Majorityrights Central > Category: Immigration and Politics

Controversy ahead.

Summary: This interview was with Tomislav Sunic about the migration problem in Europe. Kumiko Oumae was hosting, standing in for Guessedworker, along with DanielS as co-host.

The issues which we covered were:

• The idea that part of the reason for the migration wave is psychological rather than strictly structural.
• Discussion on whether the words ‘migration’ or ‘crisis’ were really appropriate descriptions of what is happening.
• Discussion of weaknesses of Christianity in the face of an enemy.
• The relationship between countries in South Eastern Europe.
• Cases of religion being used as a cultural-historical identification rather than as a belief system.
• The influx of migrants and the terrorist threat posed by them to the European Union.
• The advantages which the defenders have over the invaders, given the disparity in average IQ.
• ‘Better is worse’, and how a deteriorating security situation can be a catalyst for total structural change in the case where all else fails.

I think it was a fantastic interview, I was really honoured to have Tomislav Sunic on our show, and I hope to have him back again as soon as possible. He’s really one of the best ethno-nationalist speakers alive.

Gaels were expropriated from the land between 1800 and 1830.

What is going on?

Much has been said in recent weeks about a man named Peter Sutherland. Sutherland is the United Nations Special Representative on migration, and he is an international businessman and former Attorney General of Ireland who has served in a variety of business and political roles. He was appointed to the European Commission in 1985 and had responsibility for competition policy. He was the Chairman of AIB (Allied Irish Banks) from 1989 until 1993. He was non-executive Chairman of Goldman Sachs International until June 2015. In 2010, he was appointed co-chair of an Experts Group, to report on the priority actions to be taken to stave off protectionism and to boost global trade.

Sutherland is also keenly pro-European, which doesn’t sound like a bad thing until you realise what he means by that. A person would think that it’s pretty simple, after all, when talking about the ‘European Union’, the word ‘European’ is literally in the name. But no, Sutherland is pro-European, or ‘a Europhile’, in the sense that he supports the institutions of the European Union, but he does not support the ethnic genetic interests of those who live under those institutions.

Sutherland is a person who believes that the Arab Spring should have been considered as a chance to begin ‘weaving together’ Europe with North Africa and the Middle East, population-wise. What he of course means in practice is not—not ever—a colonisation of North Africa and the Middle East by Europeans, but rather, an invitation for literally unlimited migration from North Africa and the Middle East into the European Union to displace Europeans.

Objectively speaking, that is the expropriation of European peoples from their own lands, it is a displacement. Sutherland however entreats Europeans to think of it from a humanitarian and empathetic point of view. For example, it was Peter Sutherland who described the makeshift refugee camps in Calais, as ‘an indictment on society’, and asked the British and French governments to do more to assist the Middle Eastern and North African migrants.

Previously, profiteering

For the Sutherland family name, there is a long history of humanitarian and empathetic points of view being expressed by its members, when behind the hand-wringing and the appeals to a universal morality, behind the cloak of respectability and quasi-aristocratic pretensions, lurks the dagger of the most vicious blood-treason and abject profiteering which can only be expected from business-people of their calibre—a tendency which is by no means diminished but rather is reinforced by their Christian identity.

It was in January 1853, that the Stafford House Assembly of Ladies issued its call to their counterparts in North America, to ask them to consider the plight of black people in the Southern states of the United States, who had been enslaved for so long and were, in their view, in need of sympathy. They were consciousness-raising, making a call to action, and so on. That was a declaration that took place when Stafford House was under the presidency of the Duchess of Sutherland, who—much as it was in fashion then as it is in fashion now—was giving an object lesson on how easy it always is for liberals to show concern for people thousands of miles away, while ignoring the suffering of their own people close by—particularly when that suffering is caused by their own ‘humanitarian’ hand.

The whole history of the primitive accumulation that has led to the appearance of the wealth and prestige of the name Sutherland, and of other names of that type from Scotland and Ireland, is really in fact a history of the expropriation of the Gael people from their own lands, and their destruction at the hands of blood-traitors.

A quick sketch of history will be needed in order for things to become clear. In the 1100s, when the Danelaw was encroaching onto Scotland, the resistance came from the ‘Great Man of Sutherland’, a progenitor whose clan had defended him from all enemies, foreign and domestic, Scottish or Danish. After the Glorious Revolution of 1688 which installed the Dutch stadtholder William III of Orange-Nassau as King, due to the economic changes and the shift in political attitudes at the time, the internecine fighting among Gaels become less frequent, and at the same time, the propensity for Anglo-Dutch wars to erupt was reduced to zero. These things may not be the only factors, but they may comprise part of the reasons for why London was able to take the time to better integrate the Gael clans into the British military establishment, to incentivise stability by inducing these ostensibly different forms of social organisation to mutually support each other in Scotland.

The clan system of the Gaels was an array of social relations based around a progenitor and his or her progeny, which is to say, it is a relationship delimited by ties of blood and proximity. The district in which a clan operated was the land from which it gained its livelihood, much like how it was in what Marxists call ‘the Asiatic mode of production’, because it existed in a similar form in China, Japan, Korea, and various parts of South East Asia, in the pre-feudal era. It’s also comparable to the systems in some parts of the Americas before the appearance of Columbus.

It was basically a pre-feudal system of relations.

At the head of the clan was the progenitor’s family, which had a leader. The whole of the clan was like a system of blood-related family circles under them, the system could not be said to be a system of private property, because all the land was held as common land, under the military command of the progenitor. The progenitor could increase or decrease the allotment of land to subordinates as necessary, perhaps on a whim, or perhaps to fit a particular need. Under the family of the progenitor, were soldiers that administered regions, and under them were subalterns who managed towns and hamlets, and under all of them were the peasants who co-operated with the system in exchange for the benefits of a common defence perimeter and which was cemented by ties of blood.

Without an explicit legal system that could describe or allocate private property, it would be impossible to arbitrate land ownership in any way at that time. However, tradition and rank would mean that someone would have the largest influence, and the family of the progenitor, the leader in particular, would be the person who would ultimately have the final say on what would or would not be happening. This may seem benign at first, but when brought into interaction with a system that does have a concept of private property and the concept of a salary or a wage, it can potentially produce a deadly transformation which can lead to the clan’s destruction.

The destruction

As all services were gradually transformed into contract-based exchanges, the leader of the family of the progenitor began to increasingly take on the role of a landlord toward the soldiers, the soldiers in turn acting like farmers toward the peasants, and the peasants themselves becoming transformed into something like sharecroppers on the land that they used to call their own.

It would be in the early 1800s that the stab in the back was to come, and it came from one of the families of the progenitors in the form of the arbitrary and violent transformation of the clan’s common property into the private property of the leader, who could then dispose of it and its contents in any way that he or she desired, backed by government-sponsored force, which then resulted in armed conflict almost like a civil war.

Karl Marx—yes, seriously—explains with great accuracy what happened after that:

Karl Marx, Das Kapital Volume One, ‘Chapter Twenty-Seven: Expropriation of the Agricultural Population from the Land’, 1867:

[...]

The advance made by the 18th century shows itself in this, that the law itself becomes now the instrument of the theft of the people’s land, although the large farmers make use of their little independent methods as well. [15] The parliamentary form of the robbery is that of Acts for enclosures of Commons, in other words, decrees by which the landlords grant themselves the people’s land as private property, decrees of expropriation of the people. Sir F. M. Eden refutes his own crafty special pleading, in which he tries to represent communal property as the private property of the great landlords who have taken the place of the feudal lords, when he, himself, demands a “general Act of Parliament for the enclosure of Commons” (admitting thereby that a parliamentary coup d’état is necessary for its transformation into private property), and moreover calls on the legislature for the indemnification for the expropriated poor. [16]

[...]

The stoical peace of mind with which the political economist regards the most shameless violation of the “sacred rights of property” and the grossest acts of violence to persons, as soon as they are necessary to lay the foundations of the capitalistic mode of production, is shown by Sir F. M. Eden, philanthropist and Tory to boot. The whole series of thefts, outrages, and popular misery, that accompanied the forcible expropriation of the people, from the last third of the 15th to the end of the 18th century, lead him merely to the comfortable conclusion: “The due proportion between arable land and pasture had to be established. During the whole of the 14th and the greater part of the 15th century, there was one acre of pasture to 2, 3, and even 4 of arable land. About the middle of the 16th century the proportion was changed of 2 acres of pasture to 2, later on, of 2 acres of pasture to one of arable, until at last the just proportion of 3 acres of pasture to one of arable land was attained.”

In the 19th century, the very memory of the connexion between the agricultural labourer and the communal property had, of course, vanished. To say nothing of more recent times, have the agricultural population received a farthing of compensation for the 3,511,770 acres of common land which between 1801 and 1831 were stolen from them and by parliamentary devices presented to the landlords by the landlords?

[...]

The last process of wholesale expropriation of the agricultural population from the soil is, finally, the so-called clearing of estates, i.e., the sweeping men off them. All the English methods hitherto considered culminated in “clearing.” As we saw in the picture of modern conditions given in a former chapter, where there are no more independent peasants to get rid of, the “clearing” of cottages begins; so that the agricultural labourers do not find on the soil cultivated by them even the spot necessary for their own housing. But what “clearing of estates” really and properly signifies, we learn only in the promised land of modern romance, the Highlands of Scotland. There the process is distinguished by its systematic character, by the magnitude of the scale on which it is carried out at one blow (in Ireland landlords have gone to the length of sweeping away several villages at once; in Scotland areas as large as German principalities are dealt with), finally by the peculiar form of property, under which the embezzled lands were held.

The Highland Celts were organised in clans, each of which was the owner of the land on which it was settled. The representative of the clan, its chief or “great man,” was only the titular owner of this property, just as the Queen of England is the titular owner of all the national soil. When the English government succeeded in suppressing the internecine wars of these “great men,” and their constant incursions into the Lowland plains, the chiefs of the clans by no means gave up their time-honored trade as robbers; they only changed its form. On their own authority they transformed their nominal right into a right of private property, and as this brought them into collision with their clansmen, resolved to drive them out by open force. “A king of England might as well claim to drive his subjects into the sea,” says Professor Newman. [25] This revolution, which began in Scotland after the last rising of the followers of the Pretender, can be followed through its first phases in the writings of Sir James Steuart [26] and James Anderson. [27] In the 18th century the hunted-out Gaels were forbidden to emigrate from the country, with a view to driving them by force to Glasgow and other manufacturing towns. [28]

As an example of the method [29] obtaining in the 19th century, the “clearing” made by the Duchess of Sutherland will suffice here. This person, well instructed in economy, resolved, on entering upon her government, to effect a radical cure, and to turn the whole country, whose population had already been, by earlier processes of the like kind, reduced to 15,000, into a sheep-walk. From 1814 to 1820 these 15,000 inhabitants, about 3,000 families, were systematically hunted and rooted out. All their villages were destroyed and burnt, all their fields turned into pasturage. British soldiers enforced this eviction, and came to blows with the inhabitants. One old woman was burnt to death in the flames of the hut, which she refused to leave. Thus this fine lady appropriated 794,000 acres of land that had from time immemorial belonged to the clan. She assigned to the expelled inhabitants about 6,000 acres on the sea-shore — 2 acres per family. The 6,000 acres had until this time lain waste, and brought in no income to their owners. The Duchess, in the nobility of her heart, actually went so far as to let these at an average rent of 2s. 6d. per acre to the clansmen, who for centuries had shed their blood for her family.

The whole of the stolen clanland she divided into 29 great sheep farms, each inhabited by a single family, for the most part imported English farm-servants. In the year 1835 the 15,000 Gaels were already replaced by 131,000 sheep. The remnant of the aborigines flung on the sea-shore tried to live by catching fish. They became amphibious and lived, as an English author says, half on land and half on water, and withal only half on both. [30]

But the brave Gaels must expiate yet more bitterly their idolatry, romantic and of the mountains, for the “great men” of the clan. The smell of their fish rose to the noses of the great men. They scented some profit in it, and let the sea-shore to the great fishmongers of London. For the second time the Gaels were hunted out. [31]

There is nothing that I can add to that.

Nothing is new about what is happening now, compared to what was happening back then. Not only is the same kind of economic structure being used to carry out the destruction as was being used in the 1800s, but furthermore the very name of Sutherland has reappeared, it has reappeared as though to flaunt itself in the face of the people of the British Isles.

A new decision

Last time the great blood-traitors were able to take you down the path that they wanted—a whole ethnic group was effectively destroyed and scattered across the earth.

Now they come again, under the same names to re-invite you down the same path.

My question to all European peoples is this: Will you let them take you again?

Let’s build a good future for all regions!

Overview

The main points covered in this article are:

• Broad agreement on the TPP has been reached.
• The TPP actually does not incentivise mass migration, it is part of a process which is empowering people to live and work in their own lands.
• The TPP is part of a trend of ongoing economic development in South East Asia, Central America and South America, which is concomitant with raising wages in those areas.
• Regional imbalance is one of the core components of global economic crisis, which can be remedied by enabling people to actually buy the products they produce.
• The advent of a multipolar world means that global ideological hegemony can no longer be easily held by one regional group.
• Unlike the disastrous case of NAFTA, it is in fact strategically sound for all ethno-regionalists to endorse the TPP.

It is written with the intent of conveying the necessary information in the shortest amount of time. Read more beneath the fold.

READ MORE...

Not a matter of guilt, not even a matter of Christianity, Islam or capitalism, but rather the usual suspects making their agenda clear. This expression shows that something different:
                       
Frans Timmermans, the Dutch vice-president of the European Commission, said that “diversity was the future of the world,” and that Eastern European nations would just have to “get used to that.”

It is an unusually brazen assertion of “programmatic coercion”  - G.W.

It is a significant statement of the motives of the powers-that-be to impose their programmatic intent to destroy the European genome.

Dresden, Germany protests migrant invasion. In the meantime, Gregor Gysi has promoted death to Germans.

Former apparatchik of the communist East German GDR government and ever the Jewish henchman, Gregor Gysi has been calling normal Germans “Nazis” for resisting their death through assimilation in waves of imposed immigration, calls for their elimination (death) as such -  to him, “a very fortunate” prognosis.

Ladies and gentlemen, I hereby prompt you to participate at the protest,“Live better without Nazis - diversity is our future”, on the 6th of June at 10a.m. in Neurupinn. We have to take a stand against the Nazis. Because of our history between 1933 - 1945 we are obliged to treat refugees properly. We also have to save their lives in the Mediterranean. There has to be a legal [unbureaucratic] way to get asylum in Europe. Countries like Poland - very Catholic by the way - have to be willing to accept [more] refugees. Oh, and by the way: Every year more native Germans die than there are born. That is very fortunate. It’s because the Nazis are not very good at having offspring. This decline [of Germans] is why we are so dependent on immigration from foreign countries.  - See you at the protest. Goodbye! Gregor Gysi

Oh, and by the way:
                       

Dresden, Germany protests migrant invasion

While sane Germans protest in a fight for their lives…

   
Former apparatchik of the communist East German GDR government and ever the Jewish henchman, Gregor Gysi has been calling normal Germans “Nazis” for resisting their death through assimilation in waves of imposed immigration, calls for their elimination (death) as such -  to him, “a very fortunate” prognosis.

Ladies and gentlemen, I hereby prompt you to participate at the protest,“Live better without Nazis - diversity is our future”, on the 6th of June at 10a.m. in Neurupinn. We have to take a stand against the Nazis. Because of our history between 1933 - 1945 we are obliged to treat refugees properly. We also have to save their lives in the Mediterranean. There has to be a legal [unbureaucratic] way to get asylum in Europe. Countries like Poland - very Catholic by the way - have to be willing to accept [more] refugees. Oh, and by the way: Every year more native Germans die than there are born. That is very fortunate. It’s because the Nazis are not very good at having offspring. This decline [of Germans] is why we are so dependent on immigration from foreign countries.  - See you at the protest. Goodbye! Gregor Gysi

Oh, and by the way:

Strabag Corp. is proposing to unleash what amounts to a technologically advanced amphibious attack on native European populations. On October 1rst, a press release inauguration has been set for the first in an exorbitant plan of 1,000 landing platforms to be deployed in the Mediterranean. In light of this, please take note of Kumiko Oumae’s report in the newly established Majorityrights.com News section.

Strabag corporation plans to build a bridge from from Al Huwariyah in Tunisia to Agrigento in Sicily.

Since the idea for the creation of a bridge between Africa and Europe is a project that would take them until the year 2030 to complete if it gets started on time and isn’t thwarted in some way, they want to call on Austria to supply state funding for 1,000 rescue platforms to be permanently installed into international waters between North Africa and Italy. The first one of these platforms will be unveiled in the water on 1 October 2015, in Licata Harbour. The press will be invited at 0630 that day.

                 
          Map shows where in the Mediterranean the bridge is planned and 1,000 platforms are to be arrayed

Outreach to exponentially growing African and Middle Eastern populations, with an extravagance of rescue operations to facilitate their migration into Europe - a migratory affliction that would wipe-out native European populations - apparently knows no limits. No expense and detail of concern would be spared while the threat to the very survival of Europeans that these plans augur to aid and abet is ignored.

READ MORE...

Tom Sunic

Below is my response to “A New Chapter in the Fascist Internationale” by Alexander Reid Ross, in Counterpunch, September 16, 2015.

Mr. Alexander Reid Ross, Counterpunch

Dear Mr. Ross:

I read with great interest your article, “A New Chapter in the Fascist Internationale,” published in Counterpunch and must commend you on your polished syntax and a good, albeit somewhat hasty summary of what is awkwardly termed the “World National-Conservative Movement.”  As a long time reader and admirer of some Counterpunch authors who dispel the myth of progress and who tackle the liberal mystique of permanent economic growth, it is quite possible that we have more in common than what may appear in my critical remarks. Having ties with many so-called “White nationalists” in all parts of the world, and being also a Director of the American Freedom Party, let me try to put things into a short conceptual and linguistic perspective first.

The words ‘Fascism’ and ‘Nazism’ are constantly used as weapons to vilify people who identify as White and have a sense of White interests, to the point that these words have now become meaningless. Both have been so much subject to semantic distortions over the last 70 years, to the point that there is no longer any meaningful relationship between current movements labeled with those terms and the cultural-political movements in the Europe of the early twentieth century.  (I am sure Noam Chomsky would partly agree with that).  Instead, the term ‘Fascism’ is tossed around today as a generic locution in order to criminalize and pathologize any non-conformist White person or any group of White people by implying that they are nothing more than xenophobic haters.

Hence, if we look at Fascism or National Socialism through such demonological glasses, we run the risk of landing in the realms of the ancient Greek underworld, more worthy of the Hesiod’s and Homer’s prose and certainly not into a dispassionate Elysian field of objective historical narrative. I am probably acutely (and sadly) aware of the “antifascist meta-language,” having grown up in what was known as communist Yugoslavia. Back then “Fascist beasts,”  “Croat Fascist monsters,” “Nazi terrorists,”  were a central part of the Communist Party vernacular, and any non-conformist thinker was routinely and permanently consigned to this home-grown bestiary.  Alas, what I am witnessing now in the USA and EU media, as well as in higher education, is a recapitulation of these paleo-communist memes, albeit dressed up in more attractive attire and blessed with the legitimacy that only the elite media can confer.

I hope you have read some of the authors mentioned in your article. Otherwise, again, one runs the risk of entangling oneself in the dialogue of the deaf.  Apart from books by “mainstream” scholars such as Zeev Sternhell and Ernst Nolte, it is very difficult to find any other contemporary authors who more or less objectively document the intellectual origins of Fascism or Nationalism Socialism. Rather than describing the very real problems confronting these societies or attempting an honest appraisal of the popular appeal and economic achievements of these cultures, we see little more than gratuitous moralizing while at the same time the monstrous police states and mass murder perpetrated by the Left* during the same period are ignored.  Without wishing to sound pretentious with my own intellectual baggage, there is no way one can fully grasp the birth of the “conservative revolution,” or Fascism, or National Socialism without being fully proficient in the German and the French languages and knowing very well the cultural heritage of Europe prior to 1922 and 1933.

The fears and concerns motivating the current increase in what you would call fascist parties stem from the tidal waves of non-European immigration that are affecting almost all European countries. These fears and concerns are quite different than those that gave rise to fascism in the 1920s and 1930s, and they are quite legitimate. The attitude of the left* is that people are essentially interchangeable, so that it makes no difference who immigrates to the US or Europe, and the native Whites of those areas have no legitimate interests in preserving their political, demographic and cultural dominance. This is simply not the case.

The immigration issue is critical. The US is projected to be majority non-White in just a few years, and even European countries like the UK that have had relatively homogeneous populations deriving from what is a relatively homogeneous European gene pool for thousands of years are projected to be majority non-White within the century. The ongoing crisis centered most glaringly in Germany promises to speed the day when native Germans, whose ancestors have dominated Central Europe for well over 1000 years will become a minority.

The view that immigrants are interchangeable ignores the costs of multiculturalism in terms of increased conflict, lack of willingness to contribute to public goods like health care, and social cohesion. Thus it’s one thing for the US to have immigrants from various parts of Europe; they have assimilated very well. It’s quite another thing to have immigrants from the Middle East and Africa with very different cultures and very different psychological traits (including IQ levels), and strong tendencies not to assimilate.
                                           
This view also ignores the long history of ethnic conflict in multi-ethnic, multicultural societies. The idea that societies where Whites become a minority will live in peace and harmony is Utopian to say the least, especially given the fact that Whites are now being blamed for all the problems of non-White groups, including the educational failures of Blacks and other immigrant groups (an argument that ignores the success of East Asians in Western societies). The hostility toward Whites with their history of colonialism and expansion will not end when Whites become a minority. It is a very real fear among a great many Whites that these changes are absolutely not in their long-term interests. It is quite reasonable and makes the appeal of populist politicians like Donald Trump in the US understandable.

On the personal level, yes, I must admit, I feel more at ease talking to working class Americans when visiting a village in the Ozarks, or being a guest of honor at a simple farmer’s house in the German Harz. One finds that the common sense and political judgment of these people often surpass those of many modern scholars focused solely on demonizing movements they do not understand and promoting utopian projects that ignore human nature in favor of creating multicultural societies that are not only prone to ethnic conflict, but violate the legitimate interests of Whites who have dominated these areas for hundreds or, in the case Europe, thousands of years.

Regardless of our possible disagreements and despite the fact that you will likely dismiss me by simply classifying me as a “White supremacist” or “White nationalist” or whatever, I must point out the following: The ongoing balkanization of the USA (where voting patterns increasingly reflect racial divides) bears remarkable similarity to what occurred in the former Yugoslavia shortly before it broke down in 1991. The current EU and the floods of non-European immigrants in Europe — and yes, at this very moment there is a quasi-state of emergency resulting from the migrants/invaders swamping my native Croatia — do not bode well for a starry-eyed project of multiracial and ecumenical conviviality. When the proverbial push comes to shove, one no longer needs to study diverse Levantine or African haplotypes or immerse oneself in the books of cultural pessimists. One must then be ready to weather the storm either by voting for Donald Trump or the American Freedom Party’s Bob Whitaker, or whoever is willing to salvage one’s heritage. I am sure that in a case of emergency you will also figure out which side of the fence it is better to sit on.

Best wishes,

Tom Sunic, PhD
www.tomsunic.com
http://american3rdposition.com/

* Editor’s note: Sunic is talking about the Red Left here, and its liberal prescriptions for Whites. He is Not talking about the White Left

.......................................................
Tramp steamers leaving for Italy from Libya. Photos courtesy Louis Beam