Majorityrights News > Category: Race Replacement

Are You Guilty of HateCrime?

Posted by DanielS on Monday, 17 February 2020 12:43.


Orban: “It’s forbidden to say so in Europe, but this is an organised invasion.”

Posted by DanielS on Saturday, 15 February 2020 11:08.

Visegrad24@visegrad24

Yesterday, Hungarian PM Viktor #Orban and Slovak PM Peter #Pellegrini inspected the Hungary’s border fence with Serbia

Orban spoke about a sharp rise in illegal border crossings and told Pellegrini:

“It’s forbidden to say so in Europe, but this is an organised invasion”


Poetic Justice: BBC is going to have to cut staff; couldn’t happen to a ‘nicer’ bunch.

Posted by DanielS on Friday, 14 February 2020 05:00.

 


How to complain about SAS’s anti-Scandinavian advertisement.

Posted by DanielS on Thursday, 13 February 2020 08:32.

Related:

What Is TRULY Scandinavian? (New Version)

Bono Declares His Racist Hatred of Swedes Being White

 


We Were Never Asked.

Posted by DanielS on Wednesday, 12 February 2020 11:09.


Democrats debate “systemic racism.”

Posted by DanielS on Monday, 10 February 2020 05:06.


Spanish Men Were Completely Wiped Out By The Arrival Of The Yamnaya 4,000 Years Ago

Posted by DanielS on Wednesday, 05 February 2020 06:00.

A Yamnaya skeleton from a grave in the Russian steppe, which was the homeland of men who migrated to Europe. XVODOLAZX/ WIKIMEDIA COMMONS

Spanish Men Were Completely Wiped Out By The Arrival Of A New Tribe 4,000 Years Ago

IFL Science 28 Sept 2020:

There goes the neighborhood. A study has suggested that Spanish males were completely wiped out by the arrival of a new culture during the Bronze Age.

As reported by New Scientist, and presented at the New Scientist Live event in London last weekend, researchers have been studying the DNA of people that lived in Europe and Asia several thousand years ago.

The latest results, presented by David Reich of the Harvard Medical School in Boston, Massachusetts, concern the arrival of a group of people in Europe known as the Yamnaya. With the newly invented wheel and domesticated horses, they were able to expand like few others.

“These people spread over a vast territory from Mongolia to Hungary and into Europe, and are the single primary most important contributors to Europeans today,” said Reich.

About 4,500 years ago they arrived in Britain, replacing 90 percent of the gene pool, possibly as a result of the diseases they brought and climate change. But on the Iberian Peninsula, something more dramatic took place.

It appears there was some sort of “violent conquest”, notes New Scientist, where local males were either killed or enslaved and the females claimed by the Yamnaya. This is evidenced by a “complete Y-chromosome replacement,” according to Reich. In other words, Spanish men disappeared completely from the gene pool.

Other research has also highlighted the dramatic shifts in population as a result of the Yamnaya arriving. It’s thought that they replaced half of Europe’s genetic ancestry within a few hundred years, with a study last year suggesting 10 men for every one woman migrated into Europe as part of the group – an “extreme” ratio.

The Yamnaya were also likely responsible for the spread of Indo-European languages in Western Europe, which explains why they’re spoken so far from Asia. Much of their practices are thought to have been ingrained into European culture, too.

While we’ve known for a while the impact the Yamnaya had on Europe, this latest research from Reich and his colleagues highlights just how large that change was. And for the men of Spain, it was a change that saw them completely wiped off the map.

[H/T: New Scientist]


Kevin MacDonald: The Indigenous Europeans Consisted of Three Distinct White Population Movements - 1

Posted by DanielS on Tuesday, 04 February 2020 06:25.

Kevin MacDonald: The Indigenous Europeans Consisted of Three Distinct White Population Movements - 1

by Ricardo Duchesne, 21 January 2020, for Council of Canadian Citizens:

General Remarks

Kevin MacDonald’s Individualism and the Western Liberal Tradition: Evolutionary Origins, History, and Prospects For the Future (2019) is the first book that employs an evolutionary psychological approach to explain the rise of the West — actually, it is the first book that aims to comprehend the dynamics of the entire history of the West from prehistoric to current times to explain as well the decline of the West, the ways in which the “egalitarian individualism” originated by northwest Europeans in hunting and gathering times planted the seeds of the West’s current decision to destroy its genetic heritage through the importation of masses of immigrants.

Difficult as this task may seem, MacDonald performs it extremely well. In a normal academic world in which criticism of immigration was permissible, MacDonald’s book would have been the subject of immediate debate rather than complete silence. The books currently dominating the “rise of the West” tend to downplay any substantial differences between the West and other civilizations. They talk about “surprising similarities” between the major civilizations as late as the 1750s, and argue that the West diverged only with the spread of the Industrial Revolution. Some books go back in time to the family structure of medieval northwest Europe, or to the enforcement of monogamy by the Catholic Church, or to the rise of modern science in the seventeenth century. While MacDonald makes effective use of earlier arguments on Western uniqueness, including my own argument about the importance of the “aristocratic egalitarianism” of prehistoric Indo-Europeans, he believes that the starting point must be “the genetic history of the West”.

For MacDonald, the most unique trait of Europeans is their individualism, a trait manifested in two different forms, in the aristocratic individualism of Indo-European cultures, and in the hunter-gatherer egalitarian individualism of northwestern Europe. There is a genetic basis for these two forms of individualism. To understand their origins it is necessary to document how these two forms were naturally selected within populations living in particular environmental settings, as well as within the novel cultural-environmental settings they created. The egalitarian form of individualism, in MacDonald’s estimation, was the form that eventually came to dominate European culture. While the aristocratic individualism of Indo-Europeans predominated in ancient Greece and Rome, the trend in European history was for the accentuation of egalitarian individualism, with the Church playing a critical role, and then the Puritan revolution with its “moralistic Utopianism” gradually spreading in the United States.

The Jews did not invent this egalitarian individualism. They interpreted this egalitarianism into a call for a plurality of cultures and races inside the West — the “ethnic dissolution of non-Jews” — while protecting Jewish in-group solidarity and ethnocentrism. They insisted that the egalitarian values of Europeans required them to abolish their exclusive and unequal ethnic-based concept of citizenship for the sake of a truly egalitarian multiracial concept open to the arrival of millions of immigrants.

MacDonald’s emphasis on the “primordial” foundations of the egalitarian individualism of northwest hunter gatherers should not be confused with the standard observation that hunters and gatherers across the world were egalitarian. His focus throughout the book is on kinship systems, whether lines of descent were bilateral or patricentric, whether marriages were exogamous or endogamous, monogamous or polygamous, whether families were nuclear or extended, whether there was individual choice in marriage or arranged marriages, and whether individuals were inclined to establish relations outside their kinship group, with relatively weak ethnocentric tendencies, or whether they were seen as embedded to their kinship group, with relatively strong levels of ethnocentrism. His central argument is that already among northwest European hunter gatherers we can detect relatively weaker collective kinship systems, which gave room for more individual initiative and relationships outside extended families and blood lines, with individuals forming associations outside kinship relationships, as if they were in a state of equality rather than in a state of inequality between ingroups and outgroups.

It is this focus on the individualistic family systems of the West that allows MacDonald to offer a comprehensive explanation of both the rise and the decline of the West.  Most scholars writing about the rise of the West today are concerned to answer why the Industrial Revolution occurred in eighteenth century England/Europe. Some emphasize the unique family structure of northwest Europe, but they trace this family structure to the Middle Ages, and none of them go back to the evolution of genetic dispositions among northwest hunter-gatherers to explain the rise of the West. I am not aware of any scholar who focuses so consistently on the weak ethnocentric tendencies of Europeans to explain both the rise and decline of the West. If meeting the scientific criteria for parsimony is valuable to you, then reading MacDonald’s book will be very illuminating indeed.

What follows is the first of nine or ten commentaries I will be writing about Individualism and the Western Liberal Tradition

Three Foundational Genetic Populations of Europe

Chapter One brings up the latest research on population movements into prehistoric Europe to argue that three distinct populations came to constitute the genetic foundations of this continent:

1. A “primordial population” arriving in Europe about 45,000 years ago, which he calls “Western hunter-gatherers (WHGs),” and which developed a unique culture of egalitarian individualism in the northwest areas of Europe.

2. Early Farmers arriving from Anatolia about 8000 years ago, bringing agriculture and having the greatest genetic effect on the WHG population in the southern areas of Europe.

3. Indo-Europeans migrating from the Pontic-Steppes beginning around 4500 years ago, starting with the Yamnaya peoples and later associated with the Corded Ware culture. The greatest genetic impact of the Yamnaya and Corded Ware peoples was on central Europe and some regions in the north, with less impact in the east and south.

READ MORE...


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