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It is written with the intent of conveying the necessary information in the shortest amount of time. Read more beneath the fold.
Ahmed Mohamed: Clock Boy. In the United States, a 14-year old student at Irving MacArthur High School named Ahmed Mohamed brought a device to his school that somehow caused school administrators to call the police, and the police then arrested him. This is because all of them at least momentarily seemed to have believed that the device he had brought to school was ‘a hoax bomb’. It became immediately apparent that it was not a hoax bomb, and was in fact a clock inside of a pencil case. Subsequently, a media frenzy developed around Ahmed Mohamed, which has led to an outpouring of sympathy directed toward him from various segments of American society. The incident went viral on social media and the hashtag “#IStandWithAhmed” was the top non-promoted United States trend on Twitter early on Wednesday morning. Some people alleged that Mohamed was arrested only because of his Muslim name, or because of the way he looked. Many liberals and Muslims claimed the situation was a case of ‘Islamophobia’. Many others would be inclined to gloss over this story, filing it away as just being an example of Americans being ‘too paranoid about terrorism’, embarrassing themselves, and then reversing course. However, there are actually more interesting patterns at work here.
Stop giving up your personal information to these people. Angela Merkel and her government full of rabid liberals, have decided that they’d like to raise the pitch and tempo of their agenda of increasing mass migration, to the next level. Now they want to actively data-mine Facebook so that they can track you down if you disagree with the mass migration plan. Germany is probably one of the worst places in Europe to live, if you care about ethnic genetic interests in any sense of the term. Merkel has found a perfect partner in crime in Zuckerberg, since Zuckerberg’s politics are almost exactly identical to Merkel’s. Quite seriously. And it shouldn’t be surprising. There is an amicable relationship between Facebook and German liberalism. See here:
This is not unprecedented, given that Facebook has always had a very disdainful view of its users. Recall from back in 2010:
I don’t know how many times I’ve had to tell people this, but if you give your personal information to Facebook, you are basically out of your mind. If you give your personal information to Facebook while making posts on Facebook that German liberals do not like, then you are even more out of your mind. People need to stop giving personally indentifiable information to Facebook. Just stop giving it to them. I present this article for the purpose of driving that point home to anyone who is still having doubts about this. Just stop giving it to them.
“At your feet or at your throat” ? Is it the case that: Germans are an enormously logical people, who are capable of wonderful math, science, engineering and technology. However, that top heavy focus on logic causes them to have weak planks in judgment, such that they will keep on following a logic to its runaway (and/or over-correction/overcompensation), even when it is clearly socially destructive? We’re not even emphasizing the Nazi example now, we’re talking about how, in the salient example of Frau Merkel, they are treating Greece by comparison to the migration crisis. Nevertheless, “a rule is a rule”: just as reaction to Jews implied the compensatory rule quite exactly, the Nazis mirrored the Jews in significant, literal ways. Hitler, e.g., maintained: “an eye for an eye a tooth for a tooth” (never mind that one might engage the fact that Leviticus 24 is didactic, and showing people how Not to be, by comparison to the compassion of every other chapter of Leviticus)... Now, Frau Merkel’s regime expects Europeans to appreciate the logical conclusion of her Jewish guilt reaction, a byproduct of Jew thinking, as it were: To the Greeks - First principle: unanimity: “pay us back our predatory, usurious loans”, no room for social praxis and concern for ancient European human ecology and social capital. The universal principle: good will and the Christian golden rule: ”“The right to political asylum has no limits on the number of asylum seekers” - it’s an altruism and compassion, a logic of meaning and action that must continue to no end. Though I am not well placed as a critic of German character, one does have to wonder..as I have observed before, in regard to those who say that Germans are/or should be our “leaders.” Are a people so top-heavy on logic that they would follow it through to its logical conclusion despite what should be the obvious judgment regarding the logic’s vast social destruction to be entrusted with leadership? It is, rather, apparent that sheer and top heavy logic is good for following rules and orders, not for leadership. Leadership should be logical but top-heavy in judgment. However, I am told that 30% of Germans still do Not believe that merely speaking German makes one German, so of course I do not want to exclude Germans across the board from a place at the table of leadership: just that they may not be well placed at the head of the table and certainly not as sole occupants of the table of leadership of Europe at this stage in history. Not only is the hyperbolic liberalism of German leadership an expression of guilt riddenness, but it is a guilt riddenness for their prior (Nazi) regime’s lack of social judgment for optimal social unanimity and relations (of Europeans and others) - which has made stigmatization of sufficient racism all too easy for liberals - and worse now, a guilt ridden liberal self destruction which the rest of Europe is supposed to share in because of the Nazi lack of social judgment (which in particular cases worked deliberately against us - ! - * and generally speaking worked against us all in result) and because they are so fucking logical - as to carry an absurd lack of judgment and self destruction to its extreme! * European countries which were targeted for elimination or demotion in sovereignty and influence are supposed to feel guilty and take part in the demise as well. I am not well placed to critique German character as I will be criticized as being prejudiced against them, but I am for them, not against them - it is their liberals whom I dislike, as I dislike all liberals, imperialists and anti-nationalists; and I like and advocate the 30 percent of normal ones, the normal nationalists along with the ones who can be persuaded to come around. But I feel obligated under the circumstances - am prompted by Kumiko, who is particularly angered: Not only is Germany’s leadership inviting terrorist cells, it is inviting bizarre and primitive third world practices - such as teaching boys that women are a man’s property; that it is fine to kill those who insult the pedophilic prophet… Judgment catching up with logic but a bit late: And of course, I hasten to add, that with this “logic” it is apparently fine to destroy the ancient EGI of Europe, our human ecologies and all that goes with it… ...and wouldn’t that logic come in handy to figure its way around and rationalize all sorts of liberal contradictions and sensible affronts to itself and its neighbors - to make good logical sense of their destruction and ours? We do not share in their guilt, we do not want to burden them with guilt and we can share with them our free, unburdened ethnonationalist conscience. Kumiko noted a very interesting additional aspect to this German propensity to be top heavy in logic, that they do not seem to manage ambiguity and contradiction as well as other populations. Inasmuch as that is true, and it seems that it might be as a pattern (again, not across the board), it would be a problem for dealings in Praxis (the social world) as Aristotle noted, where a certain amount of ambiguity and uncertainty is necessary for its inherent interactive, agentive and reflexive nature - thus, Phronesis (literally, practical judgment) is required and the acceptance of a certain amount of ambiguity necessary to manage social ecologies. That seems to go to the realm of epistemology and judgment.
There was a trading dhow on this flag for a good reason. SummaryChristians and liberals neither understand the threat environment nor do they have the inner motive energies that can be harnessed for the war against Islamism. A new type of European consciousness that completely rejects and opposes the semitic god, will have to manifest if Europeans are going to be able to continue to contribute meaningfully to the defence of global trade routes on which they and their partners depend in order that their societies can flourish, and for the defence of the European peoples in their homelands. Wealth is not an end in itself, wealth is a means to an end, in the same sense that a person driving a car needs to fill up at the service station before attempting their journey.
That sounds about right to me. Once upon a Time in EurasiaIt is said among traders and among contractors that we won’t laugh unless we’re profiting, and that we won’t cry until we’re completely bankrupt. It’s a good saying. Of course, this is only a rationalisation of a feeling that is completely natural in every way, one which in earlier times in human history would not have needed to be enunciated by anyone. These kinds of sentiments are taking people back to the past, even though they are very modern-sounding expressions. If you think about it you’ll realise that this is a motivational logic that applies in almost every honest expression of the relations of production. There are some modern phrases that lack the appropriate level of nuance, though. For example, when speaking of time scales growing longer or shorter, people will say that time is money. Money of course being an indication of a promise to do productive work. In agrarian times long past, the phrase ‘time is money’, would have had a slightly different meaning. Rather than speaking of how fast a task is completed, it instead would have been a reference to the appropriateness of the timing of the actions. It wasn’t about ‘punctuality’. It was about instinctively knowing when to act, being able to skip some of the rationalisation process through an intuition that is hardwired into one’s alleles. The people sensed when it would be most appropriate to take an action, and they did it. If it required leadership, then the leader sensed when to harness the motive energies of the people and then did so. The sense of ‘time’ was entirely different from the sense of ‘time’ that presently exists. Time was seen as a cycle that spiralled upwards on each of its turns. When a person would participate in seasonal festivals, re-enacting the same stages over and over as the wheel of the seasons turned, re-enacting the deeds of the past, that person would no longer be in ‘profane time’, but would instead be immediately and—literally—magically taken back to the ‘sacred time’, the foundational and primordial story around which that society ontologically is founded. And then came the Abrahamic monotheists to disrupt everything. They set human beings against their own senses and against their own intuition by emphasising a false distinction between mind and body. They created a separation between the people and the land that they evolved on. They were not the only ones to attempt this, but particularly in Europe and the Near East, it is impossible to talk about this issue without actually pointing out that Abrahamic religion is a central factor to the process of the alienation of people from themselves and their dispossession from their own land. The Christian church twisted the minds of the European peoples, turning the mechanisms of their own survival instincts against themselves. Islam also did the same from without, it attacked people for the sake of accomplishing the same purposes, and these are essentially the same phenomenon, all branching from Judaism. All the expressions of Middle Eastern monotheism spring up in the physical world from the after-effects of a desertification event that occurred in the Middle East and North Africa about 4000 years ago, an event which a priestly class seized upon so as to cement their control. Those population groups then tried by every means possible, to impose their warped social institutions and practices onto the neighbouring populations. Europeans struggled, for centuries, to succeed at living fulfilling lives not because of Christianity, but rather, despite Christianity. But at long last, the European continent has begun to shed the vestiges of Christianity. Since about the early 1970s, Christianity has been on a steady decline in Europe, less and less people are finding it to be convincing than ever. And for a moment, perhaps it appeared that this would be the end of the story. But it is not the end. It could not be allowed to end so easily, it seems. Instead, what has happened is that Islam has inflicted itself onto the continent as yet another wave of semitic religious assault. It is as though there is a malicious force out there which does not want you to be free, it’s as if there is something out there which wants to enslave you all. That is only intended to be a very loose description of what has been happening, consider it like a loose narrative which will be expanded on at a different time. It should however be enough—for now—to give a general idea of what viewpoint I’m taking here. Shaking the KaleidoscopeBeing able to conceive of this as a fight that has been going on for thousands of years is something that is crucial to being able to understand the most recent assault wave that is taking place. The European Union is presently in a situation where the breakdown of law and order in Libya and the failure to re-establish the rule of law in that territory has led to a 70% increase in the number of Islamic fundamentalist groups operating in that area. Furthermore, the inability of the European Union to impose border controls from the Libyan side of the border, and the complete disintegration of the system of border controls that Libya used to use to stem the flow of migrants from East and Central Africa across trafficking routes into Southern Europe, has led to a massive increase in migration heading toward the European Union. At the same time, various governments have enacted laws that act as financial incentives for economic migrants to try to risk their lives to enter the European Union illegally, and has in turn facilitated the expansion of already-existing trafficking networks who are able to make exorbitant profits from the trade in human beings. This has in turn enabled the traffickers to expand their operations and become more sophisticated. Migrants are also flowing from Syria and Iraq, along multiple routes that lead into Europe. Some of those people are fleeing persecution at the hands of ISIL because the leaders of the North Atlantic have not yet shown the political courage to commit themselves to ground war in Mesopotamia to undo the damage that has been done by the rise of ISIL. At the centre of all of this, is now ISIL, which intends to graduate into being able to carry out strikes inside Europe by sending its operatives to form terrorist cells, which would be included among the economic migrants and asylum seekers, and who would be able to acquire their weapons through weapons smuggling networks which have existed in Central Asia and the Balkans since at least the late 1980s and are still intact. As is clearly obvious, the threat involved for Europe is extremely severe. This is warfare against a foreign enemy that fights in new and inventive ways to harm the interests of peoples of around the world by attacking targets both foreign and domestic. As the line between foreign and domestic targets is blurred—after all, what is the functional difference between a trading house being attacked domestically, and a shipping port or an oil services office being attacked overseas—so too the line between foreign policy and domestic policy is blurred as a result of this, and as a consequence the line between policing and warfare becomes very thin. And furthermore, in a highly integrated set of national economies, intelligence collected by one country might be more useful to a partner country than it is to the country that actually collected it, meaning that policing and intelligence have increasingly become just as supranational as warfare has become under the NATO framework. Unfortunately, the domestic appearance of the conflict has led to many misunderstandings about what the fundamental nature of this conflict really is. Many people who are skeptical of the severity of the threat, like to argue that terrorism is ‘a tactic and not an enemy’, and that somehow this means that all of these could be handled as a police matter within individual member states of the European Union. They do this because they took the term ‘War on Terror’ literally, rather than as a piece of political rhetoric, and didn’t remember that what it actually is called is ‘Overseas Contingency Operations’. We are not actually ‘fighting terror’ in the sense that it is commonly understood. We’re protecting lines of supply and hard assets from interference by hostile Islamic state or Islamic non-state actors which happen to frequently employ terrorism as a tactic. The ‘War on Terror’ is an umbrella, it’s a toolbox which is tailored for dealing with the challenges of the post-Cold War environment and for tying off loose ends that were left untied. It’s a toolbox full of tools that can be used to manage disorder and keep it at bay. We are not at war with every single group in the world that happens to use terrorism as a tactic. We’re at war with those which threaten the interests of the North Atlantic and those of its global defence and trade partners. There are three things that make the war against Al-Qaeda and Al-Qaeda-inspired groups, as well as ISIL in particular, different from criminal investigations into organised crime or measures taken by police to tackle domestic social problems. Firstly, the Islamists are not seeking purely to accrue gains for a syndicate. They have explicitly geopolitical objectives, namely, that they would like the states of the North Atlantic and their partners to abandon all of their enterprises in the Middle East. Their purpose is not solely to make money for a narrow clique of individuals, but rather, to in fact stymie the development of productive forces by accruing the power to deny us access to natural resources or to otherwise interfere with shipping. Secondly, these people have shown that they are willing and able to create events that are both violent and spectacular, and cause massive property damage to hard assets to such an extent that it cannot be categorised as crime but in fact is plainly visible to all as an act of war. This is something that they themselves are willing to acknowledge and even boast of. Thirdly, the Islamists are a completely foreign ideology which finds its safe havens outside the North Atlantic, and is a culturally foreign threat in the sense that Islam is not European, and Islamists consider themselves to be at war against European society on the most fundamental level. Still others have made criticisms talking about how it is ‘un-European’ to detain people for effectively indefinite periods in clandestine detention facilities, and even that having intelligence services being patched into the processing of asylum seekers, is ‘un-European’. We’ve also seen recently that many politicians seem happy to hang up signs marked “All Refugees Welcome”, as though anyone seeking to cross borders in the middle of a 14-year long war is supposed to be regarded as completely non-suspicious. What is the usual rationale that is taken toward detention of wartime combatants? The obvious purpose of wartime detention, has historically been to prevent the detained individual from returning to the battlefield to take up arms against us again. Normally, detainees are released after the formal cessation of hostilities. Therefore, given that this is a war, those who were detained at some point over the past 14 years, should be able to be detained for the entire duration of the ‘War on Terror’, which is to say, so long as Overseas Contingency Operations are being carried out against Islamic groups. Since it is difficult to determine when that time might actually come, it makes sense to me that an enemy combatant picked up on the battlefield in the ‘War on Terror’ can indeed rationally be held for what is effectively ‘indefinitely’, but that would only be because the enemy refuses to surrender, not because anyone in the North Atlantic necessarily has any explicit desire to detain someone without trial ‘forever’. The so-called ‘indefinite detention’ was just inherent to the logic of events which unfolded. One of the most unfortunate things is how people have not processed or understood the idea that making all of these things illegal would also reduce flexibility and make the North Atlantic entirely too predictable in its behaviour. Having some ambiguity can actually be a good thing sometimes. Failure to Understand the Threat EnvironmentNow we see liberals doing this:
And:
It’s clear that liberals are not capable of selecting policy preferences that are suitable to the threat environment that Europe faces, nor are they able to understand that this is fourth generation warfare and that security needs to be everywhere because the fighting is asymmetrical and the force composition of the enemy includes ‘civilians’. The enemy organises in Mesopotamia and seeks to control cells within Europe’s borders, and they also seek to radicalise 2nd and 3rd generation Muslim immigrants inside Europe through the internet. In the present social media environment, it is extremely difficult to monitor, much less control, the sheer volume of material that is out there for them to interact with or consume. There are three emergent phenomena among young jihadists in Europe that are becoming more prevalent since the start of the so-called ‘Arab Spring’. The first phenomenon is that there is an increase in training and sophistication. Jihadists have been able to organise explosives training for European Muslims, they’ve been able to gain combat experience in the wars in Syria and Libya and Iraq, and have absorbed some of the best practices for urban combat as a result of having operated in that kind of environment. Many of them would by now have more hours of experience fighting gun battles than the police in many states in the North Atlantic tend to have. The second phenomenon is that there is shift to recruitment from the deprived areas of Europe which would usually be characterised by ghettoes and inner city gangs. For many of the recruits, their movement into the ranks of ISIL is just like graduating from one form of ‘gang activity’ to another, but of course only in the limited sense that they are already used to breaking the law and already have a disrespect for the societies that they are living in, and so can be quite amenable to carrying out violent acts toward police officers and civilians in European countries. The pre-Arab Spring pattern was one characterised by Islamists who had become radicalised. This recent phenomenon now adds to that criminals who have become Islamised and graduate into becoming enemy combatants. Their initial revolt against society would have been characterised as anti-social behaviour, but they have now become Islamised and seek to direct that behaviour toward a ‘larger purpose’. The third phenomenon is the broadening of prison gang recruitment outreach by Islamist groups. Given that many of the demographics that are emblematic of Islamic migration into Europe have a higher rate of criminal offending than the native population, it is only natural that prisons would become jihadist recruitment grounds. The narrative that they are being given is a combination of a guilt narrative and a victim narrative paired together. The recruiters would sympathise with the plight of the prisoner by telling them that they are members of a downtrodden group and that in order to survive they had been ‘forced’ to the margins of society to become criminals. At the same time, the recruiters would also impress on the prisoner that being a criminal is still ‘a sin’ because the Qu’ran and the Hadiths admonish Muslims to obey the law of the land that they are living in unless they happen to be engaged in jihad against that land. They are then offered ‘redemption’ on the condition that they would leverage the skillsets and contacts that they made in the criminal world to serve the ‘larger purpose’ of waging jihad. With all of those things in mind, the fact that someone would want to massively increase migration into Europe from the very same zones in the south where all of this is based, is truly breathtaking to consider. Angela Merkel and the rest of the liberal political class in continental Europe seem to have no problems whatsoever with taking over 800,000 new people all at once over an extremely short period of time, and they probably don’t intend to stop there. See for example:
And:
Counter-terrorism is a very tricky thing. It’s not really possible to always be able to find and break up terrorist cells just because you know that they are out there. Even being able to watch all of the signals all of the time, does not mean that the state can address all possible threats simultaneously. Being able to keep track of the relationships between people, and to decide who should be placed under total surveillance and when, is partly based on patterns, partly based on the experience of the case officers, partly based on luck, and the rest is fate. Think of this: To place someone under a wiretap requires a court order and that takes time to get. If you know who the attackers might be, you then have to prioritise who you’d want to place under 24/7 surveillance. Just to watch about five suspects, would require assigning several officers in several cars to that job. To make sure that everyone is properly alert and lively, a person might run these in four shifts over a 24 hour period. And then for all of those people, they would need support back in the operations centre to coordinate their actions, review intelligence and manage the wiretaps. And so you realise that you’ve actually got about a hundred people tasked to five suspects who you think might be planning an imminent attack. Money is going out the door to finance that effort. And you’ve chosen to watch those particular people rather than dedicating those resources to any other cluster of people who might be the cell that you are looking for. Or perhaps even the cell you didn’t know you were looking for until something began to look suspicious. Other intelligence collection requests are being postponed or missed while that is occurring. Now imagine how much more difficult that becomes in a scenario with mass migration from a place where ISIL is operating. The threat would be extremely severe, more severe than it ever has been. Yet liberal politicians are making this scenario play out before everyone’s eyes. Putting the Car into GearEurope is—whether it likes it or not—in the midst of military operations against an enemy that is determined to strike anywhere and at any time. Conduct of military operations must be guided by a set of established guidelines, referred to as doctrine. Often, doctrine is shaped significantly by factors other than the lessons learned during operations because the doctrine is also partly shaped by the political environment in which it manifested. Doctrine has increasingly been more a reflection of the influence of individuals with ideological biases and guilt complexes, budget constraints, and flagrant electioneering, rather than critical analysis, exercises, training, study or experience in the application of force. I would say that at least four things need to be established and/or strengthened in order to begin addressing the problem:
Regarding the refugees that are fleeing from Iraq and Syria in the face of ISIL aggression, it is obvious that having the whole of Mesopotamia fleeing into Europe to get away from ISIL is simply an international absurdity. If ISIL were to be defeated in Iraq and Syria within a reasonable time frame, that would do a lot to stem the flow of migrants into Europe, because that would be effectively tackling it from the demand side. There would be less of a demand for entry into Europe, if stable governance were restored in Mesopotamia. Strategic bombing against ISIL, while useful, does not actually restore stable governance and thus does not give people the confidence to remain in their homes and stop migrating out. Also, the compromise measure of embedding special forces into Iraq is not sufficient either, because you cannot just throw special forces into a country without any of the support and services that usually would accompany doing such a thing. And if someone is going to do that, then they might as well just resign themselves to the fact that they will end up with combat brigades in there eventually. So why not just plan for putting combat brigades back into Iraq from the start? The purpose in such a case, should not be to try to ‘put Iraq back together again’ in the way that it was arranged before ISIL arose. Iraq will never be the same again, but re-establishing some new kind of borders would probably help to stabilise the situation. Continuing to support the existence of Iraqi Kurdistan would also be helpful. Also meriting attention would be people like the Assyrians who would like to have their own homeland be recognised in the Nineveh plains. There are also energy interests involved, as Exxon-Mobil has been in negotiations with individuals in the area. Furthermore, should these groups be given faithful support by NATO countries, they would be very grateful. Additionally, the governments of those hypothetically independent states or autonomous provinces might be able to act as satraps that are far more reliable and amenable to European interests than the consistently duplicitous satrap called Israel ever will be. There are a lot of interests and angles of approach that can be summed together for a support of more North Atlantic involvement in ground combat against ISIL, and it would be nice if European people could impress upon the politicians that it is okay for them to show some political courage and support such measures. And that if they do not support such measures, they should be questioned as to why they refuse to support tough action against ISIL. There has also been a dearth of enthusiasm for intervention among European ethno-nationalists, when in fact intervention is quite clearly something that European ethno-nationalists ought to be championing. It’s not enough to just be against mass migration, to be completely parsimonious and coherent, you have to support the measures necessary to disintegrate and destroy the problem at its source. Motive EnergyAll of what I’ve said above would be completely useless if a person doesn’t have the historical understanding and most importantly the motive energy to carry through the war to its objective. After all, it’s one thing to show a person their material interests, and to exhort them to support war, but it’s another thing entirely to have a person who has that will to fight and act on those interests. After all, a person could always say “I’ll accept a loss here and withdraw, it’s not worth it to me”. Christians lack the motive energy for this war, and these examples are typical of that lack of motive energy:
And:
That weak and pathetic behaviour from Christians should not be surprising. Christianity is less motivated to fight, because for them, the disagreement with Islam is not fundamental. They don’t fundamentally disagree with the premise of Islam because for them it merely is an argument about the specifics of the tyrannical Abrahamic god’s requirements. Christians are never going to have any lasting and enduring will to fight against Islam, because they are actually servants of the same god in the first place. They complain of how ‘destructive’ the war is and how they ‘distrust’ people who sell weapons, but the whole world is constantly changing. Creation and destruction are both forms of change. Destruction is behind us and in front of us, so why shouldn’t we welcome death in the same way that we welcome life? The war against Islamism is not just killing without a goal, it is killing that has a goal of preserving those lives that we value. The development of productive forces—which requires that energy supplies be maintained and goods to flow unimpeded by adversaries—leads to societies in which more people are able to ascend Maslow’s hierarchy. When people move up the hierarchy they have more time and inclination to examine the life that they are living critically, to plan for the future, and to engage in more in-depth personal development. We’re in a pivotal era in human history right now, where, since 2001, the forces of retrogression have found themselves locked in combat against the forces of progress, and it is a fight that will have lasting global implications for human evolution. If some Arabs want to be regressive and stand in the way of human development, and if some Arabs want to act as a spearhead to break down ethnic genetic communities so that these blocks of political experience—political experience of the ages being one of the great intellectual treasures of nation-states—are eroded and destroyed, then it is absolutely right that people should kill any Arabs who behave in that way. Any group that feels that its destiny is to stand with ISIL, should be targeted, hunted down, and killed in the spacial battlefield. That would be progress. Fundamentally, one of the most important things that people must be encouraged to do is reject the god of the monotheists. Its fraudulent claims that it ‘created everything’, must be rejected. The opinion that it is ‘a belief worthy of respect and toleration’ also must be rejected. Once you can make those in Europe who are trapped in delusion aware that the god of the monotheists is a liar and a fraud, and that nature is not something that could have been consciously made by anyone, then you will be laying the groundwork through which people can support war coherently. Why is that so important? The reason is this: If people can be brought to understand the war in the realm of ideas, to understand that we are actually fighting against the power of the monotheistic god, to understand that this should be done deliberately and consciously, it has a real effect. It can cause transformations in people’s thinking that would lead to the complete inversion and thus destruction of Judeo-Christian society and morals, a destruction which needs to happen, along with the destruction of Islamic society and its prestige at the same time. Those who were ‘losers’ in the past 2000 years will be ‘winners’ in the new and inverted world that is to come. Human beings will cast off the chains that are interwoven with dead flowers so that they can seek the true flower, because they’d be casting off the conditions and the ideas which had made the monotheistic lying possible in the first place, through participating in actions—as a society—that are understood to be antagonistic against the semitic god. People should also be encouraged to show the viability and vitality of a new Europe, through their support for parallel civic organisations that strengthen national bonds of blood and proximity. These social organisations would be like a great constellation of stars shining like a thousand points of light over the continent, engaged in world service. By doing so, it would show that it is possible to run Europe without Christianity, without Islam, and without Judaism. Through that kind of approach, we would be fighting the war domestically, fighting the war overseas, and also fighting the war in the world we cannot see. If we are successful at creating that environment—and we will be—I think there will be a definite chance for a new Europe to emerge. Kumiko Oumae works in the defence and security sector in the UK. Her opinions here are entirely her own.
Federica Mogherini’s cross-eyed view of what it means to be European: At Her Master’s Genocidal Call High Representative of the European Union for Foreign Affairs and Security Policy and Vice President of the European Commission FEPS CALL TO EUROPE V “ISLAM IN EUROPE”: Brussels, 24th-‐25th June 2015
Federica Mogherini
On 02 August 2015, Robert Stark interviewed Matt Forney and they had a conversation with each other that went on for some time. One thing which leaped out to me about it in particular, is the questions rhetorically asked by Matt Forney after the 55 minute mark in the audio, which are transcribed here:
Usually people aren’t expected to answer rhetorical questions, but these ones are too funny to resist. So I’ve inserted some numbers, and I’ll answer each one, so as to show the slavishness and unsuitability of Christianity when it comes to talking about the ethnic genetic interests of Europeans.
Christianity asks that you should show hospitality and support for all immigrants into your countries without complaining, which runs entirely contrary to your ethnic genetic interests. At the same time Christianity does however maintain that gay people are ‘bad’ and apparently advocates persecuting them for what seems to be no reason whatsoever. Of course, how that would help anyone’s ethnic genetic interests, has yet to be determined. Forney scores one out of four. It’s a pretty bad score, but then most people don’t seem to know what Christianity is really saying, and that’s why they keep making these pro-Christian statements, even though Christianity is complete rubbish. Kumiko Oumae works in the defence and security sector in the UK. Her opinions here are entirely her own.
Not German. There is a common myth that English people are a mixture between Celts and Germans, and that they are mostly German. This myth is pervasive and opens the door to many misunderstandings. As a service to the Majorityrights’ readership, I will present just a small teaser quote from Stephen Oppenheimer’s 2006 article on this subject which exists at Prospect Magazine. Here:
You can click the link in the quote and read the full article. These facts should be of great assistance to British readers—particularly the English—because it will allow them to demonstrate that they exist as a native people to the British Isles, and are distinct from continental Europeans such as the Germans who they are most often associated with. Given that they are native people, and not a proposition nation, their claim to their land is beyond contention. Kumiko Oumae works in the defence and security sector in the UK. Her opinions here are entirely her own.
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Of Note MR Central & News— CENTRAL— An Ancient Race In The Myths Of Time by James Bowery on Wednesday, 21 August 2024 15:26. (View) Slaying The Dragon by James Bowery on Monday, 05 August 2024 15:32. (View) The legacy of Southport by Guessedworker on Friday, 02 August 2024 07:34. (View) Ukraine, Israel, Taiwan … defend or desert by Guessedworker on Sunday, 14 April 2024 10:34. (View) — NEWS — Farage only goes down on one knee. by Guessedworker on Saturday, 29 June 2024 06:55. (View) CommentsThorn commented in entry 'An Ancient Race In The Myths Of Time' on Fri, 23 Aug 2024 23:16. (View) Al Ross commented in entry 'An Ancient Race In The Myths Of Time' on Fri, 23 Aug 2024 06:02. (View) Thorn commented in entry 'The legacy of Southport' on Wed, 21 Aug 2024 23:22. (View) Al Ross commented in entry 'The legacy of Southport' on Wed, 21 Aug 2024 04:31. (View) Thorn commented in entry 'A year in the trenches' on Mon, 19 Aug 2024 12:20. (View) Thorn commented in entry 'A year in the trenches' on Sat, 17 Aug 2024 23:08. (View) Manc commented in entry 'A year in the trenches' on Sat, 17 Aug 2024 12:54. (View) Thorn commented in entry 'A year in the trenches' on Fri, 16 Aug 2024 22:53. (View) Thorn commented in entry 'A year in the trenches' on Thu, 15 Aug 2024 23:48. (View) Thorn commented in entry 'A year in the trenches' on Thu, 15 Aug 2024 12:06. (View) Guessedworker commented in entry 'A year in the trenches' on Wed, 14 Aug 2024 23:43. (View) Thorn commented in entry 'A year in the trenches' on Wed, 14 Aug 2024 22:34. (View) Thorn commented in entry 'A year in the trenches' on Tue, 13 Aug 2024 11:15. (View) Thorn commented in entry 'A year in the trenches' on Sat, 10 Aug 2024 22:53. (View) Thorn commented in entry 'A year in the trenches' on Fri, 09 Aug 2024 20:27. (View) Manc commented in entry 'The legacy of Southport' on Fri, 09 Aug 2024 09:19. (View) Thorn commented in entry 'The legacy of Southport' on Thu, 08 Aug 2024 23:05. (View) Thorn commented in entry 'The legacy of Southport' on Thu, 08 Aug 2024 11:45. (View) Thorn commented in entry 'The legacy of Southport' on Thu, 08 Aug 2024 11:26. (View) Al Ross commented in entry 'The legacy of Southport' on Thu, 08 Aug 2024 08:50. (View) Al Ross commented in entry 'The legacy of Southport' on Thu, 08 Aug 2024 04:44. (View) Al Ross commented in entry 'Slaying The Dragon' on Thu, 08 Aug 2024 04:31. (View) Thorn commented in entry 'Slaying The Dragon' on Wed, 07 Aug 2024 19:58. (View) James Bowery commented in entry 'Slaying The Dragon' on Wed, 07 Aug 2024 19:15. (View) Thorn commented in entry 'The legacy of Southport' on Wed, 07 Aug 2024 11:35. (View) Al Ross commented in entry 'Slaying The Dragon' on Wed, 07 Aug 2024 06:04. (View) Al Ross commented in entry 'The legacy of Southport' on Wed, 07 Aug 2024 04:08. (View) Manc commented in entry 'The legacy of Southport' on Tue, 06 Aug 2024 21:26. (View) Thorn commented in entry 'The legacy of Southport' on Tue, 06 Aug 2024 10:15. (View) Thorn commented in entry 'The legacy of Southport' on Mon, 05 Aug 2024 12:38. (View) Thorn commented in entry 'The legacy of Southport' on Mon, 05 Aug 2024 10:25. (View) Guessedworker commented in entry 'The legacy of Southport' on Sun, 04 Aug 2024 23:24. (View) Thorn commented in entry 'The legacy of Southport' on Sun, 04 Aug 2024 21:16. (View) |