Majorityrights Central > Category: Demographics

                                   
                “Wise men see outlines and therefore they draw them”

  D: Don’t be silly. I can’t draw a conversation. I mean things.

  F: Yes—I was trying to find out just what you meant. Do you mean “Why do we give things outlines when we draw them?” or do you mean that the things have out-lines whether we draw them or not?

  D: I don’t know, Daddy. You tell me. Which do I mean?

  F: I don’t know, my dear. There was a very angry artist once who scribbled all sorts of things down, and after he was dead they looked in his books and in one place they found he’d written “Wise men see outlines and therefore they draw them” but in another place he’d written “Mad men see outlines and therefore they draw them.”

  D: But which does he mean? I don’t understand.

  F: Well, William Blake—that was his name—was a great artist and a very angry man. And sometimes he rolled up his ideas into little spitballs so that he could throw them at people.

  D: But what was he mad about, Daddy?

  F: But what was he mad about? Oh, I see—you mean “angry.” We have to keep those two meanings of “mad” clear if we are going to talk about Blake. Because a lot of people thought he was mad—really mad—crazy. And that was one of the things he was mad-angry about. And then he was mad-angry, too, about some artists who painted pictures as though things didn’t have out-lines. He called them “the slobbering school.”

  D: He wasn’t very tolerant, was he, Daddy?

  F: Tolerant? Oh, God. Yes, I know—that’s what they drum into you at school. No, Blake was not very tolerant. He didn’t even think tolerance was a good thing. It was just more slobbering. He thought it blurred all the outlines and muddled everything—that it made all cats gray. So that nobody would be able to see anything clearly and sharply.

  D: Yes, Daddy.

  F: No, that’s not the answer. I mean “Yes, Daddy” is not the answer. All that says is that you don’t know what your opinion is—and you don’t give a damn what I say or what Blake says and that the school has so befuddled you with talk about tolerance that you can-not tell the difference between anything and anything else.

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Veteran Conservative MP has claimed that Enoch Powell was right to warn against immigration in his controversial ‘rivers of blood’ speech.

“It is time for England to ‘fight back’ against political correctness’ and he added:
‘If you don’t like it, go live somewhere else.’

Sir Gerald Howarth said that he stood by the letter and said his views had been reinforced by the child sex abuse scandal in Rotherham, where gangs of Asian men groomed and abused children.

‘For 40 years we have been subjected to a left wing political correctness which has stopped the British people from expressing perfectly legitimate and reasonable views. More than 1,400 children in Rochdale have paid the price for decades of political correctness, now people are speaking up.’

He said that it is time for England to ‘fight back’ against political correctness, adding:
‘If you don’t like it, go live somewhere else.’

Mr Powell delivered his ‘Rivers of Blood’ speech in Birmingham in April 1968, calling for the “repatriation” of non-white immigrants and claiming that the increased diversity would lead to riots…

http://www.telegraph.co.uk/news/uknews/immigration/11060168/Tory-MP-claims-Enoch-Powells-Rivers-of-Blood-speech-was-right.html

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                                                    - By Bill Giles

I think there is every indication that Britain has reached its Camp of the Saints moment, where millions of immigrants from every corner of the globe are now making their presence felt in so many negative ways, housing, jobs, overburdened institutions, social cohesion, lost of identity, crime, and not least, a national void and sense of foreboding.

Our elites are showing no sign of let up, the rip tide of humanity landing on our shores (and through our airports) is applauded by the liberal establishment, and yet still the majority of natives cannot understand the logic of it all. The tipping point looms nearer by each single day.

In Raspail’s story the liberal elites cave at every turn, until only Switzerland remains as an armed nation of resistance, only for them to crumble in the final hour in the full glare of liberal guilt, France is lost, western civilisation is lost.

There is no indication in Raspail’s thinking that the white race is under threat of existence from a deliberate attack by unknown dark forces or who would undertake such a dastardly plan.

Raspail’s tale tells us western civilisation had lost confidence in itself and in some way had no right to determine its tribe’s own future, like rabbits in the headlamp’s glare, whites are paralysed to act in their own defence.

Perhaps Britain is at this stage in the cycle of mass immigration, for there is no real sign of resistance from the mass of the people, still less as to what will galvanise them into any future kind of action.

Further, Raspail’s unfolding imagination does not extend to a narrative where Britain and America are engaged in fermenting a World war in which to bring about their New World Order, all of which throws Rumsfeld unknown-unknowns into immigration chaos.

As I have commented before, it seems when the elites have accomplished their goal, there is no plan B as to what will replace it.

How and when will we know when all is won or lost? 

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Thread Wars 3:

MR taking it to the threads, stepping-it-up and further cultivating strategies, noting successes, charting obstructions to bringing nativist nationalism to public acceptance.

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Fratricidal tendency, boding against race as a practical organizational concept, issues one of the most significant challenges to advocates of people of native European descent.

3,566 words

Subtitle: Graham’s shirked paternal responsibility in that regard.

To intervene and ameliorate fraternal relations, perhaps, or to argue more thoroughly as to why race is not the proper group membership concern.

Needless to say, betrayal by those close to us is among the hardest challenges to cope with in life, and the most de-motivating of defending E.G.I.

It is prima facie an acute issue to deal with and one that would require some of our top guns to handle properly - the likes of Dr. Lister and Frank Salter. Their help and more, of course, is needed in addressing this matter which we have all felt too closely to handle rationally by ourselves. What I mean by “fratricidal tendencies” is something quite general - antagonism of those closely related, ranging from irresponsible negligence to literal fratricide and war between our closely kindred people.

As we are so invested and investing in these people, the pursuit of remedy to these conflicts has created our most painful and destructive moments, where we did and gave our best to people who betrayed us - we became enemies to ourselves.

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Nick Griffin addresses EU Parliament, calling to account criminals behind EU immigration policy and their deceptive terms:

A-Symmetry as Semiotic of European Evolutionary Advance

Morphology is a branch of biology dealing with the study of the form and structure of organisms and their specific structural features.

While becoming the first geneticist to popularize Mendelism, William Bateson observed puzzlement in his colleagues over a strange morphological phenomenon in crustaceans.

His colleagues noted that some species of crabs have asymmetrical appendages, one being larger than the other, but when one of the pair was lost, another grew back in mirror image to the other. To this they were disposed to ask, how did the crab gain symmetry?

Through the extended analysis, Bateson hypothesized that his colleagues had been asking the wrong question. They should rather have been asking, “how did the crab lose asymmetry?”

It was in fact, in the course of this very investigation into the biological laws of symmetry that William Bateson first coined the term “genetics.”

…....

And from this inquiry he established “Bateson’s rule”, which asserts that when an asymmetrical appendage is regrown after loss, the resulting limb will be symmetrical, in mirror image with the other limb.

The rule by itself is not of particular relevance to our concerns for European ontology and nationalism. However, steps taken in ecological and cybernetic analysis and arrival at Bateson’s rule of morphology do have significant implications, suggesting hypotheses for semiotics of ecological (and ontological) correction -  including of human ecology.

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