Majorityrights Central > Category: Demographics

Bill, Synagogue Audience, Ogle Prospect of Hillary ‘Including’ Another ‘Marginal’ on Supreme Court

Posted by DanielS on Wednesday, 09 March 2016 11:27.

Click the image for a video of Bill Clinton presenting his usual stump on behalf of Hillary to a synagogue audience in Illinois.

The “inclusive, inclusive, inclusive” bit was frightening in the 1990s, when he was running for President, because “inclusive” can be a good concept when applied within a legitimate classification; and at the time there was more chance that it could have been honestly mistaken as if that’s what he meant; and not heard as what he actually means, which is the Jewish “inclusive” - a hyper-liberal inclusiveness that would include everybody [and he does emphasize everybody] - people formerly from without of a racial classification and formerly outside of the nation. This paradoxical “inclusiveness” would ultimately dissolve the classification, the nation, the people, the tribe altogether - viz., it would dissolve the very thing to be included-in.

It would dissolved to a vague catch-all category of undifferentiated gentile others; while one tribe would maintain its distinction, of course.

In 2016 it sounds less frightening than totally absurd given the floods of immigration into The U.S. and Europe. This audience in the synagogue reacts only with applause either because they are completely blind to the fact that they are being herded, thinking that they can maintain their Jewish sanctioned activist distinctions indefinitely, or because they are in on the joke.

Their biggest applause are reserved for when Bill says that what he is most proud of is that Hillary distinguishes herself from the other candidates by more fervently denouncing prejudice against Muslim Americans (following the Noachide laws apparently being good enough to qualify people for inclusion as Americans). Bill concludes by rubbing his hands together with the audience over the prospect (given Scalia’s death) of Hillary putting through another “Justice” just as good as the one that he put on the Court -

Bill literally wept before America, so moved as he was when his nominee had ascended to The Supreme Court.

     
(Doug Mills/Associated Press)

Among Chief Justice Ruth Bader Ginsburg’s first statements was to maintain her long standing conviction as a “civil rights” advocate that nobody should be discriminated against on the basis of immutable characteristics.

European peoples, the time for being alarmed or despairing over this has long since passed. The neo-liberal complicity with the Jewish notion of “including ‘marginals” is, as I have said in several places, a paradoxical notion of “inclusion” that they have put together with an inverted notion of “marginals” - a notion of “marginals” by which they mean not marginals, as that would imply those who are just within our boundaries but being pushed to the side and ultimately outside - they mean rather taking in those from without.

With the flooding incursion of migrants and the chutzpah of this inclusion rhetoric absurdly unabated, it is time to see all of this for what it is and to organize as Whites/Native Europeans - maintaining our important distinctions and bounds as they provide accountability and serve our human ecologies, sure; but recognizing that we must coordinate our defense with overall organization as European peoples.

We are under attack for that reason in essence, no matter where or what we might take recourse to in lieu of defending ourselves on that basis. Wherever we are, we are in need of a union, unions and coordination of defense based on our most precious and essential bond - that is our DNA.

Europeans can no longer afford to tarry uncritically with those who would proceed with the modernist bastard child that is universal principles and rights, nor cater to those who would attempt to “save us” with neo-traditional re-organizations under the anachronistic rubric and poison rule structures of “Christendom.”

These aren’t surrogates for our DNA and biology - in lieu of that rather, they are midwives to the birthing of pan-mixia and our genocide.

Picture a cartoon illustration here that I had to take down due to EU law. Its title reads “Jews, Musilims, Christians.” Beneath that title it shows the identical happy self hand clasping merchant three times - their only being dressed differently and having slightly different skin tone - the obvious implication being that there is no important difference. There is a sarcastic sub-title: “know the difference, it could save your nation” and a conclusive line, “Semitic Religion, not even once.” Which is the same as saying, Abrahamic religion, not even once.

The time has also passed to be surprised or despair at how the all too kosher Merkel will act quite similarly with regard to our borders on the European end, and how the Noachide sheep will react to those who would oppose her - marking little difference between Europeans in America or here in Europe, as they continue to operate under the same neo-liberal rule structures and Noachide law. The time is now to wrest and forge our rule structure anew in organization and activism of the White Class.


The Folks Down at McSorley’s are Not Committing the Crime in N.Y.C.

Posted by DanielS on Monday, 07 March 2016 20:31.

 

 
It was this bartender’s first year at McSorley’s the first time that I went there some years ago when I was 18. It was perhaps the first time that I drank so many beers. I suppose he could have thrown me out when I started running around the place euphoric on hops as I was, but he merely told me to calm down. He was also there again my last time there (2007, I guess it was). On that occasion a TV talk show crew came in with a lesbian couple (black woman and White woman) who were asking men’s opinion as to whether the White girl should get breast implants since she thought that would please her black girlfriend. I was asked my opinion by the production crew. I answered that in particular, “I rather like flat chested women, so my opinion is particularly biased against breast implants for that reason for starters; but there were more reasons to be against it than that; including as part of a more general stance against bodily alteration - I stated that I believe that given that our bodies have evolved over tens of thousands of years, that they are bound to be wiser, smarter if you will, than our conscious decision making and should be given the benefit of the doubt against our anxieties and against popular consensus; rather, we should try to learn what our bodies have to teach us about our interface with the social ecology and bring our corporeality to bear in social critique if necessary, rather than the other way around - bending to what may well be a popular fad against the better wisdom of our evolution.” I was told by the couple that my answer was good and they asked me to sign a release; but the bartender, yes that one, asked, “what was that ‘stuff’ you were saying?  ...I don’t think that was what the TV producers were looking for.” I suppose that he was right and that my opinion was not aired.

     
Interracial lesbians wanting to air-out the matter of breast implants at McSorley’s? Heck, women were not even allowed in the pub until it was forced to allow them in 1970 when the NOW attorneys Faith Seidenberg and Karen DeCrow won a discrimination suit against them.

That is among the benchmarks of what is, by American standards, a historical bar, patronized also by the famous: well circulated writers drank there; famous athletes drank there - e.g. in the movie, “Pride of The Yankees”, the legendary Babe Ruth announced to all of the Yankees that he was buying rounds for the team at McSorley’s after the game - many things can be said about the demographic that has gotten sloshed while noshing onions, mustard and cheese by the potbelly stove and saw-dust strewn floor; but aside from a few infamous luminaries - U.S. Presidents have drunk there as well, ranging from racial rogues the likes of Lincoln to Kennedy - the rank and file attendees have not been the kind of demographic responsible for crime in NYC.

The folks down at McSorley’s aren’t committing the crime in N.Y.C.

But was “The New York Times” going to tell you that?..

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Christianity: The Ride Never Ends

Posted by Kumiko Oumae on Thursday, 03 March 2016 17:24.

(((Jesus))) hands a wafer to his followers.
Jesus said, “I give to you this cracker, so that future generations will remember that I looked Hu-white to you.”

The rollercoaster won’t stop

No matter how much you might want to get off of this rollercoaster, by some twist of fate it just never seems to end. Here’s the latest development that Christians are bringing from (((Jesus of Nazareth’s))) mouth to your ears.

Jim Wallis, the founder of the Christian magazine Sojourners, thinks that Christianity has not done enough yet to destroy Europeans physically and psychologically, and so he has some advice which is sure to make you want to kill yourself:

The Oregonian, ‘White Christians need to repent for systemic racism, author says’, 17 Feb 2016:

Wallis is president and founder of the Christian magazine Sojourners and has served President Barack Obama as a spiritual advisor. He has authored 12 books as well as columns for The New York Times and The Washington Post.

His newest book, “America’s Original Sin: Racism, White Privilege, and the Bridge to a New America,” is an indictment of white Christian apathy and inaction towards systemic racism.

“The political and economic problems of race are ultimately rooted in a theological problem,” he writes.

Modern white Christians might not own slaves or even all walk to the other side of the street to avoid passing a young black man, but they do benefit from white privilege, he said, whether they’re aware of it or not.

“To benefit from oppression is to be responsible for changing it,” he writes.

Wallis will be in Portland early next week as part of his book tour, which he’s turned into a series of town halls by inviting faith leaders in each city to join him for a public conversation about racism. Wallis and local pastor Leroy Barber will speak at Powell’s City of Books at 7:30 p.m. Feb. 22.

Ahead of his visit, we talked to Wallis about a few major issues raised in the book. His responses have been edited for clarity and brevity.

Q: You argue that racism – not just personal feelings of hate, but allowance of systematic injustice – results from problematic theology. What theological misconception do you identify at the core of modern white churches that are apathetic or inactive with regards to race?

A: In Galatians, 3:28, it says there is no Jew or gentile, slave or free, male or female – we’re all one in Christ Jesus. If churches are just silos of people like each other, we’re really not doing what it we’re supposed to do. Martin Luther King Jr. called people of God the “beloved community.” We’re supposed to be the ones who are demonstrating a diverse “beloved community.” Our theology is supposed to trump our sociology.

If you don’t want to do that, you’d better go somewhere else. This community is all about braking down those barriers. If churches are just silos of people like each other, we’re really not doing what it was supposed to do.

[...]

Q: You call on white Christians to “die to whiteness,” saying that “whiteness” is an idol that separates white Christians from God. What does “dying to whiteness” mean?

A: Whiteness is a myth. Race was created as a social construct to justify oppression. How do we get our souls back? It’s an idolatry, really. Idols separate us from God.

Dying to whiteness means to be aware of white privilege. For example, I tell a story in the book about being a little league coach. Parents of my black players had to have “the talk” with their kids, and my white parents were clueless. It’s unacceptable that my kids’ classmates and teammates had to be told they couldn’t trust their law enforcement officers. That’s a problem for me and white parents, not just black parents.

[...]

Yes, you read that correctly, it says ‘dying to whiteness’. Really. This is a thing now.

‘Dying to whiteness’ is when white people decide not to recognise the existence of their own ethnic group, and as such become ontologically incapable of enunciating ideas about the defence of that ethnic group.

You can’t defend a thing that you don’t recognise as existing.

If this isn’t ‘white genocide’ then I don’t know what is. Given the present situation, how anyone anywhere could even be considering calling for more Europeans to join these institutions is something that is simply baffling to consider.

The rollercoaster continues rolling for its own sake

A lot of pro-Christians who like to fancy themselves as ethno-nationalists, tend to respond to this sort of article by trying desperately to trace out the history of a supposedly militant Christianity that once-upon-a-time defended the integrity of European ethnic groups. They seem to believe these legends are a suitable rebuttal to the reality which is playing out right in front of them today.

But history will not let them retreat into legends from the classical age. All of this must be understood as a process. Understanding the dialectic of structure and history will enable people to understand how the position of Christian institutions only seemed to move, but in fact they maintained an ‘immobile motion’ which kept them firmly in their place.

What do I mean by this?

The first priority of any expansionist ideological institution that operates on a subscription basis, is to fund itself and expand the number of people who are subscribing to its memes where possible. The second priority of such an institution is to manoeuvre itself in the market, so that it can comfortably keep ahead of global demographic trends.

The rollercoaster doesn’t care about you

In the past era, Christianity appeared to care about the fate of European societies and the cohesiveness of European population groups, because Europeans were the only societies that were furnishing soldiers which were willing to fight to perpetuate the existence of the church institutions, or to give such institutions access to more territories to recruit followers from, or to take populations away from doctrinal rivals, and so on.

As a testament to the success of that strategy, the main church institutions were able to survive into the modern era, and Christianity grew as a religion by following Europeans wherever they went on the planet.

In the present era, Christianity no longer has to care about the fate of European societies or the cohesiveness of European population groups, because the Christian institutions don’t actually need to parasitically extract wealth from European societies in order to exist anymore. They now have the prospect of taking advantage of the single fastest-growing demographic in the entire world, Africa. Africans are more willing to accept the Christian memes than anyone else is, and as such and an almost guaranteed revenue source for Christian institutions.

The fact that Christianity has within these last 100 years freed itself from the shackles of having to care about Europeans at all in any sense, is not a distortion of Christianity, but rather, the logical end result that it had always striven for. If the past era could be understood as a ‘Northern and Central European compromise’ which occurred after the collapse of the Byzantine Empire and the loss of the food-basket territories of Egypt and Syria, the present era could be recognised as the fulfilment of the success of that compromise, since Christianity can now ‘go global’ once again and break that compromise, and it is doing so with gusto.

The accumulation of capital from land ownership, financial holdings, relationships with prosperous Northern and Central European states, and so on, is now being reinvested by Christian institutions into a full drive toward carrying out the actions necessary to position themselves to take advantage of the growing populations in Africa and other areas in the periphery.

Their number one priority did not change. It only seemed to change in the eyes of some people, and the only people who are perceiving a ‘change’, are those Europeans who in some kind of fatal conceit started to think that Christianity was somehow about them.

In fact, back then, Christianity was about the survival of Christianity and maintaining or expanding the wealth of its institutions. Now in the present day, Christianity is about the survival of Christianity and maintaining or expanding the wealth of its institutions.

See? No change.

Newsflash, Europeans: Christianity is not about you. It was never about you. Christianity is about perpetuating its own existence. It doesn’t care about you, and it never did. It is a religion that (((originated))) in the Middle East and Africa, and it is there to which it will demographically return. That Christian institutions are now pushing anti-racialist memes more fervently than they ever have before, is something which is simply inherent in the logic of events.


Western liberal-feminism is now fully anti-female and must be replaced.

Posted by Kumiko Oumae on Tuesday, 01 March 2016 16:12.

Women shopping arm in arm.
It ought to be like this, but unfortunately liberals refused to let it be.

The word no longer has a meaning

One of the most remarkable aspects of the migration wave that is presently sweeping over Europe, is how organised liberal-feminism has basically acted as an extension of the government, advocating precisely what the wealthiest male stakeholders in the liberal-capitalist state would like them to advocate. The demography of the migrant flow is 70% male between ages 18 and 35, and the percentage of males rises to 90% when the age range of 16 to 17 years old alone is considered.

With liberal-feminist theorists and commentators in Europe now devoting themselves almost exclusively to the defence of Arab and African men, some people are beginning to ask how it could have ever been possible for things to have reached this point.

If we start with the consideration that incidents of violent crime, homicide, and sexual assault are statistically being committed overwhelmingly by men, and if we consider that feminism has been highlighting and talking about these statistics for as long as it has existed as a movement, why has this been completely forgotten now? Why is it that talking about the violent and anti-social tendencies of men has now been condemned as ‘prejudice’, where it was never condemned as such before?

It stands to reason that if men in general are a hazardous demographic, that the last thing any reasonable feminist would want to do is to set about inviting more men into a region that they are living in. What makes it even more of an absurd trend, is that the particular men who are being invited into Europe subscribe to social views which are magnitudes worse than the views held by European men. If young European men are a problem demographic, and they indeed are, then wait until you see young Arab and African men!

Some have advanced the absolutely bewildering argument that since there are already trouble-causing men in Europe, there should be no problem inviting millions more men into the continent. This makes no sense. Why would anyone want to increase the amount of a problem that already exists?

There seems to be no rationale until you realise that big business, specifically manufacturing, always wants more migration of ‘strong’ workers. And manufacturing essentially controls the German state, which forms the centre of this trend. European feminism has found itself acting as the cheerleaders for the most retrograde liberal economic policy preferences of German manufacturers and their Jewish-German financiers.

Given that feminism is a movement that originated not as a liberal movement, but rather, as a socialistic movement—which is to say, a movement which correctly perceived the liberal state as being a male-dominated capitalist assault vehicle against women and as such was opposed to the liberal state—it is quite a distance that has been travelled since the mid-1970s to get to the destructive pro-liberal capitalist position it is in now. There are important lessons to be learned on why this deformation happened and how to prevent such a deformation from happening again in the future.

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The demagoguery of the centre-right ‘neo-masculinists’ cannot conceal their traitorous countenance.

Posted by Kumiko Oumae on Thursday, 25 February 2016 10:26.

Straight at the target.
Straight at the target.

Greetings, pick-up artists, liberals, Islamic ragheads, and other ne’er-do-wells! This is your number one enemy, your favourite playmate, Kumiko Oumae at Majorityrights—the little sunbeam whose throat you’d like to cut! Get ready for another vicious assault on your morale, this is yet another article addressing the trials and travails of our friends—I mean, our enemies!—at Return of Kings dot com.

What happened?

For those who have been living under a rock or who have been too busy to keep up with everything that has been happening over the past few weeks, the tantrum over at Return of Kings began with a single flashpoint that occurred on the night of 03 Feb 2016:

Roosh.com, ‘ANNOUNCEMENT: The Meetup On February 6 Is Cancelled’, 03 Feb 2016:

I can no longer guarantee the safety or privacy of the men who want to attend on February 6, especially since most of the meetups can not be made private in time. While I can’t stop men who want to continue meeting in private groups, there will be no official Return Of Kings meetups. The listing page has been scrubbed of all locations. I apologize to all the supporters who are let down by my decision.

This should be forever known as the Night of the Plastic Sporks, because it’s funny, and because no one even needed a knife to bring Roosh’s ridiculous plans grinding to a halt. Whatever the threat was, remains unknown, but the Roosh camp seized on the opportunity to cancel everything and present themselves as the most forlorn and victimised people in the whole world.

The world loves a good victim, and so it was on 03 Feb 2016 that the pick-up artists at Return of Kings began their pathetic ‘lose to win’ strategy in the hopes that they could reconcile themselves to an ethno-nationalist movement that had been growing tired of them and had always despised them behind closed doors. They assumed that if they could find some SJWs and western liberal-feminists, trip dramtically over them, and then throw themselves down on the floor like a footballer who is faking having been foul-tackled, that ethno-nationalists would say, “Look, SJWs are abusing Roosh, let’s defend Roosh!”

No. Instead, we all said, “Good. Let them finally fall there and perish. They deserve each other.”

The cavalry is not coming, and it will never come, because ethno-nationalists are not Roosh’s cavalry. There are structural reasons for why we are all driving our rhetorical knives, or sporks, or whatever into the backs of pick-up artists right now. Many of us were simply waiting for Roosh to stumble so that we could push him right off the stage and be rid of him. I have talked to a number of old hands among European and American ethno-nationalism, and whenever I asked about what people thought of Roosh V, I could find hardly anyone who liked him.

As such, I was absolutely not surprised when the whole of the ethno-nationalist circle on the internet came out to begin condemning Roosh for his pro-rape comments and for his attempts to sneak an Islamic values system into European ethno-nationalism via the back door.

One of the most notable websites which sided against Roosh was Counter-Currents, and I’ll quote some portions of Greg Johnson’s article there:

Counter-Currents / Greg Johnson, ‘Roosh Really is a Rape Advocate (& a Rapist, if He’s Telling the Truth)’, 11 Feb 2016:

[...]

Roosh faces a dilemma here, and the reporterette knows it. If he is telling the truth, he raped the girl. (It is rape in Iceland too.) And if “macho sex writing” just means Penthouse Letters-style fiction, then it casts doubt on the veracity of all of his sex travelogues, which function as testimonials to his pickup artistry. In short, Roosh is either a rapist or a fraud.

But even if Roosh is a fraud, he is no mere fraud. He is a fraud with a large audience that regards him as a role model. Even if he never raped anyone, one day one of his followers will. Does anyone seriously doubt that somewhere in the world, a woman has been (or will be) raped because of what some pussy nerd read in a book by Roosh V? I’d bet money on it. And not even Roosh’s most ardent supporters would take that bet. So it is not just feminist hysteria to describe Roosh as a rape advocate.

Roosh also argues that since no woman has accused him of rape, he has never raped anyone. But how do we even know that no charges have been filed against him? How would Roosh even know? Roosh was just a sex-tourist; he was just passing through; he could have used a false name or no name at all. There are probably quite a lot of Middle Eastern-looking John Does in open rape cases all over Europe, and it is only getting worse.

[...]

I cheered Roosh when he asked reporters why they are going after him while covering up mass rapes by Muslims in Europe. All Roosh would have to do is convert to Islam and show up in a track suit, and feminists would shut their mouths and spread their legs.

But the hypocrisy charge cuts both ways: how can White Nationalists decry the mass rape and sexual exploitation of white women by Middle-Eastern men but stand in solidarity with Roosh V?

How can White Nationalists extol Eastern Europe as the most racially and culturally healthy part of the white world and condone the kind of man who treats it as a cheap brothel?

How can we stand in solidarity with Polish nationalists against Middle Eastern rapefugees and defend the author of Bang Poland?

[...]

Greg Johnson should be applauded for this article, he just wins and keeps on winning.

What Greg Johnson has done there is that he has found the fault-line, the glaring fault-line which has been there all along and he’s translated it into the clearest words imaginable.

There is an inherent contradiction between:

  • [1]ethno-nationalists advocating for the defence of discrete geographical breeding groups and their dominance over a civic space on the one hand, and
  • [2]on the other hand, neo-masculinists calling for a kind of world-wide brotherhood of greasy men who yearn for mass mestizaje and the exploitation of women.

These two things are indeed irreconcilable. Universal solidarity among men without preconditions or limits is impossible for ethno-nationalists who care about the ties of blood and ethnicity for the same exact reason that universal solidarity among women without preconditions or limits is also impossible in an ethno-nationalist context.

There was one line that Greg Johnson included that I thought was pretty funny though:

Counter-Currents / Greg Johnson, ‘Roosh Really is a Rape Advocate (& a Rapist, if He’s Telling the Truth)’, 11 Feb 2016:

[...] The manosphere is part of the larger reactosphere. It performs an important red-pilling function on human biodiversity. And it shares a border with White Nationalism that is as long and porous and the US border with Mexico. [...]

I think he’s being a bit too charitable to Roosh in that instance. At risk of sounding like Donald J. Trump, I have to partially agree in that yes, Return of Kings dot com is like Juarez, Mexico. And yes, the border is porous.

That’s precisely why they have to go. And it’s also precisely why there needs to be a wall. And not just between them and white nationalism, but between them and any kind of ethno-nationalism.

I’m sure that Greg Johnson would agree with me on that, especially in light of how Roosh has chosen to respond to his article.

The Reality is Confirmed

Eventually Roosh was sure to make a response, and that response has come. I’ll cut his respose up into parts and give some commentary of my own along with it. Now, we at Majorityrights are not part of the Alt-Right, but we are ethno-nationalists.

When Roosh refers to ‘Alt-Right’ he seems to actually mean ethno-nationalists as a whole, and not just the Alt-Right, so I will treat his comments as though he is discussing all of ethno-nationalism, and not just that one segment of it:

Return of Kings / Roosh Valizadeh, ‘The Alt Right Is Worse Than Feminism In Attempting To Control Male Sexual Behavior’, 22 Feb 2016:

For a flash of 2015, they offered new ideas that could serve as a counterweight to liberalism and social justice, [...]

Actually, the beast reawakened in the early 1960s. It’s not going away.

Return of Kings / Roosh Valizadeh, 22 Feb 2016:

[...] but unfortunately a large section of it has degenerated into a collection of fearful beta males [...]

Yes, this is the all-consuming question, the question which is also being asked by Roosh’s friend Matt Forney. Matt Forney alleges that the Alternative Right got cucked, and that somehow women are to blame. But who are the beta-cucks in this situation, really? Who are the sad, whimpering little boys who are prepping the bull’s dick and giving the bull money and encouraging the bull to fuck its way across their countries? And who is the bull?

Let’s check with Roosh himself to find out:

Roosh and his non-white supporters are actually the bulls who are being prepped. All of Roosh’s white supporters are in fact the very definition of beta-cucks.

Roosh’s white supporters aren’t able to succeed at basic sex-friend relationships with the women that they meet on a Friday night, and so they are compelled to buy Roosh’s books so that he can teach them how to finally get a woman to actually have sex with them or, alternately, how to become a rapist.

Meanwhile, Roosh takes their money and uses it to go around advocating mass mestizaje and pick-up artistry, so that sex tourists can take advantage of the women in various European countries. Roosh then gloats about this state of affairs on twitter in the middle of the Rapefugee crisis and Roosh’s cucked followers then angrily demand that everyone should stand with Roosh.

It’s pretty simple, once you take into account what the definition of the term ‘beta-cuck’ is.

Return of Kings / Roosh Valizadeh, 22 Feb 2016:

What went wrong?

Plenty of things went wrong, but opposing Roosh Valizadeh was not one of them.

Return of Kings / Roosh Valizadeh, 22 Feb 2016:

The alt right has begun doing what they wanted to do all along: control the sexual choices of men.

Le gasp. Imagine, a world where societies impose some kind of guidelines or limits on sexual behaviour, limits which actually apply to men as well as to women. What kind of society would want to limit the number of instances of mestizaje where possible, can anyone think of what the word for that society might be? Oh, ethno-nationalist, that’s right.

Return of Kings / Roosh Valizadeh, 22 Feb 2016:

If you’re a white male, you’re forbidden to sleep with a non-white girl, because that is “race mixing” and goes against their race platform, even though the white race was certainly produced as a result of pre-historic race mixing.

Amazing. It’s almost like Roosh got lost on his way to an anti-racism convention.

Return of Kings / Roosh Valizadeh, 22 Feb 2016:

The alt right has gone from a possible political alternative to a frustrated mob that wants to control the sexual choices of all men. With whom have we encountered that before?

Feminism.

We’ve also encountered it with ethno-nationalism. Because, you know, in order for an ethnic group to survive, it has to exalt its own existence and not go around openly promoting mass mestizaje as a meritorious ‘accomplishment’.

Return of Kings / Roosh Valizadeh, 22 Feb 2016:

Johnson was applauded by the alt right for taking such a brave stand against an ex-player, while his adventures in AIDS-causing anal sex are hushed up and ignored in what is supposed to be a traditional movement. It turns out that homosexuals have some sort of perverse immunity in the alt right.

A person doesn’t have to be a traditionalist in order to be an ethno-nationalist, but a person does have to advocate ethno-nationalism in order to be an ethno-nationalist. That’s the key difference between Roosh Valizadeh and Greg Johnson.

Greg Johnson is an ethno-nationalist. Roosh Valizadeh is not.

This controversy was never about ‘traditional values’. Nor should it have been.

Return of Kings / Roosh Valizadeh, 22 Feb 2016:

They’ll go on and on about the Jewish question—and attack you if you don’t—but ignore discussion of the “homosexual question” and its role in wrecking societies. Now you know why.

Roosh asks ‘why?’ Could it be because on one hand Jewish interests are diametrically opposed to the maintenance of all ethnic groups other than their own, whereas homosexuality on the other hand is a side issue of no negative consequence which Roosh is trying to distract people with?

The demagoguery of the centre-right ‘neo-masculinists’ cannot conceal their traitorous countenance. Centre-right liberals have been playing a honky-tonk piano with two well-worn keys labelled ‘homosexuals!’ and ‘abortions!’, for the past three decades in a frantic effort to distract everyone from the central issue of racial advocacy, and when Roosh does this it only further satisfies the heuristics of treachery.

Return of Kings / Roosh Valizadeh, 22 Feb 2016:

I didn’t write a dozen books and hundreds of articles preaching on the sanctity of masculinity to help a movement that attempts to redefine consensual sex along the dystopian standard of the left while crushing the choices that men want to make, especially since race is not even close to being a defining factor for men looking for a suitable partner.

Retarded and wrong. A twitter poll is not even scientific, and Roosh’s poll is based on a small cross-section of his own centre-right mass-mestizaje-promoting followers, who in the absence of a racial preference would of course ‘make up for it’ by becoming interested in more carefully scrutinising the personality of their partner.

Roosh’s followers are not typical of human behaviour as a whole, and they are in fact in the minority.

See here:

J. Philippe Rushton, ‘Ethnic nationalism, evolutionary psychology and Genetic Similarity Theory’, Nations and Nationalism 11 (4), 2005, 489–507: (emphasis added)

Genetic Similarity Theory

In 1984, the current author, along with Robin Russell and Pamela Wells, began to apply the Hamiltonian perspective to human dyads, small groups and even larger national and international entities (Rushton et al. 1984; Rushton 1986, 1989a, 2004; Rushton and Bons 2005). We dubbed our approach ‘Genetic Similarity Theory’ and reasoned that if genes produced effects that allowed bearers to recognise and favour each other, then altruistic behaviour could evolve well beyond ‘kin selection’. By matching across the entire genome, people can maximise their inclusive fitness by marrying others similar to themselves, and like, make friends with and help the most similar of their neighbours, as well as engage in ethnic nepotism. As the English language makes clear, ‘likeness goes with liking’.

Social-assortment studies

Of all the decisions people make that affect their environment, choosing friends and spouses are among the most important. Genetic Similarity Theory was first applied to assortative mating, which kin-selection theory sensu stricto does not readily explain since individuals seldom mate with ‘kin’. Yet, the evidence for assortative mating is pervasive in other animals as well as in
humans. For humans, both spouses and best friends are most similar on socio-demographic variables such as age, ethnicity and educational level (r = 0.60), next most on opinions and attitudes (r = 0.50), then on cognitive ability (r = 0.40), and least, but still significantly, on personality (r = 0.20) and physical traits (r = 0.20).

Even marrying across ethnic lines ‘proves the rule’. In Hawaii, men and women who married cross-ethnically were more similar in personality than those marrying within their group, suggesting that couples ‘make up’ for ethnic dissimilarity by choosing spouses more similar to themselves in other respects (Ahern et al. 1981).

[...]

Several twin and adoption studies show that the preference for genetic similarity is heritable, that is, people are genetically inclined to prefer similar partners. In one of these studies, Rowe and Osgood (1984) analysed data on delinquency from several hundred adolescent monozygotic (MZ) twin pairs, who share one hundred per cent of their genes, and dizygotic (DZ) twin pairs, who share fifty per cent of their genes. They found that adolescents genetically inclined to delinquency were also genetically inclined to seek out similar others as friends. Dovetailing with these results, Daniels and Plomin (1985) examined friendships in several hundred pairs of siblings from both adoptive and non-adoptive homes, and found that whereas biological siblings (who share genes as well as environments) had friends who resembled each other, adoptive siblings (who share only their environment) had friends who were not at all similar to each other. These results show that shared genes lead to similar friends.

[...]

Women prefer the bodily scents of men with genes similar to their own more than they do those of men with nearly identical genes or genes totally dissimilar to their own (Jacob et al. 2002). Each woman’s choice was based upon the human leukocyte antigen (HLA) gene sequence – the basis for personal odours and olfactory preferences – inherited from her father but not her mother. Another study found that both men and women rated versions of their own face as the most attractive after they had been computer-morphed into faces of the opposite-sex, even though they did not recognise the photos as images of themselves (Penton-Voak et al. 1999). Similarly, people whose faces were morphed with strange faces trusted others most when they looked like themselves (DeBruine 2002). Familiarity was ruled out by using morphs of celebrities; only self-resemblance mattered.

[...]

Even very young children typically show a clear preference for others of their own ethnic heritage (Aboud 1988). In fact, the process of making racial groupings has been shown to result from a natural tendency to classify people into ‘kinds’. Children quickly begin to sort people into ‘basic kinds’ by sex, age, size and occupation. Experiments show that at an early age children clearly expect race to run in families (Hirschfield 1996). Very early in life, a child knows which race it belongs to, and which ones it doesn’t.

[...]

People can be predicted to adopt ideologies that work in their genetic self-interest. Examples of ideologies that have been shown, on analysis, to increase genetic fitness are religious beliefs that regulate dietary habits, sexual practices, marital customs, infant care and child rearing (Lumsden and Wilson 1981). Amerindian tribes that cooked maize with alkali had higher population densities and more complex social organisations than tribes that did not, partly because alkali releases the most nutritious parts of the cereal, enabling more people to grow to reproductive maturity. The Amerindians did not know the biochemical reasons for the benefits of alkali cooking but their cultural beliefs had evolved for good reason, enabling them to replicate their genes more effectively than would otherwise have been the case.

[...]

The hypothesis presented here is that because fellow ethnics carry copies of the same genes, ethnic consciousness is rooted in the biology of altruism and mutual reciprocity. Thus ethnic nationalism, xenophobia and genocide can become the ‘dark side’ of altruism. Moreover, shared genes can govern the degree to which an ideology is adopted (e.g. Rushton 1986 and 1989a). Some genes will replicate better in some cultures than in others. Religious, political and class conflicts become heated because they affect genetic fitness. Karl Marx did not take his analysis far enough: ideology may be the servant of economic interest, but genes influence both.

As as side-bar, I should mention that Rushton makes only one mistake there. Rushton says that Marxian analysis ‘does not go far enough’ because it overlooks the influence of genes. However, on the contrary, Marxian analysis does not overlook it. Friedrich Engels explained in 1894 how the geographic features of the earth shaped different ethnic groups, and how that shaping has a dialectical relationship with the development of the economic base.

Aside from that one minor mistake, everything else that Rushton has said is correct.

But hey, maybe for some people it’s difficult to decide whether they should believe science and their own naked eyes, or whether they should instead believe the words of Roosh Valizadeh and his followers hammering the ‘personality’ button on a twitter poll.

Return of Kings / Roosh Valizadeh, 22 Feb 2016:

More severely, they’ve allowed scores of attention-whoring women to enter their movement and have a voice in its future.

That statement is more than ironic, given that Roosh is literally the definition of an attention-whoring man.

Return of Kings / Roosh Valizadeh, 22 Feb 2016:

The alt right is becoming so authoritarian [...]

I’ve just got to laugh. Do you hear that, everyone? Roosh thinks it’s really awful how authoritarian all this is getting! It’s not like ethno-nationalism is a political tendency that has always attracted authoritarian personalities or anything! It doesn’t yet work the same way in the West as it does in the East, but it’s a work in progress.

Return of Kings / Roosh Valizadeh, 22 Feb 2016:

The story of what happened to the alt right is the story of every single internet movement in existence: subversion. The initial thought-leaders of the movement got overtaken by outsiders or those whose intentions were at odds with the founding ideals.

Again, irony.

Roosh Valizadeh literally is the embodiment of a subversive tendency. He is the spearhead of a tendency which sought to redirect everyone’s attention away from advocating ethnic genetic interests and constructing the kind of counter-institutions that could develop strategies for maximising those interests, and instead toward trying to transform the conversation into one about love relationships, pick-up artistry, game, and the feely-feelings of jilted men.

Yet now he accuses everyone else of being subversive.

Return of Kings / Roosh Valizadeh, 22 Feb 2016:

I still believe that a form of nationalism is needed to defeat the liberal establishment that is run by sociopathic globalists, but it must be one that doesn’t mimic feminism in controlling male behavior.

In other words, Roosh’s final plea is for everyone to become like the ANC-controlled rape-paradise of South Africa, a place where male behaviour is never controlled, and which is made of both failure and AIDS.

No thanks. Not ever.

Roosh’s crypto-Muslim agenda

Lest anyone forget, Roosh also said this:

Return of Kings / Roosh Valizadeh, ‘Women Must Have Their Behavior And Decisions Controlled By Men’, 04 Nov 2015:

[...] Women would not be able to attend university unless the societal need is urgent where an able-minded man could not be found to fill the specific position. Women would not be able to visit establishments that serve alcohol without a man present to supervise her consumption. Parental control software on electronic devices would be modified for women to control and monitor the information they consume. Credit card and banking accounts must have a male co-signer who can monitor her spending. Curfews for female drivers must be enacted so that women are home by a reasonable hour. Abortion for women of all ages must be signed off by her guardian, in addition to prescriptions for birth control. [...]

Anyone who reads these things and doesn’t realise that these are Islamic values being promoted by Roosh, is frankly delusional. His rhetorical strategy seems to be that when he is asked about what should be done to prevent the exploitation which he is promoting, he responds by promoting Islamic values as a ‘solution’ to a problem that he is helping to exacerbate.

It is alien and pathetic.

To our female readers: A better way

There has been a lot of talk about the ‘proper role’ of women in the struggle. My view, a view which I personally live by, is that any struggle that you do not participate in, is a struggle in which you will be left on the sidelines after it’s done. In order for a movement to really be capable of unifying a population, everyone has to able to participate, and women form 50% of the population.

Young women who are interested in serving ethno-nationalist causes absolutely should not ever spend their time obsessing over petty men and relationships, and should not consider ‘housewife’ to be a fitting role. That’s a waste of valuable time and energy.

We as women should be doing everything to insert ourselves into core industries and services, such as:

  • Police: There are a lot of dindus out there, and you’ve got to have the capability to work with a team in order to catch them all and put them into the prison system. Also, buy shares in the companies that run the prison system, so that you can win while you win. Recently the police are getting a lot of military surplus toys to play with, so you can enjoy that too.

  • Military: In some countries it’s possible to choose an infantry combat role, but don’t get suckered into that dead end path, the physical requirements are too high. Do not choose an infantry combat role, there are plenty of other great roles which cater far better to the inherent strengths of the female brain, which will still allow you to get used to the complex processes involved in killing people either directly or indirectly.

  • Defence manufacturing: Once you have been able to establish yourself, it will be difficult to get off the conveyor belt of increased responsibilities. And you won’t want to get off it, because it’s too fulfilling.

  • Oil and Gas sector: Who will liberate the oil and gas from the hands of Arabs who don’t know how to productively use it? Without the oil and gas sector we’d all be lost. Many of these companies are undergoing reorganisation recently because of the plunging oil prices, but once the situation stabilises there will surely be lots of roles available and I hear they like single women with no immediate family commitments. Oh, wait, actually, everyone likes single women with no immediate family commitments.

  • Private Military Contractors: Don’t count them out! If things get really bad one day, PMCs might be granted the ability to directly target and loot specific areas of the Middle East. Some people have been talking about the possibility of this becoming the next big phenomenon in warfare, the return of privateering. It could get really interesting.

This list is written in a lighthearted way and it is by no means a complete list, but I’m also 100% serious. It’s intended as a sketch of the mindset that you ought to be in. Aiming for any of those kinds of life roles requires a determination to succeed despite adversity. It also requires that women take advantage of the openness of the school system, a system which has never been more open than it is now, to take STEM subjects and stop doing degrees in “women’s studies” and so on.

You only live once, and your mother did not give birth to you just so that you could become someone’s boring Stepford Wife. I’m not a Stepford Wife, and I never will be.

All women should strive to be the best they can be. I hope that you women out there who don’t yet see the necessity of this struggle will come to see that it is necessary, and I hope that some day you’ll join us in this struggle. We have to do what we can, where we can, to help our nations to safeguard their genetic and cultural heritage, and to ensure that the children of the future live in a world that is better than the one we inhabit today.


Donate now: Poor Germans are soon to be homeless.

Posted by Kumiko Oumae on Tuesday, 16 February 2016 02:12.

Please donate!
Role reversal: Perhaps South Asians and East Asians will take pity on Germany. We’re all going to have to collect funds for poor white Germans after they’ve been evicted from their own country.

I’m going to adopt a new format here, where I’m going to cut up the articles and give my responses to the things being said inbetween. It’s just easier this way.

First there needs to be a flashback to November 2015. Andreas Kluth, a writer for the Economist wrote an article in The World In. In that article, it seemed like he was predicting Germany’s next moves, so rather than writing a post about it immediately, I chose to hold on to it to see if the predictions would come true first, which they now have done. The article also contains a lot of information about the mindset of the modern German liberal, a mindset which is every bit as absurd as you might have imagined.

So let’s get underway, we’re on a voyage through a sea of absurdity:

The World In, ‘The New Germans’, Andreas Kluth, 02 Nov 2015:

For centuries the Germans were wont to leave their homeland, emigrating to places such as America, where the Statue of Liberty welcomed them among the “huddled masses yearning to breathe free”. [...]

Off to a bad start in the very first line. The Statue of Liberty represents the lowest and most disgusting values of mankind, the values which call for love and acceptance of everyone no matter how low and wretched they are.

Emma (((Lazarus))) wrote, “Give me your tired, your poor, Your huddled masses yearning to breathe free, The wretched refuse of your teeming shore. Send these, the homeless, tempest-tossed, to me: I lift my lamp beside the golden door.”

That is nothing to run a country on. It’s more like how to run a trash heap. It’s basically like saying: Send us your human trash from Africa and the Middle East!

But let’s continue:

The World In, ‘The New Germans’, Andreas Kluth, 02 Nov 2015:

[...] For all the Germans remaining at home, however, nationality remained a matter of “blood” (jus sanguinis, in Latin) rather than choice or place of birth. That identity was built into the language itself. The word deutsch, originating in the early Middle Ages, meant “belonging to the people”. And until recently the word for “people”, Volk, had an ethnic rather than a civic connotation. [...]

Germany is not unique in that tendency. To this day, the correctly-used word for ‘the people’ in Japanese is minzoku, which denotes the ethnic group. This is perfectly normal.

So, what’s the ‘problem’ with doing that, I wonder?

The World In, ‘The New Germans’, Andreas Kluth, 02 Nov 2015:

[...] To this day its adjective, völkisch, retains ugly racist associations with the Nazis. [...]

Oh, right. Everyone saw that coming, right? Recognising that the German ethnic group exists, of course leads inexorably to death camps and 6 million Jews, which is ‘evil’, or something like that.

How long will it be until the writer starts to call for the total abolition of the German ethnic group?

The World In, ‘The New Germans’, Andreas Kluth, 02 Nov 2015:

[...]

All that is history and will definitively be buried in 2016. [...]

Wow, immediately!

The World In, ‘The New Germans’, Andreas Kluth, 02 Nov 2015:

[...] Today Germany is second only to America in the number of immigrants it attracts. Most come from within the European Union (EU), but many come from farther afield. Among rich countries Germany also takes by far the most refugees—today’s “huddled masses”. About 1m were expected in 2015 alone, and the numbers in 2016 are sure to be big too.

These newcomers from Syria, Afghanistan, Africa and elsewhere come into a country where one in five already has a “migration background”, as German bureaucratic jargon calls all those with foreign roots. These include the “guest workers” who came to West Germany—mainly from Turkey, Italy and Greece—in the 1950s and 1960s to provide labour, along with their German-born children and grandchildren. Then there are the former Yugoslavs who came in the 1990s during a previous big refugee crisis, as well as Poles, Romanians and Bulgarians who now enter freely as citizens of the EU, and many others. [...]

Notice how Kluth doesn’t even feel the need to justify this any further. The fact that Hitler existed is all that Kluth seems to feel that he needs to justify the complete erasure of Germany. The logic of race replacement seems to take on an almost Christian redemptive aspect, where the only way to remove the apparent ‘sin’ of the Holocaust, is to get oneself baptised in the sperm of Africans and Arabs.

The World In, ‘The New Germans’, Andreas Kluth, 02 Nov 2015:

[...] Naturally an influx on this scale causes anxiety among some Bio-Deutsche, as Germans of ethnically “pure” stock are today called in ironic slang, with a pun on the German term for organic food. Many worry especially about Muslims: will they accept social norms such as sexual equality, secular values [...]

The answer to that question is “no.” They won’t accept any of that. But that’s not even the whole point. Even if they did accept those things, it’s still racial replacement, so I would think that the ‘Bio-Deutsche’ who are interested in remaining ‘Bio-Deutsche’ should still be worried.

The World In, ‘The New Germans’, Andreas Kluth, 02 Nov 2015:

[...] and Germany’s historic responsibility towards Israel?

Wahahah. If the ‘Bio-Deutsche’ are worried about mass Islamic migration because it might make it more difficult for them to bury their noses into Israel’s backside then they are already lost!

Let’s hope that that is not actually one of the reasons being fielded by German ethno-nationalists, and that it’s just one of Kluth’s own neuroses that he’s projecting onto them.

The World In, ‘The New Germans’, Andreas Kluth, 02 Nov 2015:

The spice of life

The task of integrating so many foreigners will test German politics and society in 2016. Yet Germany’s Willkommenskultur (“welcome culture”) will prevail, as most Germans understand that refugees deserve asylum, and immigrants enrich the country. [...]

Most Germans also happen to be as dim as a 20 Watt incandescent bulb, apparently.

Regarding Kluth’s non-ironic use of the word ‘enrich’, I suppose in a strictly dictionary sense of the word, the gallons of Arab and African semen that was poured in the direction of German women on New Year’s Eve could be described ‘enriching’.

But only in the same sense that having a diseased hobo with Hepatitis B peeing into the punch bowl that you are about to drink from could be described as ‘flavouring’.

The World In, ‘The New Germans’, Andreas Kluth, 02 Nov 2015:

[...] Today’s quintessential German stand-up snack is either a Turkish doner kebab or a Currywurst, which combines the archetypal Germanic sausage with spice from the sub-continent. In high and low culture, Germany has become unimaginable without such “foreign” influences. When Germany won the football World Cup in 1990, all its national players were Bio-Deutsche. When it won the cup again in 2014, two were Polish-born and others had family names such as Özil (Turkish), Khedira (Tunisian), Boateng (Ghanaian) and Mustafi (Albanian). [...]

Okay, so Currywurst exists, therefore Germany is ripe for mass immigration from those who eat curry?

By the same logic, Chicken Tikka Messala exists in Britain, is it time for Britain to be abolished in the same way? Pizza exists in Japan and South Korea, is it time for all of Italy to migrate to the Korean peninsula and the Japanese archipelago?

This is absolutely childish. The fact that any such thing would pass for argumentation in the western media is frankly laughable.

The World In, ‘The New Germans’, Andreas Kluth, 02 Nov 2015:

[...] Corporate bosses and policymakers, too, know that Germany needs immigrants. Bio-Deutsche make too few babies. New Germans who are today being fingerprinted as their asylum claims are processed will tomorrow care for the elderly and pay the taxes that fund a generous welfare state.

Absolutely false. Automation of the economy and mechanisation of the economy have led to the creation of a future overhang of structural unemployment. Germany will need less people in the future, not more. If the overhang is not dealt with, it will actually increase pressure on the welfare state, because a lot of people will be drawing unemployment benefits from the state.

Of course, the morons who command the German economy could just deliberately make themselves less efficient in order to keep their growing population employed, by perhaps digging ditches with lots of people holding spoons rather than with machines, and making widgets by hand rather than with robotics.

But then all their companies will be destroyed on the global market by Asian companies which are not having to do that kind of nonsense, and which would always be able offer the same product at lower prices as a result.

The World In, ‘The New Germans’, Andreas Kluth, 02 Nov 2015:

[...]

There is really only one last hurdle to Germany officially becoming a land of immigrants, and it is politics. The centre-right Christian Democratic Union, led by Angela Merkel, and its conservative Bavarian sister party, the Christian Social Union, insist on the fiction that Germany does not have permanent “immigrants” (Einwanderer) but rather temporary “in-comers” (Zuwanderer), such as guest workers, who will one day leave.

This is a travesty of reality and deserves the ridicule that the centre-left parties are meting out. In 2014 a law was tweaked that makes it easier for most children born in Germany to foreign parents to keep both citizenships indefinitely. But beyond this mini-liberalisation, Germany remains unusual among rich countries in having a patchwork of rules for special situations (spouses of Germans, say), but no coherent immigration law at all. [...]

The lack of a coherent immigration law is precisely how the German government has been able to do everything that it has done so far. The amorphous and sometimes contradictory nature of the laws has allowed them to carry through this plan without facing any significant formal legal challenge so far.

The World In, ‘The New Germans’, Andreas Kluth, 02 Nov 2015:

[...]

In 2016 Germany will pass such a law, because even the Christian Democrats will admit what is already obvious: Germany has become an immigrant country—a land of hope and opportunity to many who, in turn, simply by coming, keep Germany’s ageing society vibrant. The notion of identity by blood died long ago. In 2016 Germans will formally lay it to rest, and will take great pride in doing so.

Oh, yeah? Well, it’s only February, so perhaps it’s too early for anyone to know whether that prediction is going to come true or not. After all, Angela Merkel did promise from her mouth that the migrants ‘will go home’ once the conflict is over. She did say that, right? Right?

Now:

Zeit.de, ‘CDU will Schulpflicht für erwachsene Flüchtlinge’, 13 Feb 2016 (German to English, emphasis added):

With an extended compulsory education, exemption from the minimum wage laws and higher hurdles for a permanent residence permit, the CDU wants to accelerate the integration of refugees. The package of measures will be decided on Monday by the Federal Executive of the party, say sources in party circles.

The draft resolution of the CDU Board provides incentives, but also sanctions. Bild am Sonntag quoted some details from the paper that have been confirmed by persons from CDU party circles. The compulsory age for refugees leaving school without qualifications will be lifted from 18 years up to 25 years old. To facilitate their integration into working life, refugees are to be excluded from the minimum wage laws and are to be treated in the way that long-term unemployed are treated - they would thus in the first six months of employment not be entitled to the minimum wage of 8.50 euros per hour.

An amendment is to grant the indefinite right of permanent residence. Recognised refugees and asylum admissions are to receive that grant only when they can prove that they speak sufficient German, have knowledge of the local legal and social order, have committed no crimes and have the means to secure their livelihood. To date, the permanent residence permit has been issued after three years - regardless of whether someone has demonstrated language skills and ability to work.

Oh. That was fast.

But there’s more! See here:

The Jerusalem Post, ‘Report: Germany expects 500,000 refugees this year ‘, 15 Feb 2016 (emphasis added):

BERLIN - The German government expects 500,000 refugees to come to Germany this year, German newspaper Rheinische Post cited sources from the Federal Labour Office as saying.

German Interior Minister Thomas de Maiziere told Frank-Juergen Weise, head of both the Federal Office for Migration and Refugees (BAMF) and the Federal Labour Office, to prepare for an influx of that size this year, the newspaper said in an advance copy of a report due to be published on Tuesday.

The German Interior Ministry was not immediately available to comment on the report.

I wonder how many times that number will be revised upward over the course of this year? I wonder how much more the security situation will be destabilised?

Kumiko Oumae works in the defence and security sector in the UK. Her opinions here are entirely her own.


Light on Racial Accountability From Asia

Posted by DanielS on Tuesday, 09 February 2016 13:05.

Since I am paying more attention to things Asian as a result of Kumiko’s participation here, a couple of videos and a composition of Facebook comments relevant and illustrative of issues that I have been discussing have come to my attention.

Asian illustrations of..

1. Advised social confirmation and elevation: of the value of ordinary routine practices; in this case, participation in social routine.

2. Bad parenting advice: “You are from Sweden” and simply Swedish by proposition - abrogates racial accountability and leaves one susceptible to Jewish trolling for racial divisiveness and strife instead. Why the suspicion of Jewish trolling? Because of a salient example…

3. A composition of fake tweets: attributed to Americans apparently mocking the atomic bombing of Japan:
Captioned “stay ‘classy’ America” - the fraud and motive to create a division between Whites and East Asians is traceable to Jewish motives.


Coming to these examples throwing light on racial accountability from Asia, one at a time -

1. Advised celebration of ordinary routine:

Kumiko likes Korean and Japanese pop music videos and she showed me this Japanese one.

Participation in..

..routine social service..

If WN can show bearance upon what might otherwise be construed as an appeal to yellow fever by the presentation of this video, there is actually bearing upon an important point that I made in my article about “the dark side of self actualization” and how to otherwise moderate and optimize actualization.

That is to say, one thing that needs to happen in our re-socialization of actualization is for the value of individual self actualization to become part of a rotating and optimizing process of attention, to where it does not always and statically occupy the top of a hierarchy. That over-emphasis has, of course, destabilized and lent to the rupture of our racial/social systemic homeostasis. The inference I’ve made is that one of the aspects of actualization that needs to be constructed, elevated in importance and encouraged to enjoy is not only a sufficient amount of routine but also routine cooperative social participation in our tried and true practices and procedures. That will not only allow us to learn and develop skills from our forebears, to cultivate them, but it is also necessary to create a platform for elaboration and innovation; i.e., it is prerequisite and socially as important as actualization.

This video shows a song and dance of girls in Japanese postal service uniforms. The point that I am trying to make is that celebrative or otherwise reverential treatment like this, of the ordinary and social routine, might help to emphasize sufficient sufficience, so to speak, in enjoyment of necessary but ordinary social routines, unions, trade guilds, syndicates and with it, an elevation of appreciation of ordinary necessity so that it is not dwarfed nor its vital necessity discouraged by singular social appreciation and veneration of the extraordinary and the sacred.

I hypothesize this elevating celebration of routine (in this case social) practices as one side of the necessary elevation of the social esteem of routine; another side of “routine” elevation would be ceremony and sacral treatment of exemplary practices.

2. Bad parenting advice: The oriental woman in this video was adopted by Swedish parents and brought-up with that idea that she is “simply Swedish, the same as any other Swede”, by proposition.

If she were taught that she was an adopted girl of Korean descent, who was and should be welcomed as counting of a manageable, benign but accountable enclave of Swedish nationals, she would have an efficient enough explanation at her disposal to discharge most conflict on the issue.

By contrast, there is insufficient accountability in insistence upon her parents well meaning but bad advice - simply asserting that she is Swedish just like all other Swedes.

She sets herself up for abuse

Adopted by Swedish parents and growing up in Sweden, she responds to the question from a Swedish man, “where are you from?” that she is “from Sweden.” The man responds in turn, “no, where are you really from?”

She takes this as an example of “racism” and tries to correct the man in the motive she perceives of his question, answering that she is “Swedish just like every other Swedish national” - as her parents taught her.

However, I’d guess that the man’s question was not “racist” in a negative sense. Yes, it was racial in the sense that he was trying to get an accurate sense of how to classify her, but why? Because he thought negatively of her and of her being in Sweden? Probably not.

He was quite possibly asking her for one or all of the following three reasons:

a) He found her attractive and wanted to know where her sort was from for future and general reference.

b) He found her attractive and saw the question as an opportunity for an ice breaker.

c) If she answered, “Korea”, chances are that he would enjoy showing his good-will toward her, by confirming her honest account and her people as really OK, and that as a part of a reasonable and accountable number of her kind of immigration, take occasion to show support for her participation with Sweden.

That is to say, what the man was doing was “racism” by definition in the sense that he was attempting to classify people genetically (not doing the mere liberal thing of pretending to be blind to racial classifications but judging people instead by propositions), but it was, in all likelihood, a benign kind of classifying, motivated by respect and a wish for accountability.

Because she treated it as “racism”, i.e., classification for negative motives, she attempted to denounce it and hide behind the well meaning but fundamentally dishonest advice of her parents that as a propositional Swede she was the same as an evolutionary Swede.

As such she denies the possibility of honest accountability that would serve to limit negative treatment of her in Sweden and gain her support from those who have an honest concern for the management of native Swedes.

Instead, for denying accountability and denouncing the account requested as “racist” she sets herself up for abuse from at least two kinds in particular.

She will perhaps get some abuse from jealous and racially concerned Swedes, e.g., Swedish women miffed with yellow fever. That would be understandable if Asian immigration were taken too far at any rate, but when there is no accountability it is likely to be more provocative of the racially sensitive Swede for her to say, “I am the same as you”, have the same history, etc. But even at that, it is probable that she did not really receive much of the gaffe from true Swedish women. What abuse that she got and experienced, with truly saddening pain, most likely came from Jewish trolls looking to stir conflict between Whites and Asians.

She gets abused by what probably are some Jewish trolls trying to provoke conflict between Asians and racially aware Whites:


3. What makes me hypothesize Jewish trolling? viz., that Jewish trolls can be trying to provoke her and provoke conflict between Whites and Asians?:

How about this. Kumiko showed me this composition, supposedly of Facebook posts by American people speaking of their own accord, saying that they are happy that Japan sustained nuclear bomb attacks in WWII and would be quite happy for it to happen again.

I grew up in America and for 34 years spent there never encountered an American who would speak remotely like this about Japan or the atomic bombing of Japan. Furthermore, if one reads these comments it is clear by a careful discourse analysis that the writer of all of these comments is one or a few people. If one is more careful still, to take style and motive into account, the Jewish hand is evident.

Though it may seem like obvious trolling to some of us, unfortunately this was apparently taken seriously by some Japanese audiences and even shown on Japanese news as if it were an honest reflection of American sentiments - when in truth, these are not remotely accurate statements of Americans: Stay classy America? No, stay “classy” with your divide and conquer chutzpah Jews - greatest shame is upon you and we are watching you.

Full composition under the fold..

READ MORE...


An exploration of the link between languages and genes.

Posted by Kumiko Oumae on Saturday, 23 January 2016 02:57.

A study in the Proceedings of the National Academy of Sciences (PDF), has illustrated the relationship between between geography, linguistics, and genetic data. By comparing geographic data for phonemes and alleles, they have come to the conclusion that in most parts of the world, languages and genes exist in the same locations and often appear to have travelled along the same migration routes.

PNAS-2015-Creanza figures A - E

Their abstract reads:

A comparison of worldwide phonemic and genetic variation in human populations, PNAS 2015 112 (5) 1265-1272; published ahead of print January 20, 2015, doi:10.1073/pnas.1424033112:

Significance

Linguistic data are often combined with genetic data to frame inferences about human population history. However, little is known about whether human demographic history generates patterns in linguistic data that are similar to those found in genetic data at a global scale. Here, we analyze the largest available datasets of both phonemes and genotyped populations. Similar axes of human geographic differentiation can be inferred from genetic data and phoneme inventories; however, geographic isolation does not necessarily lead to the loss of phonemes. Our results show that migration within geographic regions shapes phoneme evolution, although human expansion out of Africa has not left a strong signature on phonemes.

Abstract

Worldwide patterns of genetic variation are driven by human demographic history. Here, we test whether this demographic history has left similar signatures on phonemes—sound units that distinguish meaning between words in languages—to those it has left on genes. We analyze, jointly and in parallel, phoneme inventories from 2,082 worldwide languages and microsatellite polymorphisms from 246 worldwide populations. On a global scale, both genetic distance and phonemic distance between populations are significantly correlated with geographic distance. Geographically close language pairs share significantly more phonemes than distant language pairs, whether or not the languages are closely related. The regional geographic axes of greatest phonemic differentiation correspond to axes of genetic differentiation, suggesting that there is a relationship between human dispersal and linguistic variation. However, the geographic distribution of phoneme inventory sizes does not follow the predictions of a serial founder effect during human expansion out of Africa. Furthermore, although geographically isolated populations lose genetic diversity via genetic drift, phonemes are not subject to drift in the same way: within a given geographic radius, languages that are relatively isolated exhibit more variance in number of phonemes than languages with many neighbors. This finding suggests that relatively isolated languages are more susceptible to phonemic change than languages with many neighbors. Within a language family, phoneme evolution along genetic, geographic, or cognate-based linguistic trees predicts similar ancestral phoneme states to those predicted from ancient sources. More genetic sampling could further elucidate the relative roles of vertical and horizontal transmission in phoneme evolution.

The overall result seems to be that language and ethnicity do share common geographic boundaries, if the effects of recent colonial history are ignored.


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