New technology facilitates composite sketch of Christine Franke’s black murderer
Posted by DanielS on Monday, 24 October 2016 09:10.
Contradiction in Lived and Told Narratives
Posted by DanielS on Monday, 24 October 2016 05:01.
“Bystander effect” regarding the Majorityrights contact email account caused it to go unattended.
Posted by DanielS on Sunday, 23 October 2016 10:09.
Outrageous: Muslims mass protest by Roman Colosseum, in a nation where they have no right to be
Posted by DanielS on Saturday, 22 October 2016 16:44.
Philippine President Duterte Announces Alignment With China, ‘Separation’ From The ‘Loser’ - U.S.
Posted by DanielS on Friday, 21 October 2016 22:21.
Trump’s hypocrisy indicates he’s with ruling class, co-opting WN into Republican propositionalism
Posted by DanielS on Friday, 21 October 2016 16:02.
Donald and Hillary have a go at humor at Al Smith Dinner, NYC (Trump takes a serious turn)
Posted by DanielS on Friday, 21 October 2016 08:14.
New Bill Clinton Sexual Assault Accuser Urges Other Victims To Go Public
Posted by DanielS on Friday, 21 October 2016 02:16.
“A new template against anti-Semitism”
Posted by DanielS on Friday, 21 October 2016 01:12.
German State Media Silent After Teenager Murdered by Immigrant
Posted by DanielS on Friday, 21 October 2016 00:11.
Will Anyone Remember Jodie Wilkinson?
Posted by DanielS on Thursday, 20 October 2016 05:33.
Italy: Migrants Turn Central Milan Into Outpost of Africa
Posted by DanielS on Thursday, 20 October 2016 05:22.
Third Presidential Debate Between Donald and Hillary
Posted by DanielS on Thursday, 20 October 2016 05:02.
Orbán plans to double the Hungarian army and rise patriotism among children
Posted by DanielS on Wednesday, 19 October 2016 06:42.
What Everyone is Missing About the Wikileaks Podesta Emails
Posted by DanielS on Tuesday, 18 October 2016 19:39.
“Asian Sex Gang” - Can the Daily Mail say “Muslim” ?
Posted by DanielS on Tuesday, 18 October 2016 10:30.
Hillary Leaks: Pick Your Outrage
Posted by DanielS on Tuesday, 18 October 2016 05:10.
Obama and Eric “My People” Holder Launch PAC for ‘Fairer’ Redistricting
Posted by DanielS on Monday, 17 October 2016 16:06.
The Dark Side of Self Actualization: Derek Black’s Reflexive Reversal on WN
Posted by DanielS on Monday, 17 October 2016 14:57.
“Euro founder Otmar Issing has predicted that the currency will collapse.”
Posted by DanielS on Monday, 17 October 2016 12:44.
European Border and Coast Guard Agency launches - incorporates “Frontex”
Posted by DanielS on Monday, 17 October 2016 10:08.
Who fears the wolf of globalisation?
Posted by DanielS on Sunday, 16 October 2016 20:01.
MidtDasein: First is not the same as most essential - interests (inter esse)
Posted by DanielS on Sunday, 16 October 2016 18:21.
All South African Universities Shut
Posted by DanielS on Sunday, 16 October 2016 07:17.
Poland stepping-up efforts for Intermarium sovereignty
Posted by DanielS on Saturday, 15 October 2016 06:06.
The War for Germany
Posted by DanielS on Saturday, 15 October 2016 05:02.
Trump’s “anti-global elite”, pro-American proposition nation speech - sandwiching belabored beef
Posted by DanielS on Friday, 14 October 2016 09:44.
Hi-low on Catholic Church: Soros tools subversive direction/ Ghanan plunders 4 churches
Posted by DanielS on Thursday, 13 October 2016 05:01.
Michaloliakos to Italian TV: Golden Dawn will sturdily fight those who aspire to sell our Homeland!
Posted by DanielS on Wednesday, 12 October 2016 16:24.
China’s Government Cracks Down on Jewish Organizations
Posted by DanielS on Wednesday, 12 October 2016 05:15.
Deadliest Birthrates to Humanity (part IV): 3rd World Population Overload on Western Civilization
Posted by DanielS on Wednesday, 12 October 2016 00:17.
50% of donations to Clinton campaign come from Jews
Posted by DanielS on Tuesday, 11 October 2016 20:32.
Treason: Clinton Knows Saudis Fund ISIS
Posted by DanielS on Tuesday, 11 October 2016 20:10.
Majorityrights Central > Category: Anthropology
Rom Harré, Philosophy of science and psychology Professor at Oxford and Georgetown. Notable ideas: ethogenics, positioning theory
First is not the same as most essential (inter esse), a take-away from prior thread.
Updated (significantly) the morning of October 18th CET
I agree that it is important to not set the bar too high and that is something which GW helps to articulate very well - i.e., the Heideggerian place of MidtDasein - by ensconcing the authentic consciousness of the subject in a world view that is not all that conscious - not feeling constantly compelled by the instrumental, for reasons too subjective, too objective, or too “the They” but resonating rather, with the emergent - he contributes thus significantly to the articulation of its authentic form, in this holding fast attention to resonance, from resonance of subjective emergence to resonance of the objective field, a position which does partake of the calculative (Cartesian) while not remaking stuck there, generally. On the other hand, also generally, Heidegger helps to not set the bar too high, by suggesting that authentic thinking generally occurs slowly, in a meandering, qualitative survey by poesis. While the subject is the inevitable entering point of caring interest, its viewpoint is calibrated authentically from there, taken away from inauthenticity and into engagement with its full organic process by re-attention to “there-being” (which occurs, I suppose, when resonance with a relative concern is particularly acute), from momentary concerns to a broad systemic view based in the relative interests (inter esse) of one’s folk (social group/midtdasein) within the emergent world - that is another description of midtdasein; and if the subject is centered not in objectivity, but within the purview of the folk, in praxis; and folk leaders share this view to their relative interests, the calibration of the group should feed back to serve the authentic interests of the subjective starting point which the subject will come back to inevitably in resonance - a resonance that should meld with the group’s interests, in the moment they seek to re-orient anew, to call back from estrangement their authentic position of caring. But if the subject is not getting sufficient feedback from the system, marginalized as such, their authentic concern would bring to bear their subjective perspective on the system’s inauthenticity, acting as a homeostatic corrective (I believe it was Heidegger’s student, Gadamer, who fostered this idea).
Thus, First - subject - isn’t the same as most Essential (inter-esse) - Midtdasein - subject ensconced in a world view of relation within the folk. In fact, the first subjective relation is not to this third person (Cartesian) point of view, but rather, the subject acting into relation of second person address - parental relation, as biological creatures with reflexive capacities unique among biological creatures. From that starting point, it moves into emergent and third person relation (us) to calibrate midtdasein - if the social system is correctly oriented - which it presently is not (because it is estranged, all too Cartesian: objective/subjective, all too moved into the third person “they”) - hence the need for centering not rigidly stuck in the Cartesianism of the psychological perspective, but in the communication perspective, in interaction, its affordance of a view confirmed and delimited by the relative interests of the human ecological system, beginning with the first to second person relation and then prompting engagement in non-universal maturity, to socialization in midtdasein - a worldview gauged against the relative interests of the social group. The interests of the subject as participant in the social group, its authentic being, are held fast as they naturally resonate in emergent delimitation against material reality, including its own affordances and constraints, matters of physics; and for the need to coordinate caring activity/existence in relation to the emergence of other authentic social groups, biological creatures, the necessities of their organic systems in emergent relation to our systemic organic necessities.
Heidegger does advise or describe as authentic then, a holding fast of this essence, the resonance of emergent qualities of the subject, the people, the MidtDasein and its world setting taken to heart.
The holding metaphor is interesting because it implies two separated appendages, or at any rate, the capacity to embrace and coddle that which is inbetween and captivate it to one’s subjective attention.
This is good in that it helps supply a much fuller understanding, encourages attention to where our subjective emergent qualities resonate with the emergent qualities beyond the subjective; but you are sweeping aside other aspects that Heidegger suggests for relieving Cartesian rigidity, viz., the idea of Caring, there-being (taking attention out of one’s head), the folk and their delimitation as such - these are not an affectation to Heidegger nor an arbitrary application.
You have reminded me of the aspect of Heidegger in which he calls attention to “spreading out what is interesting - inter esse - and taking to heart what is most essential - then holding fast” - that would be a Heideggerian means for subjective emergence resonating with emergent qualities of the objective…
The holding metaphor is interesting because it implies two separated appendages, or at any rate, the capacity to embrace and coddle that which is inbetween and captivate it to one’s subjective attention.
What you may not be respecting in what I am getting at is how Heidegger’s system would assign being to the folk - and how the subjective would have a different qualitative relation to it, within it, in midtdasein, than to the rest of the “site of disclosure”... it would be a relative quality and a Caring which goes beyond and then delimits the subjective perspective from The They and The The which would make a non-Cartesian difference. The holding metaphor which you remind me of in your attention to emergence is interesting.
Heidegger does advise or describe as authentic then, a holding fast of this essence of resonance of emergent qualities of the subject, the people, the MidtDasein and its world setting taken to heart.
Well, you can put it that way, its implied in what I’ve said, but rather than its being incumbent upon me to “understand” a reification like “the personality”, you might be open to understand before criticizing the reason why autobiography will provide a better means of fitting predilections of the corporeal self to the “site” of disclosure - which includes one’s folk.
I can appreciate that you want “personality” to fit a closer reading of the corporeal and its genetic expression, but the concept of autobiography is not mutually exclusive and will, rather, facilitate “the fitting together” of authentic expression of the personality and the “site of disclosure.”
Taking the hermeneutic turn and praxis - Vico: first in defiance upon Descartes.
The Terms As DanielS Deploys Them.
Caveat: I’m likely to continue to work on these definitions for a little while even after I post this, so let that be a warning to whomever might find that disconcerting….a few more small, clarifying adjustments as of Saturday the 22th morning, CET
Left - social group conceptualization, unionization and accountability thereof, which, by definition thus, and by diametrical contrast to the tendency of liberalism, seeks to distinguish and designate in-groups and out-groups and ways, with an eye toward systemic maintenance of the in-group (and concomitant routinized coordination with outgroups) in leverage against destructive and unnecessary injustice to social capital, inhumaneness, natural hazard, and against out-group antagonism. It is vigilant of elite accountability because their betrayal can do most ready harm, but it sees fit to accountability to and from rank and file as well.
Because it implies a union of in-groups as opposed to out-groups, it is necessary to specify, with a prefix, which “left” one is advocating or denouncing.
Through my experience and assessment, it is clear to me that Jewish and liberal interests do not want us to deploy this organizing, unionizing function on our behalf but rather want to deploy this notion of unionized advocacy against Whites, in liberalization of our bounds and borders; thus, they obfuscate, where they do not outrghtly prohibit White organization as such. They want to confuse Whites and have them argue against their own interests, by having them argue against “The Left”, i.e., arguing against their own social organization and compassion with the mistaken idea that the liberalism of those who would seek to disrupt our group defense and maintenance is “The Left” - though it is not a left for us, for our exclusive unionization; for us, rather, it is liberalization. However, they’ve succeeded in getting WN and Alternative Right to do just that - to talk in terms of “The Left” being the enemy, along with it, imputing several ideas that would not be true of a White Left, as I define it - for prime example, it is not about equality/inequality - to argue against “equality” is to chase a cunning red cape posed by the Red Left - viz. Jewish inspired international coalitions of anti-White unions have been supplied this notion to dangle before potential adherents and to bait the right, inducing a spooking reaction against social mindedness on their part. Even recently, to my shock, GW thought that I was advocating “equality” (though I’ve been explicit not to do that in several articles discussing incommensurability) and against “elites” though I’ve never been against elites and their abilities (but against their abuse and betrayal, if there is that, of course). Nor is it applying unnatural concepts - there is a significant difference between treating “the White race”, say, as a largely precise working hypothesis, very real but interactive and verifiable, as opposed to treating it as an exact but imagined concept to be imposed upon reality, or denied reality.
Commensurability and incommensurabilty, that is, how the rule structures of entities and their trajectories, behaviors or practices match up or not, is a superior conceptual tool to equality/inequality, as it takes into account qualitative issues and the appropriateness or not of comparison and competition, the appropriateness or not of positions within ecological niches - It is superior in terms of practicality, not trying to put things together that don’t work together; and it is superior in particular in the capacity to acknowledge human dignity, place and part; to avoid conflict as a result of false comparison.
In a White Left, I am primarily concerned with EGI. I recognize economics to be important, of course, but the social organizing function of EGI is my primary concern. The union would correspond with what we know as the White/European race, with subsidiary categories for its subgroups and nations.
It takes account of facts which are more objective, but has as its foremost concern the relative interests of the group and thus, those objective facts are applied with the interest of that criteria and its coordination in mind. Of course it is going to be in the interest of the group for those who are doing well to keep doing well.
The White Left is not antagonistic to elite capability and reward but rather has an eye toward its accountability to and from group interest and has an eye toward accountability of and to the rank and file to keep them in line and happy for their part in homeoestasis - systemic maintenance.
The White Left is separatist, not supremacist; it aspires to restore the sovereignty of European peoples and their vast majority in native European states and territories - to be sovereign for the purpose of securing our EGI there and in other continents - the Americas, Australia, New Zealand. But because The White Left employs the supranational concept of unionization, “The DNA Nation”, it is operative independent of territoriality.
The White Left is Left Ethno-nationalist and thereby not imperialist.
As I have said before, this view is like a cat, landing on its feet in providing good orientation and perspective every time - it is inherently stable in its view on the group, the potential traitor and the outgroup..
Liberalism - the tendency for individuals to want to be free of in-group unionization, ways and accountability, free of their inherent forms, in extreme expression; and to welcome what had been outsider individuals and ways into the group with limited accountability - hence, their preference for objectivist, “naturalistic” ideas - because “that’s just the way it is.” Objectivist international capitalists and Jewish interests would be interested in taking advantage of this and therefore promote it to Whites, who are vulnerable to it for known reasons.
The Right - a tendency to want to be unburdened of group responsibility and consideration, and thus to divine authority, supranatural theory or facticity and objectivism - I mean by that aspired-for objectivity (as if one has no concern for subjective and relative interests) thus, “objectivism” as opposed to “relative” and “subjective”. The objectivism of which I speak is not Ayn Rand’s objectivism (which is more like subjectivism, in subjective interests, actually) though most other aspects of libertarian objectivism are objectivist. Objectivism, subjectivism and relativism are not perfectly separable, but one or another of these can be emphasized to the expense of another. By facticity, I mean an insufficient liberation from arbitrary subjugation to the flux of facts for lack of hermeneutic, narrative/ conceptual resource (hermeneutics is defined a few paragraphs below) or failure to recognize its resource to liberate one (through principles or rules based historical experience, narrative sequence that can provide agentive coherence) from the fact that facts are under-determining for human orientation and imagination; thus require hermeneutic, conceptual or narrative orientation.
The right emphasizes the objective, usually for the purpose of hiding their relative group (left) interests (that tends to be the hidden motive where aliens are imposed upon them against their will and they cannot forthrightly proclaim their relative group interests - they have to say, “well, these are just facts”), or hiding elite interests, a wish to not be accountable, perhaps even to betray group interests. Thus, they are anti-social and rather try to argue against group accountability sheerly on the basis of objective facts (or religions beliefs). What group organization that happens stance then despite their rational blindness (”It has nothing to do with my subjective/relative interests, that’s just the way it is, I/we have no part in what happens and thus no social accountability”) tends to lead to elitism, supremacism, imperialism but ultimately disorganization and dissolution for its inherent instability (add to that instability can also be due to insufficient respect for relativist praxis - social girding - by contrast to strained-for objectivism - for universal foundations, etc - tends to have a reflexive effect of hyper-relativism)...which brings us to “The Alternative Right.”
There is an inherent rule for those who want to be included as part of this tentosphere - an Alt Right tent of tents, which includes tents that reject the term and some of its tents - you have to allow for the other’s anti-social positions and basically argue against “The Left.”
This can assimilate praxis and practicality for a time - its true that it will be allowed attention by Jewish media and gain popularity with reactionaries, coordinating them for a time; and it is true that it is difficult to circumscribe, pin-down and counter for a time; but it will be countered where it does not come apart because it is anti-social, lacking the grounding of optimal praxis and thus inherently unstable.
That pretty much rebuts Colin Liddell’s recent claim that this amorphousness of the Alternative Right is an “advantage, because they can’t be easily categorized and countered by our enemies.” That may be somewhat true for a time, but their ambiguity ultimately provides means for subversion and misdirected conflict nevertheless…ultimately, the lack of unity will lead to dissolution. And, on the other-hand, so what if people understand where The White Left is coming from? Yes, that’s right. This is who we are, and as such we can coordinate well with other peoples. And this is who we are not, people who have not learned from right-wing, supremacist, imperialist history.
Crowder, the “new leader of the Alt Right”, providing “immunity from subversion and disunity” (lol)
To give you a prima facie idea of how ridiculous the Alternative Right is by contrast, their premise is that we have to minimize infighting and with that, one of their first suggestions is that you should not ostracize and sweat the “little things”, e.g. Christianity, scientism, Jews and Hitler, but rather should embrace those who want, e.g., to redeem and resurrect Hitler and his ideology - though there has been no greater instigator of White ingroup fighting than Hitler.
They are just that ridiculous. Whether they are allowed to join up with all of their tents or not, Jews have to love the Alternative Right, because it is theoretically gauche.
It is good for Jews if Whites identify as Christian, so that they remain under Noahide law. It is good for Jews if Whites remain scientistic and objectivist, because they will put a chill on social conscience, and, of course, it is good for Jews if they continue to not see through Jewish crypsis, and try to treat Jews as White (but perhaps special Whites)..
Failing that, it’s better for Jews that Whites identify as “Nazis” than be a White Left, because there is limited utility and ultimately there is in-group destruction with that identity.
Cartesian - a wish to separate facts, theory or “mind” from interaction. Its pursuit can go in a direction outside of nature, into pure theory, or in an empirical direction of pure facts. This can be a natural wish among those who feel guilty or unfairly burdened by social customs or impositions, and by those disingenuous, looking to avoid accountability (“these are just the facts, there is, was, no recourse”).
Anti-racism is a machination conceived and promulgated by Jewish interests to take advantage of the Enlightenment’s objectivist prejudice against prejudice (prejudice against even necessary prejudice).
Cartesianism is one of modernity’s leading components. Its destructiveness, including through the prejudice against prejudice, called for philosophers to conceive of the hermeneutic, post modern turn (for fuller definition, i.e., a proper understanding of the concept, Modernity, Traditional Ethnocentric and primitive, Monocultural societies, see White Post Modernity).
Praxis, Theoria and Poesis are Aristotlean epistemological categories:
Praxis - is the social world as Aristotle conceived it, which constrains theoretical application to some extent by our human nature - people being biological creatures, evolved for optimal, not maximal need satisfaction, mammalian creatures evolved to care about relationships, especially close personal relationships; and because we are interactive and thus agentive (we can learn, change course and respond in ways other than predicted, to some extent) - given these facts, Aristotle juxtaposed Praxis to “Theoria”, which is pure theoretical knowledge - which can be applied fruitfully to physics, but would be an epistemological blunder to apply strictly to Praxis - suggesting that Phronesis (practical judgment) is thus necessary in consideration of social matters - Praxis. He also proffered the category of Poesis - the arts and crafts.
Now, since Descartes took Theoria to its extreme in trajectory of social detachment and consensus had it that that was destructive to maintain as anything but a provisional perspective, philosophers since Vico have been arguing more or less that even in theoretical matters we need to acknowledge engagement in subjective and relative social group interactive interests - to center our world view in praxis. The post modern turn pursues a trajectory to take even theoria to be subsumed by praxis. This is central to what Heidegger is trying to do - to rescue folk from the Cartesian estrangement, famously observing with that that thinking is more like (poesis) the organic forms of poetry than the blindered controls of science - “science does not think”, he said.
Hermeneutics - is a project conceived to conduct inquiry properly, not destructively as did the Cartesian aspiration for its imperviousness and rational blindness to interaction. It is meant, rather to coordinate and integrate these epistemological realms.
It is a process of inquiry in which the inquirer considers themself engaged to some extent with the object of inquiry. It cannot be detached from facts and divorced from reality indefinitely since that would be violation of its anti-Cartesian mandate; but it does afford a close or broad look at the facts, depending upon need or predilection - GW, prefers a close look; nevertheless, the facts are under determining for humans. We need narrative, language and concepts to flesh out perspective and accountability on our personal and social lives in their authentic, systemic, temporal and historical breadth. Hermeneutics acknowledges that as necessary orientation and contextualizaton of facts, it acknowledges our social participation in those narratives and even in the reconstruction of some aspects of facts on the basis of those narratives. It is not at all anti-science - on the contrary, but it maintains rather that science is not all that is necessary nor all-determining in how facts count.
These narratives are important, of course, for the coordination of our group systemic maintenance, since we do have antagonists and we do have the option to mix with others where not straightforwardly eliminating ourselves.
Midtdasein - non-Cartesian attention to engaged process of thought in relative social interest: i.e., “there-being” amidst one’s folk (praxis).
Self 1 - Corporeal
Self 2 - Auto(biographical) / hermeneutic
The hermeneutic aspect of self is important for coherence, accountability, agency and warrant.
Coherence, Accountability, Agency and Warrant - I talk about these features of narrative capacity in this article: Kant’s Moral System As Coherence, Accountability, Agency, and Warrant.
That article should not be read in and of itself - it is meant to segue into an article which amends and corrects Kant’s oversights - this article, to be specific: White Left Imperative to Defense, Systemic Health of European peoples (also called Leftism as a Code Word):
These things are so central to my terminological framework and I’ve talked about them so many times that I took them for granted and had forgotten to mention them here.
Social Constructionism (proper): is a way of looking at things from a social perspective - Praxis - a human centric, human interactive perspective - it holds that where we cannot literally construct facts (in some cases, we can), then we have capacity to determine how facts count - it recognizes that there is a degree of agency afforded in recognizing the social aspects of life - in conjoint construction; and it is a remedy to Cartesian and other kindred destruction, such as theological.
This agentive aspect of social constructionism is crucial to tap, as it is both true and useful - the better the morale for our side, the better to organize action against antagonists, despite liberal uncaring and on behalf of ourselves if our people believe that they have agency. Otherwise, our enemies can and will use deterministic arguments and language against us - e.g., “immigration flows are inevitable.”
One can test and tell where it is being abused and misrepresented as a notion, if you have to put the word “mere” before social construct; or if it is said that it is “just” a social construct. If you have to put the word mere or just before what is being proposed as a social construct, that means it is not accountable to the social world’s consensus and understanding with regard to what is real and factual, that “mere” or “just” indicates a Cartesian, supra-natural and supra-social proposition.
By contrast, in its proper form, social constructionism (proper) is another post modern idea, along with hermeneutics, that does not deny facts or say that you can make of yourself just whatever you like (as solipsism might claim) - again, as that would be a violation of its anti-Cartesian mandate. It does allow for the recognition of group perspectives, interests, reality and defense along with the reality of other, differing groups, with different, perhaps incommensurate, antagonistic or cooperative ways; but acknowledges that how facts count and to some extent how they evolve is negotiated (it is possible to make an argument that the White race should be bred-out of existence, as Andrew Anglin argued just a few years ago, and it is factually possible to argue that we are not “race distinct” enough, because we can be bred-out of existence with other races, but we believe those are poor arguments).
In defense of ourselves we acknowledge that we live in communication, that the facts of our lives are fleshed-out in authentic or imaginative form with language and narrative - by social communicative means which lend to accountability, thus lending to the obligation to accountability to social capital, particularly in regard to matters that are closer to hard facts and not highly negotiable in terms of how they count, particularly regarding survival and the reconstruction of our qualitative forms.
The Communication Perspective - takes interaction as the unit of analysis as opposed to the group unit of analysis which sociology takes, or the individual unit of analysis, which psychology takes. It is held to ask more incisive questions and get better answers, but it needs material to operate on - thus, it claims the same turf, i.e., the same unit of observation as other disciplines. Since we are in the position of having to defend our race against “anti-racism”, it is most useful for us to claim much of the same unit of observation as sociology - which takes social group as its unit of observation - because a “race” is a group concept. It will also claim the same turf as philosophy, economics, biology, physics, even psychology and more, where necessary.
White - People of overwhelming European descent. It has (understandably) been the preferred term for European peoples living outside of Europe. It does not include Jews. And Whites have the capacity to make that determination and exclude people from their nation who they recognize as detrimental to their EGI.
White/European peoples are a taxonomy and sub taxonomies, i.e., scientific and social classifications that should be politicized and “unionized” to some extent in order to defend them against liberal uncaring and outgroup antagonism. Through our kind of unionization and accountability (e.g., in DNA Nation), we seek to maintain both the genus and the distinct kinds of Whites/Europeans - the genus of our social classification, viz. its slightly more hypothetical/political form, I call “The White Class.”
This is a White ethnonational Left which would seek alliances with Asian left nationalists against Jewish and Islamic interests, de-racinated objectivist interests; and to contain black bio-power and population explosion.
With social units of analysis, crucial matters such as demography are addressed - human species are assessed and can be recognized as being under threat of extinction.
Our haplogroup varieties, ways of life and their relation to the land are another reason why the interactive unit of analysis that the communication perspective takes is significant - it allows for the management not only of our human ecologies, but a necessary attention to pervasive ecology...
Another term, this one that I have coined - Pervasive Ecology.
The guys at TRS, the “alt right’s” “The Daily Shoah”, said that term really “triggered” them.. “because it means that these people are ‘losers’ and ‘unwanted”...
I got news for them, they are marginals, as is everybody from time to time within human systems, including our greatest geniuses - that makes them marginal by definition.
Marginal perspectives are crucial to know where the social systemic shoe is pinching and where it is in need of homeostatic correction (as opposed to runaway) for the human ecology.
But as I have said before, a key trick - and it is a typical reversal of terminological logic on the part of Jewish academia - was in regard to the concept of “marginals”: i.e., to put across the idea that “marginals” were those from outside the group that needed to be included within the group as opposed to marginals being those who are already within the group but for the time being at least, further out toward the boundaries - the idea of requesting accounts from them being that these marginals have perspective on the system and worthwhile feedback as to its homeostasis - systemic maintenance.
Trying to deny the reality of social group classifications has been tried - by John Locke, and it has been an illustration of how Cartesianism can unfold to catastrophe.
American propositionalism is founded on its basis and it has spawned a popular culture with no regard for the social realm, only “the self actualization” of the ‘winners” ..no regard for the implications and impact on human ecological systems.
That is why my model of humanity looks after a “prescriptive”, rather, advisory topoi: Retooling of Maslow’s pop psychology hierarchy of needs to “self actualization”, advising that it be taken into a basis in socialization (optimally circulating in praxis as central for European social groups), which would ensconce being (midtdasein), routine, craft and sacred practice, self actualization (farther reaches of special personal quest).
Augustinian Devils vs Manichean Devils:
Manichean Devils are trickster devils - they reflect human level agency to change the rules of a game in order to fool you if they think you might win the game. It may be hypothesized that tribal peoples from the South and Middle East are more attuned to this sort of Devil as they are more evolved in competition with each other for resources rather than competition against the elements of nature; even where food was not all that abundant at least they were not up against the winter.
Augustinian Devils are natural obstacles and problems. If you can solve them, they don’t change the rules because they lack human level agency. It is my hypothesis that Europeans are evolved more to focus on this kind of devil - preparation for the harsh winter and scarcity were challenge enough, thus Europeans, especially Northern Europeans, prefer that Augustinian Devils do the selecting and killing as surviving these conditions was valuable ability enough..
The ultimate devils facing humanity are Augustinian devils thus it is incumbent upon European evolution to not lose this virtue; and not be defeated by the Manichean devils of tribalists.
For ready example, if we are to avoid asteroids, super volcanoes, catastrophic climate change, etc., and get to outer space of necessity.
Coming back to the marginal and who should be ostracized or not then, this issue should be taken into account for our selective strategy. If someone is strong enough to survive, that is to say, they have demonstrated that they have the genotypic strength (genetic level ) of our kind to survive without undue help, then barring the fact that they are not an undue burden on society, they should be given the benefit of the doubt - innocent until proven guilty.
Marginals should be allowed the opportunity to be deployed in our interest, to contribute to the maintenance of borders and boundaries - if they will do that or not, should be a key criteria as to whether or not we allow Augustinian devils to be a deciding factor in their survival from our end.
In fact, as the White demographic becomes older, I have argued that the marginal group that is our elderly can move from a liability to become a great asset - a geriatric army in this regard - they have wisdom, experience, perspective to deploy on our behalf and as they have proven their genotypic strength for their longevity, they also have less to lose; having already lived most of their life and being beyond child bearing age, they should be called upon to take greater risks on behalf of our legacy.
Phenotypic strength can be an indicator of genetic strength, as can beauty, but as we know, these matters can also be superficial in terms of indicators of abilities and functions valuable to our people or not. The puerile in particular may be lured into their visual appeal and not see through to assessment of longer term and deeper genetic values. Nevertheless, phenotypic health and beauty can be signs of health and functionality and thus, should not be dismissed as purely superficial and of no importance whatsoever. It is just that there has to be some amount of mature critique against its true long term value to mitigate its over emphasis by the episodic myopia of the puerile and those who would pander to it (give them candy).
Sex as dominance and submission in tension with human dignity, a mechanism which makes sex sexy.
Sex as celebration - an option taking for granted the pattern and its boundaries, that you are sharing-in worthwhile common resource.
Sex as sacrament - an option which does not take the pattern and its boundaries for granted and rather thus, does not treat sex as a mere function and causative fact of nature beyond our human discretion, but seeks means and social enclaves, ideally, for careful observation of the value in patterns beyond moment and episode. It is an option for those who want to take a very careful attitude with regard to birthing and partnering, including ensconcing a commitment to monogamy as a viable option. It is moreover an important option to uphold in order to maintain systemic homeostasis .. staving-off cynicism and disorder, maintaining incentive structure and thus reason for loyalty and to fight for the pattern.
Sacrament as episodic connection and reverence to that which is vital to the pattern.
Hearts and Minds is one of the best, if not the best, Vietnam War documentary - sent our way courtesy of TT.
When I hear blanket criticisms (most recently by Scott Roberts) of those who protested and rebelled against habits of imperial warfare and sought a different way during that era, it sickens me. I have spoken many times of how the era’s essence of midtdasein is not understood - it is not a universal call for peace. It is rather a gauge of one’s folk and one’s place among them - a gauge which allows for assessment of clear and present danger to authentic interests - thus, a legitimate fight or not. Vietnam and its circumstance were not a clear and present danger to White Americans or their interests - though you’ll hear an echoing (((Walt Rostow))) in the film proclaiming otherwise; and through his kind of mis-assessment, a draft was required, authentic being violated. Hidden thus, beneath the overt expression of the times is an extremely meaningful gauge to authentic male being as opposed to their being used, say, in corporate or Jewish wars.
This is a documentary that puts Michael Moore’s efforts to shame. If it does not fill you with disgust there is something very wrong with you. In a truly heartbreaking scene, a Vietnamese woman tries to get into a grave with what is her dead son; his child cries in agony over his photo; the scene then cuts ironically to General Westmoreland proclaiming that “The oriental doesn’t put the same high price on life as does the westerner. Life is plentiful, life is cheap in the orient..”
One American Vietnam vet comments throughout but we don’t find out until late in the film the price that he’s paid. Another American vet is shown as a returning hero, a released POW. Early-on in the documentary, he’s shown addressing audiences in his hometown of Linden, New Jersey - all White then, it is something frightfully different now, a black nightmare; a true case for flight of fight - domestically.
Richard Thpenther warnth you to mind your “P&Q"ths
Richard Thpenther thays, “If you are not right on “the PQ” (the Polish question), we are going to purge you from thith movement” (((The Alternative Right))).
“We have to thtop doing everything for thith Polish Catholic Country.”
...of course what Spencer is aspiring to is a blended philo-German/Semitic/Russian alliance between (((Germany))) and the (((Russian Federation))) - imperium - which apparently requires a pinther movement on the “PQ” - against Polish ethno-nationalism and its Promethian Intermarium alliances of ethno-nations and regions.
Trump is just that man to float Richard’s penny loafers.
Rounding-out the Altright tentosphere for the Jewish tent - Stark and von Goldstein discuss the Presidential debate:
It was hard for (((von Goldstein))) to declare Trump the winner of the debate and as having done well (because, for one thing, Trump did not do well, back-peddling, “if I don’t win, I will get to Pennsylvania Ave. one way or another”, defending his “unbelievable” business ventures, etc.).
But (((von Goldstein’s))) take on this confirmed the hypothesis: (((They))) don’t really care so much who wins as long as their controlled political system, including the Republican party, is resurrected - such that it includes Whites, that is, including (((huwhites))) as a re-defined vanguard. (((They))) seek to retain their position as the masters of discourse (in Stark’s previous discussion, as the reader might recall, they had (((The Truth Will Live))) on their panel to continue the effort to define for us right and left, now including (((the Alternative Left))) - so as to try to bury this White Left Nationalist platform. An important thing for them, of course, is to include Jews as an edgy, trendy but included component of the Alt Right big tent, which is “going to make a real impact on the world”... notice also how von Goldstein is adamantly against the TPPA and, of course, the Iran deal, as just so horrible.
Trump’s introduction into the narrative is as controlled opposition - very apropos for Goldstein (name of the embodiment of false opposition in Orwell’s 1984) to direct attention to the created problem of the right and YKW, the created problem being Mexicans and the destruction of the domestic economy and quality of life (he directs attention for responsibility for those problems away from Jews, objectivists and blacks). ...and to the “solution” - Trump and his legacy.
They raise “the P.Q.” to try to counter attack the exposure here of what they are doing.
Allowing some 14/88 Hitler, cool, in their tentosphere, divisive, anti-social and ultimately destructive to a well founded WN defense that it is ... is something that they prop up as their “anti-Jewish immunity” while Jews allow for it and the right goes on obliviously, insufficiently aware that it is a position highly manipulable by Jews.
...with that, Greg Johnson will round out the Altright tentosphere with snooty, right wing elitist hubris, that is soft on blacks and inclined to be assiduously exclusionary of any White marginality and organic circumspection.
Here is a recent example of right-wing hubris and blithe imposition of blacks against The White Class, et al.
Notice how the right continually prefers blacks over “Hispanics” - a language designation which frequently includes people who are White, mostly White but mixed with Amerindian and/or some kind of Amerindian that is benign as compared to blacks.
This is a matter that has to be re-assessed - “Oh, these patriotic black Americans who used to be so good to live with before the Jews ruined their families” - colossal Bullshit of the right.
On the contrary: You Mexicans cleanse blacks from your neighborhoods? The more power to you. Lets make a deal.
Ditto that deal for Asian ethno-national/regionalist cooperation with European/White ethno-national regionalists against Jews, Muslims and blacks.
Fail: on this one, your erudition yields an F-
In minute 2:18 - 2:21:18 of a discussion with TRS, Greg Johnson proposes to do away with the idea that John Locke’s notion of civil individual rights is a key fundament of U.S. politics and suggests that it is only portrayed as such by Jewish interests.
First and foremost, Greg is ignoring the fact that it is in the group interests of Whites to criticize this notion for basically the same reasons that Jews have - especially for its bias against their capacity for group discrimination.
Johnson argues that Calvinism and Republicanism, in the latter case in particular, by way of reading Montesquieu, were exponentially more important to the founders. Maybe they were, but that doesn’t translate to what became important in the life of ordinary everyday Americans for over 100 years.
Are people concerned with The Republic? Well, of course not very much in any practical sense. You can set aside the bit about Montesquieu being more influential by a factor of a hundred. This is a case of an erudite man pulling rank to the detriment not only of the truth, but of important utility.
To look at Locke’s notion of individual rights as set against and problematizing group organization is the best way to critique the foundations of America in terms of what has left racial defense susceptible. This is what makes racial defense extremely difficult, because it de-legitimizes group organization.
Given individual rights as the characteristic and definitive law of the land, when people raise concerns about how borders and boundaries are to be maintained, i.e., when people do try to tarry with these strictures, at best they tend to render crazy propositions (disingenuous or naive) that not only will the markets take care of themselves by the magic hand, but boundaries and borders around groups will be taken care of by the magic hand as well. In a word, Locke’s empirical objectivism is a force of liberalism that is available for easy exploitation - by Jewish interests, liberals and other later day objectivists, be they Austrian School or other form of objectivist.
Nobody around here is saying that Jewish interests would not have taken advantage of The Constitution’s empirical basis. Nobody should be naive enough, however, to believe that just because Jews reject it for its troubling of group organization and discrimination, that we should not problematize it on that basis as well, in order to discriminate on behalf of ourselves.
Greg is being that naive and asking us to be that naive when he tries to pull rank and suggest that Montesquieu is more influential by a factor of a hundred. Well, maybe he was to the founders. But ask Americans, including politicians, what matters to them when push comes to shove - for the past hundred years or so, what matters to them? Montesquieu, Calvin or their Lockeatine rights?
“There is no such thing as society”
In that act of being mistaken, anyway - let’s leave a way out for people understandably reacting to the Jewish misrepresentation of the terms, “left” and “post modernity”.
Internal Relation and Emergence
You don’t have to take a position which places your people (praxis) as the central gauge. You can go on like a right wing fool for Jews and place a “quest for truth, facts and universal foundations” (and “inequality” even?) above all - even wreck your own people in that “noble quest;” but you’d be an unnecessary fool, a dupe for Jews and Jewish thinking in so doing. You don’t have to put our people at the center - but you can, as factual verification and reality checking are available in an instant if you are not dealing with reality; whereas the principles upholding our people took many centuries to create and are much more precious and difficult to reconstruct, if ever they can be. It isn’t necessary to place facts at the center - people are born of facts and if afforded correct principles, proper agency and accountability, our people will come to continually adjust their interests with the facts. Hence, the right’s whole arbitrary-making quest for facts and episodic verification at the expense of principled interest in our people is the height of folly.
Chasing mere facts and perfect verification away from “faith” in our people will tend to take them into runaway, beyond our people’s systemic interests - as opposed to taking the White post modern turn into its facilitation of the preservation and reconstruction of our people - where the facts are ensconced in the sufficiently deep emergent reality of our people’s systemic history to afford re-framing at their authentic place in relation to our human ecological system.
Right and Altright reactionary fan club - scavenging the wreckage of continued reaction.
The right, “alternative right”, those in their orbit, lay in wait as vultures for things like GW’s latest surprise: as I stepped aside from a discussion of British politics, he applied the theoretical wrecking ball again to “THE left” and “post modernity” at their behest (he isn’t so lame as to have to do it for himself); ill-prepared for the surprise in that context, I put up a threadbare defense against what I’ve come to see as a part of GW’s autobiography - “champion of the right, universal foundational unifier against the left’s class divisiveness.”
GW - working class hero who sees their classification as a critical problem of imposed nationalist division.
If you are coming here, like myself, chances are that you appreciate GW’s ability - you delight as he wields a scalpel on behalf of White/ethno-national sovereignty, more often a wrecking ball to the pretenses of academia and scholarship that are working against it.
We value this, want him to continue, want him to be satisfied with his part and his contributions.
What follows here is going to show little appreciation for that, which is abundant and shows forth in spontaneity for the surfeit of his intelligence - often yielding indispensable flourishes and insights that I myself cherish. This piece is rather an ungrateful piece in that regard, given that he has stood by me as I set about chartering a new platform for Majorityrights; and I sent scurrying many who had deep appreciation and respect for him as well; but it is neither for myself nor “his own good” that I proceed not feeling particularly guilty about that - nor is the matter of face saving a pressing matter for either of us - the sake is proper theoretical grounds, which is always my central motivation. Still this will appear rather like a hit piece - as it takes aim, focuses on the clumsier props of GW’s worldview, philosophical underpinnings and aspirations - not on better sides and ideas, which will emerge cybernetically in balance of fact.
If you are coming here, you probably appreciate and identify with GW’s rogue path: as a completely disaffected outsider to the academic fray, he early on rejected the nonsense coming out of there, particularly from fields dealing with social issues. And you delight along with him as he continues to apply the wrecking ball to their cherished liberal ruses under cover of “The left”, their wish to open important borders and boundaries, to bring down individual merit, to drag others down into primitive individual and group failure - instinctively, you sense him taking down liberal bullies who are smug enough to insulate themselves from the consequences of the unsupportable concepts of social “justice” that they wield against those native White populations least responsible for others problems, most likely to suffer from liberalism and least likely to gain from the applications known as “The Left” - applications which can recognize just about any collective unionization of interests except one kind - White. Certainly a (((coincidence))).
Most people who’ve come here, myself included, have also experienced mystification over GW’s not being satisfied with that. You have been at least temporarily mystified as he evades into the arbitrary recesses ever available by the empirical philosophy that underpins modernity; and as he continually applies its wrecking ball, secure in the faith that it will leave in its wake only that which is fine and good; a wrecking ball summarily dismissing scholarship, conceptual tools and principles that others set forth to guide social action.
I have been stunned as he sends the wrecking ball my way as well, summarily dismissing even carefully culled and profoundly warranted philosophical ideas, eminently useful conceptual tools and important rhetorical positions that I have geared to his same White ethno-nationalist interests; while his modernist philosophy willy-nilly casts me into the role of the “lefty academic” foil in key moments.
I am no longer mystified by this.
A reactionary position is mostly retreating (evading) and attacking - whatever looks like an enemy or Trojan horse - but for its instability, it is susceptible to chase after the red cape.
An early contentious streak in the autobiography over-reinforced by circumstance, ability and admirers.
GW is wonderful, we love GW, but like the rest of us, he is not perfect. There is a residual strain of contentiousness in his autobiography that stems from his early disaffection and precocious disregard of liberal prescriptions coming from academia. It’s a part of his autobiography that he takes a great deal of pride-in. It is also socially confirmed enough so that he continues to chase its red cape known as “THE left;” and keeps applying the modernist wrecking ball to any concepts the tiniest bit speculative in circumscribing social interests; or adopting any terms also used by liberal “left” academics - even if used in different ways, he will understand it in THE left way that he is familiar with - and summarily dismiss it as such or apply the wrecking ball.
Unlike most people disaffected of liberal academia, he is not of the working class sort content to shake his fist at academic pomposity, to find solace in a beer and the pragmatism of his working class buddies, allowing the union misrepresentatives to negotiate his interest with their fellow liberals of academic background; nor is he content to join in with the White collar and middle class who typically denounce the worst of academic socialists as unrealistic, while they go along with the liberal anti racism of the academe, signaling their one-upness to the lower classes by denouncing as backward superstition whatever defensively racist discrimination they might even require.
He does share a few things in common with the typical middle class perspective however. Naturally, he has a bias toward viewing his success in positivist terms, as having come about from his gray matter and personal initiative, not because he derived any benefit from artificially imposed social bounds against competition and to circumscribe cooperation.
Though he can relate to the working class “xenophobia”, he maintains that their maintenance of who they are among a collective “we” (i.e., particular native European nationals) and their choice of whom to intermarry with (same particular native European national) is something that should and can emerge naturally from their genetics - an identity that will emerge naturally, provided they do not have liberal, Fabian and Marxist ideas imposed upon them; the last thing GW wants is to impose another artifice upon them, one which he believes could divide them against their upwardly mobile English brethren, and in turn, divide the middle class even more against them. I.e., the “left” and “right” is normally taken as an economic divider and unifier of class, not a racial nationalist one as I am proposing. The middle class, as much as any, might be reluctant to ‘get it’ and not identify with a “White left,” in which case we would be back to the divisive issue, not the uniting issue that both GW and I seek - we may not agree on terminology but we do agree on native nationalism.
Thatcherite obectivism a means for personal advancement and foundational unification of nationalism.
In fact, GW is a native nationalist, deeply offended by the class system which has long hampered English unity. Thus, he is not content to disavow the worst of liberal and Marxist academics, writing-them-off as the idiots that they are, while leaving the working class to the fate that liberalism will bring to them, and, if left unabated, to all of us eventually. Like a few, more ambitious among us, he set about to get things right, to open a platform for White nationalists, even before it was quite the immanent practical necessity that it is now.
He aspires to identify the ontological connection between all English classes which, if unfettered by artificial constructs, would have them acting as native nationalists in loyal unanimity to their interests.
In that regard, Margaret Thatcher represented to him a liberating moment from the incredibly burdensome artifices of liberal, Fabian and Marxist Left union delimitations and by contrast an opportunity to unite as nationalists on natural positivist grounds.
Normal first reaction that doesn’t take Post Modern turn as it fails to see liberalism flying under left colors.
Indeed, most anybody of this ambition, myself included, who cares about our race and its ethnonational species, starts out in reaction to the absurd, contradictory and destructive liberal rhetoric coming out of academia and reaches to grab hold white knuckle to foundational truths, particularly scientific fact, which cannot be bamboozled by the rhetoric of liberal sophistry (which we later come to recognize as more often than not, Jewish in original motive). And we do grab hold white knuckle - that is to say, scientistically, in rigid over and misapplication of hardish science to the social realm, as we cannot trust the social realm, its rhetorical caprice if not deception - its ongoing disordering effects that apparently threaten to rupture social order anew with every agentive individual. Coming from a non-Jewish, Christian cultural perspective, where our bias starts, if not Jesus, we first liken ourselves to Plato and then modern scientists seeking to gird and found our place and our people’s place, whereas “they” are Pharisees and sophists, wielding the sheer rhetoric that we are going to debunk with our pure, native ability and motives. In a word, we are going to do science against their dishonest bias against us - they are indeed being deceptive and biased on behalf of unfair people; we see it as our objective to establish universal foundational truth that will be unassailable to this sophistry.
That is the normal first reaction of a White person who cares about themself and our people - it was mine and it was GW’s - a nascent White nationalist in response not only to the anti-White discourse coming out of the university, but in response to the very frame of the discourse - that is to say, taking on the frame [Jewish and liberal social stuff and lies versus White science and truth] - against accusations of privilege, racism and exploitation, we sought pure innocence in truth beyond social tumult and disingenuous rhetorical re framing. We (understandably) acted with absolute revulsion to anything like social concern and accountability - why should we be accountable to ever more alien imposition? - itself neither offering nor asking for an account sufficient to maintain our EGI - and where our people are eerily unconcerned or antagonistic to our people as well, we are only more compelled to take on the task ourselves - to pursue pure warrant. Our first reaction to the liberal chimera called “THE left” is: “I” noble servant of postulates - theorems - axioms - upon universal foundational truth.”
Beyond our people’s relative social interests even, we must save ourselves from the lies of “The left” (never minding that their first lie is that they represent our left) and found our moral/ontological basis where Jews, other tribalists and our selfish liberals, who only care about themselves, can never again manipulate it. We hold white knuckle, rigidly, in reaction to Jewish sophistry.
History will show that our people who pursued and secured sovereignty, health and well being found a philosophy advanced of that - competent and able to secure their social interests. They’d taken the White Post Modern turn from this reactionary position.
For reasons unfolding here, including reasons of his personal autobiography, GW has yet to appreciate and take the post modern turn.
Personal ability and interpersonal circumstances have facilitated his carrying-on in a typical first philosophical position of an amateur outsider in regard to academia - the epistemological blunder of “they are just sophists who provide nothing but nonsense while ‘I’ and my pure thoughts in relation to ‘theory’ am going to set the world aright” - an epistemological error in the relation of knower to known that is born in reaction and puerile hubris, carried on by being strong, smart enough to persist long after most people would shrink back from the signs of its limitations; going further uncorrected as it has been endorsed by “no enemies to the right” (a dubious principle, if there ever was one); it has grown into a surprisingly big and audacious ego wielded as a wrecking ball against “post modern philosophy.” We are supposed to rest assured on his faith that in the aftermath of wreckage, that the emergent qualities of his mind are all that is required besides the occasional foil to play off of in order to clarify and carry the modernist program forward to unshakeable, universal, foundational truth - unassailable to any social reconstruction. Never mind that we are already willing to agree upon most of the fundamental rules that he would seek - our agency is not necessary if it is going to suggest anything like planned social construction of systemic defense. No, that’s all impure stuff to be cast aside; and by contrast of true Platonic form, if you are freed from that ignorance and come to know the good he will secure, you will do that good.
He is not satisfied to simply negotiate, reason-things-out and reach an understanding among his people, he is not even particularly concerned that it won’t be a damn bit of good if people can’t understand his philosophical yield - he wants to secure that good on ontological foundations beyond praxis - beyond the capacity for manipulation. Most sophomores abandon this, their freshmen objective, as not only obsolete philosophy, but in fact, come to recognize it as destructive philosophy - a destruction which GW continues, with tremendous faith, without need of Aristotelian compass, that tremendous confidence to persevere where Wittgenstein failed.
The boomer generation - libertarianism and egocentrism.
The likes of Bowery and GW will be slower, if ever, to make the turn in direction, not because they are stupid, of course, quite to the contrary, but because they have the mental horsepower necessary to keep patching and operating the antiquated and obsolete technology that is modernity; and stem predilection both motivates them and enables them to do that; they are more self sufficient, less immediately reliant on the social (why carry others weight?); more confirmed by females by being reliable as such (concentrating on how to do things, not stepping on the toes of females by asking questions of social control - as long as you are at one end of the competition you are OK - liberal or the right wing end); confirmed by non academic workers in their more pragmatic concerns; and confirmed by right wingers in their penchant for anti-social theory beyond social manipulation - exactly, they are also slow to take the turn, of course, because they have an understandable lack of trust in liberal-social narratives; this unwillingness to suspend disbelief may be increased inasmuch as they have benefited as baby boomers, less harried for their identity in the parts of their life-span experienced prior to the culture of critique and in their personal initiatives after its reprieve - in Bowery’s case, with aspects of the objectivism behind Ron Paul’s libertarian “revolution”; and in GW’s case, during the Thatcher years (Thatcher’s initial backers having discovered her reading Wittgenstein’s cousin, Hayek, who obliviously carried forward upon the Tractatus) - years of brief, partial liberation from liberal-left union fetters - “there is no such thing as society” - in either case, a false friend facilitated as false opposition - viz., an expression of steered objectivism derived of Austrian schools beginning with Wittgenstein.
The title is a projection of objectivism. Subtitle: look who else is reading it.
What is confirmed to me - in a roundabout way, when GW dons his powdered wig, grabs a quill pen, does his best John Locke or whatever voice serves, and says oh, “that’s just Aristotle and his rhetoric,” “all of the good ideas are coming from the right”, “based in nature, none of this praxis stuff”, says that he “never loses an argument against academics”, etc., then continually re-applies radical skepticism of the empiricists and their forerunners - is that he is showing an ego driven and confirmed desire to carry-on the “pure” modernist project; viz., in his ontology project and his destruction of everything in its path, even treating Aristotle and William James as utter morons, GW is revealing a vain desire to do something all alone, like a combination of Wittgenstein’s Tractatus Logico Philosphicus and Heidegger’s Being & Time: “The world is everything that is the case” meets “the worldhood of the world” - without the post modern implications of the latter. All that is required is the emergent qualities of his mind to set the world’s ontology aright - it will be “unassailable” by liberal, social, “left” rhetoric.
His reaction, confirmation and penchant for empirical verification against Jewish rhetoric has apparently caused him to disregard the post modern turn that was occuring also in Heidegger’s philosphy, albeit in Heidegger’s case, in that somewhat rigid, German way (which I find endearing).
GW appreciates Heidegger, so why does he not move forward from 1927 and why does he retreat to 1921 and the Tractatus? That he consders “OF being” the better starting point than Heidegger’s “There Being” provides a clue to ego centrism and Cartesian anxiiety - he not only proposes the reconstruction of the Cartesian starting point, “Of being”, but proposes it as an exclusive position, not even taking hermeneutc turns with Heidegger’s non-Cartesan starting point, “There being.”
“Unassailably” proclaiming that “The world is everything that is the case”
Whereas Wittgenstein himself was forced to yield-to, if not recognize the necessity of, the post modern turn - so much so that he was embarrassed by his effort at a complete ontology in The Tractatus Logico Philosophicus - having proclaimed its logic “unassailable” at once upon completion, he later repudiated it, even took to referring to its author as if a different person.
The Motivation for Post Modernity
Part of the craze for “post modernity” is that people (correctly) sense that modernity is destroying their differences, their traditions, their ways of life, their people and their very lives. And yet they frequently found traditional societies destructive as well. Therefore they were happy to have not only backing of cross cultural studies, vouching that different ways of life are valid, but also some confirmation from the very foundational math and science which modernity pursued to an apex that finally turned back on itself.
Kurt Gödel had demonstrated that a theory of any complexity could not be both complete and unambiguous.
Neils Bohr had priorly announced that there is no instrument fine enough to resolve the wave/particle distinction.
Heisenberg’s uncertainty principle elaborating from that was subtler still - that the observer is engaged in interaction and has reflexive effects upon that which he observes.
Confirmation of Aritstotle’s Praxis and suggestion that it should be the radical basis of assessment, not pure objective facts.
These findings confirmed Aristotle’s premises as set forth in Nichomachean Ethics - on the nature of Praxis - people are in reflexive relation, mostly requiring a degree of practical judgement as they are less predictable than the theoretical causality which the hard sciences pursue. It also would suggest placing praxis more in the center than theory - i.e., a socially based perspective where people are the arbiter, as opposed to “I think therefore I am” in relation to mere, indisputable facts and non-interactive third person behavioral units; a pursuit even outstripping the subject ultimately in favor of fixed theoretical facts - the Cartesian relation (pursued non-relation, as it were) of knower to known.
Vico was first to take the hermeneutic turn against Descartes, to bring ideas into historical context, the relation of knower to known into the social world of praxis
A relation knower to known other than the Cartesian model is required by modernity’s recognized failures and impervious destruction.
Those who care about people, who see the destruction of Descarte’s “relation” of knower to known, understand the wisdom of Aristotle, and realize that Vico - Descartes’ first major critic - was in fact, proposing the taking of theoria into praxis: i.e., correctly placing people and praxis at the center of his world view. He was setting forth the historical, hermeneutic world view, the post modern world view. And, in turn, those who understand Heidegger will see that he was following in that same direction, which may be called “existential” and which is centered in praxis - the social world.
The White Post Modern turn is, of course, the best and most moral perspective for advocating people - Whites especially - Jews don’t want that and so they fool the uneducated masses and most of the educated masses as well by reinterpreting the terms by which people - viz., White people, might understand this - and they get them to react against didactic misrepresentation. That is, they are getting them to react in aversion to what is good and healthy in racial advocacy by having made it didactic in misrepresentation - e.g., the highly sensible Post Modern is presented as “dada” (whereas I have secured its sensible form in White Post Modernity).
Bowery and GW were impelled on, for the didacticism of the (((liberal-left - contradiction of terms))) and for the (((misrepresentation))) that was this false opposition and its false promise to liberate us from The left, among other reasons. Objectivism, the neoliberalism and libertarianism of the Austrian school of economics, Thatcherism, is merely a false opposition that (((they))) set up against “(((The Left))).” It is a product of late modernity, derived of the Vienna School of Logical Positivism, which in turn was derived of Wittgenstein’s Tractatus Logico Philosophicus.
Again, that was Wittgenstein’s attempt to set-out a comprehensive and “unassailable” ontology - “The world is everything that is the case.” He would later say that the Tractatus was “not a very good book”, lest he be mistaken for one not recognizing that those who had taken the post modern turn had left this philosophical quest behind. Nevertheless, the Austrian school of logical positivism founded upon the Tractatus lived on through his cousin Hayek (who Thatcher was discovered dutifully reading); it was then taken up by von Mises et. al, who would conveniently and explicitly adopt this no-account modernist program against any one of subsequent generations who was the least bit reflective, who had any social complaints about how they and their people had been left without social capital after this generation of egocentric locusts devoured all social capital in their path. Waiting generations of right wing reactionaries, ensconced in their well protected Internet bubbles, were ready to look up to these libertarians for their lack of social concern, conveniently blaming the socially conscientious of prior generations for the problems - “The Left”, where not “hippies”, were the ones asleep at the wheel and leading us over a cliff, “but not the objectivists” and not (((The YKW))).
One-up intransigence of boomers meets generation Internet bubble for a right-wing cocktail, silencing socially conscientious voices between.
Because of GW’s unwillingness to trust anybody but himself, he takes recourse in the one aspect of the post modern turn where his first person account of all the world’s foundations might be claimed - emergentism. He has a problem, however, when I say that the world still interacts. He has to take recourse to the absurdly arbitrary claim that “life doesn’t interact.”
Emergentism, in fact, is one of the key contributing factors to the post modern turn - it challenges the reductionism and fixedness of the modernist ontology project in an important sense - the emergent whole being greater than the sum of its parts means that significant referents are changeable in complex systems, thus qualifying Bowery’s criticism - “there is either a referent or there is not” - as this charge must yield to the fact that facts can be re-framed as they emerge physically, as they are designated by individuals and as they emerge in social consensus. And yes, what emerges still interacts in a myriad of ways.
Gen Xer’s were a bit late for the ride
“There is no such thing as society”
Their lack of faith in the social narratives as they are applied by YKW is understandable, the faith they show in the guiding principle of modernity to leave only what is fine and true in the wake of their wrecking ball is not. There comes a time to suspend disbelief. To draw a hypothetical boundary around our people is as good a time and place as any. “Wise men see lines and they draw them” - William Blake. And its not so hypothetical.
Perhaps because their boomer generation was early in line and they were intelligent enough to position themselves by means of objectivism for a deck chair on the higher end of a sinking Titanic, they can take some solace in writing-off those who might be going under first, if it does go down, as hazards of nature, having not acted “naturally” in EGI - Bowery in particular, being motivated by an affinity for the individuality of northern Europeans, abandoned ship (MR, anyway) when Dr. Lister and I began raising criticisms of “individualism über alles” and raising social concerns against that.
In fact, for this reason, Bowery issued an ultimatum (“either him or Lister”) which defaulted to Graham’s more social side, upon which Bowery expressed his “revulsion” for Majorityrights.
Alhough Jewish controlled media is granting the grandiose and misleading left cover of the name, “Traditionalist Worker Party,” and calling them a “white nationalist” organization, they are actually a right-wing group committed to Jesus and Christianity above all causes.
While having a preference to advocate for White faithful and Orthodox Christian Whites in particular, the group does cooperate with non-Christian White nationalists upon tacit agreement with “the alternative right”, viz., its big tent condition to rise above “little disagreements” - markedly about Jesus, Hitler, scientism or Jewish inclusion - i.e., anti-social positions in reaction to the Jewish organized left. And to the extent that “altrighters” accept their Christian agenda - with Matt Parrott and Matt Heimbach of “Tradyouth” being “Altright” insiders - they are a part of a makeshift bureaucratic clique and a big tent (tentosphere) concerned to discourage attention to Majorityrights’ platform.
In the meantime, the YKW will grant coverage to groups and individuals such as Heimbach and Parrott inasmuch as they act into an altercast as right wingers, allowing them to do what right wingers are wont to do - react as useful dupes for Jewish and objectivitst interests, associating White Nationalism with the stigma of anti-social behavior; their search for foundations beyond social accountability being futile and counterproductive to White interests; all the while they tend to mistake and accept definitions of accountability and social justice for the Jewish trammel of language games and anti-White rhetoric.
Although they had a permit to protest last Sunday in front of the Sacramento, California Courthouse, “The Chairman and Vice Chairman” of “The Traditionalist Worker Party” enlisted “The Golden State Skinheads” as security for their rally.
They said that they had planned the Sunday event in conjunction with the Golden State Skinheads “to make a statement about the precarious situation our race is in” after “brutal assaults” at Donald Trump events in California.
Although it is difficult to get past the YKW media negative conditioning and by contrast to convince White Nationalists of the utility of a White Left Nationalist perspective, its utility remains, rather like a cat landing on its feet every time, lining up enemies, elite traitors and rank and file as well. The White Left Nationalist perspective maintains its stability, normalization, sustainability and thus adherence in social praxis, with key accountability from elites and rank and file.
I gleaned and refined this perspective from Metzger - who is entirely relevant to this discussion as it was he who organized American skinheads after the skinhead movement germinated in England in the 1980’s. Metzger also found out the hard way, as did many, about the inherent instability and perfidy of the right as manifest in provocation, reaction and turncoats upon such tactics. He lost his house and business and had to file for bankruptcy for a prosecution of “vicarious liability” after a skinhead tenuously associated with him killed a black man in another state, hundreds of miles away.
With Metzger’s central experience and racial conviction, I was able to reject the obvious stupidity of right wing associations with racial advocacy and to overcome the normal aversion to the Jewish abused term, “the left”, as a mere diversion from its nifty organizing function, including racial organization.
I can see the pattern of what he and David (14 Words) Lane began to describe as the perfidy of “the right wing.” I can also see the pattern behind and why Jewish interests want to dissuade us from a White left identity.
And once there, one can see more clearly the perfidy of acting into an altercast as right wing.
Heimbach and Parrott might not want to learn from those with more experience, but they should have known better anyway than to be involved with violent street altercations. In fact, even an act such as this - Heimbach shoving a person - can bring about a charge of assault under The U.S. legal system; YKW attorneys will be particularly vigilant for any such opportunity to affix “hate charges” given that the woman he shoved was black….add to that bringing skinheads and weapons into the occasion and you are asking to render yourself unto the legal system, useless to our cause. There will come a time when we can re-write the laws but that time is not now and they should have known better than to react into the altercast.
TT says, “stay out of the right!”
Though going under the grandiose ostensible left cover and misnomer of “The Traditionalist Worker Party”, their right wing organization is committed to Jesus Christ above all. Matt Parrott has told Majorityrights that he will cooperate provisionally with White Nationalists and other ethnonationalists, though ultimately, he advocates for Christian rule to be imposed upon all people. As it is derived from Jewish interests and not grounded in the relativizing and normalizing realm of White praxis, their ideology will be inherently unstable and susceptible to Jewish manipulation. The altrighters seek to protect their pet anti social projects, Jesus, Hitler, Jews, scientism, etc; while attempts to ground White advocacy in accountability to praxis and genetics have been met by the Altright and Parrott, in particular, with bureaucratic imperviousness - Parrott also stating that he believes the Euro DNA Nations to be “wrong at every turn.”