[Majorityrights News] Alex Navalny, born 4th June, 1976; died at Yamalo-Nenets penitentiary 16th February, 2024 Posted by Guessedworker on Friday, 16 February 2024 23:43.
[Majorityrights Central] A couple of exchanges on the nature and meaning of Christianity’s origin Posted by Guessedworker on Tuesday, 25 July 2023 22:19.
[Majorityrights News] Is the Ukrainian counter-offensive for Bakhmut the counter-offensive for Ukraine? Posted by Guessedworker on Thursday, 18 May 2023 18:55.
Recently, someone asked me what I thought of Roosh V. Well, I personally think it is an excellent name for a vacuum; has ten times the sucking power of other bagless floor cleaners.
To be honest, I haven’t thought about him since the Alt-Fags tussled over him in February of this year. It was one of the reasons I grew so disgusted with the Alt-Right and their ever widening circus tent of internet clowns. They lauded his hatred of White women and his rapey philosophy right up to the point he crawled out his mother’s basement and onto the pages of the Daily Mail. Then, suddenly, most of them realized he was a mud, figured the rape allegations might be true, and distanced themselves from him.
Roosh has an amazing amount in common with Alt-Right internet personalities. He plays on the paranoia, helplessness, and angst of a bunch of failures and channels it into modest financial gains that keep him from having to get a real job. It’s pretty much the business model of the Cult-Right. The Cult-Right are filled with fanboy’s eager to proclaim the genius of their own personal Jebus, and that is, I think, why there is so much overlap between the Alex Jones / Stephen Molyneaux / Roosh acolytes, the Alt-Right Richard Spennttthhher fanboys, and the troll Army of the Quadroon Streicher. Their followers are professional cult members who are used to receiving their validation impersonally from a minor internet celebrity.
3. Boi-nie Endorses Shillary
He waited as long as he could hoping for the FBI indictment, but once there was no chance of that, he finally compromised his principles as we all knew he would.
2. GRAPHIC PHOTOS: On Black Death Porn
If you were a visitor to Der Daily Interracial Cuckold Porn Stormer, I am sure you would not be reading this line right now. Instead, you would have broken your finger eagerly clicking on the link because it contained the words “black” and “porn”. But, since you are still with us, I can let you know that this article makes a valid point that the ‘Kwa is strangely comfortable with images of dead and dying black men in the Mass Media.
1. Rape-ity, Rape-ity, Raper Roosh
But perhaps things changed in the intervening months? Perhaps I needed to reevaluate my impression? To find out, I scanned through Roosh’s Twitter feed, checked out some of the articles he linked, and then captured screenshots of the one’s that made me laugh the most. Conclusion: He is just as laughable a figure now as then. Why? Well, let’s start out with this…
I’ll take things a rapist might say for $400. I cannot take credit for that joke, though I wish I could. It was from an episode of Cinematic Titanic.
Because those are basically the only options the West has left, right Roosh? You’re sure you aren’t an EBT-card-carrying member of the Alt-Right?
You tell us, because previously you decried the Alt-Right as a bunch of racist betas.
Because you look like one of the muds arrested in Rotherham scandal? And while we are on the subject ...
This one is funny to me, because it is so poorly thought out. You see, the problem is: What morality do men possess, if women evolved the way they did because men were a bunch of murdering rapists? But I am sure there are White disciples of this mud who so hate White women that they would defend this defamation, because remember - the Rotherham girls loved their rapists!
So that’s what I think about Roosh, and by extension his whole alpha-male of yo’ mama’s basement philosophy. The fact that this mud is funded by White fanboys so he can wander around in White countries like some typical Middle Eastern child sex predator doesn’t prove how alpha he is, but how beta his followers are.
Does the presumptive Republican nominee see African Americans and Hispanics as part of the American “we”?
Lucas Jackson / Reuters
Celebrating his big win in Indiana—and his elevation to presumptive nominee of the Republican Party—Tuesday night, Donald Trump spoke at Trump Tower in New York City, where he delivered a promise to heal the deep fractures in his party.
“We want to bring unity to the Republican Party,” he said. “We have to bring unity. It’s so much easier if we have it.”
Do Black Votes Matter to Donald Trump?
That will be a tall order. But as a general-election candidate, Trump will need to win over more than just Republicans. In his inimitable way, he pledged to bring together the rest of the nation as well.
“We’re going to bring back our jobs, and we’re going to save our jobs, and people are going to have great jobs again, and this country, which is very, very divided in so many different ways, is going to become one beautiful loving country, and we’re going to love each other, we’re going to cherish each other and take care of each other, and we’re going to have great economic development and we’re not going to let other countries take it away from us, because that’s what’s been happening for far too many years and we’re not going to do it anymore,” he said. (That’s a single sentence, if you’re keeping track at home.)
Trump faces significant obstacles to achieving that unity, particular with blocs that are not white men. Seven in 10 women view him unfavorably. It’s even worse with minorities. A recent Gallup poll found that 77 of Hispanics view Trump unfavorably. A Washington Post poll pegged that number at eight in 10, seven of them “very unfavorable.” An NBC News/Survey Monkey poll found an astonishing 86 percent of African Americans had a negative view of Trump.
One reason for those atrocious ratings is the way Trump speaks to and about minorities, which was on display during his victory speech Tuesday.
“We’re going to have great relationships with the Hispanics,” he said. “The Hispanics have been so incredible to me. They want jobs. Everybody wants jobs. The African Americans want jobs. If you look at what’s going on, they want jobs.”
Part of Trump’s rhetorical power is his supercharged used of “we,” a method that persuades people across the country that they are part of a larger movement, and somehow share with Trump his aura of wealthy and luxury. (It’s the same technique he’s used to sell real estate for years.) In the midst of his spiel about all the ways “we” would make America great again, Trump tossed in this passage about minorities.
His phrasing is telling. First, it suggests that for Trump, blacks and Hispanics aren’t part of “we”—“they” constitute separate groups. Perhaps that’s an accidental, unthinking division, but subconscious racial division is no less dangerous. Second, it shows him assuming that minority concerns can be reduced to economics. That view is perhaps unsurprising for a man who has spent his career trying to accumulate wealth, but it is a two-dimensional view of black and Hispanic Americans.
The fact that his policies simply don’t line up with what most African Americans want in a president is one reason his numbers with black voters are so bad. Another factor is a presidential campaign driven in large parts by divisive appeals to racism and bigotry against Hispanics, Muslims, and other groups. Trump also has a long history of racially charged incidents, from alleged tenant discrimination to his strident reaction to the Central Park Five.
The entertainer has long spoken about minority groups with the outdated formulation involving a definite article: “I have a great relationship with the blacks. I’ve always had a great relationship with the blacks,” he said in 2011, using language that undermined his claim. He’s said similar things about “the Hispanics.”
Changing the way Trump speaks about African Americans and Hispanics won’t solve his problems with those groups, but if he wishes to unify the country, beginning to speak about them as though they are part of the American populace would be a good place to start.
Way to go right-wingers. As usual, the real Republican men are too rational to see race…these men are color blind, love everybody.
This loving domestic unity is going to be good for European EGI, going to be good for the economy - Asia is going to buy its products.
Posted by DanielS on Saturday, 09 April 2016 09:21.
Pardon the source, but this article not only well explains the draconian anti-abortion law that Poland’s PiS party is set to pass, but also prompts the question as to what other insane laws the new Polish government will institute.
An additional danger for White Nationalists is to be anticipated by Jewish commandeering of the inevitable popular backlash.
Poland’s Catholic Church and conservative government may have figured a draconian new “pro-life” law would have general acceptance. They were wrong.
When Catholic priests issued decrees during morning mass last Sunday calling for the country to institute a complete ban on abortions, Poland erupted in protests. The initiative was not unexpected, but the surge of opposition caught many by surprise as men and women took to the streets waving wire coat hangers, symbols of the deadly “back room” abortions that take place when all legal means to terminate a pregnancy are exhausted.
The purpose of the priests’ coordinated speeches was to launch a petition and gather churchgoers’ signatures that could then be used to begin a legislative campaign in the country’s parliament, the Sejm. A “pro-life” organization called Fundacja Pro quickly gathered the required 1,000 signatures. But when the group made its intentions known during the course of the previous week, many Poles started organizing opposition on Facebook.
In just two days, they drew together over 65,000 concerned activists and laid the groundwork for Sunday’s protests, but stopping the momentum of the draconian legislation is going to be a long, tough fight.
Current law in Poland allows abortions only in three drastic situations: when the pregnancy is a result of rape or incest; when the life of the pregnant woman is in danger; or when the fetus is severely damaged. This is already one of the most restrictive abortion laws in all of Europe, forcing many women to seek out underground abortions or travel outside of Poland to countries like Slovakia. But in the eyes of Poland’s Catholic Church, this policy is too lackadaisical.
The draft of the new legislation was written by an organization called Ordo Iuris (Rule of Law), whose stated aim is to “promote a legal culture based on respect for human dignity and rights.” The draft was promptly endorsed by the Polish Episcopal Conference, which acts as the central organ of the Catholic Church in Poland. The conference’s widely disseminated notice on the new law explained that it supports it because the 5th Commandment specifically states “Thou shalt not kill,” and thus life must be protected from beginning—from the moment the sperm fertilizes the egg—to its natural end.
The wording of the law itself is simple but the implications are sweeping: “Every human being has the inherent right to life from the moment of conception,” reads its article I. “The life and health of the child from conception remain under protection of the law.”
On April 4, the Polish television network TVN reported that the law would lead to prison terms of up to three years for causing the death of a child once conceived. The same would apply to anyone who assists with or encourages the termination.
Critics looking at the possible legal ramifications were appalled. Pawel Kalisz of the Polish website Natemat wrote that the wording of the law could include as accomplices the woman or girl’s doctor; the friend driving her to the clinic; the dad who wrote her the sick note for the day off from school; the friend who brought her medication from abroad. Everyone.
Others noted that, in theory at least, rape survivors and children will be forced to give birth; women who might die due to their pregnancy will have no way to terminate it legally; a miscarriage might be punished with a sentence, as fetal murder will enter the criminal code;
Also, the state will have the right to bypass a person’s constitutional rights in order to protect unborn children; since prenatal testing is connected to a very small risk of miscarriage, it will be banned and doctors performing it might face criminal charges; and the morning-after pill will be categorized as an early abortion tool and thus completely banned (as will IUDs).
As one protester pointed out as well, women who discovered early on that their fetus had zero chance of surviving the pregnancy would be forced to live with the misery of carrying the baby for months and months until the inevitable conclusion.
The punishment would escalate to up to eight years of jail time for abortions undertaken without the consent of the woman. Furthermore, prison sentences of up to 10 years would be on the table for abortions undertaken while the fetus has the capacity for life outside the womb.
There are some loopholes, but they are narrow and unreliable. The draft law would not make it a crime for a doctor to end the life of a conceived child during the course of a procedure essential to saving the life of the mother. Furthermore, in exceptional cases the court would be able to reduce the jail sentence of a mother who had deliberately caused the death of a conceived child, or waive it altogether.
Although Polish values generally are Catholic and conservative, many Poles marched out of mass on Sunday in disgust when priests read the decree. A video of a woman openly admonishing her pastor went viral across the country. In it, the priest interrupts the woman’s tirade to ask if she has finished with her “political statement.” The irony of this remark was not lost on social media users, with one woman commenting, “Well, yes, because in church, political statements can only be made from the priest’s pulpit.”
The country’s right-wing media, meanwhile, called these protests a provocation against the state.
Although, formally, nothing has yet been codified, the wheels of change have been put into motion says Polish journalist Michał Szułdrzyński. “Now that Fundacja Pro have done their initial signature gathering, they will take it to the Sejm, which will verify the 1,000 signatures and then give the group three months to collect another 100,000 signatures. If successful, this next step would force the Sejm into taking a serious look.”
That’s not nearly as difficult as it sounds.
In 2011, a civic initiative to ban abortion gathered nearly 500,000 signatures and was introduced into the Sejm. At that time however, the lower house was run by the more left-leaning Civic Platform, which rejected the idea. When it was put to a vote, the more liberal Civic Platform party held 208 seats while Law and Justice (known by its Polish acronym PiS) controlled 157. The result of the vote was 178 for and 206 against.
Now, however, the PiS controls 235 seats against the Civic Platform party’s 157, and has embarked on a systematic campaign to stifle and marginalize opposition. PiS could pass the bill on its own, and it’s also got a parliamentary ally, with the third biggest party Kukiz’15, run by musician turned right-wing populist Pawel Kukiz. The Kukiz party holds 40 seats in Sejm, and its leader has also been an outspoken opponent of abortion in the past. With these numbers, the bill will almost assuredly pass.
All of this poses a very real and terrifying prospect for women across the country who fear that the coat hangers they’ve been holding as symbols of resistance might soon become their only recourse against unwanted and unsafe births.
When asked why he believes this is happening again, Szułdrzyński says it’s quite simple. “In the opinion of the Catholic Church abortion is wrong in every circumstance and they feel that as a Catholic country, Poland should pass a law to reflect the church’s position.”
Earlier in the week, Polish Prime Minister Beata Szydlo was asked on public radio what she thought about this issue, and she said that as a Catholic she supports the proposal. Her remarks sparked outrage and she has now backtracked a bit to say that she was merely giving her opinion as a private person and not making a statement as prime minister.
Her flip-flop sparked ridicule online, with many women questioning why the PM was so personally interested in the wombs of Polish women. Several went on Szydlo’s Facebook page. One, Malina Prześluga-Delimata, decided to notify her, sarcastically, that she wasn’t pregnant: “Madam Beato, I write to inform you that my cycle runs fine. I received my period on time (the cycle lasts 31 days).” She went on to thank the PM for being so interested in her and in her reproductive potential. “It is fantastic to know that for the moment I will be able to shift responsibility for my breeding to someone else. I will keep you up to date.”
The greatest display of anger, however, was on Poland’s streets, in what might be called the coat hanger rebellion.
Szułdrzyński believes that the ruling PiS party was caught off guard by the backlash. “This has driven great controversy because if you look at recent polls, although most people are against abortion, the overwhelming majority supports the three exceptions as they stand now,” he said.
Here is the organization behind this. Aren’t Abrahamic religions so nice? If some Arab or African converts to Catholicism, he can rape your daughter, be forgiven in confessional, while she is forced to bear the beast soon to be baptized into your biological people’s replacement.
Posted by Kumiko Oumae on Monday, 01 February 2016 17:00.
Public opinion about supposedly ‘vulnerable’ Islamist men on an international level has become so ‘toxic’ that the Guardian no longer wants to offer up its comments section as a vehicle through which people all around the world can say things that the Guardian editors and journalists don’t agree with.
Certain subjects – race, immigration and Islam in particular – attract an unacceptable level of toxic commentary, believes Mary Hamilton, our executive editor, audience. “The overwhelming majority of these comments tend towards racism, abuse of vulnerable subjects, author abuse and trolling, and the resulting conversations below the line bring very little value but cause consternation and concern among both our readers and our journalists,” she said last week.
As a result, it had been decided that comments would not be opened on pieces on those three topics unless the moderators knew they had the capacity to support the conversation and that they believed a positive debate was possible.
The policy would be worldwide, applying to our UK, US and Australia offices, as the issues were global. And, where they were open, it was likely that threads would close sooner than the typical three-day window.
[...]
This was not a retreat from commenting as a whole, she said; it was an acknowledgement, however, that some conversations had become toxic at an international level – “a change in mainstream public opinion and language that we do not wish to see reflected or supported on the site”.
[...]
Totally exploitable.
This is almost like a return to the 1970s, except with a massively expanded infrastructure for communication, which results in black propaganda and grey propaganda being pushed by all sides of the political spectrum until one side finally cries out in pain and shuts everything down.
The difference now is that if the Guardian staff refuse to facilitate these conversations because they find it to be too painful, it won’t make them go away, it just means that these conversations will be shifted to other locations which are not under the watch of people in their political camp.
One thing that social democrats have never been able to understand is how to win at Information Operations (IO). They had forgotten that some audiences are more sophisticated than others, and that in a completely globalised communication environment in which the internet ‘remembers everything’, their attempts to fabricate a false reality to support their political positions in different temporal and geographical contexts will always be exposed. There will always be some commenter who will ask “Why did they say this thing here, but then this other thing over here? It’s contradictory! It makes no sense at all!”
For example, if a news organisation, such as perhaps the Guardian, or the Huffington Post, writes articles in its North America edition that try to induce feelings of guilt and paralysis among the Americans of European descent by taking the position that the Pilgrims who landed in North America on the Mayflower were actually a collection of religious fundamentalists who ended up carrying out genocide and were subsequently hated and reviled by the Amerindians, then that is an anti-Pilgrim line they can take. It’s based on reality so a person could indeed say it. But they would have to be consistent about it.
A problem emerges for that newspaper if it should happen to mysteriously become pro-Pilgrim in a Middle East and North African context, where the Islamist reactionary ‘refugees’ who are fleeing from the Middle East and North Africa to find ‘a new life’ in Europe, are presented as being beyond reproach because of their similarity to the American Pilgrims. American Pilgrims who are suddenly recast as noble heroes fleeing from a supposedly repressive Europe to find ‘a new life’ in the Americas. ‘Pilgrims fleeing repression’ is also a narrative based on reality. But its moral content and implied policy prescriptions are 180 degrees opposite to that of the aforementioned anti-Pilgrim narrative.
It’s 2016, social democrats. If you constantly contradict yourselves like that, then it becomes possible to find the key which is held in common between the different kinds of propaganda you are creating, by simply comparing them to each other. That’s something which is pretty trivial to do in the era of digital media. So that happened, and will continue to happen.
I would say to everyone who has been struggling against social democrats, that this latest move to restrict speech which is being carried out by the Guardian should be regarded as a victory of sorts over the Guardian. They are in fact conceding that the people in the various ethno-nationalist camps—globally—have a level of influence over mainstream public opinion which has been able to move the mainstream out of lockstep with social democrats.
Counterpropaganda involves shining a light in the darkness, and the Guardian’s desire to retreat into the darkness when hit with that light only further reveals the perniciousness of their propaganda campaign, and also its fundamental weakness.
