Majorityrights News > Category: Hermeneutics

Dinant

The Necessary War

With correction of prior failure to discuss Graudenz and Kulm - now added to surrounding discussion…

As European(White) Nationalists, we all know that the wake of the World Wars has not birthed favorable circumstances for our people. Thus, we are decidedly less satisfied than Max Hastings that a marked separatism from Jewish power and influence was not achieved, its necessity not even understood; and along with that that a pervasive liberalism should have won-out as consequence, potentially auguring the final chapter for Europeans in entirety.

But was it “hubris” for Poland to want its nation back? I rather think not. It’s called ethno-nationalism and it is that which we should support as opposed to internationalism. Germany was still huge after Versailles. On the Polish border, it had lost Posen, Bromberg and Thorn and I need to add Graudenz and Kulm *, while Danzig became neutral. The Max Hastings account introduces yet more discussion of Versailles to make it more understandable as an effort at justice, as it always appeared when looking at the territorial divisions. However, there have been a couple of parties who want me to run strong anti-Polish propaganda.

The large problem with that is that for those of us who view White Nationalist media as our veritable news source now (finding other, anti-White media wholly intolerable), a hypotrophied unanimity with Nazism and its antecedent regime’s military campaigns is what we get: for whatever reasons, but probably because America is so German- American that a “by-golly, Hitler was absolutely right!” perspective is all too convenient (and the most popular and economically supported of any WN perspective) in the wake of Jewish and Neo-liberal destruction; and all the more motivated with guilt trips of World War II being most pressing upon them; their having least perspective on anything but a direct desire to throw guilt trips off as entire fabrication: nuances of perspective and history are cast aside, and ultimately, the unfortunate difficulty they have in seeing our family relations and the more relative and complex justice of the circumstance seeds potential inter-European conflict, if not war. Seeds sown oblivious to the fact that we do not care to lay guilt trips upon them, certainly not subsequent generations, though they go ahead and try to lay guilt trips upon us for events before our fathers lives even. Just as they want it understood that they and their forefathers were not ex-nihilo evil, but had reasons for their wars, so too those of “Allied” descent wish to claim the same.

Yes, there were corrupt forces manipulating the circumstances, but there were also justly reasoned motives. The circumstances were a great deal more complicated and justified from an Allied perspective than The Hitler contingent of WN will ever admit. That’s a problem if you want to treat WN as your media. Because Nazi Germany and Kaiser Germany were not pure and sheer victims, as the salient contingent of WN wish to claim. But so long as their childish and Jewish style of argumentation is what is being served in WN discourse, I am left no choice but to balance things off in the service of truth. There are several sites out there for those who want to take a “Hitler only good everyone else bad” perspective. You will not hear that the German regimes did have choices: Polish, Belarusian, Ukrainian and other Nationalisms, even the British, of course, could have been aligned, willing and able to fight Soviet incursions (had done so already in some instances).

Until there are other, or more, WN sites which care for the truth and represent events in the context of their nuance and balance, I must continue to highlight discussions such as that from Max Hastings. In fact, there is much there that one would never hear and learn about if the now standard WN position on several sites - “Germany’s war efforts only good, their people only victims” -  were the only perspective heard; and there is a great deal of intimidation that it be the only perspective heard in WN, to the point where the opposite of PC is in effect, to where it is a veritable taboo to say anything negative about Nazi Germany and its predecessors and anything good about the Allies and their predecessors. In truth, of course, there are many things for Germans to be proud of, and some things to not be so proud of. For some reason, that is too complex a fact for some to cope with. Those of us who are sick of that childish unanimity might find Max Hastings discussion refreshing and informative.

There are thoughts on responsibility in World War I which echo very much that of WWII. Thoughts on Versailles foreign to WN discourse. And of course the great taboo in WN, to suggest that a German military could have done anything worth resisting. It was of course noble to burn the library of Leuven (they just had to do that, didn’t they?); to do whatever I am not allowed to speak about to Belgian civilians there, in Dinant and elsewhere, to French and other civilians; in Kalisz as well. No, Germany was always a perfect nation, nobody can say otherwise; if you want to blame anybody, conveniently blame Poland as Hitler and Goebbels suggested, or as Frederick the Great might have proposed of his then vanquished neighbor.

A remiss to not mention Graudenz and Kulm not only for my part but also conveniently “uncorrected” by the Hitler redemptionists in commentary here; probably as it would open a can of worms surrounding these two cities that they’d rather not to go into - though I will go into it in parts three and four of the audio, “Hitler was Not WN.” A remiss for my part to not go into these cities as yet, but not changing the fundamental thesis of The Treaty of Versailles’ reasoning. On the contrary.

The “father of Polish Nationalism” and staunch anti-Semite, Dmowski felt Piłsudski’s pragmatism was naive. They became rivals, but prior to that Dmowski had good things to say about Piłsudski: “He was always the brave boy, son of mother patriotism, dreamer of the liberation of his homeland (...) (...) p. Pilsudski, the intelligent and noble man, and above all a very good Pole” said Roman Dmowski about Piłsudski in 1903.

Polish patriot and military man extraordinaire, with initiatives ranging from the cunning Bezdany train robbery to fund the Polish revolution, to the spectacular victory over the Soviet army at Warsaw, to the audacious re-take of Poznan and surroundings from the Germans in the Greater Poland Uprising.

While it is true that in previous discussions of this issue I had neglected to mention these two cities of significance in the Polish corridor - cities that were inhabited by Germans, Graudzen and Kulm, known in Polish as Grudiaz and Chelmno - this does not change the thesis.

First of all, the comment section has been open and feedback of good will is expected to correct oversights such as that. And how convenient that Hitler redemptionists would not go into matters surrounding these cities.

Further, these cities being German would only extend the salient that would be formed by Bromberg and Torun to obstruct and potentially occlude crucial strategic and economic sea access for Poland.

In addition, Graudzen and Kulm were formed of brutal Tuetonic and Prussian imperialism upon already extant settlements that were originally Polish.

And finally, investigation into the dispute over these cities only reveals yet more examples of the enormous toll that the Nazis took in retaliation to imposition of Polish patriotism in these areas. It’s no wonder that the Hitler redemptionists were less than ardent, didn’t particularly care to take me up on my open offer to correct whatever oversights of mine…

Race Does Not Exist. But “Most White Americans’ DNA Can be Identified Through Genealogy Databases.”

UNZ Review, 12 Oct 2018:

Steve Sailer

Law enforcement investigators have recently begun to solve old cold cases by tracking down criminals via their relatives’ DNA. From the New York Times:

Most White Americans’ DNA Can Be Identified Through Genealogy Databases: Only two percent of the population needs to have done a DNA test to identify nearly everyone else, researchers found.

NY Times, Oct. 11, 2018

By Heather Murphy   … Already, 60 percent of Americans of Northern European descent — the primary group using these sites — can be identified through such databases whether or not they’ve joined one themselves, according to a study published today in the journal Science.

Within two or three years, 90 percent of Americans of European descent will be identifiable from their DNA, researchers found.

The science-fiction future, in which everyone is known whether or not they want to be, is nigh.

The science involves a search for third cousins. To identify a person through a DNA sample, an investigator uploads a previously analyzed genetic sequence to a database. The goal is to find someone who shares enough DNA to place them in the third cousin or closer range. Most of us have at least 800 people out there, somewhere in the world, who fall into this category.

I’m too lazy to check the arithmetic on that number. If you want to: assume a stable replacement rate of two children per generation for ease of calculation. The complication is that you have a lot of direct ancestors closer to you genetically than 3rd cousins and a fair number of uncles/aunts/nephews/nieces.

The team found that a DNA sample from an American of Northern European heritage could be tracked successfully to a third-cousin distance of its owner in 60 percent of cases. A comparable analysis on the MyHeritage site had similar results.The analysis focused on Americans of North European background because 75 percent of the users on GEDmatch and other genealogy sites belong to that demographic. To identify an individual of any ancestral background, all that is needed is a database containing two percent of the target population, according to Dr. Erlich.

In other words, even though we are constantly told that race doesn’t exist, in practice race turns out to look a lot like extended family.

Joakim Lamotte - Image: Facebook

Voice of Europe, “Swedish journalist who writes about migrant violence threatened with his life – Police refuse to help”, 7 Oct 2018:

In a video blog, the freelance journalist Joakim Lamotte, who is best known for his videos about different rape cases and the increased violence against women in Sweden, explains why recently he hasn’t been as active on Facebook as usual.

The reason is that he has been subjected to systematic threats with the purpose to silence him and stop his journalistic activities.

Lamotte says that people call him and tell him that he should be slaughtered, that his wife should be slaughtered, that they are going to f*ck his entire family etc. Only this past weekend, he received over 40 calls of that kind.

A few days ago, he also received a bomb threat. A person announced that explosives had been placed on the family’s two cars. Lamotte says that he has reported all threats to the police, including the bomb threat. A police patrol was sent out to search the family’s home and investigate whether any bombs were placed as claimed. However, nothing was found.

Recently, Lamotte announced that he would live steam on Facebook. As a result, he received new phone threats. In one of the calls, a person told him that if he broadcasts live and talks about the threats he has received, he will be killed and “blown to pieces”. However, Lamotte decided not to be silenced and went through with broadcast despite the death threat.

“They will not succeed in scaring me into silence,” he says in the broadcast. However, he doesn’t get any support from the police in that decision.

Lamotte holds up a stack of envelopes from the police. They all contain information that the investigations related to the threats have been closed.

In one case, the police sent him confirmation that they had received his complaint, and a notification that the case was closed on the same day. The timestamps on the two documents show that the case had been closed less than one hour after the complaint had been received.

Lamotte doubts that the police have investigated the threats at all, since they had not even received the sound files with recordings of the threats that Lamotte sent them when they decided to close the case.

And he questions the principle of equality before the law. He is convinced that if a mainstream media journalist or a politician had been threatened, then Säpo (the Swedish Security Service) would have taken over the case and used large resources to find the perpetrators. This in contrast to, as now, the cases being closed by return post.

Threats to freedom of speech are not taken seriously in Sweden today, Lamotte says. And that is one of the main reasons why he, despite the threats, decided to go through with the broadcast.

The police’s deprioritisation of these kind of threats frighten many into silence, he says. Few people dare to speak their mind after receiving death threats.

He then states that, in the absence of police assistance, he has taken his own actions to protect himself and his family. Among other things, he has installed surveillance cameras and motion detectors on his site, so nobody can get close to his house or cars without being detected.

At the end of his video message Lamotte speaks directly to the threateners and tells them; “If you ever harm my family you will wish the police find you before I do”.

He then speaks for another minute, but the sound is muted, probably by Säpo who doesn’t care to protect him but finds it important to monitor, control and silence him.

Vico: Contemporary, first major critic of Descartes, and seminal figure of social constructionism.

Adaptive traits certainly are socially constructed, if only for how they come to count for us.

It is an epistemologial blunder, of course, to try to founationalize our cause in “nature.”

First of all, because that would not follow in terms of describing what our nature does.

We seek to assimilate natural health and natural ways which are conducive to the well being of our people, but we do not simply let nature dictate the terms of our interests - for an obvious example, we do not simply let a virus destroy our people, but we develop means to deal with it, from vaccines, to quarantine, improved practices, sanitation and so on.

What that is describing even, is the fact that we are founded in our people’s interests first - not firstly in nature, the ‘interests’ of its viruses and so on. We look at nature as a guide and check points to health and non-health.

But to foundationalize our cause in nature is an epistemologial blunder.

The proper foundation is in Social Constructionism. In our people. That is the position of Praxis, following Aristotle’s corrective program. And then, very much in line with Aristotle again, we look to nature as guide-line check points of a healthy social system - e.g. placing value on optimality as opposed to maximization as a guide to homeostasis (racial autonomy).

A social constructionist perspective sensitizes us to our interactive connection, indebtedness and therefore indebtedness to our people, our forebears, to our corrective social systemic homeostasis at present and our responsibility to our future.

Next, we deploy the Hermeneutic turn when this positive view is cramping our breadth of perspective, individualism and imagination - we use it to gain more historical perspective, or novel ideas, concrete practical insights, or we become a bit more Platonic, say, in order to get a broader formal perspective on our systems, and develop working hypotheses. But the Hermeneutic turn is always duty bound to its circulation of inquiry, against Cartesian runaway, it will return to empirical verification wherever necessary or desired.

                    DanielS

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Big Brother, the boomer generation, is not watching, is not looking after your interests. He has disingenuously allowed the once more relevant fear of collectivism to be over-extended in his selfish interests at the expense of our group survival - not looking-after, but blocking “Little Brother,” viz., generation Xers corrective concern regarding atomization - the obvious vulnerability and destruction of our individuals and group, systemic survival thereupon.

And now these selfish pigs are aligning with right-wing Jewish interests - either naively or disingenuously - to bypass the ethnonational left corrective of gen-Xers, to instead mainline the parasite’s directives directly for an advanced stage take-over through generation internet bubble - instant experts, ‘knowing-it-all’ thanks to taking Big Brother’s (((directed vigilance))) against “The Left.” ...the YKW don’t want the gentiles to get any grass-roots union organizing ideas now that they have hegemony in all elite niches; they just want right-wingers who disingenuously or naively comply with thwarting those nascent Left Ethnonationalist challenges to them (let alone any coalition building of ethnonationalisms against them).

Little Brother’s Concerns are Not being looked-after.

... that is to say, necessary philosophical corrections of the Gen-Xers are not.

“The attempt to sideline positions such as this as on one side or the other of the “individual vs collective” divide is, itself, a most egregious Cartesian attack.”

The Hermeneuticist doesn’t side track issues by balancing concern for individual and collective (for example), in circulating corrective of Cartesian runaway, in this case of the boomer generations’ emphasis, which is now an over-emphasis on concerns over collectivization - but rather recognizes that the emphasis for our people now has to be more directed toward correcting our atomization as a people resulting from the rupture of ethnonationalist unionization and accountability thereof; which is destroying the very grounds even of what distinct individualism that European species affords.

                               
All American highschoolers of the 50s and 60s were assigned (((Kafka’s))) book, with a sci-fi nightmare culmination in eusocial take-over. They were also assigned Orwell’s 1984 story of the negative utopian horrors of collectivism, to where the YKW had taken accountability, that is to say, accounts requested, beyond all reason (producing the insanity of the Stasi and a Merkel).

It is apparent now, that the parasite is encouraging WN in right-wing reaction against the so called left (against the cartoon exaggerations of their international left as disingenuously lumped with proper White and non-Jewish left ethnonationalism); that right wing reactions that double down in the reaction against YKW abuse of left conceptualization of the social and group, are being encouraged, where not prescribed by them as the parasite merges with the host Whites to drive over the top and to ultimate dissolution those aspects which will not be totally merged and controlled by its Jewish agenda for thorough supremacy over the “gentiles.”

        The WN Right-Wing merges with and then reacts in accordance to the parasite’s directives and drives.

W. Barnett Pearce

Sexists, racists, and other classes of classifiers: Form and function of “...Ist” accusations

by Julia T. Wood and W. Barnett Pearce

An “. . . ist” accusation indicts an individual as a racist, sexist, or other “. . . ist” whose thoughts and/or acts discriminate on the basis of class membership. The self‐reflexively paradoxical structure of “. . . ist” accusations precludes refutation, but response is possible. Pragmatic and moral implications of alternative responses to “. . . ist” accusations are evaluated.

Quarterly Journal of Speech, Volume 66, 1980 - Issue 3. Brief provided by Taylor & Francis Online

In late 1989, I wrote to W. Barnett Pearce to discuss his work and how it might resolve problems that I was struggling with. Noting my struggles with accusations of ‘racism’ and ‘sexism’ - and having compassion! - he sent me this article, so on target and deft in the manner which it handled my concerns, that it demonstrated unequivocally that his was a discipline that I needed to be apprised of. Indeed, this article provided two of the most important clues for my WN advocacy. The first being that ‘race’ is (in an important regard) a matter of classification - at very least being treated as such by people who mattered, particularly by our foes, but also by our people, where they know what is good and necessary for them. Secondly, as the blurb above hints at, our antagonists can always shift its paradoxical structure to their anti-White agenda:

Viz., if you say, “no, I don’t discriminate based on race, sex, etc. I judge everyone on their individual merit”, then they will charge you with being disingenuous, willfully ignoring “the long history of discrimination, oppression and exploitation of these groups.”

But then, on the other hand, if you take the measure of saying, “ok, lets take that into account and use, say, affirmative action to help these groups into positions in which they are under-represented”, then you are classifying and a racist by definition.

Along with that article, Pearce sent me another one regarding The Problematic Practices of Feminism: An Interpretive Critical Analysis, Communications Quarterly, 1984, with Sharon M. Rossi

- which I found ironic, that being the exact name (same year as well) of the girlfriend of mine who drove me to psychic melt-down.

Anyway, the (very helpful) gist of that article, which I’ve noted several times before, is that within the context of liberal feminism, even a well intentioned man can always be put into the wrong:

You can always be treated as either a wimp or a pig, no matter what you do as a man.

If you try to treat her with deference, gentleness, help and respect, then you can be looked upon as a wimp and a condescending patriarch who does not respect her strength, agency and autonomy.

On the other hand, if you treat her as one of the boys, respecting her toughness and autonomy, then you can be looked upon as a pig, a male chauvinist pig, not respecting the special quality of her gender, but rather a male chauvinist pig, projecting the hegemony of your patriarchical world view over all and everyone.

Social Const….

Greg Johnson discusses his new book, “The White Nationalist Manifesto” with J.F. Gariepy.

I can recommend it only with caveat.

While he does lay out the case for Whites being genocided and recognizes the necessity for raising the perceived legitimacy and consciousness of the need for White Nationalism, he does not see the contradiction in his using social constructionism as an example of social theory antagonistic to that consciousness and practice.

He calls race being a social construct “an entirely bogus idea.” ...This is an expression of his middling (138) I.Q. He’s only smart enough to talk himself out of the eminent utility and truth of the concept.

Social Constructionism (proper) does not say that race, evolution and biological distinctions are not real. What it does, rather, is sensitize our attention to our social connection, indebtedness - which is true (not bogus) - consciousness of which provides for some agency and accountability (coherence and warrant too), at very least in determining how these things come to count.

You would not want to oppose this sensitization to social conscientiousness, agency and accountability (coherence and warrant) if you are looking to build consciousness and conscientiousness of White Nationalism.

Similarly, you would not want to be arguing against THE Left, as he does, given its general enculturation of union type organization, loyalty and compassion to the full group, including those on the margins, full group advocacy against elite and rank and file betrayal, if you want to raise consciousness and loyal adherents to White Nationalism.

Greg Johnson. Typical Right Winger ...with a lisp and a better than average I.Q., which is good, but maybe not good enough.

Discourse analysis of David Cole Stein’s (((narrative control))) as promoted through Robert Stark’s kosher forum.

Cole-Stein is going to talk about how the porn-industry is “the last refuge of political incorrectness”, how “unlike the ‘Leftist’ controlled media, it simply and objectively caters to the desires of its ‘fan-base.”

Robert Stark: This-is-Robert-Stark. I am joined here with-uh, David Cole. Uh David, great having you back on the show.

David Cole-Stein: It’s a pleasure to be back, Robert! It really is. I enjoyed our first go-round and I’m looking forward to doing it again.

Robert Stark: And I’m also joined here with my ‘Alt-of-Center’ co-host, ah, Mathew Pegus.

Stark seems to provide/be provided with a different kosher co-host every few shows or so.

Mathew Pegus: Great to be here Robert. Thank you for having me.

David Cole-Stein: Speaking of ‘Alt’, I want to apologize to you, Robert; because I know, a couple months ago in one of my Taki-Mag pieces, I kind-of mischaracterized you in my description of you ...and you were very polite about it, you were very nice about it; but I don’t like when I do that, because, number one, I don’t like to make errors in print, but also I don’t like it when people mischaracterize me or affix labels to me that I don’t want or don’t deserve. So I want to just apologize to get things started here, one on one here: I’m very sorry - I think I called you “Alt-Righty.” ...and uh..

Robert Stark: Or like “Extreme Alt-Right” or “Hard-Core Alt-Right.” ...(chuckles)

David Cole-Stein: Uh, Ok. Yeah, rub it in! Go ahead! That, that, here - here’s a man trying to like, grovel; and you take that salt and you rub-it right in! Yes, I made a grievous error, a grievous error! and I apologize for it.

Robert Stark (chuckles): So uh, lets start with your recent article, “Lessons From My Porn-Girl” ..and just as kind of an overall theme, is how pornography is the one area in our culture where one is allowed to be ah, politically incorrect. So by-basically to start things off, by ‘porn-girl’ you’re referencing this woman that you used to know…

David Cole-Stein: Well, a woman who lived with me. A woman whose porn-name is Kirsten Lee; ah, her real name is Kera. That - I’m not outing anybody, she has, she has outed herself. So this is not me, ah doing anything (coughs) like outing or doxxing. Kera lived with me for almost two years and was pretty much my partner in crime. She was twenty one when I uh, met her and uh…and I, basically, my role in her life was to try to help her out of the porn-biz. It’s a business that has never interested me but it was fascinating during that first year that she and I were together before she got out of it because by the second year she was fully out. You know the, the amazing thing about a porn girl is that once you give them free rent and utilities and food, ah they no longer feel the need to seek money; ah and well, they can just get right out of porn at that point - it’s really a miraculous formula; uh, they, they, once they don’t have any needs or bills to pay or anything like that, well getting out of porn seems pretty simple at that point.

The White Left will emphasize this point of social safety net to help prevent mud-sharkery in the first place.

Robert Stark: So, you-you touch on the theme of how pornography is the one, the one uh, aspect of media where politically incorrect content is uh, not only tolerated but promoted; and garners massive amounts of hit-counts in profits. What was the specific case with her and her ah, politically incorrect attitudes about sexual relations in porn.

Cole-Burner Stain

David Cole-Stein

David Cole-Stein: Well I, um, I was amazed, really quite amazed by the people I mixed with during that first year while she was still knee deep, neck deep in the business. Uh, on racial matters, the kind of stuff that is the most taboo for the rest of us to talk about, on racial matters porn is just insanely honest. I’m not affixing a good or bad label to it, or healthy or unhealthy - just saying its incredibly honest: White girl comes in and White girl says, “I’m not going to blow an N-word”, and uh, and the producers of porn companies are like, ‘great, you don’t do the N-word porn’. Um, Kera, my porn-girl, made most of her money doing interracial stuff, because since she was so young and very thin and kind of pristine for lack of a better word; uh, it was kind of rare to have a White girl like that do interracial because ah, normally it was the older women who put on a few pounds who’d do the interracial; uh, but for a blond girl, blue eyes, twenty one years old and looking like she’s just come right-off the fiords, it was, she made a great-deal of money at that.

Note that Cole-Stein is marking a transition, there was a time when this didn’t happen, or not much among working class women and certainly not much in the public space. It is not a time in memorial truth of societal behavior; and it’s not as if it is a sheer discovered fan base - but he’s normalizing and institutionalizing it as a given fact apart from negotiative components of societal incentive - particularly, money and a Jewish anti-White agenda.

His argument - “a fan base”, as in, “this is what people agentively want” - is up against the involuntary high contrast tropism and need to gauge genetic distance and competition, not a mere expression of a ‘fan base’ catered-to. As a high contrast tropism, it is simply harder to ignore highly contrasting sounds and sights such as interracial; and the genetic call to grapple with the incitement to competition and deal with its vast, destructive genetic distance. It doesn’t necessarily mean this is what people want. Furthermore, there are elective, i.e., not merely catered-to, non-interracial taboos that are very popular also which can serve as an antidote to the destructive effects of this “catered-to” tropism.

David Cole-Stein (continues): But yet in her private life, she would never do interracial. That was the thing that fascinated me most was how she was able to compartmentalize the racial thing. When she’s at work and she gets $8,000 to go down on a black dude, well that’s just work, she just does it. And then when we’re out in club and some black guy tries to hit on her and maybe comment on her porn, and she’ll let loose just a stream of expletives, ah ‘you friggin’ N-word’, ‘you N-word this and N-word that’ (Stark giggles) uh, there’s, huh, in her mind, its just, hey, I’m at work, I’m at work and my work right now is blowin’ a black guy; and then when we’re out at a club later that night - hey, this is my private time, I don’t want to talk to a black guy…so..

It’s at work, ‘it’s ok then’. As with Hannah Arendt, he is shifting an ethnic basis for discrimination to the abstract, individual basis of “public and private.” He is trying to create a distancing effect, ‘this is play’ - to create a distancing effect from the actual participation of the actresses.

David Cole-Stein (continues): But the whole industry was just sort of honest that way. Ah, most of the women, would - including black girls too and the Latino girls - they were just very honest, ‘cuz you can talk about race in porn in a way that you can’t in real life. It’s, I make the point in my article - where else in American society right now can pay-scale be determined by your race? I mean, if any other business, if Amazon were to say, ‘we’re going to be paying uh, White programmers more than uh, Asian ones’, well of course it would be a huge thing and I’m not advocating that at all. But in porn, White girls who are willing to do black guys make more; uh, White girls who only want to do other White girls make the least. Because that’s, that’s, hell, any White girl will kiss another White girl these days, that’s ...in my day that was barely titillating and I think everyone kind of does that now.

So.. and then the Mexican dudes, there were some Arab dudes - and they get paid different based on race ..eh that doesn’t happen anywhere else. I mean, its kind of astounding when I was looking at it. I spent years writing about racial politics and racial law and discrimination laws. And I’m like, wow, this, this is the wild-west, this is a part of the entertainment industry - and a profitable one - that has yet to be touched by that Leftist hand of politically correct social justice bullshit.

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