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Dark Side of Self Actualization & Incommensurate GenderAgendas

Posted by DanielS on Friday, 03 April 2015 19:19.

Far from the purview of European / American men were two conceptual weapons which could be alternated arbitrarily, wielded in an instant by feminists (or wielded similarly and unwittingly by neo-traditional women, for that matter), as equipped with the cynicism of these memes to dismiss, in either case, recourse to two profoundly important European moral orderings.

Most significantly, one weapon was to deride Europe’s natural Aristotlean morality, its observation of optimality and relationships as central to human nature, and another to destroy the propositions and principles initiated by the likes of Kant to gird, e.g., against arbitrary vicissitudes of empirical philosophy being taken too far – but in either case, the weapons distinguish females (including White females, of course) as having a separate moral order not beholden to White men and thus not beholden to Europeans as a system with shared social, moral capital and human ecology of millennia.

Deep within the wallowing abyss of de Beauvoir’s “The Second Sex”, its talk of “sacred ministry of betrayal” feeding extant dissatisfactions in females, lurked these weapons - far out of the casual purview of White men to apprehend from whence came what hit them and what it was about.

Betty Friedan (1963), with the modernist, “she’s just like one of the boys and, if liberated to participate, may do-so as an equal” approach to feminism, was the preeminent figure in the second wave of feminism; she took as her point of departure this line from Simone de Beauvoir, 1948, page 672: “This utility of the housekeeper’s heaven is the reason why she (speaking of traditional women) adopts the Aristotlean morality of the golden mean, that is, of mediocrity.”

My hunch that was her source inspiration is borne-out through multiple connections.

Carol Gilligan (1982), with the neo-traditional angle focusing on qualitative differences of females, but still within the feminist framework, also took a line from de Beauvoir as her point of departure - 1948, Page 681: “ but she knows that he himself has chosen the premises on which his rigorous deductions depend.. but she refuses to play the game.. she knows that male morality as it concerns her, is a vast hoax.”

My observation that this was the source for Gilligan was confirmed by Helen Haste, a colleague of Gilligan’s at Harvard.

While there are other significant non-Jewish feminists, forebears besides de Beauvoir, it is true that de Beauvoir’s feminist philosophy has roots in Marx’s notion that marriage and patriarchy are veritable slavery - women’s “liberation requires that these institutions be overturned, a revolutionary act corresponding to liberation of all.”

The situation was made ripe for exploitation and runaway by the logical extension of modernity, well-meaning at first as a liberation from mere, but harmful traditions and superstitions, it ran rough-shod and ruptured accountable social classification – their utility naivly or disingenuously pushed-aside in favor of the objectivist scientism of Lockeatine civil rights, objectivist neo-liberal capitalism, and seized upon in distortion by “neo-cons”, but not before these wielded “objectivist” rights were fundamentally weaponized and reversed in form against Whites, by Jews, Marxists re-deploying these ideas in the form of “anti-racism” and “civil rights” - discrimination against Whites and the prohibition of discrimination by White men.

Underpinning susceptibility to this all along was their saboteurs ticking time-bomb - liberal affectation planted into European culture and becoming more deeply embedded over 2,000 years; viz., in contrast to the exclusivity of Jews, (as GW notes) Judeo-Christianity’s propositional altercast as undifferentiated gentiles in the eyes of god, to include any race in its moral order, and the disordering effect of modernity to traditional European moral orders was virtually a necessary consequence.

With racial bounds broken but classification still necessary to human perceptual organ- ization, the least ignorable categories emerged in de facto high relief and resonance – gender being one of them. Within the disorder the female one-up position in partner selection (don’t think so? she’ll call upon the goon squad to show you who is boss) emerged with increased significance, whereupon they are pandered-to from males of every direction and most importantly, cynically and cunningly, by Jews, of course, to betray their co-evolutionary males. With White men vilified thus and White females pandered-to constantly, even puerile White females become articulate, over- confident, correspondingly under-empathetic, sometimes brazen with self righteous entitlement and prerogative.

Jewish interests can take advantage of this; demoralize their adversaries by pandering to their co-evolutionary females in this position and the atavistic denominator of the disorder; for marked example, by promoting the high contrast tropism of White/black mixing –blacks being the other category hardest to ignore despite prohibition on class- ifications –while the prohibition of discrimination leaves the more protracted rate of maturity of White men susceptible to the more episodic, atavistic assertion of blacks.

Professor Pearce (with Rossi) might add that within the paradoxic performance requirements of feminism there is nothing even a well-intentioned male can do if a feminist wishes to put him in the wrong: If he treats her as one of boys, then he may be construed as a male chauvinist pig, who does not respect the special quality of her gender. If he treats her with deference to the special qualities of her gender, he can be construed as a condescending patriarch and/or a wimp who does not respect her agency, autonomy and independence.

The situation is only going to be perpetuated by a paradoxic (really, “quaradoxic”) phenomenon that Whites are prone to be up against, what I call the charmed loop of didactic incitement: This does require that sufficient power is brought to bear against Whites, but it is a likely predicament given social injunctions against discriminatory social classifications rendered by White men and the heavily pandered-to one-up position of females within the disorder of modernity; along with its exponentially more powerfully positioned puerile female inclination to incite genetic competition.
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The Dark Side of Self Actualization Intersecting Incommensurate Gender Agendas: Corrective Structures and Systematization -

In this essay I will re-tell the story of how I began to understand and organize gender relations at the intersection of race and individualism in order to diagnose attendant problems and prescribe corrections. I will make refinements with what I have learned since initial instantiations of this hypothesis. I feel compelled to make this case again as there are popular sites in WN which are taking on the issue and I do not trust them to handle it well. For very specific reasons I have long held that there should be a platform for White men/males that both advocates them and is critical of female predilections, inclinations, politics. This will start out with a critical tone, as it is necessary to get to critical parts right away, but there is a happy ending for both genders.

In my first renderings of this hypothesis, I took Maslow’s Hierarchy of needs (which he also referred-to as a hierarchy of motives), as a preliminary framework in need of correction. That remains a particularly useful point of departure for a working hypothesis to address problems: of where and how individualism, peoples’ predica- ment within modernity and incommensurate gender relations may be exacerbated and pandered-to; whether by hostile interests (e.g., YKW) or indifferent interests (e.g. naive or disingenuous objectivist/relativists, neo-liberals); thereby rupturing racial bounds which could otherwise facilitate systemic homeostasis; instead runaway and reflexive reversals is perpetuated -e.g., “the dark side of self actualization.”


I don’t have to tell you about the tyranny of patterns, that is the rubric under which we meet. What you may not know is that you have to accept them.”  - Bateson

But rather than merely accept them, the proposition here is that we recognize them, take them to heart and work with them instead of against them.

For good reasons, I took Maslow as the preliminary framework against which to propose corrections (will explain momentarily). Neither is it necessary to discard the diagnosis of toxicity in this model of higher needs being founded in hierarchical succession upon maximal fulfillment of more fundamental needs, particularly as it has played-out in - and been an influence of - the pop-culture of European-American relations; nor is it necessary to alter its proposed general correction of taking attendance to needs and motives into a circulating process based on the Aristotlean recommendation of optimal levels of need satisfaction and the centrality of human concern for relations.

Unlike Maslow’s terms for the constituent needs, I have ever (since the early 90s) proposed four terms (the number of four terms are taken for reasons that I will explain) in place of the terms that he uses in this hierarchy –

maslow's hierarchy


Socialization, Being, Routine/Reverence and Self Actualization in a circulating management are proposed instead.


“Just a few more words added to his grammar of motives might change a sociopath into a decent man.” - Kenneth Burke
  - thus…

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Susan Lindauer speaks to DanielS and GW

Posted by Guessedworker on Thursday, 22 January 2015 23:43.

Peace activist, 9/11 activist, former CIA asset, and patriot talks to DanielS and GW about power and politics, corruption, immigration, and the future of America and the West 59min 15sec. 54.1MB.

Download Audio SHA-1 Checksum Flash Player


Motivation to Fight: Humanitarian - Higher National Ideals - Booty

Posted by DanielS on Tuesday, 13 January 2015 05:51.

Jez Turner is under no illusions as to the powers-that-be: capitalist-marxist-liberal, they are heads of the same beast and not going to grant us our autonomy without a fight.

However, they are experts, of course, in exploiting our weaknesses, providing diversions, disempowering and demoralizing our people. Consequently, motivating our people to fight as a group, in our group interests, is problematic.

Bearing in mind that what is meant by “fight” in this post is not necessarily literal combat but all aspects of fighting for our interests..

On the topic of organizing the motivation* of our fighters then, we might refer to war historian, Prof., Sir Hew Strachan’s thoughts on the matter.

He observes that some motivations of fighters are not recognized because they are out of fashion and not cool to tell the public.

Of course a state sanctioned excuse for exercising blood-lust and revenge among the particularly violent is just a mask and direction of already existing motivation - which requires to be directed appropriately therefore. To gain cooperation from a balance of the population requires a normalizing if not ennobling of incentive/motivation.

Humanitarian concern - higher national ideals - booty.

Humanitarian concern is considered a legitimate public reason nowadays. And it can be one reason why fighters are legitimately motivated.

Higher national ideals can be and have been traditionally a reason why people fight - they still are, but it is not so cool to state as a motivation nowadays (largely as a result of vast over-compensations in that regard in the World Wars).

Booty is even more stigmatic nowadays to cite as your motivation. Yet, Strachan observes, this has been the primary reason for most fighting though the ages. He notes that this motivation initially became problematic and remains problematic as wars have emerged more often a liability than a profit - hence, no profit to be shared.

But particularly when the matter is taking back resources that are our co-evolutionary birthright, there might be reward to motivate and allocate to our peoples for fighting. Humanitarian concern would work there as well, as there are clear matters of inhumaneness to our peoples, injustice - justice to be had. While we work on the meta-national** narratives that GW advises as necessary inspiration..

The question becomes the formulation, the proportion and the content:

Humanitarianism, Nationalist Ideals and Booty


* Kant would call these “incentives” as they are appeals to external reward as opposed to “motives”, which are internally driven.

** GW would probably not approve of the word “meta” in this context but I used it deliberately, to make a point that meta-communication is neither wholly nor necessarily disconnected from the essential.
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Paul Craig Roberts on the Wolfowitz Doctrine, Glass-Steagall repeal and other neo-con implications for America’s future.
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european

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French Re-Revolution, C’est la Guerre!

Posted by DanielS on Thursday, 08 January 2015 03:25.

frenchrerev
Don’t Joke with Islam… or Jewish Interests, International Banksters, Neoliberals, Christian idiots, right-wing idiots, Negroes, mudsharks, La Razza…

“Unlike its predecessor Hara Kiri, Charlie Hebdo, the liberal-libertarian newspaper, has become one of the organs of the dominant ideology. They can recognize their own.
                                                - Alain de Benoist

They recognize their own..
                                              Free speech for who?
                                      whatheebsdo

As such, Tanstaafl’s account is even more descriptively accurate of those behind the policies of Charlie Hebdo - they’re an organ of “neoconservatism” (a Jewish platform):
http://age-of-treason.com/2015/01/13/charlie-hebdo-and-what-heebs-do/

And they recognize their own under attack..
static

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Pensions and Basic Services Denied to People of Eastern Ukraine

Posted by DanielS on Monday, 24 November 2014 14:06.

War is a harvest for the chosen – i.e., not you, or anyone else halfway normal.

Making official what has been de facto for months, Ukrainian President Poroshenko has announced suspension of public services and funds to people of the Eastern Provinces.

Kiev stopped funding for pensions, educational and medical facilities in eastern Ukraine.

ftheeu


For those rebel controlled areas, Poroshenko instructed the Kiev government to cease all activities of state-owned enterprises, institutions and organizations. This cuts-off pensioners, who are on their own, and applies also to the administration of schools, hospitals and ambulance services.

The war has also destroyed infrastructure and homes, leaving many desperate for shelter. With the winter coming on, this is a death sentence to many. Those in jeopardy are afraid to speak-out, terrorized with the threat of death or imprisonment. In the meantime, there is a shocking uncaring among the populace of the unaffected areas. From Poroshenko on down, the attitude is one that this is the choice of the peoples in the Eastern provinces and they are getting what they deserve.

In fact, Poroshenko may well be building a case against himself, a portfolio replete with a litany of war crimes. The people of Ukraine, consuming the “Western” propaganda fed them, have all too often become as callous as the YKW who abide of common folk blamed and killed for crimes of The Soviet era and more accurately, for internecine animus stirred-up by Israel’s proxies.

It would perhaps not be so surprising for youth to succumb to crass material appeals of the West, nor for that matter, for the callous uncaring of those “Jew-wise” National-Socialists Banderas to be animated by ultra nationalism as a result of Western bribes, propaganda and instigation to war, but even older folks have turned their backs on people they could be looking in the mirror at – turned their backs, ensconced in the expert propaganda, psychological conditioning and bribes from the YKW and their bottomless funds.

                      nulandandswoboda

Yes, so cynical and ruthless they are in their aims that they would even use “Nazis” to fuel war and fund their harvest. Note who Victoria Nuland met with and promoted in her nation building efforts. These “Nazis” of course, report right back, hands out for another bribe to join The EU. A lot of good that is for European nationalists, yes?

While the people of the East, enculturated to not trust the West (with good reason) resist Westernization, they are caught in a no man’s land. They are not in Russia and not under its jurisdiction. Putin’s Russia, having a commitment to being a “non-racist” proposition nation is not perfectly innocent of course, from a WN standpoint, but quite reasonably does not want Nato and The EU (or literal Nazis) at its border any more than The US would want Soviet missiles in Cuba or Red Army troops in Mexico.

Putin has been harangued for not helping these people who have been cut-off from the Ukrainian state. However, it is not a part of Russia, it is a part of Ukraine, and Russian lorries carrying food and aid are not always being allowed to get through to the people in need. Where are Victoria Nuland’s 5 billion going?

Fuck the EU indeed.


Anti-racism and the Victoria Cross of Johnson Beharry

Posted by Guessedworker on Thursday, 22 October 2009 00:15.

Simon Darby has posted yesterday’s Sky News interview with Nick Griffin.  The interview was part of the media adoption of the anti-BNP campaign by the Conservative Party’s proxy, Nothing British.  Not that there is anything British about Nothing British:

Nothing British is an anti-racism campaign seeking to promote gentle British values of tolerance, fair-play and respect for one another.

The centrepiece of its campaign has been a set battle between two retired British Army Chiefs of Staff, General Sir Mike Jackson and General Sir Richard Dannatt, and Griffin’s little band of irregulars.  Jackson, we are told, was moved to speak out by “racist insults made by the BNP against Lance Corporal Johnson Beharry, the black Victoria Cross holder”:

“I heard complaints that the BNP were being extremely offensive about Johnson Beharry, I looked into it, and found out that was indeed the case.  I thought it was pretty appalling that a brave man like that should be insulted in this way.

Jackson and Dannatt, along with others, put their names to this almost unbelievable nonsense:

“The values of these extremists - many of whom are essentially racist - are fundamentally at odds with the values of the modern British military, such as tolerance and fairness.”

In the same vein, in Nick Griffin’s Channel 4 interview yesterday, “the Fifth Lord Bethell ... a Tory toff” leading the Nothing British campaign delivered himself of the novel opinion that:

Nick Griffin claims to be sharing values with British military armed services. That’s just not true. The armed services stand for courage, fairness and decency …

Once there was a time when the British military cleaved to the function of executing successful operations as ordered, and nothing else.  Now, if we are to take these Tory proxies at their word, it is a willing social engineer in the greater battle for anti-racism.  Are they right?

Well, let’s look at how this truly manic perversion might have translated to the battlefield, in the form of the award of that VC to Johnson Beharry.  Were his actions in the early hours of Mayday in 2004 consonant with the very highest standards of military virtue for which the VC was inaugurated in 1856? Or has the Establishment merely built up Beharry as yet another peerless negro?  Well, you be the judge.  Here’s the rather over-long citation:

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The deeds of our film-makers

Posted by Guessedworker on Saturday, 16 August 2008 01:02.

image

“Everything was perfectly quiet at Rorke’s Drift after the column had left, and every officer and man was going about his business as usual. Not a soul suspected that only a dozen miles away the very men that we had said ‘Goodbye’, and ‘Good luck’ to were either dead or standing back-to-back in a last fierce fight with the Zulus. Our garrison consisted of B Company of the 2/24th under Lieutenant Bromhead, and details which brought the total number of us up to 139. Besides these, we had about 300 men of the Natal Native Contingent; but they didn’t count, as they bolted in a body when the fight began. We were all knocking about, and I was making tea for the sick, as I was hospital cook at the time.”

So begins the account by Private Henry Hook VC of the Defence of Rorke’s Drift, 22-23 January, 1879.  It is the greatest single action of British arms, a not inconsiderable place in history to occupy.

This morning, forty-four years after the release of Cy Endfield’s 1964 film Zulu, the Telegraph reported:-

Battle to restore ‘Zulu‘ hero Henry Hook‘s reputation

A campaign is underway to restore the reputation of Henry Hook, the soldier portrayed as a drunken shirker in the film Zulu.

In the 1964 film, Private Hook, played by James Booth, was shown becoming a reluctant hero by saving the lives of eight patients stranded at an Army hospital during the Zulu war in 1879.

That much was true - but far from being a cowardly, drink-soaked malingerer, Private Hook’s posthumous supporters are insisting, he was a teetotal lay preacher and was given a bonus for good conduct shortly before his heroics.

Major Tim Whedon, from the Royal Regiment of Wales, which incorporated Private Hook’s old regiment, said: “Henry Hook is an example of how a character was distorted to attract the film-goers when the story was captivating enough.”

… With Private John Williams, Private Hook, then aged 28, fought off fighters to bring eight patients to safety. However he was described onscreen as “a thief, a coward, and an insubordinate barrack-room lawyer,” only in the hospital because he was shirking duty.

Despite the distortion, Zulu was an honourable enough attempt to make a film in an already cynical, post-colonial age about a brief moment of extraordinary Victorian valour.  The script accorded the 4,000 Zulu attackers sufficient respect that Chief Mangosuthu Buthelezi saw fit to appear as the Zulu war-chief Cetehwayo.  The writers were comfortable with that.  But they were obviously not comfortable with the real-life soldierly virtue of all the defenders.  One wonders how they would like to be remembered themselves.  Presumeably not as traducers.

However, that said, restoration of a reputation besmirched by film people may be a hot ticket in the next few months.  Here’s the Telegraph again:-

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Postmodernism and new generation urban warfare

Posted by Guessedworker on Saturday, 03 February 2007 11:27.

I am indebted to Troy Southgate’s New Right Forum where a member has posted a fascinating commentary on the IDF’s new methods of urban warfare.  The Israelis have applied a postmodernist archetectural analysis to the problem of combatting an urban guerilla force.  The result, complete with all the familiar postmodern linguistics, is the (literally) devastating concept of fighting under and through a dense architectural battlefield.

It is an astounding and disturbing commentary on semitic analysis, and on the - one imagines - extraordinary Ashkenazic capacity to invent new modes of attack.

The Art of War

The Israeli Defence Forces have been heavily influenced by contemporary philosophy, highlighting the fact that there is considerable overlap among theoretical texts deemed essential by military academies and architectural schools by Eyal Weizman
The attack conducted by units of the Israeli Defence Forces (IDF) on the city of Nablus in April 2002 was described by its commander, Brigadier-General Aviv Kokhavi, as ‘inverse geometry’, which he explained as ‘the reorganization of the urban syntax by means of a series of micro-tactical actions’.1 During the battle soldiers moved within the city across hundreds of metres of ‘overground tunnels’ carved out through a dense and contiguous urban structure. Although several thousand soldiers and Palestinian guerrillas were manoeuvring simultaneously in the city, they were so ‘saturated’ into the urban fabric that very few would have been visible from the air. Furthermore, they used none of the city’s streets, roads, alleys or courtyards, or any of the external doors, internal stairwells and windows, but moved horizontally through walls and vertically through holes blasted in ceilings and floors. This form of movement, described by the military as ‘infestation’, seeks to redefine inside as outside, and domestic interiors as thoroughfares. The IDF’s strategy of ‘walking through walls’ involves a conception of the city as not just the site but also the very medium of warfare – a flexible, almost liquid medium that is forever contingent and in flux.

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