Majorityrights Central > Category: Demographics

Look in the mirror, White man, and understand that this is all your individual fault. You need to lift some weights, man up - don’t be critical of societal power and influence, assimilate black alpha male behavior, learn PUA and adjust to the R selection strategies to which these girls have become enculturated. Better yet, engage in boundless self flagellation and servitude to Mulatto supremacism. But this most of all son - blame yourself!

Ninety Two Percent

Tiffany N. Calloway, Independent, June 2, 2015

It is prognosticated that by 2050 the majority of the American populace will be biracial.

While this demographic shift in America is great for diversity and the future of racial equality we must also take into account that with the emergent trend of diversity and multiculturalism comes the delicate colloquy about the shift in cultural norms. It is well known that in the African American community fatherlessness is a major problem, 70 % of black children are born out of wedlock in the African American community.

The tendencies for fathers to be absent from their children’s lives has grown into what one can definitely call an African American cultural norm.

Due to the access to stats released by the census among many other sources, there has begun a dialogue about the growth of this paternal absence epidemic in the African American community. But the full extent of this epidemic can be lost on the public due to absence of statistics on involvement of black fathers in the lives of their biracial children as well, and the effects that can have on the biracial children in question. This study takes a more a inclusive look into birth trends, family structure, economic standing, emotional health, and paternal relationships of biracial children with African American fathers

Goals of the Current Research

1. Amassing data on the birth trends, family structure, economic standing,and paternal relationships of biracial children with African American fathers.

a. Currently there is no definitive research that ventures into this topic and for many has left them blind to the stats on this seemingly overlooked but vastly growing demographic within the United States.

2. What effects the family structure, economic standing, and paternal relationships of biracial children with African American fathers have on the children’s
emotional state.

a. Does the absence of the father have any bearing on the behavior of the child?

More specifically does the child exhibiting major behavioral problems like aggressive behavior, angry outbursts, excessive tantrums, run-ins with the law, drug use, alcohol use, excessive fighting, trouble in school, etc.when the father is absent.

Research Methods

The type of research that was used in this study is quantitative research.Quantitative research explains phenomena by collecting numerical data that are analyzed using mathematically based methods. The data was studied through observations in numerical representations and through statistical analysis. Along with questionnaires that were given out to respondents for the statistical representation of the findings in the study, interviews with the respondents were also conducted. The respondents in this study were females spanning the United States, and 3 diverse racial backgrounds that all have children between the ages of 1 - 17 whose paternal parent is African American. Participants were approached through media outlets such as newspapers, internet, and radio, most of the respondents were recruited through internet advertisements.  Participants that answered to the advertisement were asked to produce documentation that was utilized to collect and verify basic screening information regarding each participant’s race thus proving they are in fact Caucasian, Asian, or non-black Hispanic, as well as verifying the paternal parent of their child/children is in fact African American. Participants meeting the eligibility benchmarks were required to provide pertinent locators and tracing info such as cell phone numbers and contact information in order to finalize their enrollment procedures for the study. Accordingly, those who passed the requirements and were proven eligible were administered the survey. The data amassed was broken down into percentages, and the individual percentages were averaged.

Findings

Marital status at time of birth

Table 1. At the time of your child’s birth were you and the father married?

Caucasian 97% NO / 3% YES

Asian 85% NO / 15% YES

Hispanic 95% NO / 5% YES

Table 2. Did you and the father of your child ever eventually marry?

Caucasian 80% NO / 20% YES

Asian 92% NO / 8% YES

Hispanic 99% NO / YES 1%

Testing from the 92% Out of Wedlock population.

So much for statistics that show that black/White interracial marriage is exaggerated. They don’t bother getting married.

Huge anti-Trump protest by Mexican advocates at Costa Mesa, California

Bobby civic Knight endorses Trump: What the cuck?

Cuckservative and famous college basketball coach, Bobby Knight, is a typical Republican and a typical Trump supporter - i.e., a no-nonsense, civic “real man”, one who would unite black and White in civic patriotism - a consummate disaster for EGI. However, there is hope in the kind of racial strife that might come about and be exploited of Trump’s ascendancy.

       
Whites have paid trillions for her children and must continue to pay and pay and pay for this people that they want nothing to do with, suffer from, die from, and had nothing to do with enslaving.

In fact, Whites are not free to reject voluntary contact with them, but are forced into involuntary contract with them, having payment for blacks imposed; nor are they free to decline to live, work and educate with blacks but have blacks imposed upon their living space; they must co-habitate, hire, buy and sell to blacks, educate blacks and in all other ways serve blacks; they cannot reject intermarriage and its offspring - the relationship of slavery has been effectively reversed - it is Whites who have been enslaved to black Ethnic Genetic Interests.

It is twisted “irony” by which the Jewish controlled Federal Reserve Back would make Andrew Jackson - nemesis of the concept of a Federal Reserve - the first casualty in the erasure of White currency. Perhaps the (((Banking Mile of London))) has an interest in this as well, nemesis of the Crown and all that Jackson was (Revolution and War of 1812: Battle of New Orleans, in particular). The Cherokee won’t miss him either and an image of their guilt trip may have been an even more appropriate symbol to erase Jackson’s ill will. But such is Jewish and Jewish inspired revisionism - the objective sought is always that which might be most devastating in effect to Whites.

Nothing is so effective in that regard as the terror of blacks and the thought of the replacement of our co-evolutionary women with them - they have been brought to bear to a complete reversal of taboos, to where it is now one of the greatest taboos to object that black males are inappropriate partners for White girls/women - and no symbol of unfair trade to White men is more graphic than a black woman proper - none more conducive to guilt trips at the disposal of those who have nothing positive to offer in exchange than a black woman who was a slave but smuggled herself and other blacks into free White communities:

Harriet Tubman is the perfect symbol of the endless guilt trip that Whites are supposed to feel, without hope of fair compensation - for even those few, long ago and almost always completely unrelated White right wingers, ridiculous enough to participate in slavery. Black slavery did absolutely no good to the vast percentage of normal, working class White men - not then and not ever. In fact, it led to the destruction of America by bringing blacks there, providing a presence of ongoing anti-White terror and destruction - against normal Whites and their habitats - while there was absolutely no good in this relation for Whites. Jewish interests, with the help of Christian fanatics, imposed blacks - making Whites ostensibly live by “White rules” in “civil rights” - really a Jewish perversion of freedom of association, rather involuntary association and imposed contractual servitude to blacks. But the YKW went further, to hold a blackout on black crime and accurate portrayal of black nature in their controlled media - on the contrary, with it they agitated blacks and guilt tripped Whites generations later with a disingenuous narrative; of White privilege and oppression; guilt trips about slavery and black poverty by which they have been able to bring Whites down, in fact able to reverse servitude for generations and convince the world that Whites deserve this - collective punishment as Whites, for being White.

There is an absurd and detrimental habit of thought among WN who would draw the line of race too narrowly, snobbishly, and among those who would find weakening our defense convenient, that Sicilians are not White or are heavily mixed with blacks

I have long advised against romanticized images of the Italian Mafia as portrayed in the legacy media. These are not organizations based on honor and family, as that media depicts, but rather criminal organizations based on money facilitated through treachery - these have not been organizations for our racial defense as we White Nationalists might hope.

In an irony, however, now that the immigration invasion has brought with it waves of African organized crime as well, suddenly the Cosa Nostra is forced to act in defense of its turf in racial terms - and just as suddenly, the legacy media condemns it, the Italian Mafia, as the problem in that interface - not the immigration invasion, not the organized crime that it brings. Needless to say, the legacy media does not express hope that Mafia will be of some good to the defense of our blood and soil.

In truth, Italian Mafia hasn’t been especially good to Italian and European blood and soil. We can hope that the immigration invasion will force them to change that but to date there has been little to show in the way of honor from Italian Mafia: The Mafia of Campania, known as the Camorra, is hardly an organization which has prioritized Italian let alone other European blood and soil. They have been cooperating with Nigerian organized crime to spread Nigerian prostitutes all over Italy - an ugly blight that can be seen on the side of Italy’s highways. They have gone against tradition, trafficking in heroine and other narcotics. They have taken hostage of Italian businesses to wreak havoc with the economy and possibilities of free enterprise. In one hideous example, having taken over the waste disposal business, they’ve merely dumped toxic waste on the Italian habitat - once productive local farms have been destroyed; a fact that can be proved by science; but these wastelands are readily perceived by the senses, the sight and smell of vast areas strewn with and beset with mounds of unnatural garbage and stench.

An unnatural stench emanates in Sicily as well, one of sulfur, around the garbage strewn and oil refinery lined parameters of Archimedes ancient home of Siracusa - where the Cosa Nostra has control in the oil refining industry.

However, with the aura of Mafia, inter-Italian rivalry, murder and background terror, there has been an apparent consolation - perhaps with the help of that background of corruption and terror, foreign incursions were held somewhat at bay - there is only so much use that foreigners can be put to and only so many of them that are needed to do it. After a certain amount they become a threat to anybody, including Sicilian mafia interests. That limiting condition would act to protect the genotype of Sicilians from overwhelming infiltration. In the foreground of terror, despite all urban legends of Sicilians being “part black”, with inborn, ineducable aggression, they are vindicated of these ignorant attributions by anybody who takes time to observe them - a knowledgeable, considerate, European, White people.

Sicily, like the rest of Southern Italy, has that reputation of background terror which serves to instill a sense that you should be on best behavior with regard to traditions, the local people and potential transgression. In the year total that I spent in Italy and Sicily between 1996 and 1998, I observed in Italians a model European treatment of the Africans who were there. Africans were not walking around in three piece suits with attache cases as you’d see in Paris. Rather, they were allowed to vend an approved array of trinkets and accessories on the streets, with no sign that they could be mistaken for people integrated with Italians - the idea of mistaking them with Sicilians is laughable. If they remained on the street after 10:00p.m. they would be rounded up by baton wielding police, put into paddy wagons and taken away. If Europeans had to host Africans whatsoever, Italians provided a model of how it might be done to keep them in their place.

That protected the EGI from interracial imposition to a large extent. That protection was buttressed also by the reality of a deserved reputation that Italian men have of being very jealous of their women.

Nevertheless, so long as blacks are in your country at all they are a threat; with the aid and force of PC being what it is, they will make their way through cracks in a racial defense system. While Italian mafia and other men were perhaps busy fighting each other or trying to make money, I would always see two or three interracial couples (pretty Italian woman, Negro male) in just about all sizeable cities that I made my way through in Sicily and Campania - even some not so sizeable ones: a few came into my father’s family village during a feast.

Most disturbing to me was the fact that despite the Italian reputation, with few exceptions, I was the only one doing the Italian thing of expressing my indignation and trying to say or do anything about these pairings - and I was the only one who was likely to have any trouble for it. Thus, to get away from the provocation and agitation - with it the rage of mine difficult to control on the front line of racial defense - was a large reason why I opted to live in Poland instead, comfortably ensconced as White and removed from looming threat.

However, I did not leave Sicily before speaking to Cosa Nostra. I told them, urgently, in trance, to stop fighting, destroying and killing each other Italians. I pleaded with them to defend themselves as Italians and Europe; I tugged at the rib of the Godmother; I believe that she heard il Padrino speak through me. Let us hope so, if not pray for that.

The roots of the word and in fact the original purpose of Mafia was in “a wall” to surround and protect the Italian family - at the onset of its organization the threat was from Spanish invasions. However, Sicilians have a deep history of defending against all manner of invasion - including of course from Islam. While the pervasive sounds of church bells rang through the noontime air of Agrigento in a way that might have intimidated Islam at one time, the locals there were the ones who told me that the most critical facilitator in the immigration problem (yes, it was already bad enough in 1998) now is this religion itself - Christianity.

I found that the Sicilians are deep - much deeper than Christianity.

By contrast to the wishes of legacy media, the DM, the cuck mayor of Palermo that the DM presents as an exemplary anti-racist White man, let us hope indeed that they heard il Padrino; that the Mafia will be of some good, and express its true honor, to be that wall, and to help protect the EGI of Italy and the rest of Europe - by means of terror if need be.

READ MORE...

Bloomfield Ave. at Sunoco, focal point of a Seton Hall LS study showing it to be where most tickets are issued in a de facto border patrol between the races (it is also four blocks from where I was born).

It is my responsibility to undertake a critical discourse analysis of a Seton Hall Law School study depicted by “Vice News” - as it purports to represent, but rather misrepresents to the world, the reality of an area that I know, having been born and raised there. I will examine this discourse as set out in the Vice News video called “Driving While Black in New Jersey.” This might prevent (((misrepresentation))) ergo misapprehension by people from other areas and nations as to the reality of black, “latino” and White interests as manifest in this area.

Having experienced differences between demographics and towns in this area, having driven up and down Bloomfield Ave. countless times, I have some insight, as it is not only the hub of this Seton Hall Law study in traffic policing policy, it was an unavoidable artery constituting..

..a connection to the place of my birth, my father’s birth and my grandmother’s house in an Italian enclave in the North Ward of Newark; also a connection to other Whites, as I’d pass through always White Bloomfield via Bloomfield Ave. on my way to and from the house where I grew up - in predominantly White Montclair, just over the line of Glen Ridge, a few blocks from the Western border of Bloomfield.

De facto border White/Black. Montclair is left of Glen Ridge

But Bloomfield Ave. also constituted a dividing line from surrounding black Newark and East Orange - a nightmare that pushed up against the White Bloomfield and North Ward of Newark, which was pushed up against the Bloomfield town-line along Bloomfield Ave.

Though always having mixed racial and economic demographics, ranging from poor, to the middle classes and the fabulously wealthy, Montclair remains mostly White particularly because of its middle and upper class properties. Bloomfield, on the other hand, though all White, had always been more uniformly lower middle class. Therefore, to remain the White town that it has been would be more tricky; but somehow, despite black East Orange looming ominously just to its south, it always did stay all White, until recently.

It was tricky for the Italian enclaves of Newark to stay White as well - traditionally they relied on a much less tolerant communal temperament that could extend to a somewhat exaggerated vigilantism and ethnocentrism; and thriving communities focused around a catholic church; but now only that vestigial Italian North Ward “community” remains.

This all occurs in Essex County, New Jersey, which is a part of what is called “the megopolis” - a heavily populated extension of greater New York City. Along with its mixed demographics it is also mixed with splendid suburban opulence, post industrial and urban blight. Newark is the largest city in Essex County and in New Jersey. It is mostly black as a result of the kind of “urban renewal projects” that E. Michael Jones describes in “The Death of The Cities”, viz., clandestine projects to break-up ethnic Catholic communities. From this failed liberal social project to integrate blacks, the city went on to suffer riots from the blacks in 1967 and it never recovered.

However, again, that vestigial Italian enclave, “The North Ward”, did survive, kind-of - there I was born, there we visited grandma’s on Sundays, there I returned to live twice, in 1988 and 1996 - just one block from Bloomfield Ave and the border of Bloomfield, New Jersey - always a lower middle class town and always all White, until fairly recently, when I began to see backs moving in. Then it became a cautionary tale that I would relate to people about the science fiction nightmare that can happen - what I’ve seen happen as blacks begin to move into a formerly all White town - and as such, what must not be let to happen: easier said than done with our YKW adversaries.

DISCOURSE ANALYSIS of Vice News’ “Driving While Black in New Jersey.” How Jewish coalition building of minority advocacy disingenuously frames necessary White vigilance on de facto borders against latinos and blacks - whose behavioral patterns are, in fact, detrimental to Whites; while exploiting White will to innocence in objectivism’s rational blindness as it colludes against White interests.

Bloomfield Ave., Bloomfield, New Jersey

Why objectivist criteria will not suffice to create a border between nations and race.

The film makers set the discourse frame through an academic declaration by Seton Hall Law Professor, Mark Denbeaux, who claims on the basis of a study of traffic ticketing by race, that it is an overwhelmingly objective fact that the Bloomfield, New Jersey police are persecuting blacks and latinos with traffic violations; and in effect making them pay disproportionately for Bloomfield’s municipal budget. His students go on to make additional objective claims on the basis of the study that this is a form of racial discrimination along a de facto border and discouragement of minorities from becoming ensconced in White Bloomfield by means of a de facto “taxation.”

On a higher analytical frame, Seton Hall LS is building a case, accusing The Bloomfield P.D. of violating The U.S. Constitutional rule of non-discriminating objectivity, alleging that they are imposing a relativistic penalty for non-White transgression into Bloomfield.

[Fast paced but hushed music sets the tone to be on clandestine alert among darting police cars and bustling courtrooms]

Voice: Mark Denbeaux, Professor, of Law at Seton Hall Law School - “Our data as to Bloomfield is overwhelming. The Police are sweeping people in there based on race; and they’re making people pay enormous sums of their municipal budget.”

Hurt feelings while awaiting imposition of a fine

The film makers continue to exploit objectivist criteria in the next sequence, as they focus on “the feelings” of blacks. “Feelings” are, after all, sensory “facts”, nothing socially constructed or any of that nonsense - a Lockeatine empirical basis has been enshrined as means for the pursuit of happiness and liberty; to live by one’s own senses is definitive of what it means to live in accordance with the U.S. Constitution: hence, these feelings must be important objective grounds, and are to be respected as a sensory means which people have to overcome the discriminatory fictions of racial classification. The film will invoke compensatory sympathy for how a black man must feel, their special feelings, as their rights are violated when they get pulled over by police - Whites might also feel uneasy when pulled-over by the police, but never mind.

Marquis Whitney (black student at Seton Hall Law School): “As a black man, you have that initial reaction that something could happen to me right now; it’s an uneasy feeling, every single time”

At this point, the film-makers cut to Bloomfield’s White Police Director, Samuel Demaio, making an objectivist assertion of the rational blindness (color blindness, in this case) of the Bloomfield P.D., viz., that it does not racially profile: and with that he attempts to defend against Professor Denbeaux’s study -

Police Director, Samuel Demaio: “We really do not see any of our police officers racially profiling anyone in this township. If we did, we would be way out in front of it.”

Then to a Bloomfield Municipal Court Judge who asserts the objectivist penalties which the study maintains are crookedly imposed:

[The fast paced music continues to assert the contextual tone of turgid and impersonal public bustle]

Bloomfield Municipal Court Judge (White): “We take checks, cash or credit cards, if you cannot work out a payment plan”..

At this point he is talked-over by the next commentator [Rich Rivera], but before moving to that, I need to discuss the point of the talk-over as that is critical of itself, as it frames the judge and the system as merely imposing non-negotiable authority, as if there is little in the way of recourse for those he addresses in the courtroom.

The White authority, the Municipal Court Judge, is imposing the alleged prejudicial enforcement of these fines. While the film makers do go on to mention [viz., Ostrovsky mentions] that these are not generally large sums, and may not seem like a lot to us, what they do not tell you, and keep out of the frame, is critical - when blacks and latinos are paying, the money from which they pay will often, if not most often, already have been given to them through some form of governmental assistance to begin with; and if a fine is a true hardship, there are a myriad of government programs to help them - especially because they are non-White. While there are no programs to help people because they are White.

The film makers cut-off the judge’s statement as he begins to invoke options available to those subject to fines, which begins with his assertion that he will take under consideration individual cases and their ability to pay; considerations which would then move to the many social services at the disposal of non-Whites to help them financially and otherwise (if defendants are not already on the various governmental assistance available to them, again, which they usually are).   

The judge’s statement to the effect that a black or latino person might have to pay an $80 some odd fee from money that was given to them from the public to begin with or that they would be met with public assistance if they truly could not, is talked over at this point.

Suddenly black and latino interests are blended back as one and the same with the rest of “the public” in an objectivist ideal of transparency in the next statement:

Rich Rivera (latino Seton Hall LS student and former policeman acting in the study): “When the public is perceived as the cash-cow for a municipality, that’s an adverse relationship and nothing good can come of it.”

Ok, protecting innocent people by innocuous vigilance against those people who show a pattern of crime will have to wait.

[fast music stopped; slow, sad and sympathetic harp music starts to play instead now]

While the sympathetic music plays, we’re shown a sad looking black male sitting in a car with some middle aged White male cuck. These are the only characters focused on whose identity is not given. We can surmise that he’s some sort of legal counsel to the kid whose got legal expenses and matters that are over his head. The White guy’s probably coming from the services available to blacks with problems, but the film makers don’t tell you that. Instead, the poor black youth is shown being given counsel by the White cuck demonstrating how Whites should be, confessing to the objective reality of the oppression and bad choices faced by the black kid in the rigged system.

He is doing “objectivism nice”, nice cuck, telling the black that his choices are bad - he can cop a plea, though the White cuck believes the black is innocent and that would only make “the police happy”, or he could take his case to a higher court, but in pure advice, he would not advise putting any faith in the system - the inference being that it is so corrupt by racial relativism as to be determinedly anti-black:

White cuck: “So, we got a couple of choices facing you. The first is to work-out and negotiate a plea, which is agreeing to something that isn’t true and you got to pay court costs” [obviously staged conversation for this film (the sad music continues, as do the sad expressions of the black, showing his feelings)]; “it’s a practical solution that works, but doesn’t make anybody happy, except maybe the police department. Second is, no plea, set me down for a trial later; but the cops have charged you with something that you say didn’t happen [din-do], and I completely believe you [lol], but it’s the state court system - don’t put too much faith in it.”

[Driving while cuck]

They might have advised the black kid to look still more sympathetic by removing his bling earrings before appearing before the judge, but society doesn’t understand the black man anyway.

So, they have set out a narrative of general White systemic oppression while they begin to focus on personal sympathy for non-Whites and the bad choices that they are up against from authoritative imposition. The myriad of recourse available to blacks let alone any suggestion of their imposition on Whites, has not been mentioned.

With that setting the background, the film-maker takes the stage. A Russian Jew, with duel U.S./Israeli citizenship, Simon Osrovsky, is being facilitated in making a name for himself in the anti-White media on a world stage. He has already done a Jewish number on Japan and Ukraine/Russia, doing his best to pry-open or divide ethnocentric strongholds. Now he takes aim at the line that Whites in New Jersey take against some of the most harrowing places that you can come across - the living science fiction nightmares of East Orange, Newark, Irvington and the other New Jersey towns that blacks have taken over. Ostrovsky takes for granted that when this film is placed on the world stage that it will invoke sympathy for the blacks it depicts and anger against Whites by those who don’t know the reality of these areas and the reality of just who the American system helps, discriminates against and how, as I have begun to set-out.

But I do know, because I was born there in that Italian enclave in Newark’s North Ward, a block away from the border of Bloomfield, right near Boomfield Ave., where U.S. Army tanks had to travel to get the 1967 black riots under control. Where my grandmother’s house was and route to my father’s employment at Budweiser, Newark; my family traveled Bloomfield Ave. countless times after we moved to Montclair, just barely on the other side of the Bloomfield town-line. I know this area, these towns, sections, the demographic history and behavior. Before commenting further, let’s return to the film narrative.

Simon Ostrovsky: “This is Bloomfield municipal court in Bloomfield, N.J., and a group of students from Seton Hall law school have selected it as the focus of a study about how the police collect fines; but crucially, who do they collect the fines from.”

We are taken into the court as the students and Professor file-in. The Judge addresses the room.

Muni Judge: “All rise. Good morning, please be seated. You are here today because you have already received a motor vehicle complaint, a criminal complaint or notice to appear.”

Ostrovsky: “This is Professor Denbeaux and some of the students conducting the study.”

         
          [note, White does exist]

Ostrovsky: “They are among the few White people in the room. In the four weeks that they have been taking notes on the people appearing in traffic court, they’ve noticed that most are black or latino. But Bloomfield is a majority White township, so why the discrepancy?”

Muni Judge: “All fines and penalties are due today. You leave the courtroom the same way you enter the courtroom; along the wall to my right there’s a hallway; and there’s a payment window at the end of the hallway. We take checks, cash or credit cards” [credit cards are the truly egregious aspect]; “if you cannot work out a payment plan you must get back in the courtroom. I’ll make a determination as to whether or not you meet the standard for time payments.”

Here is where social services begin to kick-in, if they have not already - a fact which editing leaves-out to facilitate mis-perception among foreigners; but lets focus on how petty crime prevention which functions as a de facto border patrol and control technique against more serious crime and social catastrophe is taken issue-with in order to side track the issue of what the White people are up against: blacks commit more violent crime - a fact not reported-on in the Jewish media, Vice News or otherwise. They also have more sex partners (including what might have been your wife), younger, enormous rates of single parenthood, poverty and any other other malady that they might inflict upon other peoples, but you won’t hear that in the said media either.

Simon Osrovsky: “Ever since Ferguson, police practices have been in the spotlight. But it’s not just about the killing of unarmed black men.”

See Ferguson officer Wilson interview; and discussion of how Soros’ et al. funded and contrived “Black Lives Matter.”

Ostrovsky: “That’s a huge problem, but much larger in scale are the thousands of day to day police interactions that often end in fines and set the tone of the department’s relationship with the community.”

“That’s a huge problem” is a fallacious claim, discussed by former policeman, James Lancia

       
Driving while Twitch Monster. This first one sort of looks like the twitch monster, but we’ll focus on the nimble meek one.

Judge: “You understand that by pleading guilty, you are waving your right to an attorney, you’re waving you’re right to a trial, the only thing left for me to do is impose sentence, do you understand that?”

Ostrovsky: “Take for example the case of Bryan Nina, a Bloomfield resident” [and why should he be taken for granted as such, given that 20 years ago Bloomfield was all White; Watsessing Park in Bloomfield, the North Ward of Newark (Italian) and Glen Ridge were buffers against the adjacent black towns] “who police stopped, even though he hadn’t committed a moving violation. They told him it was because a woman had complained that he was harassing her [any merit to that complaint? It seems the Shell station attendant who made the complaint could have been pursued for an interview]. But he ended up with an $87 fine for having tints on his windows. He was also ticketed for three other violations that were eventually dropped; none of which had anything to do with the alleged reason for the stop.”

The film-makers found Bryan Nina, who is able to sufficiently act the Oreo part. He goes to show that the Oreos and Uncle Toms (or those acting the part) can be most dangerous as they function as a Trojan horse, opening the gates for the destructive pattern inevitably to come from blacks. Nina acquits himself sympathetically, despite tinted windows and a woman having called the police to complain about him harassing her - calling the police out of the blue that he was harassing her?...hmm. Never mind. Blacks don’t harass people and women always call the police to complain about harassment out of the blue. To Kill a Mockingbird, Paris Trout, A Time to Kill - these films tell foreign audiences the truth and all they need to know about blacks, Whites and discrimination - how ignorant that Whites are.

Bryan Nina: “I came out of Sunoco, I had made it to my house before he was able to pull me over. I parked and he had came up behind me and turned on his lights. I was about to get out of my vehicle, he told me to stay in my vehicle. He then came up to my window and aksed (sic) me if I had harassed a lady in Sunoco. I responded to him no,  he then aksed me for my license and went back to his car to check if I had any warrants or anything like that. He brought my license back knowing that I didn’t have any warrants and then told me to step out of the vehicle; he then aksed me if I had marijuana in my vehicle.  I had told him no, that I don’t smoke marijuana; he then told me that he was going to search my vehicle; he searched my whole vehicle, didn’t find anything. He went back to his car and he wrote me up about five summonses for my car.  I reported it to internal affairs. I tried to go the right way about it, but no one really heard my case out so I just” ...

Ostrovsky: “wow, so you reported this to internal affairs. Why did you feel that you had a case against the police?

Nina: “Because I felt like they pulled me over for one reason, to just give me five tickets, out of the blue. So I felt like it was a thing about my race or I don’t know if I was being picked at. I don’t know what it was about but, they pulled me over and they were just trying to pick at things; just to get me for something.”

Ostrovsky: “Just to harass you or to make money or something like that.”

Nina: “Yeah.”

Ostrovsky: “It sounds like you feel [Locke] you weren’t at fault and they didn’t have a right to pull you over.”

Nina: “Yeah, Yeah.”

Ostrovsky: “Why are you paying your fine today and why are you pleading guilty?”

Nina: “I didn’t have like sufficient funds to actually acquire a lawyer or proceed in that sense so I thought that I would just get it overwith.”

Maybe Nina isn’t so bad, maybe he is, but Jewish interests have a nefarious practice of advocating exceptions to the rule and thereby exposing the Majorityrights of Whites to the destructive pattern. He comes along with the destructive pattern no matter what. If he is a good one, let him ameliorate his own people. The only pattern that Ostrovsky observes is perhaps a desperate attempt by Whites to protect themselves and their habitats:

Ostrovsky: “$87 may seem like small potatoes on its own, but the Seton Hall Study established that 78% of the stops made are of minorities, in a town where only 40% of the population are non-White.” [twenty years ago it was all White and for good reason] “Many of those stops end in fines unrelated to the given reason for the stop. Which makes the black and latino communities feel like they are being unfairly targeted or even taxed.”

The assertion that the Bloomfield police are guilty of targeting groups: profiling, discriminating based on race.

And well they should be for the imposition their pattern imposes upon fine, White cites, such as Newark was (but was no longer after blacks moved-in with their hyper-assertive destruction - for example in the 1967 Newark riots.

Ostrovsky: “So what is driving while black like in Bloomfield? Two ex police officers [Jones and Rivera] turned civil rights activists [hyperbolas Lockatinism], who worked on the Seton Law School study, told us they could help us find out, in a driving experiment.

We met up to inspect the test car. I chose a suitably beat up vehicle, because they say, the profile of ticketed vehicles seems to skew toward the lower income bracket.”

Terrance Jones: “You may not believe it, but its actually a rental. You can rent a car in this condition in America.”

Rich Rivera: “So lets make sure everything works.”

Terrence Jones: “Ah, the lights look good, you have a tag, a New Jersey tag that’s displayed properly. Left turn signal’s working perfect, right turn signal is working perfect.”

Rich Rivera: “If I was police, I wouldn’t even want to go through this car.”

Terrence Jones: (laughs) “No crack cocaine, alright let’s check-out the rear.”

Rich Rivera (finding cultural affinity with the prior renter): “There’s a Mick CD in here, oh my god! There is an actual switchblade in here!”

Terrence Jones: “Oh my god, let me take it out, let’s pull it out, let’s take a look at it. It has a thumb-latch too. Oh, this is a good one. So, good thing we looked huh?”

Riviera: “Yeah”

[all legal and technical aspects of the car check out OK (though they did find a switch blade left by a prior renter)].

Terrence Jones: “Everything looks good. I mean, it’s a piece of junk but everything looks good.”

Riviera: “Its an ugly-assed car, but hey.”

[it is sufficient bate for police]

[they start playing the sympathetic atmosphere music again, no rap or anything like that]

Ostrovsky: “The idea was simple, to drive around Bloomfield in a vehicle full of black men to see if it attracted the attention of police. In the driver’s seat was former Philadelphia police officer Terrance Jones; with Seton Hall law student, Marquis Whitney in the front passenger seat.”

Terrence Jones and Marquis Whitney

[camera indicates that this experiment was conducted January 21, 2016 at 9:29 P.M.]

Ostrovsky: “We decked the test car out with cameras; and followed in a separate car, with a camera of our own. It was driven by former New Jersey police officer Rich Rivera.”

Riviera and Ostrovsky

Ostrovsky: “We’re just about to cross the city line into Bloomfield. And the time is now, just about 9:30 P.M.”

3rd Street is actually still well within in Newark, near where The First Ward used to be, an Italian version of one of E. Michael Jones’ forsaken communities.

Riviera: “So now you’re in Bloomfield”...

Osrovsky: “It didn’t take long to see that the police were out in force stopping cars.

Eventually, the police start biting.”

So, they are baiting, fishing for a bad police reaction; this is not a neutral, “objective” experiment.

Ostrovsky: “They followed the test car for several blocks. ...even as it made turns. Then, in spite of his plans to drive by the book, Terrance accidentally made an illegal left, giving the police a reason to stop them. Sure enough, he was immediately pulled-over and ticketed.”

Bloomfield police officer: “Alright, the reason for the stop, you made that left turn, you can’t make dat turn over dere.”

This is not a White way of speaking: “dat dere,” but it’s hard to tell if the officer is White because there is a convention among police to speak in a colloquial manner in order to make people feel comfortable: e.g., “how yuz doin’?”, that sort of thing.

Ostrovsky: “The police had clearly followed the car without any apparent reason. ..but in the end, there was a legitimate reason for the stop, so we continued the experiment.”

Marquis:  “the real question is, why did he start following us from the get-go, onto side streets, not even main roads?”

Maybe because you were driving around wearing hoodies? and trying to bait the police into stopping you in an area that you know that they patrol for its higher crime rates?

Driving While Hoodied

Terrance: “He followed us for about a minute and a half.”

Marquis: “onto side streets, not even main roads.”

Ostrovsky: “Then, on Bloomfield Ave right next to the Sunoco gas station, where the Seton Hall study showed that the Bloomfield PD made the highest number of traffic stops, the test car was pulled over again.  But this time, it was difficult to know why.”

Maybe because the driver was wearing a hoodie, concealing his face?

The hoodie was nice, but why not just wave a gun out of the window?

Ostrovsky: “They checked the paper-work and when they found that it was in order, they let the test car go.”

If I were a police officer, and I suspected a study, I would think they were testing my competence to stop obvious criminal types. I.e., you would almost HAVE to stop people wearing hoodies.

But we are supposed to empathize with Marquis Whitney’s declared feelings, and with him as black man in particular.

Marquis: “It’s just you know, real nerve wracking. You got cops on both sides, flashlights in your face, as a black man you have that initial reaction like something really could happen to me right now. It’s that uneasy feeling, every single time.”

Ostrovsky: “Our experiment was obviously mostly anecdotal, with mixed results, but the Seton Hall report showed that during the four weeks their study focused on, the most tickets were issued to non-residents, people passing through town in the southern, black part of Bloomfield. That abuts black areas in East Orange and Newark.”

First of all, Bloomfield does not abut a black area of Newark. The particular part of Newark that borders on Bloomfield has been an Italian section, thus, far more in need of protection than prone to foster criminality. But the film makers would not tell you that. Nevertheless, it is not but a few blocks from parts of Newark that are the same black hell as East Orange, Irvington, etc.

Note that if they are ticketing non-residents, that shows supplementary ticketing against Whites passing through. The figures bear it out.

But, Ostrovsky goes on, mixing where and where from at the convenience of his narrative:

Ostrovsky: “The least number of tickets were given in the Whiter, northern end of town. The report says, this policing pattern suggests a de facto border patrol.”

Gee, I wonder why they’d patrol at the border of Newark and East Orange; and try to prevent migration over the town line from East Orange - hell on earth, planet of the apes, science fiction nightmare come true - choose one, all accurate metaphors.

Ostrovsky: “Back at Seton Hall the students meet with Professor Denbeaux to discuss their more scientific findings; discovered over the course of their study.”

“Objective facts” are discovered selflessly, by model White Professor and students.

Mark Denbeaux: “Our data as to Bloomield is overwhelming. The Police are sweeping people in there based on race; and they’re making people pay enormous sums of their municipal budget off of the ticketing practices that were taking place.”

The crucial matter here is how Jewish interests and rhetoric - unabashedly relativistic in its bias for Jewish interests among themselves - will exploit objectivism and White objectivism - particularly as it manifests through the earnest, intoxicating and messianic academic quest for objective integrity in pure truth, innocent and unbiased by lowly interests of that which might not be best or not universally true.

Ostrovsky: “and what do you do when you go into the court?”

Latisha Finkelstein: “We go in and we just observe the courtroom. We take down the data - names, ages, townships, what they’re being charged for; whether there are multiple charges, whether they’re being assessed court costs; race.”

Latisha Finkelstein is an interesting name. The question is whether she has Jewish parentage or is married to a Jewish man. At any rate, here she talks as if she has no such interests, but to be merely concerned for objective facts. White advocates are increasingly aware the race exists when it is being used conceptually against Whites.

However, our criticism of this discourse should not go to a refinement of the objectivist criteria - where and how court fees are applied based on the innocence or income level of the defendant or to continue to deny racial prejudice, which is really necessary, discriminatory social classification of people for the sake of accountability, coherence, agency, warrant and human ecology. Rather, we should deal with the fact that a kind of relative discrimination is going on, based on the AREA, the people and their pattern of criminality and destruction to White patterns - specifying the reason for the bordering vigilance, warranting and cultivating rhetoric to properly frame the validity of that increased bordering and vigilance; as it discourages that demographic’s incursion. The aim should be on a relativistic meta level, that this discriminatory policing, boundary creation and vigilance is eminently valid based on the relative pattern of blacks in East Orange, Newark and their increased presence in Bloomfield along with its predictable corollary to crime - far worse injustices than the “de facto taxation”, which they more than deserve; that we are fully warranted to observe this pattern and not base our patterns on their exceptions - who tend to open the gates and bring along the destructive pattern.

We need to counter the Jewish rhetoric of representing minority rights, by defending our majority rights against their majority pattern. Because Jewish interests, of course, will focus on violations of blacks to no end, highlighting their more benign exceptions - which there are, as surely as their pattern is a nightmare. Black patterns are a complicated matter, that has its nice ones, its strong, its compelling ones, its giftedly agile, its audaciously assertive - in a word, many who will prevail over Whites on the episodic basis of judgment that tends to be the fall-out of modernity; while Whites would more often prevail if broader patterns were recognized. It is not necessarily so easy to defend against their pattern, but especially when we are not allowed to speak about it, clearly destructive to Whites though it is. Jews know that too, and they also know that with our own unabashed assertion that we classify social groups and discriminate accordingly, that we are “racists”, that invocation of relativist criteria would allow Whites to defend themselves on the basis of patterns; while a sheer objectivist criteria leaves Whites defenseless in the long run (especially because the Jews are not going by that criteria).

The prejudice against prejudice as expressed in the Enlightenment’s quest for objectivity, including notably, through Locke, as his notion of anti-social classificatory individual rights were written into the U.S. Constitution, is far from innocent. “Racism” is the social classfication of peoples for the purpose of making discriminatory judgements based on their patterns. This is necessary. Anti-racism is prejudice. It is not innocent. It is hurting and it is killing people.

Another Seton Hall Law student adds to the anti-racist, anti-discrimination, objectivist narrative promoted by Vice News.

Fajida Tassy: “For us, one of the most obvious signs that this is occurring is that people were being pulled-over and given tickets for things like failure to provide their license or their registration without any reason for the stop.”

That is, no acknowledgement of a relatively positioned and accountable hermeneutic here. The frame is presumed: “Objective.”

They have a compliant White law student to go along with this.

Kelley Kearns: “We did notice that with some tickets, you have to come to court, so even if its a bogus violation you still have to pay a court fee…so, no matter what..sometimes we found that the fees were more than the actual violation.”

Are Whites not subject to court fees as well? The data has shown that most people pulled-over and given citations are not from the area, and thus would be disproportionately White, considering the area patrolled. Moreover, if the blacks in the area are more given to crime, should the social/legal system not want to have a look at them and evaluate them on a pre-emptive basis through a handling of minor infractions, perhaps as means to stave-off more serious crime?

Next the film makers cut to the sympathetic latino, former New Jersey policeman and present Seton Hall Law student, Rich Rivera, who is participating in the Seton Hall Study and Vice News cop baiting experiment:

Rich Rivera (former police officer who was in follow-up car with Ostrovsky): “and all the people who line up and say, ‘you know what, I know I’m not guilty, I didn’t do that, but it’s a lot easier for me to pay this and not have to miss work’...it’s a tax, it’s definitely another tax that’s been levied upon them.”

As Kumiko observes, yes, it’s a tax for their increased liability to the White town they are making incursions upon.

In addition to unabashedly acknowledging that it is a kind of tax, or increased insurance premium for their greater liability to the town, I would suggest adding a pro-White/defense of Whites rhetoric for x, y and z reasons as to why that tax or increased premium should be imposed. And again, note the many social programs and funds that blacks and latino’s have at their disposal - because they are black or latino - to pay for these minor penalties; programs and funds that Whites do not have at their disposal because they are White.

Ostrovsky: “The report concludes that race based ticketing is happening in Bloomfield, but another way to interpret the data is that police are focusing their work on the areas where blacks and latinos make up the majority of drivers; which in itself could be seen as discriminatory enforcement of traffic laws.”

“The report concludes” - it has reached THE objective truth. The Bloomfield police are targeting blacks and latinos for fines. Vice News provides a “meta-interpretation” that the Bloomfield police are guilty of prejudice and discrimination by focusing on an area that is predominantly black and latino.

Ostrovsky: “We took these findings to the director of police in Bloomfield.”

This is a good example of where objectivism does not suffice, and will tend to work counter-to patterned White interests.

Ostrovsky: “What they found in their study is that the population of Bloomfield is 60% White, but 80% percent of the traffic violations are given out to black and latino drivers. They want to know where does that discrepancy come from? Is that racial profiling in Bloomfield?”

Ostrovsky and Vice News proceed to try to hoist the Bloomfield Police Director by the petard of the rational blindness and objectivism by which he would attempt to acquit himself:

Samuel Damaio, Police Director, Bloomfield New Jersey: “There is no racial profiling in Bloomfield, New Jersey at all. And I think that if you take a look at the areas that the activities takes place are the areas of our township where our criminal activity is taking place. And the area of the township that is predominantly White, there’s very little crime; maybe 10% of the entire crime in the town takes place in that area. But where our south end of the township, which borders Belleville, East Orange and Newark, is where 75 to 80% of the crime takes place. So, in deploying our resources and where our officers are going to conduct their patrols, they’re going to conduct their patrols where the crime is taking place. While there’s going to be much less patrol in the areas where there is no activity.”

Hermeneutics accounting for history, perspective and narrative comprehension is crucial to prevent abuse of the capacity to exploit objectivism’s sometimes thin view of facts and circumstances, its empirical myopia of the moment. It can, for example, discuss the broader truths that these areas, Bloomfield, parts of Newark, etc, were until recently White, low in crime and nice places for Whites to live; and that the blacks in East Orange and Newark have a history of violence and destruction The latinos have a history of crime, structural denigration and decrease in property value.

Because it is non-Catesian, hermeneutics is also mandated to return to accountability of sheerer facts, where it should and must.

Bowery makes the empirical case of voting with your feet - and it’s a good one, but not fool proof, because it lacks recognition of the heremeneutic rigor. He cited the example of “the Polish corridor conflict”, saying that would have been resolved justly and promptly by a referendum of what the people in those areas might have wanted, given the opportunity to vote with their feet. But it really would not have been fair, as it would not take into account the history, including fairly recent violent history, in which these populations had displaced those who they’d be voting against; whereas the Versailles committee could, by hermeneutic means, take these historical matters, as well as logistical and other considerations properly into accout: The necessity of hermeneutics is discussed here.

Anti-racism, together with the prejudice against prejudice is Catesian, whether on the empirical end, through the Locketine civil, propositional rights of individuals against discriminatory group classifications or in pursuit of pure, abstract truths beyond nature - it is not innocent, it is prejudiced, it is hurting and it is killing people. Jews know this, defend their social groups against it, advocate other groups as anti-White unions (Marxism/Cultural Marxsm) when in their interest to do so - which is apparently always as a pattern, until Whites are effectively destroyed in their capacity to resist Jewish power and influence over Whites and their habitats.

Ostrovsky: “I think to some extent we’re talking apples and oranges here. Because you’re giving me the statistics for crime, so the racial breakdown of who’s committing crime and where, we’re talking about traffic stops, we’re talking about, you know, violations for not using you’re turn signal, for having a headlight out, for not having your drivers license on you.. so, I mean, I think it’s a stretch to call these things crime.”

These violations are all well known to be illegal. Moreover, driving is not treated as a “right” in America, but rather a privilege. The police can stop people to check for license, registration, intoxicated driving, car function, etc.

Ostrovsky: “Which is why I’m asking, when so many minority people are getting tickets here. Is it a case of them being worse drivers?”

Demaio: “No, I don’t believe so. I mean, I pulled our motor vehicle stop data, by race, this morning, before we did the interview to get it in real time; and we’re at 1,814 vehicle stops for the year so far and 576 are hispanic, 573 White and 574 African American. So, it is pretty even across the board and if it ever spikes then we’ll investigate why.”

These are very contrived figures which indicate a quota oriented AGAINST WHITES in order to balance off the number of black driven vehicles they see as necessary to stop in order to facilitate crime prevention.

In other words, Whites will be pulled-over and fined just to show a pretense of “fairness and objectivity,” though Whites do not have racially discriminatory programs and funding directed their way, as Whites, while as blacks and latinos do get government funding because they are black and latino and can thus pay the fines from the goverment’s prejudicial assistance that they are given.

Ostrovsky: “Yeah, but what you told me is really stark, because 60% of the population of Bloomfield is White and only about 20% of the population is black. You just told me that the traffic stops are roughly equal between the White and the black community. So, how do you account for that?”

30 years ago Bloomfield was very close to 100% White and did not have much crime. The adjacent town of East Orange was then, as it is now, predominantly black and rife with crime. The black population of The U.S. is about 14% and it is enormously disproportionate in the percentage of violent crime in America. Some figures estimate that if you could remove blacks, that the violent crime in America would be at a similar level to Switzerland (very low).

Demaio answers basically the same question again:

Demaio: “Like I said before, it’s basically where our police officers are deployed. There’s a higher concentration of police officers in areas of the township where our crimes are taking place; and a much less concentration of police officers being deployed in areas where there is little or no crime.”

Ostrovsky: “You don’t accept the findings of the study, which is that the minorities are being disproportionately targeted in traffic stops in Bloomfield?”

Demaio continues the language game of rational blindness:

Damaio: “Our officers from what we see and based on complaints and how we train them, we really do not see our police officers racially profiling anyone in this township. If we did, we would be way out in front of it.”

He maintains rational blindness but if the department can be accused of prejudice, such as racial profiling, he will go way out in front in a Cartesian quest ad infinitum to invoke objective purity and innocence.

Ostrovsky goes for what he believes is the clincher with the petard of the objectivism that “driving while black in New Jersey” is subject to unfair discrimination and penalty:

Ostrovsky: “It turns out that for the first year, Bloomfield has for the first time, instituted a computer system that tracks race in police work; and this new data seems to corroborate the results of the Seton Hall study.

The police are saying this is a result of them being deployed to areas where there is more crime; which happens to be where blacks and latinos make up the majority of drivers; but the consequence of this policy is that blacks and latinos are disproportionately ticketed and fined, just for living-in or passing-through areas of police enforcement.

Maybe the answer here is for police to focus more on the crime and less on the traffic violations, which are proving to be an unfair economic burden on a part of the community that can least afford it.”

The irony is, that if the police were to focus only on crime that blacks would be a much larger percentage of those appearing in court and being penalized.

Whites would be penalized less.

However, a means by which the police could invoke and patrol a de facacto border to protect Whites from crime and violence prone blacks and latinos would be hampered to the detriment of all.

It’s called crime prevention and it is a legitimate form of community pattern tax; which, in truth, is only a provisional border solution until such time as real borders between peoples as nations can be established because mere segregation under the same government does not suffice - particularly not inasmuch as Jews are involved -

Conclusion:

This has all been something of detour - on Bloomfield Ave. - from my thesis: why won’t “objectivism” suffice against Jewish tropes, such as “Driving White Black in New Jersey” or “Black Lives Matter”? Because they understand and misrepresent racial advocacy as praxis - which we need to recognize but fail to recognize for their misrepresentation and distortion of its premises; and they rely upon us to go on with our western tradition of pursuing objectivity - pure quest, “the prejudice against prejudice” - while they know that racial defense cannot be based on facts alone, and they hoist us by this petard as much as they can (a la Alinsky); they will just find another rhetorical angle where one fails to impugn our objectivity, and we are at a massive disadvantage (save perhaps for science) so long as we keep trying to play the objectivist game. Racial defense requires rhetorical advocacy and a recognition, contrary to the academic and media brainwashing that comes from Jews, that taking our own side is at least a tad speculative but essential for our coherence, accountability, agency, warrant and our human ecology.

Addendum:

Simon Ostrovsky
Claire Ward
David Givins
Phoebe Barghouty
Jeremy Rocklin
Brittany Ross
Michael Kalendarian
Veronique Huyghebaert
Tyler Hastings

Simon Ostrovsky: (Russian: Симон Островский; born February 2, 1981) is a Soviet-born American documentary filmmaker and journalist best known for his coverage of the 2014 crisis in Ukraine for VICE News and Selfie Soldiers, a 2015 documentary in which he re-enacted a Russian soldier’s social media posts to track him to Ukraine. He was briefly held hostage by pro-Russia militants there in April 2014. Ostrovsky won an Emmy Award in 2013 for his work with VICE.

Times of Israel, “Detained Jewish journalist released in Ukraine”, 24 April 2014:

Simon Ostrovsky, held by pro-Russian separatists for two days, is in good health.

American Jewish journalist Simon Ostrovsky has been released by his captives, according to a statement from his employer, Vice.com.

Ostrovsky, who also has Israeli citizenship, was held by pro-Russian separatists in eastern Ukraine since Tuesday.

Vyacheslav Ponomaryov, the separatist head of the eastern Ukrainian town of Sloviansk, told reporters Wednesday evening that Ostrovsky had been detained for reporting false information, Reuters reported.

“VICE News is is delighted to confirm that our colleague and friend Simon Ostrovsky has been safely released and is in good health. We would like to thank everyone for their support during this difficult time. Out of respect for Simon and his family’s privacy, we have no further statement at this time,” the website said in a statement.

Phoebe Barghouty: is apparently an Arab Muslim woman.

Brittany Ross is likely to be Jewish.

Will check on the others later, if necessary, but Ostrovsky and the Vice News’ gang’s hyperbolic liberal agenda in this and other “investigations” of theirs is more than indictment enough for now.

..............

So what are the Bloomfield police trying to protect and what are the people they are protecting afraid of?

Well, first, in regard to what the kind of thing that they are trying to protect. Here is Newark in 1926.

Vice News’ “Driving While Black in New Jersey” is inaccurate in its claim that Bloomfield abuts a black area of Newark. It actually borders what is still a mild, small Italian enclave of Newark, where I was born, called the North Ward - it straddles Bloomfield Ave and the border of Bloomfield, at 13th Street, extending down to 6th Ave. However, a few blocks down to the very bottom of Bloomfield Ave, around 1rst Ave, was Newark’s First Ward.

Here was the onset of what happened, the affliction of Newark and what they are trying to prevent from happening to Bloomfield.

The First Ward was apparently a very interesting Italian enclave which was demolished in order to make way for black housing projects. This was a complete disaster not only for the Italian enclave, but for Newark. To these projects blacks were invited from the south and they became incubators for the riots birthed in 1967. Newark never recovered.

Newark riots, 1967

Newark riots ‘67, clip 2

E. Michael Jones’, “Slaughter of cities urban renewal and ethnic cleansing”, doesn’t talk about Newark’s First Ward, but the exact same thing happened to that Italian catholic community as happened to other catholic city enclaves that he spoke about as having been deliberately broken up.

The story of the destruction of this, the ethnic catholic enclave of Newark, is chronicled in “Michael Immerso’s, “Newark’s Little Italy: The Vanished First Ward.”

Driving while black?

How about walking while White?

Different host countries,
same hyper-assertiveness,
violence and sexual aggressiveness,
lack of impulse control,
presumptuousness,
at-home-ness,
social irresponsibility to females, especially non-black.
long term disastrous social consequences.

Learn the nature of the beast’s pattern.

Exceptions are not the rule.

Do not re-direct good resources after bad. Trillions of dollars and lives have already been wasted in the foolish effort to help blacks.

Driving while black?

Wearing clothes while White

How about riding the bus while White, in your own country, Sweden, when one of these American blacks is let to go there?

Not Forgotten.

READ MORE...

           
            Jez Turner - the nation is a lifeboat

I recall that the last time that the issue of a Euro-Asian alliance came up on Majorityrights, there was a contingent of commentators who did not believe that the direction that was taken at Majorityrights about this issue was reality-based.

I would ask such persons to look at this article which appeared today in the EU Observer, which is now working in cooperation with the Mission of China to the European Union.

It’s so comprehensive that there’s scarcely anything that I would add to it:

EU Observer / Emanuele Scimia, ‘China, Russia and the EU’s intermarium block’, 14 Mar 2016:

China’s geopolitics of trade passageways, expected to revive the ancient Silk Road arteries across the Eurasian continent, is producing the first collateral effect.

The potential integration of Beijing’s “Belt and Road” initiative with a regional infrastructure scheme in Central and Eastern Europe is contributing to altering the balance of power in Euro-Russian dynamics.

Emergence of China as independent player in region marks pivotal change from 1920s and 1930s (Photo: Bernd Thaller)

Beijing maintains that the Eurasian landmass exists as an “integral whole” and that Central and Eastern Europe play an important role in its strategy to link the Chinese eastern coast and Western Europe through land and sea-based passages.

In line with this vision, on 23 February, during a meeting in Zagreb with Croatian prime minister Tihomir Oreskovic, representatives of the Chinese National Development and Reform Commission stressed that China was interested in connecting the “Adriatic-Baltic-Black Sea Initiative” and the Belt and Road project.

The Adriatic-Baltic-Black Sea Initiative was first laid out by Croatian president Kolinda Grabar-Kitarovic in September 2015. In her view, it should work as a framework for enhanced cooperation in the political, economic and security realms among 12 European Union countries of Central and Eastern Europe.

In particular, this Croatian-sponsored plan of regional integration aims to promote concrete projects on infrastructure development, so as to improve trade connection and energy independence on the eastern flank of both the EU and Nato.

When in October last year Chinese president Xi Jinping held talks with Kitarovic in Beijing, he welcomed the Adriatic-Baltic-Black Sea Initiative, underlining that the development of a north-south corridor in Europe, based on the ports of Adriatic and Baltic nations, was complementary to China’s Silk Road strategy.

Intermarium

Beijing could in fact exploit the favorable position of Adriatic, Baltic and Black Sea ports to link the Silk Road Economic Belt and the 21st-Century Maritime Silk Road - the overland and sea-going sections of the Belt and Road, respectively - through a longitudinal and intermodal corridor in the heart of Europe.

Kitarovic keeps repeating that its project is not directed against Russia.

Yet, it is doubtful that the Kremlin buys the Croatian president’s reassurances. And it cannot be otherwise, if Moscow looks at Europe’s map.

The Adriatic-Baltic-Black Sea Initiative has in fact startling similarities with the Intermarium (or “the land between the seas”), an alliance of states from the Baltics to the Black Sea - and potentially down to the Balkans - that in the 1920s and 1930s Polish leader Jozef Pilsudski tried in vain to create to prevent German and Russian expansionism.

Today, Polish president Andrzej Duda has resumed Pilsudski’s geopolitical thinking, overtly endorsing the formation of a modern Intermarium, which in large part coincides with the bloc of states included in the Adriatic-Baltic-Black Sea Initiative.

Russia will inevitably oppose any move that leads to increasing cooperation among the states of Central and Eastern Europe, viewing it as an effort to separate the Russian territory from Western Europe. But, the problem for the Kremlin is that now, unlike in the interwar period, there is China that acts as an independent variable in the eventual creation of an Intermarium grouping.

China’s cooperation with Central and Eastern Europe countries (the so-called China+16) has been underpinned by both its recent accession to the European Bank for Reconstruction and Development and its push to build synergies between the Belt and Road scheme and the EU $393 billion investment plan.

Particularly, Beijing and Brussels are focusing on improving their infrastructure links through the establishment of a Sino-European connectivity platform.

Baltic region

Ultimately, China and the EU are working to set up corridors between the Trans-European Transport Network (TEN-T), Brussels’ plan to upgrade Europe’s transport system, and the Belt and Road. The Adriatic-Baltic-Black Sea Initiative should fit into this China-Europe infrastructure mechanism.

On a visit to Latvia on 19 February, Chinese National Development and Reform Commission vice chairman Ning Jizhe voiced his government’s interest in boosting the container train traffic from China to the Baltic region and Northern Europe and investing in both the Rail Baltica project and the port of Latvian capital city Riga.

Rail Baltica is a high speed rail project, under the TEN-T initiative, that will link Finland, Estonia, Latvia, Lithuania and Poland, with an extension into Germany; Riga seaport is instead at the northern end of the proposed Baltic-Adriatic Corridor, yet another TENT-T artery.

Thus, China is betting big on the Baltic ports, as also proved by China Merchants Group’s intention to expand the existing Klaipeda seaport, in Lithuania, and turns it into a new transport and logistics center within the Belt and Road scheme.

Chinese plans to reboot Klaipeda seaport should be viewed in combination with Beijing’s interest in building up the Croatian port of Rijeka, the southernmost tip of the Adriatic-Baltic-Black Sea Initiative, and, more importantly, with the potential connection between the new iron Silk Road and the Baltic coast.

The iron Silk Road is a China-Europe land-sea express line connecting Ukraine’s Black Sea port of Illichivsk with Western China via Georgia, Azerbaijan and Kazakhstan.

This Euro-Asian transport passageway has been operational since January and has a considerable strategic relevance, given that it circumvents the Russian territory.

Weakening Russia

Ukraine is currently in talks with Lithuania and Belarus for linking the iron Silk Road and the port of Klaipeda. If the three countries succeed in carrying out their project, Russia will definitely lose its position as a transit space for the Sino-European trade.

China’s drive to integrate the Central and Eastern Europe countries into its Silk Road strategy has the potential to further weaken the grip of Russia on its western neighbourhood.

While there is not much Moscow can do to halt Beijing’s engagement in the European post-Soviet space, its only hope is that historical mistrust among potential participants, combined with harsh competition among them for more Chinese funds and investments, may sink the Adriatic-Baltic-Black Sea Initiative, as well as any other prospective Intermarium-style alliance.

Emanuele Scimia is an independent journalist and foreign policy analyst. His articles have appeared in the South China Morning Post, the Jamestown Foundation’s Eurasia Daily Monitor, Deutsche Welle, and The Jerusalem Post, among others.

It was possible to see this coming from a long way off.

For example:

The National Interest / Raffaello Pantucci and Alexandros Petersen, ‘China’s Inadvertent Empire’, 24 Oct 2012:

[...] China also is bolstering cross-border traders who are the economic lifeblood of the old Silk Road. Sitting atop it all is the Shanghai Cooperation Organization (SCO), which offers an umbrella for China to demonstrate that its regional activities are undertaken with the acquiescence of neighboring powers.

The driver is economics, seen most clearly in China’s heavy purchasing of large mineral and hydrocarbon sites across the region. In Kazakhstan, the China National Petroleum Corporation (CNPC) has gone into partnership with the local, state-owned enterprise (SOE) KazMunaiGaz to secure 4 percent of China’s oil imports from Kazakhstan. Turkmenistan currently accounts for almost a third of China’s imported natural gas—mostly coming through the speedily built China-Central Asia pipeline, which in 2011 brought some 15.5 billion cubic meters (BCM) of gas to China. CNPC aims to send 24.1 BCM this year and eventually get the flow up to 65 BCM. Further, CNPC secured the rights to develop an oil field in Amu Darya in northern Afghanistan, upriver to a project it already is exploiting in Turkmenistan. According to Kabul analysts, this field, a small one for a company as large as CNPC, is a kind of toe in the water for the Chinese SOE to prepare for future contracts in the hydrocarbon-rich area.

It is not only oil and gas that Chinese firms see in Central Asia. State-owned mining firms Jiangxi Copper and the China Metallurgical Group Corporation (MCC) partnered to invest near $4 billion to exploit the Mes Aynak copper mine southeast of Kabul. And while Chinese firms have been less visible on recent mining tenders in Afghanistan, they doubtless noted the U.S. Geological Survey’s estimate of nearly a trillion dollars worth of minerals in the country. Furthermore, Chinese mining firms have won concessions to mine for gold in Kyrgyzstan and Tajikistan.

But while this natural wealth will help feed China’s insatiable demand for resources, it won’t necessarily help develop Xinjiang. That will require the development of infrastructure across Central Asia. Crippled by aging Soviet infrastructure, the region is a blank canvas for outside developers. China is not the only player around. South Korea has a notable presence in Uzbekistan, while Turkish and French firms dominate the Turkmenistan market. But it is notable to see Chinese firms developing roads leading in and out of Xinjiang. The road from Kashgar to Osh in Kyrgyzstan through the Irkeshtam Pass was built by the China Bridge and Road Company. Chinese workers in distinctive green military greatcoats with shiny buttons could be found earlier this year directing trucks of dirt to complete the road’s final stretches. Other roads can be found in Tajikistan with crews of Chinese repairing parts from Dushanbe toward the Afghan border. Dual-language Russian-Chinese signs mark the workers’ presence. More notable in Tajikistan is the only toll road in the country, going north from Dushanbe to Khujand, built by a Chinese firm and broken up by a shoddily designed Iranian tunnel at the Shahriston Pass. This soon will be replaced by a Chinese-built tunnel.

China also has sought to help develop the region’s rail systems. A train line is being built from China through Kyrgyzstan to Uzbekistan. Other train networks are being developed to strengthen links with Kazakhstan, including a high-speed train to be exported there from China. Other infrastructure elements are being spearheaded or supported by Chinese firms, including gas metering in Uzbekistan, telecoms across the region and hydropower developments in Tajikistan.

Various forms of funding have emerged. Primary among them is the use of linked loans or lines of credit provided through China Export-Import Bank. Often granted with provisions guaranteeing that Chinese firms get the contracts, these loans are breeding a growing number of Chinese train carriages in the region as well as Chinese road crews. In addition, Chinese firms often are the winning bidders in projects tendered by the Asian Development Bank (ADB). Regional ADB officials openly praise the Chinese companies and their work. The ADB’s Central Asia Regional Economic Cooperation program dovetails with China’s road-building aim of connecting the underdeveloped region with its wealthier neighbors. But China wants this infrastructure to be oriented in its direction rather than toward Afghanistan, as the ADB would prefer.

The fruits of this road and rail construction are seen in the markets of Kara-Suu in Kyrgyzstan, Barakholka in Kazakhstan or as far as Türkmenabat’s bazaars in Turkmenistan, just across the border from Uzbekistan. Sprawling fields harbor truck trailers with doors cut in them so merchants can peddle goods to local buyers. Traders in Uzbekistan report using Chinese roads and rail links to get goods from Guangzhou and Urumqi to their markets, while in Dushanbe the aptly named Shanghai Market offers a shrunken version of this model focused mostly on home construction. This trade includes such goods as air conditioners, televisions and knickknacks of the kind commonly associated with China. Xinjiang traders and truckers are largely responsible for this back and forth, which is helping expand China’s market presence in Central Asia, opening up Xinjiang’s markets and providing employment in the region.

Taken as a composite, this may appear to be a coherent strategy, but there is little evidence that it was developed consciously as a grand plan in Beijing. Beyond the Xinjiang development program, the other main area of Chinese concentration has been the SCO, a somewhat half-baked organization initially formed to resolve regional border disputes. For Beijing, the ideal would be for the organization to become a vehicle through which it can direct China’s economic investments in the region. Beijing policy makers have advanced notions of creating an SCO development bank and an SCO free-trade zone. At the latest summit in Beijing, China pledged $10 billion in regional support through the organization. But this eagerness is not shared by other SCO members—in particular Russia, which sees China’s rise in Central Asia as a direct threat to its interests. [...]

How might Russia try to frustrate these developments? The Russians know that the resources under Siberia are the key to realising their aspiration of being a great power in Asia, but it is the case that China is also the main foreign investor in Siberia now.

China has been testing the willingness of people to defend boundaries in all regions that it is adjacent to, namely, those of the United States, the Indian Ocean, the South China Sea, Central Asia, the Northern Korean peninsula, and the Northern Sea route in the Arctic Zone. Yet the only areas where China has managed to make a long-lasting strategic breakthrough are those areas in which it is detrimental to Russia. Russia has been the single biggest loser in this equation.

How should this be appraised in the broadest sense? The lesson is simple. The development of productive forces, the economic sphere, is what ultimately drives history. Things which appear to be accidents of history, are revealed as non-accidents once a long enough time scale is considered. On a long enough time scale, the course of history will tend to run parallel with the course of economic development.

Given that China became ‘a workshop of the world’, which is to say, a key element of the supply chain for every manufacturing power in East Asia, Western Europe, and the Americas, it was almost a certainty that this would create a scenario where there could potentially be strategic gains for China to pursue. Whichever boundary in the region was controlled by the weakest economic player, would become the ‘path of least resistance’ for Chinese economic expansion.

We’ve heard about the so-called ‘strength’ of Russia’s ‘Eurasianism’, which is espoused by Vladimir Putin and Kremlin advisers such as Aleksandr Dugin. The idea that Russia’s ‘Eurasianism’—a ‘Eurasianism’ which has nothing to do with Asia and everything to do with providing rhetorical cover for Gazprombank’s interests and the retrograde rent-seeking interests of (((Russian oligarchs))), ex-Stalinist gangsters, landlords, and clergy—would somehow be sufficient to improve Russia’s fortunes. We’ve also heard that the social reproduction of this supposed ‘strength’ would be presided over by the furrowed brows of Russian Orthodox priests and their thunderous moral injunctions.

And in the eyes of some, it seemed almost to be true. But was that the end of the story? No. Strong words must be backed by productive force if they are to be effective, and ultimately, a higher form of production will tend to triumph over a lower form.

It is for that reason which Russia now finds itself being increasingly denied the preponderance over the post-Soviet space that it so craved. The development of productive forces in East Asia is overcoming the force of Vladimir Putin’s fanciful speeches about ‘Eurasianism’, and it will also overcome all Abrahamic clerical-landlordist tendencies.

I don’t know why some people have found it so difficult to understand that it’s a bad idea, but I keep seeing people trying to promote Christianity as a solution to European problems over and over again, so I’ve decided to make a quick Q&A style article which should serve to explain why it is a really bad idea. This article covers some of the most commonly asked questions, and may expand later if I notice other questions trending.

So without further ado, let’s get to it.

Q: Europeans need Christianity as a cultural glue to hold them together, don’t they?

A: Can anyone name any Christian institution in the present day, that is actually against inviting those Arabs and Africans into Europe at the slightest excuse, if they were labelled as ‘refugees’?

There literally are none. 100% of mainstream Christian institutions in Europe right now are in favour of ‘refugees welcome’, and are actively lobbying in favour of open door policies while collecting grant money to provide services to ‘refugees’ and ‘economic migrants’ alike.

Q: Tricky Neo-Marxists have taken over the churches, it’s not the fault of the churches!

A: If the village church is controlled by the ideological enemy, then the thing which you absolutely should not do is encourage young people to join that same institution. Especially if they weren’t much involved in it in the first place. Instead, you should conduct non-stop Information Operations against those institutions, right up to and including black propaganda and grey propaganda.

You should not funnel people toward organisations that are completely controlled by the enemy.

Any attempt to funnel young Europeans into church institutions is:

• a.) A lot of ridiculously hard work, which would hilariously help our enemies, given that the enemy controls those institutions, and
• b.) Demoralising for everyone, because it is literally manufacturing a division where it did not need to exist, and allowing the enemy to have preferential access to the ears of the people we are trying to talk to. Why on earth should anyone want to willingly afford the church clergy the opportunity to compete with us for the ears of young people? No one should want to ever afford them that opportunity.

You should instead attack them and discredit them whenever and wherever you can. There are no pretty political words that can make it anything other than what it is. Church institutions are enemy institutions which must be opposed.

Also, the fact that Christianity is demonstrably a massive pack of lies, makes the task of opposing Christian institutions really easy. It’s pretty easy to do.

Q: I heard that the Russian Orthodox Church was okay with racial advocacy, isn’t that good?

A: The Russian Orthodox Church is a church which:

• a.) has a doctrine of ‘anti-phyletism’, which is basically anti-racism, and
• b.) is an ideological state apparatus (ISA) of the Russian Federation, a state which is openly hostile to Western Europe.

So, no, they are not okay with racial advocacy, they are just like all the others.

Q: Surely all the churches are not like this?

A: They certainly are.

Adrean Arlott wrote an article back in May 2013 in which he touched on this issue:

Compulsory Diversity News / Adrean Arlott, ‘Save us Jebus!’, 18 May 2013:

I have been debating Christianity’s lack of virtues today. I ask you this: Does Christianity do more to help or hurt White people? If we consider anti-racist to be code word for anti-White, then I vote it hurts White people.

Orthodox Church: (Source)
...we reject phyletism, that is racial discrimination and nationalistic contention, enmities and discord in the Church of Christ as being contrary to the teaching of the Gospel and the sacred canons of our holy Fathers, who support the holy Church and adorn the whole of the Christian life, leading to divine Godliness.

Catholic Church: (Source)
We begin with three facts. First, racism exists here; it is part of the American landscape. Second, racism is completely contrary to the Gospel of Jesus Christ. Third, all baptized Catholics have a moral obligation to work toward the elimination of racism.

Episcopal Church: (Source)
Racism is totally inconsistent with the Gospel, therefore, must be confronted and eradicated. Basing its message on the baptismal covenant, the Bishops invited all baptized Christians to enter into a new covenant to fight racism and, “proclaim the vision of God’s new creation in which the dignity of every human being is honored.”

Baptist Church: (Source)
“We are all saddened when any sin, including the sin of racism, rears its head,” said Southern Baptist Convention spokesman Sing Oldham. “Part of our gospel is that we are being redeemed. We are flawed, failed creatures and redemption is a process.”

Westboro Baptist Church (Source)
...the Scripture doesn’t support racism. God never says “thou shalt not be black.” However, He does say, “Thou shalt not lie with mankind, as with womankind: it is abomination.” (Leviticus 18:22).

Mormon Church: (Source)
“The church’s position is clear,” LDS Church spokesman Michael Purdy said. “We believe all people are God’s children and are equal in His eyes and in the church. We do not tolerate racism in any form. For a time in the church there was a restriction on the priesthood for male members of African descent,” Purdy said. “It is not known precisely why, how or when this restriction began in the church but what is clear is that it ended decades ago.”

Lutheran Church: (Source)
Racism is one of the most destructive sins in today’s world. It refuses to honor God’s mighty acts in creation, redemption, and sanctification. Racism simply does not trust the gospel. It builds on human pride and prejudice, abusing power for selfish advantage. Racism dishonors God, neighbor, and self. It rejects the meaning in God’s becoming incarnate in Jesus Christ, because in rejecting another person one rejects Jesus Christ.

Presbyterian Church: (Source)
The Dismantling Racism and Privilege Ministry Team assists the presbytery in its commitment to dismantle racism and privilege. Its purpose is to increase awareness and work toward the eradication of intentional and unintentional racism and privilege at critical decision points in the life of the presbytery, and to assist sessions and congregations in dismantling racism and privilege among our church constituency.

Methodist Church: (Source)
At the beginning of the 21st century, the United Methodist Church is focusing on racism and promoting diversity with more vigor than ever. It is actively promoting more inclusiveness and diversity in its institutions and leadership. One of its 14 churchwide agencies, the Commission on Religion and Race, focuses on those issues, and caucuses such as Black Methodists for Church Renewal and Methodists Associated Representing the Cause of Hispanic Americans also keep them in front of the church. Through programs such as Strengthening the Black Church for the 21st Century, the National Plan for Hispanic Ministries, the Council on Korean-American Ministries and the Native American Comprehensive Plan, the denomination is building up racial-ethnic congregations.

Pretty interesting, Adrean Arlott had done a good service to his readers when he pointed that out to them.

The fact that Arlott has drawn attention to this in the past, should provide even more of a context to how well-known and well-understood it is to ethno-nationalists, that Christian churches are not capable of being allies of ethno-nationalists and never will be. Even the most cynical political calculations could not bring anyone to the conclusion that organised Christianity could be utilised in the defence of anyone’s ethnic genetic interests (EGI).

It’s so bad in fact, that the Christian churches promote not only white genocide—not even metaphorically but literally—but also for the rest of the planet they offer nothing other than genocide either.

For example, plenty of church bodies espouse the position of mass mestizaje for Central Americans, thus advocating the continuation of the genocide against the native peoples of the Americas.

Here’s one example of that:

Evangelical Lutheran Church in America, ‘Ethnic Specific and Multicultural Ministries - Latino’: (emphasis added)
We are a community that confesses its origin and identity in the creative, redemptive and sanctifying work of God. The great diversity that characterizes us is a process of continual biological and cultural “mestizaje,” and our unity is in Jesus Christ, who gathers us around word and water, wine and bread.

They are actually serious.

So really, in what world would anyone think that ethnic advocacy from ‘a Christian perspective’ could ever be possible? In what retarded world is ‘cultural Christianity’—which is to say, the idea of a political alliance between Christianity and ethno-nationalism—even a thing that could be worth considering for more than five seconds? It’s just completely ridiculous.

The real and actually-existing physical manifestation of Christianity is one which is intrinsically opposed to the existence of pretty much everyone’s ethnic groups. It’s not that Christianity somehow acquired an ethnicity-destroying agenda after the year 1968. It was already doing that from the start, it’s just that the ‘anti-racist’ cultural phenomenon that manifested in the west after 1968 offered Christianity the ability to express its full ‘anti-racist’ potential while uninhibited by secular interference.

Q: What if we don’t encourage people to join the institutions, but instead propagate the idea that people should just pretend to be a Christian and then never attend church?

A: If you go around plastering images of churches up everywhere and begin praising the supposed ‘2000 year civilisation’ that these institutions created and exhorting people to identify themselves and their prosperity with those ideas, isn’t it only to be expected that people might take it seriously?

If you stand on a stage and play the violin jauntily, do you not expect that the people will either: (a.) dance or (b.) leave the dance floor?

If you put out non-stop praise for Christianity, do you not expect that new people might either: (a.) join Christian institutions or (b.) depart from the scene?

Neither of those two responses would be conducive to our interests, so why should anyone put out that kind of messaging?

We should be promoting ethno-nationalism, not promoting Christianity, because Christianity is an ideology of the enemy, and on top of that it is an ideology held by very few of the target audience which are Europeans aged 16 to 35.

There is no reason why anyone should point new people in the direction of an ideology which is opposed to everything we stand for, and whose institutions are controlled by our enemies. It’s unreasonable to expect that if you are successful at getting people to accept Christian ideology, that they wouldn’t end up attending Christian churches and looking for Christian teachings from contemporary Christian teachers. That’s what religious converts do.

Q: But the evidence of 2000 years of civilisation and architecture is all around, how can people just ignore it? What are they supposed to have pride in? How else can a community be built? Christianity is a noble lie, and Europeans need to be lied to, don’t they?

A: Nobody cares. That narrative is basically devised as an attempt to get people to increase their respect for an ideology which pushes (a) operationally useless ideas, and also (b) ideas that blatantly contradict our agenda, all so that the people will support Christians in defending an abstract historiography about the supposed ‘pride’ of ‘2000 years’, a historiography which most young people don’t identify with or care about. The whole ‘pride of 2000 years’ narrative has no real connection with the people’s short-term concerns.

The best propaganda is that which is based on truth and which addresses the immediate concerns of the people. But the ‘noble’ liars are calling for pro-Christianity propaganda to be put out all over the place, even though they at the same time openly acknowledge in that same propaganda that they believe the core of that pro-Christianity propaganda to be based on total lies, because they acknowledge that Christianity is a lie. And it is indeed a lie.

So how does this even work? The ‘noble’ liars expect the target audience to believe propaganda which they themselves are openly admitting has no truth in it? They expect the average random person in the street to have the sophistication and capacity for psychological self-distancing to identify outwardly with Christian revival memes while cynically and consciously repudiating all of the content of Christian doctrine, and shunning all its institutions and authorities? They expect the flower girl at the florist’s shop to do something mentally sophisticated like that? They expect the cashier in the newsagents shop to do that? They expect someone who works the production line at a factory to wrap their heads around that?

That is completely impractical. If the noble ‘liars’ were to ever attempt some real activism they’d realise immediately how ridiculous it would be to go out and say:

‘Cultural Christians’ may as well be saying:

“I want you to convert to Christianity in order to save the European peoples by fostering a sense of ‘community’ on this basis, but I want you to also remember that it is all a lie which could be severely damaging to European peoples if you were to start actually believing it. We’re asking you to play 57-dimensional chess, where you will spend your whole life outwardly professing to believe something that we all know is a lie, while you are contradicting that supposed belief with every policy preference, and you also need to pass this subtle game onto your children, making sure that they fall neither into belief, nor into renunciation. We also need to make sure that no one ever points out that this is all a lie, even though we all know it is a lie. Also, don’t ever go to Church, just pretend to go. Can you do all that?”

Imagine the look on someone’s face if you asked them to do that, and portrayed it as a pre-requisite for ‘saving Europe’. It’s a really ridiculous idea which has no mass appeal whatsoever, and is completely infeasible. It’s not even edgy. It’s just ridiculous.

Q: You anti-Christians are really divisive! Aren’t you just complaining and causing division among ethno-nationalists?

A: No. Using the United Kingdom as an example, the anti-Christian narrative appeals to the fastest growing element of the landscape, people whose religion is listed as “None”, and this section comprises a majority of the people under the age of 54.

The pro-Christians on the other hand are appealing to a shrinking demography of people who will be dead within the next decade and a half. And then they get upset when they are told that what they are doing is mentally retarded. People who are placing all of their bets on the red section of the religious affiliation by age group table depicted above, are people who simply do not understand politics.

Q: People shouldn’t just lazily follow trends, you should stand athwart history and yell “Stop!”, shouldn’t you?

A: There is no good reason for why any ethno-nationalist should want to reverse the trend depicted in the tables shown in the previous section. Christianity is a liability, and Christianity’s fall into irrelevance is just one less liability that you’ll have to deal with. Well, it would be one less liability if you would just let it go.

As I said about Abrahamic monotheists, such as the Christians, in September 2015:

Majorityrights.com / Kumiko Oumae, ‘Dear monotheists: We will attack your semitic god. By what method? By all methods.’, 10 Sep 2015:

[...] [Abrahamic monotheists] set human beings against their own senses and against their own intuition by emphasising a false distinction between mind and body. They created a separation between the people and the land that they evolved on. They were not the only ones to attempt this, but particularly in Europe and the Near East, it is impossible to talk about this issue without actually pointing out that Abrahamic religion is a central factor to the process of the alienation of people from themselves and their dispossession from their own land.

The Christian church twisted the minds of the European peoples, turning the mechanisms of their own survival instincts against themselves. Islam also did the same from without, it attacked people for the sake of accomplishing the same purposes, and these are essentially the same phenomenon, all branching from Judaism. All the expressions of Middle Eastern monotheism spring up in the physical world [as a product of] the after-effects of a desertification event that occurred in the Middle East and North Africa about 4000 years ago, an event which a priestly class seized upon so as to cement their control. Those population groups then tried by every means possible, to impose their warped social institutions and practices onto the neighbouring populations.

Europeans struggled, for centuries, to succeed at living fulfilling lives not because of Christianity, but rather, despite Christianity. [...]

What should be done, then?

Well, as I concluded in that same article:

Majorityrights.com / Kumiko Oumae, ‘Dear monotheists: We will attack your semitic god. By what method? By all methods.’, 10 Sep 2015: (emphasis added)

[...]

People should also be encouraged to show the viability and vitality of a new Europe, through their support for parallel civic organisations that strengthen national bonds of blood and proximity. These social organisations would be like a great constellation of stars shining like a thousand points of light over the continent, engaged in world service. By doing so, it would show that it is possible to run Europe without Christianity, without Islam, and without Judaism.

Through that kind of approach, we would be fighting the war domestically, fighting the war overseas, and also fighting the war in the world we cannot see. If we are successful at creating that environment—and we will be—I think there will be a definite chance for a new Europe to emerge.