Majorityrights Central > Category: Anthropology

GW has expressed the constraint:

“It is a pity that Christianity, as flawed as it is from a European racial perspective, is undeniably part of the unity of north and south.  We are stuck with it, for it has been too close for too long to us - and the faithful must have their faith expressions, after all.”

DanielS has expressed the constraint:

“Adding yet another knot in the tangle is the argument that with the Christian texts already being the terms in which many of our people think, the currency for two thousand years now, there must be some ontological basis beneath, and we may as well find the positive logic to it for our purposes. However, with the texts being what they are, the motivations of the texts being as convoluted, Jewish and ambiguous as they were to begin, all that winds-up happening with the deciphering of our “true” logic behind Christianity is a contribution to the mess.”

An approach offered by John Harland is to admit the historicity of Jesus in His essential mythic image as descendant of God evidenced in his own over-ruling of texts with direct bodily connection with God as Father, but to deny the historicity of the extant texts—deny them as yet another means by which dastards attempt to interpose themselves between the God-heritage of individuals and their Father, in spirit and flesh.

Ridicule of Harland’s own editing of the texts to suit his view may be conducted only at the sacrifice of the two constraints establishing the context of this presentation. Offer a superior approach if you don’t like Harland’s—either that or declare folly the entire effort to connect with the spiritual force of Christianity.

Click this link for a pdf document containing part of Harland’s account starting with “The Germans” (in the anthropological sense meaning what many identify as Celtic and Nordic pagans of the pre-Christian era), “The Catholic Church Promotes Judeo-Christianity”, “The First Breaking Apart of the Church Serpent” (regarding Henry VIII and Martin Luther), “A Further Break From the Serpent” (regarding the establishment of America), “The Strange Phenomenon of ‘Money-Mad’ Americans” (regarding the closing of the frontier and replacement of Nature and Nature’s God with money-based “culture”), “The American Dream” (the commodification, by conspirators, of the American spiritual renaissance), “The German Reich” (the parallel processes occurring in what became the nation state known as “Germany” during the 1800s leading up to WW I), “The World Picture After WW I” (the situation leading up to WW II) and the concluding section of this pdf document is “The Second World War”.

The entire book is “Word Controlled Humans” by John Harland, ISBN 0-914752-12-X available from Sovereign Press, 326 Harris Road, Rochester, WA 98579 (with which I have no business or personal relationship).

I coined the term Pervasive Ecology and hypothesized that it provides a context of the broadest utility that one may take in White advocacy because it may be universalized but not foundationalized.

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Audio Version

....We have now reached a moment at which we can begin to know something of the process of this phony and crooked disease in the pathway we are following. At present, I don’t think there are very many of us. A few thousand maybe. But this is a very extraordinary epoch in which this knowledge is now becoming a part of the thinking of quite a lot of people. Thank god.

    - Gregory Bateson, “Paradigmatic Conservatism.”

I developed this hypothesis, which I call The Charmed Loop of Didactic Incitement, as an elaboration of Bateson’s Double-Bind hypothesis. I believe that it is at least a component or aspect of what he was talking about in that statement, specifically where he says, “We are beginning to know something of the process of this phony and crooked disease in the pathway we are following” .. he is alluding to a mechanistic process wherein abuse and exploitation under a phony rubric of “teaching” or “lesson giving” facilitate quantification of interests accruing to perpetrators, overcoming the borders and boundaries of the victims while the qualitative, niche ecological differences of victims are ground down, any recourse they might take apparently justifying the abuse.

Bateson culminates his epoch studies with a question, “As teachers, are we wise?”

Didactic Incitement is a predictable strategy of liberal internationalists, taking for granted the legitimacy of their incitement to a phony universal maturity. So long as the contextual force is strong enough to hold in place their interests over the victims, they can apply this for a steady increase and maximization of their interests at the expense of the victims, like stepping on a lever, a mechanism as it were, that continually overcomes their pattern boundaries, has them continually “pay up”, so to speak, their resources and warrant, as it continually reconstructs resource to their position at the continued exploitation, abuse and diminishment of the unfortunately positioned victims who desperately try to protect and conserve their sovereignty and native resource from this abuse.

Bateson added, “the road to hell can be paved with bad intentions as well.”

I propose The Charmed Loop of Didactic Incitement as a useful elaboration on Bateson’s Double Bind Theory.

The Double Bind proposed by Bateson in “Toward a Theory of Schizophrenia” entails:

1. A preliminary paradoxic injunction such as

“I am a liar”

“Disobey me”

“Be spontaneous!”

2. A prohibition of metacommunication - prohibiting talk about talk that might clarify the confusion, particularly to clarify good will or lack thereof on the relational level of perpetrator and victim.

3. A tertiary re-framing which prevents escape from the circumstance - for example, a child as dependent upon their parents cannot easily escape the field, and is therefore confronted with an intolerable choice between protecting their capacity for sensible judgement or the relationship - as mammals, relationships are profoundly important. And they begin to manifest communological pathologies (in a futile attempt to protect the necessary resource of their faculties, as one cannot not communicate)

There is no apparent way out, as one proves that the cruelty of didactic incitement is justified no matter what recourse is taken…

Didactic Incitement, that is to say abuse under the rubric of teaching, and making one tough, particularly if it is overdone and there is enough contextual force over the victim to keep them from escaping the field, can create a reflexively recursive phenomenon of a pernicious Charmed Loop.

No matter what avenue of escape the victim chooses, they will lose and only add to the warrant of the perpetrator’s recursively accruing interests.

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From the hubris of objectivism to the implicative force of Mulatto Supremacism

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by David Hamilton

Science is supposed be objective and free of the scientist’s values, but Franz Boaz turned Anthropology into an ideology: an ideology is a set of ideas that incorporate value judgements. In the Soviet Union everything was presented as they wished it was and not a reflection of reality. All policies were introduced ostensibly for the workers but the elites were rich and lived in exclusive areas like our elites; it explained everything in economic or material terms and other aspects of life are left out.

Ideology is reasoning from the orthodox belief rather than from empirical evidence and the subjects are slotted into it. There are two sides good and bad people like the war with The Devil in Christianity.

Boas changed the object of the racial bias in anthropology from tribes onto Europeans. He taught that theories should be treated as works in progress, until proven beyond doubt. His grounding in the natural sciences made him aware that the difference in the study of humans from geography or zoology was the study of “culture.” He did not see culture as linear progression, until it reached the level European civilisation and rejected the attendant notion that those who were behind were inferior.

Boas was the first scientist to state that the White and the Negro were fundamentally equal and he actively supported African American organizations. (1) As an anthropologist he sought to use science, including his studies of tribal peoples, to seek out and document the truth about the significance of race. It was his hope that people could learn to be tolerant of difference, and to see so-called primitives not as inferior or less developed, but as a source of diversity that had much to offer.

Researchers had noted differences in height, cranial measurements, and other physical features between Americans and people from different parts of Europe and to many this showed innate biological difference between races. Boas’s primary interest was the study of processes of change; he set out to determine whether bodily forms are also subject to processes of change. This was in his mind when he studied 17,821 people, divided into seven ethno-national groups. The problem with that is diet: the cranials of Japanese immigrants grew bigger because of nutrition. People grow bigger now and there are fewer bandy-legged people because of less rickets.

His 1912, study on the plastic nature of the human body in response to changes in the environment has for the past 90 years been taken as evidence of cranial plasticity but never seriously examined for statistical and biological validity. By using pedigree information in Boas’ data, narrow sense heritabilities are estimated by the method of maximum likelihood. In addition, a series of tests and regression analyses are performed to determine the statistical validity of Boas’ original findings on differentiation between American and European-born children and the prolonged effect of the environment on cranial form. Results show the relatively high genetic component of the head and face diameters despite the environmental differences during development.

In 2002, anthropologists Corey S. Sparks and Richard L. Jantz, claimed that differences between children born to the same parents in Europe and America were insignificant, and that there was no detectable effect of exposure to the American environment on the cranial index in children. Their results contradicted Boas’s findings and showed they could not be used to support arguments of plasticity in cranial morphology.

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People get emotional about the public display of the Nativity Scene.  Maybe the real reason it is so emotionally charged is not that it is sectarian but racist.

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Observing the reproduction of emperor penguins in March of the Penguins got me thinking.  Did paleolithic white males suffer a similarly high mortality rate during winter?  If so mating-age gender ratio may be the most under-rated controller of white fertility.

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