own gang of Jewish marshalled punks, piling-on anyone unfortunate enough to be in a vulnerable position, to need their people, their race, to show off in contrast to them for unworthy females and “the objective measurer.”

But I do get it when it comes to conservatives and the need to drive a wedge against their Jewish designated “conservatism”, which is not conservatism at all, but the propensity to conserve liberalism, to conserve the destruction of Whites. That wedge criticism IS central to our program here at MR.

I just don’t trust the cuckservative meme. It’s based in a universalist liberal perspecive. It’s an incitement generally biased in the wrong direction, piling on White men who’ve been incited ad infinitum; and as a meme, being slowly nudged beyond reach of normal men; into toxicity for those who would otherwise be best positioned to see the sense of our cause, to swell and empower our ranks. It’s playing into Jewish, liberal and puerile hands, deflecting from their responsibility.

A further note on these lines of right wing perfidy…

I recently heard that Angelo John Ganucci had been banned from the campus of Boston University.

Well, that’s nothing.

I was banned form campus of The University of Massachusetts at Amerhest no less than four times. I must admit that I got a certain satisfaction in manifesting activism from the other side.

I would walk around campus with a shirt that read:

“Big Mulatto Bro is watching, foil HER Mulatto supremacist dream!”

And sometimes with a shirt which read:

“We have a consensus, black women are ugly!”

That came in handy when encountering interracial couples - because the female was ALWAYS the White one.

I could simply walk in front of them. This was extremely awkward for them and extremely hard for them to respond to.

The black woman, who was being insulted, was not there, the black male was being called-out on the fact that he viewed his own co-evolutionary females as inferior, and the White female, who pretends to be the sensitive social justice warrior, is shown to be the thoughtless pig that she is, e.g., having little or no concern for black women, whose men she is taking away.

Because walking in front of them so that they could read the shirt didn’t involve aggressive and loud verbal confrontation, this did not arouse enough attention from third parties to provide one of the occasions that got me thrown off campus. But it did get a potent message across. It was one of the better strategies that I experimented with.

As I have said in other places, “mulatto supremacism” is a confusing, difficult and all too accurate charge for our enemies to handle; that is why I was prevented from posting an article about it on Wikipedia.

It is difficult for them because it does not confronts Jews, blacks, or miscegenators directly, while it calls dramatic, critical attention to the egregious upshot of PC politics.

It is clear that Jewish planners take concepts and terms that would be helpful to our group organization and well being, then reverse, distort beyond reason or confuse the meaning that the terms would signify in application to Whites.

I’ve discussed this before but how their deception functions on two levels to our detriment bears farther differentiation.

The two levels of deception are well captured in the analogy that misrepresentative terms are like “red capes” to the charging bull.

They have right-wing White Nationalists charging after the false representation on the level of the misrepresentative term.

At the same time WN become turned-off or hostile to the underlying idea which would be good for them/us.

1. “The” Left misrepresented as universal liberalism applied to Whites is the most fundamental “red cape.”

The underlying idea of the left is social unionization. There are people in the union and people out of the union, therefore it cannot be universal or liberal. On the contrary. In fact, Jewish interests do not apply it as universal except to Whites.

This causes WN to chase this “red cape” of “The” Left which is really imposed liberalism upon them.

At the same time, because of the perversion of the term and abuses of Whites that go on under this false rubric, Whites become repulsed and in fact fight against what is the most important underlying social organizing concept [for group defense, accountability, agency, warrant, our human ecology]: the unionization of our peoples. It would keep an eye on the most dangerous traitors, elite ones, keeping them accountable as members of the class, while also keeping rank and file Whites accountable and incentivized to participate.

All of the usual Marxist and other Jewish distortions such as abolition of private property, communal child rearing, race and gender blurring, no free enterprise that would create wealth for the industrious and innovative, etc. would be set aside as Not representing the “White” left / native nationalist left.

There would not be an imposed economic class division in a White Left, but rather the nation of people would be the class: class, union, nation and people (in our case Whites and native Whites) would be synonymous.

In subjecting us to the red cape of “The Left” misrepresented as universal liberalism as applied to Whites and altercasting us as “the right”, we develop Cartesian anxiety for our Augustinian nature, and desperately adopt objectivism to the extent of reaching for unassailable warrant. This has the effect of taking us beyond accountability to our subjective and relative social group interests. It makes us look and act less humanely. It scares our own people and it should as we are not only easily made to look like “the bad guys”, but are, in fact, dangerous in being bereft of sufficient accountability; made easy to defeat as the factual necessity of our cooperation is not sufficiently recognized and we remain disorganized in obsolete philosophy.

2. Equality: Chasing this red cape really makes WN look bad, as they argue for inequality. It casts discourse in elitist and conflictual terms straight-away; more, it is not accurately descriptive as it relies on false comparisons.

The underlying concepts that YKW are trying to divert WN from grasping is the disposition to look first for qualitative sameness and difference. Within and between social paradigms there can be logics incommensurate to comparison but nevertheless amenable to symbiotic, non-conflictual functions, particularly if those respectful terms are invoked.

3. Social Constructionism and Hermeneutics: These concepts devised to counteract Cartesian runaway and facilitate systemic homeostasis instead have been misrepresented by Jewish interests with the red cape distortion that people and groups can just be whatever they imagine they might construct of themselves. Thus, the lie persists that these concepts are anti-empirical and anti-science. On the contrary, that would contradict the very anti-Cartesian premises of these ideas; in fact, these ideas are meant to enhance and make more accurately descriptive the conduct of science and reality testing. They are meant to correct the “scientism” which can result from myopic focus on narrow units of analysis only, such as blindered focus on moment or episode, the individual as socially unrelated, or the linear cause and effect of physics models to the detriment of how interactive, agentive, biological creatures can and do act in broad view of systemic homeostasis.

These concepts importantly serve to correct the bad science put forth as evidence for anti-racistm, scientism evident in the statement by Spencer Wells of National Geographic’s Human Genome Project -
 
                     
                            —Spencer Wells, Population Geneticist

  “Racism is not only socially divisive, but also scientifically incorrect. We are all descendants of people who lived in Africa recently. We are all Africans under the skin.”

.. by which he means that there are no important differences to justify discrimination.

While maintenance of the social group must admit to at least a tad of relativism and subjectivity in its interests, this admission is also an “admission” of a modicum of agency and choice; which thus lends itself by this admission to the stabilizing gauge of group criteria and the answerable, corrective means of its social accountability. This is stable in a way that attempts of pure objectivism are not - as its lack of social accountability tends to have the reflexive effect of hyper-relatvism. Spencer Well’s objectivism has the reflexive effect of being susceptible to having him espouse a destructive hyper-relativism in line with that espoused by pedestrian liberals or Marxist Jews.

Social constructionism and hermeneutics proper could correct this by adding dimensions of subjective and relative social accountability; thus coherence in historical process through accountability to historical social capital, manifest and situated delimitations, agency in racial re-construction and warrant in manifest and situated group evolution; but the Jewish red capes over these terms reverse the whole anti-Cartesian program that these concepts are meant to correct. Indeed, anti-racism is Cartesian.

However, for the massive perversion and misrepresentation of these concepts they have turned-off Whites and in fact have them arguing against the valuable underlying concepts which in no way deny physical and social constraints to free choice but nevertheless would facilitate coherence, accountability, agency and the warrant of our race to exist: That is what we seek in rigour - warranted assertability.

Social constructionism and hermeneutics proper facilitate that. Jewish interests with their red cape distortions do not want you to have that.

As is the case with “Pragmatist” philosophy, you can tell if you are chasing the red cape if you have to put the word “mere” before what those presenting the concept are saying in order to make sense of their argument: if they are suggesting something is a ‘mere’ social construct”, then there is no physical, interactive and interpersonal accountability and it is Cartesian.

4. Post Modernity: Jewish interests know that modernity by itself is viciously self perpetuating, paradoxic, impervious and destructive to healthy traditions and forms; whereas post modernity properly understood allows us to take the best of modernity and time tested forms and ways.

The red cape misrepresentation is a “dada” definition (or non-definition, as it were) of post modernity as opposed to a deliberate and thoughtful management of modernity and traditional forms and ways.

5. Multiculturalism and diversity: Jewish academics have reversed these terms to where outside groups are introduced to one another in order to blend away and subvert healthy, managed differences within and between groups. Then again, to chase the red cape and argue against the terms is to argue for integration with outsiders, e.g., non-Whites.

6. “Marginals” is a concept that goes along with hermeneutics and group maintenance; Jews have set up a red cape of presenting “marginals” as those outside the group with the intention of their being agents of change in overthrowing group homeostasis.

Chasing this red cape has WN arguing against humanitarian outreach to those within the group but most at risk to non-Whites; our marginals potentially have the greatest incentive to see to it that the White ecological system is maintained; they can lend perspective, feedback and accountability. It is important to note that one can be marginalized for being exceptionally talented and intelligent as well.

7. Hippies and the Sixties: These terms have been misrepresented as synonymous for White men being responsible for the Jewish radicalism of sexual revolution and black civil “rights”, viz. prerogative over Whites.

Chasing this red cape is a diversion from the call for a reasigment of White men as having intrinsic value - Being - as opposed to being expendable in wars not of the bounded interests of our people; as opposed to chasing the red cape of universal traditional manhood in service of a universalizaing religious ideal, international corporations, oligarchs and the YKW; while in charging this red cape, the intrinsic value of White people overall, as the unit to be defended, is argued against - WN are arguing against our own deepest interests again, against the warrant to exist. The very thing we need most is prohibited by a Jewish language game in which they form coalitions with black power, feminism AND misinformed traditional women, to deny our being, our reality, value and warrant to exist in midtdasein - the non-Cartesian being there* amidst our people.

* or “being of”, as GW prefers.

8. Social justice warriors - of course those doing the Jews’ bidding are not pursuing true social justice, but to argue against the term, “social justice warrior”, is to fall for the masters of discourse’s red cape once again.

9. The Jewish affectation of Christianity posed as “the moral order” for Europeans. The necessary good of a European moral order is dismissed right along with the red cape of Christianity or some “false” version of Christianity.

Unlike right-wing WN, I’m not chasing the red cape of Jewish twisted terms, I’ve gored the sucker through the mouth.

We are the White justice warriors and I invite you to join me in some bull-steak now that we’ve sorted away the bullshit…

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“As a White person, I feel that the White race is threatened today! Are Estonians also so brain-washed now that they start talking some kind of politically correct bullshit?”       
                                    -  Ojuland said.

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