Majorityrights News > Category: History

Correction: I spoke too soon about Timothy Snyder being an anti-nationalist, and I did that in light of his estimation that Britain and France were not really nations while they were empires, that their “nationhoods” were creations of post hoc political convenience. Nevertheless, to say that he is against nationalism would not be correct, since in fact he sees the weak state and the destruction of the state as that which abets genocide.

Snyder’s characterology of how Putin’s and Trump’s positions have emerged in fairly conjoint construction is uncanny…

As such he does make of himself a useful idiot in that he exposes one side of the YKW equation - the specific origin and characters of their right wing cohorts, Putin and Trump.

Youtube, “A Republic, If You Can Keep It: Masha Gessen Talks Autocracy with Timothy Snyder”, 12 July 2017:
       
As his fellow Trump/Putin critic, (((Masha Gessen))) would suggest, we would miss the truth of these characters, more like mafia dons than statesmen, if we were to maintain a policy of sheer fact checking. Because essentially, they don’t care. They both have a cynical world view and it is about power - logical consistency is for the naive. By contrast to that, one must have the courage and confidence to tell the true story -

Youtube, “Chatham House Primer: Modern Authoritarianism”, 30 Oct 2017:

This guy, (Ivan) Ilyin, I think was a very interesting philosopher; he is kind of the grandfather of the current Russian “fascism.”  Current Russian “fascists” like Alexander Dugin are a little jealous of him and say that he just serves a technical function in the Kremlin and he’s not that interesting. I think he’s interesting. One of his ideas is that for Russia to have a leader, that person has to be free of history, which is a high demand.

He (Ilyin) was a right-wing Hegelian ...his whole idea was that god created the world and that was a mistake. It’s an interesting view, those of you who know anything about Orthodox theology know that there are references… god created the world, it was a mistake, the factuality of the world is itself sinful, history is itself sinful, contingency, to use the technical term, contingency is sinful, all these facts and passions we have, they’re inherently sinful.

So, in order for Russia to be rescued it has to be rescued by someone who is somehow clean of history.

It has to be a redeemer who comes from beyond history.

What I find so interesting is that this actually happened in a way.

The place that is not history is fiction.

When Mr. Putin came to power, Surkov and the others in the Kremlin literally had a kind of game and then a public opinion poll where they tried to figure out which Russian fictional character would be most attractive to Russians. They came up with this character (Max Otto von) Stierlitz, who was a double agent and a person in a novel, and in a film, in the 70’s, who was a Russian spy who spoke German. That’s why they chose Mr. Putin. So, he literally .. this true people! This is the world we live in. So he literally came from fiction.

Then you connect Mr. Putin to Mr. Trump. Mr. Trump is Not a successful real estate developer! That never happened. Mr. Trump bankrupted six companies. He owed billions of dollars to, I think, seventy banks. Until, low and behold, some nice Russians came and said, ‘hey, why don’t you just put your name on some buildings and we’ll give you money for that, and we will build the buildings - which then became his business plan. Which is a great (((business plan))) if you can get it.

Rob Goldstone relaxing, chatting with Trump

The Miss Universe pageant. How did he run (((the Miss Universe pageant)))? The Russians gave him twenty million dollars and he showed up. Which is a great business plan if you can do it.

So, a fictional Russian character comes to power and then creates a fictional American character called Mr. Trump. This happened!

Once the Russians had bailed him out, he then appeared on American television, on celebrity apprentice, playing a successful real estate developer - which he never was.

But as a character, he was great, he could say, “you’re fired!” in a really convincing way.

So, one fictional character then creates another fictional character. And that fictional character also comes to power. ..with the help of all kinds of fictional devices, mostly delivered through the internet.  So there really is an interesting problem of (((genre))) going on in our life.

Story of Argobad contextualizes the case brought against Jez Turner

Europa, “BRITAIN’S VIGILANTE POLICE”, 11 Oct 2017:

by Mike Walsh

Britain’s most popular ethno-nationalists, supporters and members of the public, face a David and Goliath battle to protest a state-funded race-police force. Contrary to all legal precedents the Shomrim Security Group, with eighty guards, now patrols North London boroughs.

Shockingly, these armed and uniformed Jewish storm-troopers, are said to be the only ‘private army on British soil’ The patrolling race-police wear state-provided uniforms and cruise the streets in £15,000 patrol cars.

Ostensibly, the purpose of these menacing uniformed Jews, recruited from the Hasidic Jewish community in London, is to police boroughs and to act against what they describe as ‘hate crimes’. Such would include criticism of Jewish or Israeli influence. Jewish and Asian groups are trained to make arrests and detain suspects until conventional police arrive.

It is well to reflect how news of a similar ethnic-European police force being sponsored would be greeted. Imagine for a moment, 80 British nationalists, concerned at the number of hate crimes perpetrated by non-Europeans on indigenous Britons, being given special status by the London police.

Shomrim, special Jewish police specifically looking after their community.

The self-appointed nationalist volunteers are trained, equipped and provided with liveried police cars by Britain’s largest police force. Patrolling the streets of London this private force, not covered by authority or law, are tasked with identifying the perpetrators of anti-White hate criminals. Merely the suggestion would be considered preposterous. Is Britain the only country that sponsors a race-group private police force?

Jez Turner says: “It’s utter disbelief that the Jews of Stamford Hill have set up their own police force which enforces their own Talmudic law on the streets of a White British city.”

An anti-vigilante protest group, supported by members of the public, took their protest to the streets.Holding banners reading ‘police impersonation is a crime’ and surrounded by a large police escort, the group of 50 concerned residents gathered at Lea Bridge Roundabout. Speeches were made by the National Front’s Tony Martin and the party’s former organiser Martin Webster.

The massive police operation investigating this demonstration has been given the name Operation Saurus (reptile). Police officers openly admitted that it was carried out at the order of the far-left Jewish Community Security Trust (CST).

Mr Turner says, “All politicians are nothing but a bunch of puppets dancing to a Jewish tune, and the ruling regimes in the West for the last 100 years have danced to the same tune. Let’s free England from Jewish control.”

Britain’s Crown Prosecution Service (CPS) is set to prosecute the founder of the London Forum debating society for alleged anti-Semitism after a Jewish group mounted an unprecedented challenge to their original decision not to prosecute.

The CPS case is likely to collapse as it is based on Article 17; European Human Rights Convention that says protection is not extended to ‘those who would destroy that right’. It is unlikely that the organiser of an ad hoc debating society could be guilty of such a wacky bizarre allegation.

Why worry, lawyers will get richer, media will be enriched by anti-White propaganda, the political elite seen as tonguing the right backsides; the taxpayer pays for the repellent anti-White Carnival of Clowns.

When asked his reaction to the CPS decision to retreat under Jewish pressure, Jez Turner smiled and said: “Looks like I may be going away for a while, a free vacation at Her Majesty’s pleasure. But whatever happens, I’ll have a show trial first. And I’ll make sure that I give them a show and go down fighting!”

The mask of liberal democracy is slipping away. As anger rises over mass immigration to the West, so the authorities will be resorting to ever more desperate methods to stifle dissent. The greatest consciousness-raising resource of the last twenty years may be lost to us.

Independent, “Crown Prosecution Service to review decision not to prosecute prolific anti-Semite”, 8 Feb 2017:

Jez Turner’s case re-examined after 13-month campaign against him.

Crown Prosecution Service has agreed to review decision not to prosecute far-right activist known for making vitrolic speeches against the “Jewish world order”.

Jeremy Bedford-Turner’s case will be re-examined following a 13-month campaign.

In a July 2015 speech to an “anti-Shorim” rally on Whitehall, Jeremy Bedford-Turner said “all politicians are nothing but a bunch of puppets dancing to a Jewish tune, and the ruling regimes in the West for the last one hundred years have danced to the same tune.”

Jez Turner addresses small protest outside Whitehall July 2015

“Agobard of Lyon and The Origins of the Hostile Elite”

Andrew Joyce, Ph.D., Occidental Observer, 2 Nov 2017:

As part of the introduction to my forthcoming volume of essays, Talmud and Taboo, I’ve included an overview of key developments in the historical relationship between Jews and Europeans. During the course of this overview I emphasize the historical suppression of European responses to Jewish group behavior, an important and perennial aspect of Jewish-European interactions. This suppression/taboo, as a thing in itself, tends to be less explored and understood when compared to the attention devoted to more obvious manifestations of Jewish influence (e.g. assertive action in influencing immigration control), but consideration of it is crucial to a complete understanding of Jews as a hostile elite. A working theoretical definition of what is meant by “Jews as a hostile elite” is of course also necessary, and is taken here as the implication not only that Jews have historically been opposed/hostile to the interests of the European masses, but also that Jews have had direct access to political power, or significant levels of influence over European elites in possession of it. While writing the introduction to Talmud and Taboo I was primarily concerned with the origins of the Jewish acquisition of this power or influence in Europe, the mode of its expression, and its evolution over the course of centuries. Due to restrictions of space in the introduction to Talmud and Taboo, I want to take the opportunity here to expand on one such example.

To date, our best understanding of modern Jewish political strategies in the context of the “taboo” can be found in Chapter 6 of Kevin MacDonald’s Separation and Its Discontent: Toward an Evolutionary Theory of Anti-Semitism, titled “Jewish Strategies for Combatting Anti-Semitism.” One section deals with “Political Strategies for Minimizing Anti-Semitism.” MacDonald notes that Jews have been flexible strategizers in the political arena, buttressed by an IQ substantially above the Caucasian mean, and argues that the foundations for Jewish influence are wealth, education, and social status.[1] Today, Jews apply this influence in order to stifle negative discussion of their group, and at times to stifle any discussion of Jews at all. MacDonald points out that this is normally done via extensive communal support for “self-defense committees,” which are a feature of every Diaspora population. These committees invariably lobby governments, utilize and influence legal systems, produce pro-Jewish and pro-multicultural propaganda, and fund pro-Jewish candidates or initiatives. Another of their vital functions has been to monitor and expose “anti-Semites,” and to use legal systems in order to exact individual punishments, thereby making an example of individuals and thereby imposing a deterrent atmosphere on the rest of the population.

It almost goes without saying that in the modern era Jews have been very successful in making anti-Semitism a disreputable and unsavory enterprise. Perhaps more than any other shaming device, accusations of anti-Semitism can be socially and professionally devastating. Academic studies which argue that anti-Semitism has a rational and understandable basis, such as MacDonald’s work, are monitored and excluded from scholarly discourse in an unceasing effort to maintain Jewish control over narratives concerning their group and deflecting antagonism to it. A foundational idea underpinning the creation of this most modern taboo is that anti-Semitism is a personal flaw indicative or psychiatric disorder and a social aberration, epitomized by the writing of the Frankfurt School of Social Research. Despite achieving an almost monolithic position in the public mind of most European populations, it is particularly noteworthy that such conceptualizations of anti-Semitism as an irrational and inexplicable form of psychosocial illness are extremely recent, having been developed only in the last sixty years by a cast of Jewish intellectuals—particularly those at the nexus of psychoanalysis and the Frankfurt School.

This reframing of European understandings of anti-Semitism has been due not only to Jewish influence in academia, the media, and the development of social policy, but also to a general ignorance among Europeans of the historical experiences of their ancestors. Europeans cannot come to terms with the issue of Jewish influence purely by confronting its contemporary manifestations – they must engage with the experiences of their forebears, and understand how and why they viewed Jews as a hostile elite.

All of these considerations led to me to one question: when and how did this “hostile elite” begin? Although Jewish influence was noted during the life of the Roman Empire, I excluded this period from my deliberations for a number of reasons. The first was that I wanted a close contextual proximity to present conditions; in other words, as a bare minimum I felt it necessary that I should find an early example of Jewish influence that still mirrored enough features of the modern experience to be broadly valid in comparison. Despite a proliferation of expatriate communities, during the Roman Empire, or at least until the sack of Jerusalem by Titus in AD 70, Jews could be considered as predominantly a national people rather than a Diaspora. It could thus be argued that relations between the Roman Empire and Jewish populations could on some level be understood within the framework of traditional diplomacy and power relations.

It was only after Rome’s demolition of the Second Jewish Commonwealth in the first century that the Exilic period ushered in significantly novel forms of Jewish political activity. These political activities also became uniform, with Amichai Cohen and Stuart Cohen noting of the new Diaspora: “Notwithstanding variations dictated by vast differences of location and situation, all Jewish communities developed and refined a remarkably similar set of broad [political] strategies.”[2] The second reason is related to the first in the sense that this set of Jewish political strategies had to be present in a broad geographical area of Europe. This breadth of geographical dispersion, and the subsequent extension of Jewish interactions with European populations, only occurred after the fall of the Roman Empire. A third and final reason for omitting the period of the Roman Empire was that my precondition of close contextual proximity required that the nation states of today, at least in their prototypical form, should be broadly recognizable. Finally, the Jews of Visigothic Spain, although wealthy, powerful, and incredibly hostile, have been discounted due to their failure to establish a relationship with Visigothic elites. This failure most notably resulted in the Jews providing assistance to a replacement elite — Muslim invaders.[3]

The set of “broad political strategies” referred to above requires further elaboration. Lacking a state, and insistent on remaining apart from their host nations, Diaspora Jewish populations developed an indirect and at times highly abstract style of politics in order to advance their interests. In Jewish sources it became known as shtadtlanut (“intercession” or “petitioning”), and represented a personal and highly involved form of diplomacy or statecraft that, in the words of the Cohens, “prioritized persuasion.”[4] In the modern era we are familiar with such shtadlans as the Anti-Defamation League, and AIPAC. These bodies claim to represent all Jews, and the interests of all Jews, and do so when interacting with, interceding with, or “persuading” host nation governments or other arms of the White elite. However, the shtadlan as a large formal body or committee is a relatively modern development, and was a necessary response to the end of absolute monarchy at the beginning of the nineteenth century (and the corresponding rise of parliamentary democracy and the modern state). Prior to c.1815, Jews often pursued their interests via a small number of very wealthy and “persuasive” individual shtadlans who would form personal relationships with a king, prince, or other powerful members of the European elite. This was most pronounced during the Early Modern period when Hofjuden, or Court Jews, negotiated privileges and protections for Jews with European monarchs. An excellent example is that of Daniel Itzig (1723–1799), the Court Jew of Kings Frederick II the Great and Frederick William II of Prussia, who used his wealth and influence to persuade these monarchs to abolish many restrictions on Prussian Jews and grant them a succession of privileges. Put simply, the concentration of power in individuals meant that Jewish interests could also be negotiated by individuals.

However, although we may still see echoes of the old shtadlans in individuals like George Soros or Sheldon Adelson, the dispersal of political power following the collapse of the absolute monarchies required a greater number of Jewish “persuaders,” thus necessitating the development of the modern Jewish “diplomatic” organization. Of course, the majority of these modern bodies vigorously deny their “diplomatic” or political function, preferring to style themselves as “self-defense” bodies or similar abstractions. Writing on the subject of shtadtlanut Samuel Freedman has argued that Jews have “become wedded to a “crisis model” in community-building, in which either Holocaust commemoration or opposition to anti-Semitism are the raison d’etre for the largest communal organizations, from the Simon Wiesenthal Center to the American Jewish Committee.” This masking of deeper political interests should be seen as combining deception (of Europeans) and self-deception (among some Jews) in the broader Jewish strategy, or at least as a device designed to boost the recruitment of “persuaders.” Jews (at least those not consciously engaged in deception) and Europeans are thus led to believe that such bodies are necessary to defend and protect a vulnerable community in crisis, when in fact their primary function is to advance the interests of an extremely wealthy, culturally invulnerable, and politically powerful community — a hostile elite.

Story of Argobad contextualizes the case brought against Jez Turner

In searching for the origins of the hostile elite I was therefore looking for the earliest possible example of a Diaspora Jewish community in which shtadtlanut was in evidence — the obtaining of privileges and protections from a European elite, contrary to the interests of the masses of a given European population. Although I would very much welcome further suggestions from readers, the earliest convincing case that I have come upon concerns that of the Carolingian dynasty during the lifetime of Archbishop Agobard (c. 779–840).[5] Agobard was a Spanish-born priest and archbishop of Lyon during the Carolingian Renaissance. A fearless controversialist, Agobard gained fame and notoriety during his lifetime — and a place in posterity — by expressing his opposition to Jewish political influence in the Frankish kingdom.  Agobard’s Spanish origins are important. Bernard Bachrach notes that Agobard would have been very much aware of the scale and impact of Jewish influence, writing that “Agobard was born and raised in the Spanish March and Septimania where the Jews were extremely powerful. … He was aware of the power that the Jews of the Narbonnaise had exercised for centuries.”[6]

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Peter Ling in Trafalgar Sq.

Bill Baillie, regarding democracy, European Outlook, #47:

“Serendipity” - The occurrence and development of events by chance in a happy or beneficial way.

An old copy of Colin Jordan’s magazine Gothic Ripples caught my eye. It was from February 1988 and posted by www.jrbooksonline.com  

“Peter Ling, a life-long National Socialist, member of the British NSM, died 16/10/87.”

I knew Peter Ling in the old days. He is pictured selling Combat at a meeting of the old BNP in Trafalgar Square. He was an accomplished writer, speaker and street fighter. I guessed that he was dead but I never knew the details. His powerful essay, Authoritarianism v Democracy, originally published in Combat in 1959, was reprinted in European Outlook # 5, May 2014. Here is an extract:

“But the most telling and final indictment of democracy is that in time of great human stress and endeavour it rejects and abandons its philosophical basis. In time of war when the ruling interests are really threatened, democratic values go overboard and the erstwhile democracy gears itself immediately to an authoritarian form of government. Even in time of peace democracy does not attempt to organize its armed forces “democratically” or to sail its great ships across the oceans of the world without the strong hand of authority and responsibility at the helm.

What an indictment of democracy that it can only weld its subjects into a single great united whole for the purpose of destruction! That its fundamental wealth and assets, which only too often represent the ill-rewarded toil of generation of its loyal citizens can be squandered overnight in order to procure fantastic financial sums for expenditure upon war and death, but when it comes to building something great for its own people – as a whole that is – in time of peace, the will and the credit dry up, and “Freedom” reigns once more; freedom for the poor to get out of the slums if they can and freedom for the financier to squat in his banking house and receive the lickspittle homage of parliamentarians of all parties.”

With regard to capitalism, Bill Baillie writes in the same edition, European Outlook, #47:

Capitalism relies on unmoored physical movement, tenuous interpersonal connections, and sensual whim for its sustenance and has thus both facilitated the historical march of irony and provided a system of nostalgia to act as an opiate by which to provide temporary relief from the agony of meaninglessness. By disseminating palliative symbols and profiting on access to them, this system thrives and immobilizes white populations by reducing their understanding of history to false inevitabilities, superficialities, platitudes, and decontextualized assertions. Our histories, both personal and collective, become a collection of sounds, images, and texts to be bought, sold, and traded based on the emotional appeal of any particular example. There is no need for order, no need for context, and no need for contemplation. All that is required is a desire for temporary escape from the conditions maintained by capitalism.

Inherent in the practice of nostalgia is a search for meaning coupled with the unavoidable psychological tendency to mark the passage of time. These are neither unhealthy nor unnatural impulses on their own but under capitalism, as connections to “blood and soil” weaken, they take on a greater significance and work in concert to manufacture a toxic individual and collective mental state. Rather than producing minds that are energetically oriented towards the future, they produce minds mired in the past, emotionally dependent on the avoidance of reality, trapped by delusions of resurrection and romance. Whole populations of people are reduced to immobility and blind acceptance of whichever way the sociopolitical winds are blowing by dwelling on what are, somewhat paradoxically, calming images of defeat. The system of nostalgia preys on these vulnerabilities. Parasites will always take advantage of easily manipulated biological drives and psychological urges.

It is important, however, to make the distinction between historical memory and nostalgia. Historical memory — so crucial to all nationalisms — is an understanding of history as a part of a living, vital, forward-moving process. It is the integration of the essence of past collective experience into the present. It is the use of history to more deeply understand those forces which act upon groups in the present and which propel history forward. That is to say, it is a sense of history that enables the creation of history. Nostalgia, on the other hand, is a pathological obsession with turning back the clock, of venerating lost eras, of dreaming of racial or civilizational regeneration minus action. It is an inherently reactionary and therefore counterproductive orientation.

In a healthy society, the weakness of nostalgists is marginalized by the vitality of the society itself. After all, it is hard to utterly devote oneself to a romanticized past if that past is no more vital than the present. But under the capitalist order, in which the temporary has more value than the eternal, the trivial is prioritized over the meaningful, and every day brings some new example of social degradation, nostalgists — through little fault of their own, it must be said — blossom and are able to infect the masses with their weakness and indeed are rewarded for doing so. What would have been relatively simple and harmless reminiscences in a healthy society become a state of being in an unhealthy society. This leads ultimately to pessimism and political paralysis. If one’s worldview is based on a return to a romanticized past, one will be doomed to failure and misery. Time moves in only one direction.

Instead of an adventurous life, nostalgia begets a safe life. Instead of engagement, nostalgia rewards retreat. Instead of optimism, nostalgia promotes pessimism. Each of us has witnessed the many years of media corporations and socially acceptable public figures reminding whites that we will become minorities in our own lands and that we should warmly embrace this fate. This message is, of course, fairly direct. But working alongside this message is this highly profitable system of nostalgia which temporarily soothes any discomfort. “You, white man,” we are told, “are going to be a minority but please just watch this television show rerun, listen to this classic rock band, enjoy this old film and forget about it.” Not only does nostalgia offer an escape from reality but upon return — after the high has worn off — one’s sense of loss will be heightened. The chasm between the idealized past and unsatisfactory present seems to become increasingly insurmountable. We are conditioned on all sides to accept our demise, directly and indirectly. And we pay good money for this conditioning.

There is little under capitalism that cannot be bought and sold. The natural impulses of the human mind to memorialize its own existence and seek spiritual value provide the capitalist with opportunities to feed on our meaninglessness, on our discomfort in this world, on our desire for a better place, on our loss of hope and energy. Helpless, hopeless, and drugged by the omnipresent symbols of our planned fate, the capitalist is able to work freely with little resistance. The real engines of history become buried under layer upon layer of textual sludge. The system of nostalgia offers for sale an impossible dream which destines the buyer to political impotence and spiritual impoverishment.

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Poland is correct to denounce Richard Spencer in his neo-Molotov-Ribbentrop larp.

While the Polish government is not perfectly articulate of its reasons to denounce Richard Spencer for his advocacy of a counter productive world view, they are not far off the mark and not wrong to reject him either.

Typical of American right wingers, Spencer is nursing a neo-Germanophilic world view, overly sympathetic to the German imperialism of the world wars (and antagonistic to Great Britain’s ‘interference’), with a new twist that would larp and valence a re-empowered German / Russian axis -  i.e., a newly got up Molotov-Ribbentrop agreement for an “imperium”, i.e., imperialism that would run rough shod over the interests of many necessary allies - Hungary rejected him for the same reason Poland rejects him for the same reason Britain rejected him for the same reason Japan would reject him (for the same reason all of Asia would reject him for the same reason Zionism embraces him, for the quid pro quo reasoning that comprador wielding right wing enterprises embrace him) etc. - while his larped empire (Lisbon to Vladivastok) would be governed by whom? Apparently he would depend heavily on working with Jewish interests to facilitate (maneuver) his Russo-Germanic grand civic Euro larp, in Duginesque delusion of grandeur - a delusion coddled by ((())).

News Week, “Richard Spencer Is Too Racist for Poland’s Right-Wing Government”, 27 Oct 2017:

Poland’s right-wing government doesn’t want white supremacist Richard Spencer to visit the Eastern European country, calling him a “threat” to democracy.

Spencer was scheduled to speak at a conference organized by Poland’s far right to celebrate Polish Independence Day on November 11, but the country’s Foreign Ministry condemned the alt-right leader, whose condemnation of diversity has found support among neo-Nazis, whose ideological predecessors invaded Poland and killed millions during World War II.

“As a country which was one of the biggest victims of Nazism, we believe that the ideas promoted by Mr. Spencer and his followers could pose a threat to all those who hold dear the values of human rights and democracy,” the Polish Foreign Ministry said in a statement, adding that Spencer’s views are in conflict with Poland’s legal order.

Poland is not beyond criticism in its brand and particular expressions of nationalism, but Richard Spencer is highly dubious in his imperial larp; and the Poles are correct to denounce Spencer and like apologists for the imperialist aspirations of Nazi Germany and the casualties it left in the wake of its aspired imperialism, relevantly in this case, the Poland that came back not as “a gift of Woodrow Wilson”, but through the endurance and perseverance of Polish nationalism through 123 years in exile during the tri-partition; and then again through 50 years in exile during the Nazi and Soviet regimes.

It was always apparent that Cuba played a part in a scenario in which several parties wanted JFK dead.

Among the conspiracy theories proposing the shooters of JFK and angles from which they shot, “badge man” Lucien Sarti is most compelling.

Mirror, “JFK assassination files released: Live updates as declassified documents reveal CIA plots to kill Castro,” 27 Oct 2017:

President Trump has given the green light to the release of 2,800 documents relating to Kennedy’s assassination - but some will be held back.

President Trump has approved the declassification of 2,800 secret files on the assassination of JFK - ending more than 50 years of mystery.

John F Kennedy was shot dead in Dallas in 1963 and Lee Harvey Oswald was named the killer in the official version of events.

But the murder has been shrouded in conspiracy theories for decades that have cast doubt on what really happened on that fateful day in Texas.

However, a shot from sewer drain remains most fascinating.

Some 2,800 of the documents have been released tonight by the US National Archive under a 25-year secrecy law from 1992. But some files will be held back after intelligence and security agencies raised concerns.

Key events:

- Oswald intercepted speaking ‘broken Russian’ to KGB agent 02:39

-  The documents have been released - here’s how to download them 00:32

- Why aren’t the documents online yet? 21:46

- When the files are eventually released, how can I read them? 20:07

- JFK researcher Matthew Smith: “I don’t trust Mr Trump an inch”

Black Op Radio, 21 Sept 2017:

- SS Agent Hill said the (2nd) shot sounded as if it came from a bunker (”an echo”)

- Garrison asked Steve to find such an opening in Dealey Plaza

- They found on the north side of Elm a sewer opening

- Steve lifted the manhole cover and got down into it

- He had friends drive by in a convertible, and he could see their heads

- He got city plans and found a pipe giving access to an exit behind the fence

- Steve got no help from the Dallas police, or city authorities

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The Kaepernickan Revolution Not

As ethno-nationalists, we should bear accord with those who would hold that the American flag represents propositional liberalism and ever represents as such, an adversary to ethno-nationalism.

While it is theoretically valid for black football players to protest the history of slavery that is taken for granted in the anthem, it was not just any Whites who brought them to the Americas, it was right wing hubris that brought them to the Americas.

There was no bigger error in history than to bring African slaves to the Americas - a classic right wing hubris compounded ultimately in its disingenuous liberal expression of anti-racism that was not only disastrous for the human ecologies of the Americas both native American and White, but an economic short-cut that threw the world’s economy into a perilous imbalance in relation to Asia; an imbalance from which it has not recovered.

It is a hubris for which we, as ethnonatiolists, have little responsibility and deserve no penalty where we fight the right wing system that brought this about -

Nevertheless, the liberal system will continue to try to penalize us, and disingenuously wall paper our difference from these right wingers, will do all it can to associate our liberation with the right. Many Whites will take the bait - our “enemies” are trying to divide us from our “brothers”, the black Americans - so says the idiot, Father Francis.

It was a hubris, typical of the right wing, falsely and vainly comparing Africans to others - of course finding them “wanting and in need of help” - they are just misguided by the YKW, it is not that these right wingers are complicit with destroying the ethnonationalsm that never would have forcibly mixed Africans with Whites and Native Americans - as they did, in the cases of some tribes to virtual extinction.

Their idea of “inequality” is based on false comparison. In a world where Heidegger can only hope to guide Europeans to be at home in their skins, in their land, among their folk, in a world where the African is always at home, always comfortable, never at a loss and always ready to assert as much - there is no more self righteous, hyper-assertive, aggressive, no more alpha a male, than the black.

Madison Avenue knows this, knows that the puerile follow the alpha, that’s why it leads with it in marketing campaigns; the rest of Jewry knows this too, ready in its institutional positions to pander to the puerile, both male and female.

Thus, we must beware when blacks are upheld as making a revolutionary protest. We must be aware of black nature. Black nature is of Alpha R selection, and like a male lion, it will do nothing but be brought tribute and breed with supplicant females.

The talented tenth, mostly Mulattoes, who are able to function somewhat as leaders of their community, serve to articulate the narratives of how the system supposedly oppresses blacks: but the system does not oppress blacks, the system reacts to blacks and tries to placate them, pays tribute to them.

Blacks are natural compradors and henchmen of the system.

For this creature, “revolution” means solidifying its being imbued in the American power structure; its nature is right wing - whether it can rule or not, this is what it always aims for: “The honorable Elija Muhammad said the black man will rule” - Malcolm X - a Muslim, of course, not a left nationalist. The wish to “rule over others” or the belief in its destiny is right wing.

Blacks will not be revolutionaries of America - America will adjust to them in its puerile idolatry, enshrinement and institutionalization: not only paying them millions and lavishing them with adulation and women for their sports and entertainment, but making endless excuses to engraft them further in the power structure - as illustrated by sports reporter Bob Costas, saying that Kaepernick’s protest is an expression of true American patriotism; and indeed it is. Blacks, adulation of them, no matter how perverted, no matter how unjust, brutal and violent, no matter how lavished with undue reward as a pattern, they are to be adulated as a part of the American institution. And as the admired alpha R selection breeders that they are, they are free to go through women, including what probably should have been your wife, and leave litters of babies behind - everyone else’s social problem, while you wonder how you might pay for one of your own and give it a decent environment.

Their males and the females they impregnate and discard at their convenience are placed on US welfare - to the servitude of everyone else, not to mention that their less athletically capable brothers and sisters are to be set aside government programs, well paying government jobs with solid benefits; also affirmative action and special provisions in corporate America and academia as a result of civil rights court actions (the consent decrees) are to be given them ...not because they are revolutionaries, but because they are an integral part and parcel of feudal enforcement.

What revolution is going to come from these people? Their protest is the protest of consummate alpha pigs, whose tribute is not yet 1,0000 percent granted by the obsequious.

They are not motivated to overturn America; they are motivated to imbue themselves, engraft themselves inexorably within this most powerful right wing system in the world.

Colin Kaepernick, the Mulatto (who looks part Jewish) has a (Egyptian-Muslim) girlfriend who was taught by Jewish professors that America was founded by slave holders - and so it was. She pointed out that a part of the National Anthem - verses that nobody ever sings, knows or adheres-to, verses that were written hundreds of yeas ago by right wingers - can be used as a publicity stunt to further engraft themselves into America’s power structure; this, by pretending on the basis of these long ago verses that they are oppressed in their multi-million dollar football contracts.

She tells a story based on the Jewish wall papering of the White Class, that Whites put blacks in jail for the arbitrary racism of it, not because they want to defend themselves from violent criminals.

In truth, and at best, blacks might alert dissent from American patriotism in this protest, and finally disgust White Americans and others enough to disabuse them of their negrophelia.

But would-be ethnonationalists are not likely to suspend disbelief in the black liberation narrative, as the protest is allowed to proceed and is commended by the liberal, the right wing (they merge) powers that be - they know how to play and deepen the beholdenness of the puerile to the position of blacks as “leaders” of the so called vanguard. Blacks are the ultimate “Whitey be cool stick” for liberals, for the right wing, for puerile females who wish to retain undue privilege, to license.

There should be no enthusiasm from revolutionaries for this protest. Only cold analysis. The danger is to us, that in sympathy and admiration for blacks, as Madison Ave knows, it will only help them to become embedded in “a revolution” of the American system which is no revolution, it is its mere reconstruction, and has them only more privileged in their elite tenth, especially, which will be highly protective and ethnocentric of the rest of black Americans - which will have little concern for the pesky concerns of other’s rank and file.

The Kaepernickan revolution Not

Madison Ave. knows how stupid Whites can be in their right wing reaction, like those of Stormfront, the unbearably stupid “Father Francis” who says blacks should be grateful for having been brought to America for all the good its done them, and Whites should be proud for having liberated the slaves… how benign blacks are, their nature not really so destructive that Whites cannot live with them, they’re just a bit misguided by the YKW. Yet in truth it was the right wing that brought them upon us and unleashed these hyper assertive primitives upon us. They have done no White people a favor, least of all in the virtue signal of liberation and tolerance of a Father Francis - idiot.

Our admiration for their assertion in valid recognition of an ancient injustice of America must be cut short; for they are not liberators, they have been inflicted upon working class Whites and native Americans by right wingers. It is an alpha capacity known all too well to Madison ave and the rest of Jewry to create followers among those who would become assimilated to Mulatto supremacism.

Blacks are not revolutionaries because they are the descendants of alpha selection and alphas are not revolutionaries - blacks will only be bulwarks of the status quo.

One has but to watch the Vietnam documentaries to see that America’s liberal propositionalism is a dubious if not disingenuous and totally destructive prospect to support and export - viz., it illustrates why any conscientious person should be a revolutionary with regard to America.

Some Americans find this out when after signing up for wars in patriotic enthusiasm, they come to realize that they are being used in the most abject way:

Ironically, this is the case of Pat Tillman - the NFL player who left a lucrative contract in order to fight in Iraq - who President Trump invoked as a true patriot in contrast to the kneeling black footballers. If Tillman were alive, he’d be kneeling during the national anthem as well; he did not have opportunity for such widely publicized protest because he was apparently executed by “friendly fire”, when he exasperated fellow troops in Iraq by expressing strong denunciation of the war.

Yes, the mulatto Kaepernick got a tip that attention may be garnered by the liberal press looking for left cover where the National Anthem reveals America to have been on the wrong side side of ethno-nationalism, the workers, “the hirlings.”

But it is up to White ethnonationalism to take the exposure of those flagrantly dissatisfied with the American flag, even those who in economic terms perhaps should not be dissatisfied, as a point of departure to coordinate matters of ethnic genetic interests, ethnonational liberation with Indios, Amerindians and Asians.

Lyrics

  O say can you see, by the dawn’s early light,
  What so proudly we hailed at the twilight’s last gleaming,
  Whose broad stripes and bright stars through the perilous fight,
  O’er the ramparts we watched, were so gallantly streaming?
  And the rockets’ red glare, the bombs bursting in air,
  Gave proof through the night that our flag was still there;
  O say does that star-spangled banner yet wave
  O’er the land of the free and the home of the brave?

  On the shore dimly seen through the mists of the deep,
  Where the foe’s haughty host in dread silence reposes,
  What is that which the breeze, o’er the towering steep,
  As it fitfully blows, half conceals, half discloses?
  Now it catches the gleam of the morning’s first beam,
  In full glory reflected now shines in the stream:
  ‘Tis the star-spangled banner, O long may it wave
  O’er the land of the free and the home of the brave.

  And where is that band who so vauntingly swore
  That the havoc of war and the battle’s confusion,
  A home and a country, should leave us no more?
  Their blood has washed out their foul footsteps’ pollution.
  No refuge could save the hireling and slave
  From the terror of flight, or the gloom of the grave:
  And the star-spangled banner in triumph doth wave,
  O’er the land of the free and the home of the brave.

  O thus be it ever, when freemen shall stand
  Between their loved homes and the war’s desolation.
  Blest with vict’ry and peace, may the Heav’n rescued land
  Praise the Power that hath made and preserved us a nation!
  Then conquer we must, when our cause it is just,
  And this be our motto: ‘In God is our trust.’
  And the star-spangled banner in triumph shall wave
  O’er the land of the free and the home of the brave!

It is not valid for protests, which would be rightfully directed against right wingers, to be allowed to brush and wall paper all Whites as privileged implementors and beneficiaries across the board (talking about taking genetic interests, quality of life and stress or lack there-of into the equation, not just economic numbers) of that right wing hubris - as ethnonationalists, it is dubious to admire these blacks in their protests. Their assertion is right wing, and to wish to share in their assertiveness is the way of puerile females and right wing pandering to that powerful gate-keeping position in the disorder of modernity. Madison Ave knows this, Jews know this, that they can shepherd the sheep through the alpha….Stormfront and the unbearable “Father Francis” apparently are oblivious to this, the alpha nature of blacks that his techno-nerdom allows him to weasel around, to build psychological fire walls around and do calculative gymnastics to sympathize with the blacks who are being pushed-out by Mexican gangs - rather than saying “go Mexicans!” as we do, they sympathize with these blacks on multi-million dollars of collective welfare, government jobs and programs, multi million dollars in celebrity careers ... they protest their “oppression”.... for they are not revolutionaries, they are a part of their same right wing system, and seek only to engraft themselves more fully into its central governance.

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ABC, “Who are the white nationalists and Antifa? Part 1”, 19 Sept 2017:

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