Majorityrights Central > Category: Social Sciences

“Third Worlders”, “Non-Whites”,  “Asians”... There are DIFFERENCES THAT MAKE A DIFFERENCE

                      “Third World immigration is the real culprit” - TNO

               
               

               

               
                tari-huli images from this site.

               
               
                Photo: Dabiq/Corbis

  Observe the DIFFERENCES, they are NOT TOO COMPLICATED TO DISCERN
               
                   

               

 

 
It was this bartender’s first year at McSorley’s the first time that I went there some years ago when I was 18. It was perhaps the first time that I drank so many beers. I suppose he could have thrown me out when I started running around the place euphoric on hops as I was, but he merely told me to calm down. He was also there again my last time there (2007, I guess it was). On that occasion a TV talk show crew came in with a lesbian couple (black woman and White woman) who were asking men’s opinion as to whether the White girl should get breast implants since she thought that would please her black girlfriend. I was asked my opinion by the production crew. I answered that in particular, “I rather like flat chested women, so my opinion is particularly biased against breast implants for that reason for starters; but there were more reasons to be against it than that; including as part of a more general stance against bodily alteration - I stated that I believe that given that our bodies have evolved over tens of thousands of years, that they are bound to be wiser, smarter if you will, than our conscious decision making and should be given the benefit of the doubt against our anxieties and against popular consensus; rather, we should try to learn what our bodies have to teach us about our interface with the social ecology and bring our corporeality to bear in social critique if necessary, rather than the other way around - bending to what may well be a popular fad against the better wisdom of our evolution.” I was told by the couple that my answer was good and they asked me to sign a release; but the bartender, yes that one, asked, “what was that ‘stuff’ you were saying?  ...I don’t think that was what the TV producers were looking for.” I suppose that he was right and that my opinion was not aired.

     
Interracial lesbians wanting to air-out the matter of breast implants at McSorley’s? Heck, women were not even allowed in the pub until it was forced to allow them in 1970 when the NOW attorneys Faith Seidenberg and Karen DeCrow won a discrimination suit against them.

That is among the benchmarks of what is, by American standards, a historical bar, patronized also by the famous: well circulated writers drank there; famous athletes drank there - e.g. in the movie, “Pride of The Yankees”, the legendary Babe Ruth announced to all of the Yankees that he was buying rounds for the team at McSorley’s after the game - many things can be said about the demographic that has gotten sloshed while noshing onions, mustard and cheese by the potbelly stove and saw-dust strewn floor; but aside from a few infamous luminaries - U.S. Presidents have drunk there as well, ranging from racial rogues the likes of Lincoln to Kennedy - the rank and file attendees have not been the kind of demographic responsible for crime in NYC.

The folks down at McSorley’s aren’t committing the crime in N.Y.C.

But was “The New York Times” going to tell you that?..

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For many years I have argued that Maslow’s hierarchy establishes an excellent point of departure - a paradigm to transform into a new paradigm on our behalf as Whites - as it does represent the apex of the American dream of individual self actualization, it also provides instantiation to look at the problems that can, and quite evidently do, ensue from its rule structure. Hence, a critique of it permits its highly relevant occasion to retool and socialize it to our concern as Whites. To do that we might look back to its classical origins in Aristotle, to its popularization in the feminism and the human potential movements of the 60s, to how we might transform and cast the path of needs and motives in optimal terms for both the individual and group interests of Whites.

However, the right-wing hasn’t yet gotten the significance of my argument. Where they do see merit, they want to put it in their own Cartesian terms. They miss a crucial hermeneutic point in history, that Friedan’s second wave of feminism had women acting through and in accordance of this paradigm - highlighting the vulgarity of its social disregard, self righteously pursuing “self actualization” while ignoring the “privilege” that men alone had of being required at the same time to go to Vietnam to die. But rather than seeing the valid gender aspect of the hippie protest of the draft as a male thing (a quest for midtdasein for males), the right-wing in their desperate, reactionary way, go along with the Jewish story that it was all about “free love”, “civil rights for blacks”, and “universal peace” or they cater to the right-wing story that hippies sought nothing that a real man should pursue - they were part and parcel of the downfall of Whites - our men, by reactionary contrast, have to learn how to be real men: and now the right-wing will be..

Defining real White men for you… with a lisp..
     

Puerto Ricans in attendance to karate movies and White boys imitating gay pride parades

A return of what? A morning and evening call to prayer, perhaps.

Sex tourism in South East Asia

Ignore and talk past the White Left as defined at MR

Pretend there’s this “new thing” called “alt-left” and its anything but a foil for the Regnery circus’ Alt-right.

“Introducing the ‘Alt left”

Ignore our many discussions as to the drawbacks of black hyper-masculinity in comparison to terms of optimal White/European masculinity - which need to be confirmed and which only MR has confirmed…

Instead toss the idea with a gay friend..
   
Who casts black hyper-masculinity in contrast to homosexuality.

Even though you have no special concern for Whites and consider mixing with blacks to be no big deal..

Even though you have no special concern for Whites, latch onto the alt-right big tent to compensate for your floundering market and source of ideas - such as the idea of re-tooling, transforming, viz., socializing, optimizing and normalizing Maslow’s hierarchy in White/European interests (which can be safely ignored as having been discussed at MR for years).

         
Be a crass businessman

   
Kiss the ass [Welcome back!] of Jews and their proxies; and on their behalf..

Appropriate Asian lands and resources, allow Jews and neo-liberals to parasitically trade on that..
           
Aggrandizement as middle men at others expense instead of developing a Russian ethnostate.

...learn, in fact, how to act like a Jew and without honor so that you can get-over over there.

     
Atavistic intelligentsia - an apt term for themselves. And they “Hail ‘The’ Donald”

Puke.

       
        “Become who we are”: Teaching us how to be real White men

Upchuck.

                                                   
Compulsory Diversity News:
       
                He knows you not…

Robert Tilton’s revelation

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An ancient instinct that is vital: “Wait, who are you? “

What is it really, that is called “xenophobia”?: Article translated and republished from “Nya Dagbladet Analys”

What really is referred to by the word “xenophobia”?

Xenophobia is no human idea, it is not a political ideology. The inherent notion that individuals from other ethnic groups are different is as old as humanity itself.

That political leaders throughout human history have tried to either foment or stifle this innate team spirit does not change its origin or function. Ultimately, while it has often come to be called xenophobia, it is a kind of defense mechanism of an ethnic group. It has a cohesive function but is also vital to the group’s survival.

It is easy to think today that racism is obsolete in modern societies, and political ideas that multicultural and multi-ethnic societies are something we can decide to create, and then use various integration programs as a tool to make this work artificially.

It is important to remember that “xenophobia” has always been the human diversity condition. Without this desire or sense of distinction and boundaries no ethnic group could have existed for very long before it would be adulterated and perish again.

The world’s major ethnic groups; blacks, whites and Asians, and all its subsets of peoples did not come into existence overnight. It has taken nature tens of thousands, if not millions of years to enrich the earth with the human diversity which we have today. The birth of a new ethnic group has always been dependent on a distinct geographic location. For the purpose of various ethnic groups’ birth and continued maintenance, they have always required “xenophobia”, more properly termed “alien skepticism” or “stranger caution” as a prerequisite.

The principle or the basic human function is exactly the same as in individuals. An individual who is not skeptical or cautious when confronted with a stranger will not survive in the long run. This instinct is basically in all living creatures on earth and is deeply rooted.

The function and conclusion of prejudices

“Alien skepticism” or “fear” of the unknown is a kind of first line of defense. Here comes the concept of prejudice. An individual always makes a first assessment of the foreigner—a judgment before it knows any details for sure. We must also understand that individual assessment, when the unknown has become known, can shift from prejudice to “judgment”, a conclusion based on knowledge.

However, today we are told by the modern political system that prejudice is just ignorance and as soon as this ignorance is gone, the foreigner should be welcomed. In fact, the individual’s or group’s conclusion could be that the foreigner cannot necessarily be given a pass, and may intend to cause us harm.

Racists in every expression of the negative sense, of course, are also those who want to cause an ethnic group’s unity and uniqueness to perish through mixing and division. Many nations and entire civilizations during the history of humanity have vanished for this reason.  Either by displacement and extinction or by blending them away out of all recognition.

A true defender of the world’s human diversity turns naturally against both extremes of racism and genocide.  Moreover, the criminalization of these two extremes is stated in the UN Declaration of Human Rights of 1948, saying that not only is performance of these acts criminal but it is also criminal to instigate them. Thus, the express intent or encouragement to try to create a multi-ethnic society, which inherently violates the right to the preservation of the ethnic and cultural characteristics of the group, or displacement or eradication of a people, could fall within the scope of this crime. In the UN declaration it says, among other things, that the following shall be considered as genocide:

“Deliberately inflicting on the group conditions of life intended to lead to its complete or partial physical destruction; (d) to take measures intended to prevent births within the group; (e) Forcibly transferring children of the group to another group. “

In the ongoing development of today’s Sweden where a large number of non-European immigrants are coming to the country, a natural segregation process is marked by Swedes who move away from immigrant areas while various immigrant groups cluster together, and those immigrant groups quickly receive a residence permit and can select where in the country they want to stay. In this way the crime referred-to in the last paragraph concerning genocide may be relevant, eg. in cases where parents are not allowed to put their children into any school but are forced to send them to the local multi-ethnic schools where Swedish children in many Swedish schools already are a minority in their own country.

In the next step they might endeavor to create a multi-ethnic society through the use of integration programs, and this could fall within the scope of “hate crimes” because there would be a restriction of the indigenous group’s autonomy.

The general conclusion regarding the question of earth’s ethnic diversity is that the property known as “xenophobia” is a necessary evil. The key instead now is to thwart its extremes. The leading political establishment in general seems to dumb-down and exaggerate the image of our instinct for caution, instincts like defense and self-preservation. This they do, among other things, by trying to characterize as a disease, what is actually an instinct and a function that acts as a guarantor for the conservation of all communities, by using a negative-sounding designation such as “xenophobia”. If there is an “undue fear” of the unknown, its assessment must of course be something that is considered “reasonable” and make sense, and it needs to exist and be expressed.

There has also been a confusion between the fact that ethnic groups are different and should be valued as such, with the idea that ethnic groups are ranked differently, the two are very different things. The most extreme manifestations of the debate would not even concern themselves with the thought that there are different kinds of people on earth.

This is often presented as options of black and white, where either you accept today’s multicultural and ethnic change in Sweden beyond recognition, or you accept hatred and abuse against all immigrants who are in Sweden and the need to advocate a hundred percent purity. Swedes are a generally balanced people and have an absolutely predominant wish for neither of these extremes. Discernment is often the first casualty when debate deteriorates.

Reliance on these extremes and extremists, mainly in politics, business and the media is driving the currently extreme situation. However, what remains and ensures that we can get a more balanced society and social climate in the future, is that our age-old instinct for self-preservation can take on a balanced and natural expression.

Swedes may be very open-minded, but they also have a right to their own preservation.

NYD Analysis

 

It is clear that Jewish planners take concepts and terms that would be helpful to our group organization and well being, then reverse, distort beyond reason or confuse the meaning that the terms would signify in application to Whites.

I’ve discussed this before but how their deception functions on two levels to our detriment bears farther differentiation.

The two levels of deception are well captured in the analogy that misrepresentative terms are like “red capes” to the charging bull.

They have right-wing White Nationalists charging after the false representation on the level of the misrepresentative term.

At the same time WN become turned-off or hostile to the underlying idea which would be good for them/us.

1. “The” Left misrepresented as universal liberalism applied to Whites is the most fundamental “red cape.”

The underlying idea of the left is social unionization. There are people in the union and people out of the union, therefore it cannot be universal or liberal. On the contrary. In fact, Jewish interests do not apply it as universal except to Whites.

This causes WN to chase this “red cape” of “The” Left which is really imposed liberalism upon them.

At the same time, because of the perversion of the term and abuses of Whites that go on under this false rubric, Whites become repulsed and in fact fight against what is the most important underlying social organizing concept [for group defense, accountability, agency, warrant, our human ecology]: the unionization of our peoples. It would keep an eye on the most dangerous traitors, elite ones, keeping them accountable as members of the class, while also keeping rank and file Whites accountable and incentivized to participate.

All of the usual Marxist and other Jewish distortions such as abolition of private property, communal child rearing, race and gender blurring, no free enterprise that would create wealth for the industrious and innovative, etc. would be set aside as Not representing the “White” left / native nationalist left.

There would not be an imposed economic class division in a White Left, but rather the nation of people would be the class: class, union, nation and people (in our case Whites and native Whites) would be synonymous.

In subjecting us to the red cape of “The Left” misrepresented as universal liberalism as applied to Whites and altercasting us as “the right”, we develop Cartesian anxiety for our Augustinian nature, and desperately adopt objectivism to the extent of reaching for unassailable warrant. This has the effect of taking us beyond accountability to our subjective and relative social group interests. It makes us look and act less humanely. It scares our own people and it should as we are not only easily made to look like “the bad guys”, but are, in fact, dangerous in being bereft of sufficient accountability; made easy to defeat as the factual necessity of our cooperation is not sufficiently recognized and we remain disorganized in obsolete philosophy.

2. Equality: Chasing this red cape really makes WN look bad, as they argue for inequality. It casts discourse in elitist and conflictual terms straight-away; more, it is not accurately descriptive as it relies on false comparisons.

The underlying concepts that YKW are trying to divert WN from grasping is the disposition to look first for qualitative sameness and difference. Within and between social paradigms there can be logics incommensurate to comparison but nevertheless amenable to symbiotic, non-conflictual functions, particularly if those respectful terms are invoked.

3. Social Constructionism and Hermeneutics: These concepts devised to counteract Cartesian runaway and facilitate systemic homeostasis instead have been misrepresented by Jewish interests with the red cape distortion that people and groups can just be whatever they imagine they might construct of themselves. Thus, the lie persists that these concepts are anti-empirical and anti-science. On the contrary, that would contradict the very anti-Cartesian premises of these ideas; in fact, these ideas are meant to enhance and make more accurately descriptive the conduct of science and reality testing. They are meant to correct the “scientism” which can result from myopic focus on narrow units of analysis only, such as blindered focus on moment or episode, the individual as socially unrelated, or the linear cause and effect of physics models to the detriment of how interactive, agentive, biological creatures can and do act in broad view of systemic homeostasis.

These concepts importantly serve to correct the bad science put forth as evidence for anti-racistm, scientism evident in the statement by Spencer Wells of National Geographic’s Human Genome Project -
 
                     
                            —Spencer Wells, Population Geneticist

  “Racism is not only socially divisive, but also scientifically incorrect. We are all descendants of people who lived in Africa recently. We are all Africans under the skin.”

.. by which he means that there are no important differences to justify discrimination.

While maintenance of the social group must admit to at least a tad of relativism and subjectivity in its interests, this admission is also an “admission” of a modicum of agency and choice; which thus lends itself by this admission to the stabilizing gauge of group criteria and the answerable, corrective means of its social accountability. This is stable in a way that attempts of pure objectivism are not - as its lack of social accountability tends to have the reflexive effect of hyper-relatvism. Spencer Well’s objectivism has the reflexive effect of being susceptible to having him espouse a destructive hyper-relativism in line with that espoused by pedestrian liberals or Marxist Jews.

Social constructionism and hermeneutics proper could correct this by adding dimensions of subjective and relative social accountability; thus coherence in historical process through accountability to historical social capital, manifest and situated delimitations, agency in racial re-construction and warrant in manifest and situated group evolution; but the Jewish red capes over these terms reverse the whole anti-Cartesian program that these concepts are meant to correct. Indeed, anti-racism is Cartesian.

However, for the massive perversion and misrepresentation of these concepts they have turned-off Whites and in fact have them arguing against the valuable underlying concepts which in no way deny physical and social constraints to free choice but nevertheless would facilitate coherence, accountability, agency and the warrant of our race to exist: That is what we seek in rigour - warranted assertability.

Social constructionism and hermeneutics proper facilitate that. Jewish interests with their red cape distortions do not want you to have that.

As is the case with “Pragmatist” philosophy, you can tell if you are chasing the red cape if you have to put the word “mere” before what those presenting the concept are saying in order to make sense of their argument: if they are suggesting something is a ‘mere’ social construct”, then there is no physical, interactive and interpersonal accountability and it is Cartesian.

4. Post Modernity: Jewish interests know that modernity by itself is viciously self perpetuating, paradoxic, impervious and destructive to healthy traditions and forms; whereas post modernity properly understood allows us to take the best of modernity and time tested forms and ways.

The red cape misrepresentation is a “dada” definition (or non-definition, as it were) of post modernity as opposed to a deliberate and thoughtful management of modernity and traditional forms and ways.

5. Multiculturalism and diversity: Jewish academics have reversed these terms to where outside groups are introduced to one another in order to blend away and subvert healthy, managed differences within and between groups. Then again, to chase the red cape and argue against the terms is to argue for integration with outsiders, e.g., non-Whites.

6. “Marginals” is a concept that goes along with hermeneutics and group maintenance; Jews have set up a red cape of presenting “marginals” as those outside the group with the intention of their being agents of change in overthrowing group homeostasis.

Chasing this red cape has WN arguing against humanitarian outreach to those within the group but most at risk to non-Whites; our marginals potentially have the greatest incentive to see to it that the White ecological system is maintained; they can lend perspective, feedback and accountability. It is important to note that one can be marginalized for being exceptionally talented and intelligent as well.

7. Hippies and the Sixties: These terms have been misrepresented as synonymous for White men being responsible for the Jewish radicalism of sexual revolution and black civil “rights”, viz. prerogative over Whites.

Chasing this red cape is a diversion from the call for a reasigment of White men as having intrinsic value - Being - as opposed to being expendable in wars not of the bounded interests of our people; as opposed to chasing the red cape of universal traditional manhood in service of a universalizaing religious ideal, international corporations, oligarchs and the YKW; while in charging this red cape, the intrinsic value of White people overall, as the unit to be defended, is argued against - WN are arguing against our own deepest interests again, against the warrant to exist. The very thing we need most is prohibited by a Jewish language game in which they form coalitions with black power, feminism AND misinformed traditional women, to deny our being, our reality, value and warrant to exist in midtdasein - the non-Cartesian being there* amidst our people.

* or “being of”, as GW prefers.

8. Social justice warriors - of course those doing the Jews’ bidding are not pursuing true social justice, but to argue against the term, “social justice warrior”, is to fall for the masters of discourse’s red cape once again.

9. The Jewish affectation of Christianity posed as “the moral order” for Europeans. The necessary good of a European moral order is dismissed right along with the red cape of Christianity or some “false” version of Christianity.

Unlike right-wing WN, I’m not chasing the red cape of Jewish twisted terms, I’ve gored the sucker through the mouth.

       

We are the White justice warriors and I invite you to join me in some bull-steak now that we’ve sorted away the bullshit…

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Prof Kevin MacDonald talks with GW and DanielS about European individualism, implicit whiteness, the psychology of Jews, and the problem of nationalism dwelling in the past. 1hr 30min; 82.2 MB.

MacDonald At Stockholm, Sweden, April 20th 2015