Majorityrights News > Category: That Question Again

DAILYKENN.com—Had a 29-year-old black woman been shot to death by her white boyfriend, it would likely be national news. Had the victim been white and the suspect black, the story would be limited to local media and race would not be mentioned.

Cassia Renee Duval, 29, was seven months pregnant when she was found shot to death. Her unborn baby was also killed. Arrested is James Isaac Jones Jr. 33. Jones and Duval lived together, reports say.

Why was she killed? We can only speculate. Is it because she mated with an individual with low impulse control, low intelligence, low affective empathy, and psychopathic tendencies? We can’t say for certain.

Why do you think she was killed?

Read more here.

MintPressNews.com: February 10th, 2020

By Alan Macleod

After refusing to sign a pledge of allegiance to the state of Israel, the state of Georgia shut down a media literacy conference featuring journalist and filmmaker Abby Martin at Georgia Southern University. Martin had recently released a documentary critical of the Israeli government called “Gaza Fights for Freedom.” Now she is suing the state, claiming the decision is a violation of the First Amendment. Along with the Council on American-Islamic Relations (CAIR) and the Partnership for Civil Justice Fund (PCJF), today she filed a federal free speech lawsuit against the university system of Georgia.

Martin was dismayed by the university’s decision: “This censorship of my talk based on forced compliance to anti-BDS laws in Georgia is just one level of a nationwide campaign to protect Israel from grassroots pressure. We must stand firmly opposed to these efforts and not cower in fear to these blatant violations of free speech,” she said.

Abby Martin
✔
@AbbyMartin
After I was scheduled to give keynote speech at an upcoming @GeorgiaSouthern conference, organizers said I must comply w/ Georgia’s anti-BDS law & sign a contractual pledge to not boycott Israel. I refused & my talk was canceled. The event fell apart after colleagues supported me

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2:49 AM - Jan 11, 2020
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Twenty-eight states have already mandated loyalty pledges to Israel as a means to outlaw dissent. But in December, President Trump passed legislation effectively criminalizing the Boycott Divestments and Sanctions (BDS) movement that aims to put pressure on the Jewish state through economic action, along the lines of the anti-Apartheid struggle in South Africa. The law mandates that any public institution would be subject to losing all funding if the government deems that they are not doing enough to stamp out anti-Semitism, which, it explicitly states, includes any criticism of the Israeli government. In December, MintPress reported that the British government under Boris Johnson is planning to introduce similar legislation.

“The hyperbolic notion that conservatives are the ones being persecuted on college campuses has made blatant censorship campaigns against people for criticism of Israel, or other progressive protests, go completely ignored,” Martin wrote:

CAIR’s Legal Defense Fund Senior Litigation Attorney Gadeir Abbas said,

“There is no place where free speech is more important than on campus. And this attempt to suppress Abby’s views ­– denying students, academics, and others from hearing her lecture – is as brazen as it is illegal. In adopting this anti-BDS law, Georgia has prioritized the policy preferences of a foreign country over the free speech rights of Americans, like Abby, who speak on this state’s college campuses.”

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Visegrad24@visegrad24

Yesterday, Hungarian PM Viktor #Orban and Slovak PM Peter #Pellegrini inspected the Hungary’s border fence with Serbia

Orban spoke about a sharp rise in illegal border crossings and told Pellegrini:

“It’s forbidden to say so in Europe, but this is an organised invasion”

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Kevin MacDonald: The Indigenous Europeans Consisted of Three Distinct White Population Movements - 1

by Ricardo Duchesne, 21 January 2020, for Council of Canadian Citizens:

General Remarks

Kevin MacDonald’s Individualism and the Western Liberal Tradition: Evolutionary Origins, History, and Prospects For the Future (2019) is the first book that employs an evolutionary psychological approach to explain the rise of the West — actually, it is the first book that aims to comprehend the dynamics of the entire history of the West from prehistoric to current times to explain as well the decline of the West, the ways in which the “egalitarian individualism” originated by northwest Europeans in hunting and gathering times planted the seeds of the West’s current decision to destroy its genetic heritage through the importation of masses of immigrants.

Difficult as this task may seem, MacDonald performs it extremely well. In a normal academic world in which criticism of immigration was permissible, MacDonald’s book would have been the subject of immediate debate rather than complete silence. The books currently dominating the “rise of the West” tend to downplay any substantial differences between the West and other civilizations. They talk about “surprising similarities” between the major civilizations as late as the 1750s, and argue that the West diverged only with the spread of the Industrial Revolution. Some books go back in time to the family structure of medieval northwest Europe, or to the enforcement of monogamy by the Catholic Church, or to the rise of modern science in the seventeenth century. While MacDonald makes effective use of earlier arguments on Western uniqueness, including my own argument about the importance of the “aristocratic egalitarianism” of prehistoric Indo-Europeans, he believes that the starting point must be “the genetic history of the West”.

For MacDonald, the most unique trait of Europeans is their individualism, a trait manifested in two different forms, in the aristocratic individualism of Indo-European cultures, and in the hunter-gatherer egalitarian individualism of northwestern Europe. There is a genetic basis for these two forms of individualism. To understand their origins it is necessary to document how these two forms were naturally selected within populations living in particular environmental settings, as well as within the novel cultural-environmental settings they created. The egalitarian form of individualism, in MacDonald’s estimation, was the form that eventually came to dominate European culture. While the aristocratic individualism of Indo-Europeans predominated in ancient Greece and Rome, the trend in European history was for the accentuation of egalitarian individualism, with the Church playing a critical role, and then the Puritan revolution with its “moralistic Utopianism” gradually spreading in the United States.

The Jews did not invent this egalitarian individualism. They interpreted this egalitarianism into a call for a plurality of cultures and races inside the West — the “ethnic dissolution of non-Jews” — while protecting Jewish in-group solidarity and ethnocentrism. They insisted that the egalitarian values of Europeans required them to abolish their exclusive and unequal ethnic-based concept of citizenship for the sake of a truly egalitarian multiracial concept open to the arrival of millions of immigrants.

MacDonald’s emphasis on the “primordial” foundations of the egalitarian individualism of northwest hunter gatherers should not be confused with the standard observation that hunters and gatherers across the world were egalitarian. His focus throughout the book is on kinship systems, whether lines of descent were bilateral or patricentric, whether marriages were exogamous or endogamous, monogamous or polygamous, whether families were nuclear or extended, whether there was individual choice in marriage or arranged marriages, and whether individuals were inclined to establish relations outside their kinship group, with relatively weak ethnocentric tendencies, or whether they were seen as embedded to their kinship group, with relatively strong levels of ethnocentrism. His central argument is that already among northwest European hunter gatherers we can detect relatively weaker collective kinship systems, which gave room for more individual initiative and relationships outside extended families and blood lines, with individuals forming associations outside kinship relationships, as if they were in a state of equality rather than in a state of inequality between ingroups and outgroups.

It is this focus on the individualistic family systems of the West that allows MacDonald to offer a comprehensive explanation of both the rise and the decline of the West.  Most scholars writing about the rise of the West today are concerned to answer why the Industrial Revolution occurred in eighteenth century England/Europe. Some emphasize the unique family structure of northwest Europe, but they trace this family structure to the Middle Ages, and none of them go back to the evolution of genetic dispositions among northwest hunter-gatherers to explain the rise of the West. I am not aware of any scholar who focuses so consistently on the weak ethnocentric tendencies of Europeans to explain both the rise and decline of the West. If meeting the scientific criteria for parsimony is valuable to you, then reading MacDonald’s book will be very illuminating indeed.

What follows is the first of nine or ten commentaries I will be writing about Individualism and the Western Liberal Tradition

Three Foundational Genetic Populations of Europe

Chapter One brings up the latest research on population movements into prehistoric Europe to argue that three distinct populations came to constitute the genetic foundations of this continent:

1. A “primordial population” arriving in Europe about 45,000 years ago, which he calls “Western hunter-gatherers (WHGs),” and which developed a unique culture of egalitarian individualism in the northwest areas of Europe.

2. Early Farmers arriving from Anatolia about 8000 years ago, bringing agriculture and having the greatest genetic effect on the WHG population in the southern areas of Europe.

3. Indo-Europeans migrating from the Pontic-Steppes beginning around 4500 years ago, starting with the Yamnaya peoples and later associated with the Corded Ware culture. The greatest genetic impact of the Yamnaya and Corded Ware peoples was on central Europe and some regions in the north, with less impact in the east and south.

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