Majorityrights News > Category: Pervasive Ecology

Negotiating Moral Orders, European Post Modernity and DNA Nations

Daniel Sienkiewicz

In this stream, I will indulge in a literal stream of consciousness in order to cover the platform of European peoples advocacy that I have cultivated over the years, not particularly concerned with order of the material, as it is of a complete enough system that cris-crossing it from various angles as they emerge to my consciousness will invariably flesh out its stable reference points to provide understanding for those who can be reasoned with.

A more formal presentation can wait for another time.

I do not want to undertake a formal presentation or a pretext of rigorously ordered priority of discussion at this point as that will delay the unfolding and imparting of ideas that already have verifiable systemic coherence beneath and important messages thereby, especially for persons concerned for the defense and well being of European peoples.

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Comments:

1) I’ll start to note some things that I’d forgotten to mention, one of them being Heidegger’s attendance to our “emergent qualities” - as individuals (and as a genetic group, by inference); which is also an anti Cartesian notion, but looked at from this angle not so much a concern for taking us out of Cartesian estrangement by directing us into interaction through Dasein (there being) but rather an emphasis on resisting Cartesian estrangement by holding fast to our inborn trajectory and following its teleological path for us rather than getting drawn into the inauthentic calling from our path by “the they” ...it would be a correction thus, to an over emphasis on social concern to the detriment of our inherited biological nature. I must credit Guessedworker for taking me to task and holding me to proper account to Heidegger’s concern for emergentism.

2) The next thing that I believe that I forgot to mention - and when you forget something in a situation like this, it tends to be something that you take for granted because its so obviously important - is the marketing campaign circa 2008 that was the Alt Right and Alt lite, as a Gottfried/Regnery NPI Spencer loosely formed political perspective/ angle / agenda - Spencer being a useful right wing elitist reactionary to front the re-branding of “Paleoconservatism”, a Paleoconservatism 2.0,  to direct not just a big tent but a tent of tents (a tentosphere) of broader based and younger reactionaries against political correctness (Frankfurt School) whose commonality was some kind of anti-social stigma.

The father of Paleoconservatism was Frank Meyer, a Jewish man, originally a Marxist, whose “paleoconservative concept” was “fusionism”, a fusion of ideas that don’t really go together, that is to say enlightenment/modernist objectivism and Judeo/Christianity. Despite the fact that these ideas don’t really go together, it was a tension of conflicting concerns that was familiar to mainstream America from the onset of the United States and was seen as a life raft for those with conservative values. Frank Meyer became the mentor of sorts to President Ronald Reagan, the first prominent paleo-con, who was joined in this ideology by Pat Buchanan, Paul Gottfried, Joe Sobran and Sam Francis.

By the 1990’s this opportunistic controlled opposition that was Paleoconservatism was out maneuvered by the other side of controlled opposition that is the Neoconservates, to make way for Israeli operation clean break to secure the realm around Israel using American military might - to create Israel friendly regimes starting with ousting Saddam Hussein in Iraq. But I digress.

By 2008 when objectivist “invisible hand” economic program by Randian devote and Chairman of the Federal Reserve, Alan Greenspan had run the boom bust cycle to the greatest bust (theft) ever with the mortage and securities meltdown, that was when Gottfried, Horowitz et al recognized a dangerous intersectionality with the Cultural Marxism that their tribesman had been promoting through academia: They needed to make sure that European peoples didn’t make proper use of social organizing strategies via properly understood post modern and leftist socially conscientious ideas to organize as a European ethnonational left, to unionize as a bounded discreet people (forming in and out groups, the opposite of the promoted confusion of left/liberalism, and rather to conserve and and hold accountable what is within the “union”) who would then, in holding members to account, look at elites and see who was betraying them by opening their would be union bounds to scabbery (so to speak) and they would see YKW in tandem with right wing sell outs, encouraged to a no account objectivism, socially unconscientious ‘that’s just the way it is-ness’, along with liberals, incentivized in much the same way to take license to betray “union”, conservative interests, on the basis of no account pseudo objectivist, “that’s just the way it isness.”

As YKW had greater hegemony, power and influence than ever with the 2008 melt down/theft, they sought to get European reactionaries to not only identify as right, far right objectivist Cartesian reactionaries as always, but to identify as an Alternative Right, which would specialize in criticizing “THE Left”, and a characterology thereof (a character with unnatural concepts, such as the call for universal equality that it seeks to apply to nature) that is to say, to chase after the red capes of distorted and just out right anti European political correctness as it had been marshaled to this intersection by YKW interests. - Oh, “those social justice warriors” how unrealistic, we don’t want any of that social justice now that the YKW, right wing sell outs and licentious liberals have more unjust and destructive power and influence than ever!

3) Another red cape (straw man misrepresentation of a good, social organization idea for us to chase after antagonistically, against our own organizational, homeostatic interests) that I’d forgotten to mention in this discussion, is false polemic against the concept of social justice and equality with a disingenuous rebut in the form of a misrepresentative concept of “human bio diversity”, misrepresented as a lateral matter of I.Q. (how convenient for elite betrayal, just the way it is) as opposed to human bio diversity being a horizontal matter of qualitative niche evolutionary differences that ought to be respected as ecologically fitting circumstances and systems, accountable as such, and not subject to false comparisons - rather, by contrast, utilizing the concept of commensurate and incommensurate paradigms, niches that are to be respected within a paradigm as integral part of the system, not to be disparaged as unequal by false comparison on an identical functional criteria. The refrain of “incommensurabilty” would also apply between peoples/paradigms in order to show respect for niche evolutionary differences of peoples, avoiding hubris and antagonism of false comparisons.

4) Yin Yang Scorpion

Sorry I fell asleep during the last part of the stream. It was 3:30 am where I am. Very interesting stream.

Reply from Daniel Sienkiewicz

No Problem Yin Yang )  Glad you found it interesting.

5) Another paradoxic rule of modernity’s performance requirement to value the new: “be different so that you can fit in.”

6) I also should have done a better job of answering Citizen Reporter’s request to clarify what is meant by hermeneutics. It is not merely narrative form, but an interactively engaged process of inquiry which allows participants to move back and forth from broad, more imaginative, historical and systemic perspectives - not only to generate enjoyable, useful and meaningful narrative, but also to generate hypotheses which may then be moved by the circulating process of hermeneutics to more rigorous and focused verification as need be. ..but as a process of inquiry, it allows one to re engage dasein from the Cartesian estrangement.

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Norvin Talks With Algiz on Bitchute

John Mearsheimer, The Roots of Liberal Hegemony, Yale University speech, published 22 Nov 2017.

       

(17:54): I just want to be clear, that if we’re going to [be talking about] liberalism, we’re talking about at home, not liberalism abroad; and with regard to nationalism, I’m not making the argument that nationalism is this wonderful force all the time.

Okay. Roots of liberal hegemony - the talk tonight. As I said, you’ve got to start with human nature, that was my chapter two. And when you talk about human nature, really what you’re asking is, ‘what are those common traits that all individuals have in common?’

And by the way, this is something that the founding fathers of liberalism paid enormous attention-to.

I believe that if you’re going to think about liberalism and nationalism, you have to wrestle with these questions.

And there are two big questions:

1) The first question is, ‘are men and women social beings above all else or does it make more sense to emphasize their individuality? In other words, are humans fundamentally social animals, who strive hard to carve out room for their individuality, or are they individuals who form social contracts?

That’s question number one.

2) Question number two, second, have our critical faculties developed to the point where we can reach universal consensus, on what defines the good life - can we agree on first principles?

Can we use reason? Are we able to reason our way through collectively and come to meaningful agreement on the big questions about life?

Those are sort of the two big issues on the table when you think about human nature.

Now, my views on this subject are that human beings are primarily social animals. We’re born into societies. We’re born into groups; and we are heavily socialized inside those groups, both by the family and the society around us in a really big way before our individuality gets to assert itself.

I think human beings are very tribal, to put it in simplistic terms from the get go - that’s not to say that you can’t have a lot of individualism but we’re primarily social animals.

Secondly, I think it’s near impossible to reach universal consensus about questions about the good life.

I agree with Mearsheimer that socialization is primary, that we are primarily social animals. That is the human condition, should be considered the preliminary outlook and matter of negotiation - failing that sufficiently, the individual and their truth will not even survive - they become, thereby, a moot point, not even there to argue how facts count.

However, I don’t think the tribal designation is good short hand - that may have been the practical social survival unit historically, but eventually it became too small and the national social scale has become the optimal unit of survival for various practical reasons.

But coming back to the second question, of whether common grounds and recognition of the shared good between people can be established, Mearsheimer frames it wrong in the sense of looking for any sort of elaborate, universal agreement between nations.

The goal, rather, should be more modest, namely of coordination, enough recognition of common interests, self and other national interests to be able to function non conflictually.

Coordination is geared toward facilitating groups functioning in their own interests with minimal conflict as opposed to trying to achieve thorough cooperation in details that do not bear on capacity for coordination or interfere with the common good.

I do need to call your attention to the fact that there is a constellation of right wingers out there who will seize upon ANYTHING, often superficial matters, in order to distract from what I have to say (which is a coherent and complete enough platform in advocacy of European peoples; I can defend and explain anything that I say).

These people are usually antagonistic to me and the ideas that I put forth because they are committed to Christianity, to Hitler, or to the inclusion of Jews in our advocacy group..and sometimes it is reactionary scientism and egotism that has them averse to the integration of ideas which are very necessary to understand for the good of our people.

Let me say briefly, that coordination of human and pervasive ecology is a large concept which I table. Conducted according to White Post Modern understanding, it is grounds that people of any thought and decency should be able to agree upon to facilitate the survival and coordination of our distinct peoples.

However, these right wing commitments, part and parcel of modernity, run rough shod over coordination to an extent that even the most ethnocentric of tradition could never be capable of.

The first project then, getting people, Europeans anyway, especially northern Europeans, perhaps, to appreciate our social nature from the onset is somewhat difficult for the reasons that:

A) They/we are evolved somewhat more individualistically as we were more evolved against the challenges of nature rather than the challenges of other groups forcing us to band together.

B) This has been fetishized in our modernist quest for pure objective warrant and the reward of its scientific/technological yields, its grandiose moral claims beyond utility to relative social group interests, either beyond nature or in laws thereof; also tending to be narcissistically extended beyond the boundaries, discrimination and prerogatives of other groups - modernity runs rough shod over coordination for its failure to recognize differences while traditional ethnocentrism at least recognized the concept of non-natives, outsiders.

C) However, this objectivity has been somewhat spurned on by Christianity, itself introduced by YKW while the purity quest was weaponized further against Whites by YKW - exacerbated Alinsky style, viz. White Americans being instigated to live up to the anti-social (anti White social) Cartesian purity of Lockeatine individual civil rights against “racism” - i.e., prejudiced against the relative group interests of Whites, with boundaries and discrimination thereupon for Whites.

Furthermore, the Abrahamic religions tend to run rough shod over coordination as they insist upon one god, and tend to be narcissistic, disregarding the significance of national differences

D) To make matters worse, whatever socially organizing and qualitative niche advocating correctives to this universalism and individualism that were introduced through (((academia))), tended to be made didactic for Whites by being exaggerated or misrepresented so that Whites would react against the very corrective that they needed for organization and defense of their social systemic homeostasis - this is where we are at now with all this railing against “the left” and “its failure to deal with reality” its “social justice warring” and various other straw man characterizations of THE Leftist, “his call for equality”, “fifty eight genders”, trannies reading to children in libraries and in paradox to the profoundly leftist call for unionization mislabled a call for “liberalism.” This “scourge of ‘identity politics’, when we should all be American.”

There was/is a call for liberalism within the nation, in the sense of doing away with the strict aristocratic class system that England has had since 1066, but the union of England does not mean giving up its borders, it means a union of the English people, whether they had been so called aristocracy or working class.

Bateson calls this “paradigmatic conservatism” - strong borders of the group, but relative freedom of individuality as facilitated by group security. He felt, as I do, that that’s the way it should be but that the reverse is more and more the case - group borders are being forced open to run wild and individualism is getting pegged, put in a straight jacket.

.....

Mearsheimer argues against trying to impose liberal democracy - a post modern turn away from universalism well advised - as it is necessarily a failed foreign policy against staunch nationalism, but he defends “liberal democracy” as a good way of life for The US.

However, he does not observe that The U.S. has failed democratic principle in important ways - notably in the open border/ opening of group boundaries policies in exploit of the “civic nationalist” concept that his YKW people have perpetrated through power niches in cahoots with liberals/right wingers to overturn democratic will (for closed borders) ..open borders and boundaries, weakening The United States nationhood and putting The U.S. effectively, on a trajectory of non-nationhood.

Note Mearsheimer’s use of the pejorative word “purportedly” when discussing nationalist claims to distinguish their people in ways (e.g., important biological differences) requiring a nation-state to protect their differences; i.e., that they are only “purportedly” different from other people in significant ways which require national boundaries/borders to protect them.

Nevertheless, in places, Mearsheimer makes the point, quite eloquently, that people are social, very profoundly social, from the start; thus making nationalism as it protects their sociality something they care about more deeply than liberal democracy. They will defend more ardently the security, social order and stability that provides for general fairness and just recourse against the secondary priorities, bullying ‘prerogatives’ of individual liberal choice over the security of group interests. Noting our deep social nature (including Europeans) from the start is correct, and is the point of correction that Whites need to understand and prioritize as opposed to right wing reaction (itself a species of liberalism) reaction to Jewish didacticism.

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TOP FINANCIER OF TRUMP AND MCCONNELL IS A DRIVING FORCE BEHIND AMAZON DEFORESTATION

Ryan Grim, for The Intercept
August 27 2019, 5:53 p.m.
LEIA EM PORTUGUÊS

Blackstone Group CEO Steve Schwarzman nterviewed on Fox Business Network, 27 Apr 2018. Photo: Richard Drew/AP

TWO BRAZILIAN FIRMS owned by a top donor to President Donald Trump and Senate Majority Leader Mitch McConnell are significantly responsible for the ongoing destruction of the Amazon rainforest, carnage that has developed into raging fires that have captivated global attention.

The companies have wrested control of land, deforested it, and helped build a controversial highway to their new terminal in the one-time jungle, all to facilitate the cultivation and export of grain and soybeans. The shipping terminal at Miritituba, deep in the Amazon in the Brazilian state of Pará, allows growers to load soybeans on barges, which will then sail to a larger port before the cargo is shipped around the world.

The Amazon terminal is run by Hidrovias do Brasil, a company that is owned in large part by Blackstone, a major U.S. investment firm. Another Blackstone company, Pátria Investimentos, owns more than 50 percent of Hidrovias, while Blackstone itself directly owns an additional roughly 10 percent stake. Blackstone co-founder and CEO Stephen Schwarzman is a close ally of Trump and has donated millions of dollars to McConnell in recent years.

“Blackstone is committed to responsible environmental stewardship,” the company said in a statement. “This focus and dedication is embedded in every investment decision we make and guides how we conduct ourselves as operators. In this instance, while we do not have operating control, we know the company has made a significant reduction in overall carbon emissions through lower congestion and allowed the more efficient flow of agricultural goods by Brazilian farmers.”

Map: Soohee Cho/The Intercept

The port and the highway have been deeply controversial in Brazil, and were subjects of a 2016 investigation by The Intercept Brasil. Hidrovias announced in early 2016 that it would soon begin exporting soybeans trucked from the state of Mato Grosso along the B.R.-163 highway. The road was largely unpaved at the time, but the company said it planned to continue improving and developing it. In the spring of 2019, the government of Jair Bolsonaro, elected in fall 2018, announced that Hidrovias would partner in the privatization and development of hundreds of miles of the B.R.-163. Developing the roadway itself causes deforestation, but, more importantly, it helps make possible the broader transformation of the Amazon from jungle to farmland.

The roadway, B.R. 163, has had a marked effect on deforestation. After the devastation that began under the military dictatorship and accelerated through the 1970s and ’80s, the rate of deforestation slowed, as a coalition of Indigenous communities and other advocates of sustaining the forest fought back against the encroachment. The progress began turning back in 2014, as political tides shifted right and global commodity prices climbed. Deforestation began to truly spike again after the soft coup that ousted President Dilma Rousseff of the Workers’ Party in 2016. The right-wing government that seized power named soy mogul Blairo Maggi, a former governor of Mato Grosso, as minister of agriculture.

Yet even as deforestation had been slowing prior to the coup, the area around the highway was being destroyed. “Every year between 2004 and 2013 — except 2005 — while deforestation in Amazonia as a whole fell, it increased in the region around the B.R.-163,” the Financial Times reported in September 2017. That sparked pushback from Indigenous defenders of the Amazon. In March, Hidrovias admitted that its business had been slowed by increasing blockades on B.R. 163, as people put their bodies in front of the destruction. Still, the company is pushing forward. Hidrovios recently said that, thanks to heavy investment, it planned to double its grain shipping capacity to 13 million tons.

amazon-destruction-map-1-01-1566850165Map: Soohee Cho/The Intercept
The Amazon, where a record number of fires have been raging, is the world’s largest rainforest. It absorbs a significant amount of carbon dioxide, a major contributor to the climate crisis. The Amazon is so dense in vegetation that it produces something like a fifth of the world’s oxygen supply. The moisture that evaporates from the Amazon is important form farmlands not just in South America, but also in the U.S. Midwest, where it falls to the earth as rain. Protection of the Amazon, 60 percent of which is in Brazil, is crucial to the continued existence of civilization as we know it.

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