[Majorityrights News] What can the Ukrainian ammo storage hits achieve? Posted by Guessedworker on Saturday, 21 September 2024 22:55. [Majorityrights Central] An Ancient Race In The Myths Of Time Posted by James Bowery on Wednesday, 21 August 2024 15:26. [Majorityrights Central] Slaying The Dragon Posted by James Bowery on Monday, 05 August 2024 15:32. [Majorityrights Central] The legacy of Southport Posted by Guessedworker on Friday, 02 August 2024 07:34. [Majorityrights News] Farage only goes down on one knee. Posted by Guessedworker on Saturday, 29 June 2024 06:55. [Majorityrights News] An educated Russian man in the street says his piece Posted by Guessedworker on Wednesday, 19 June 2024 17:27. [Majorityrights Central] Freedom’s actualisation and a debased coin: Part 1 Posted by Guessedworker on Friday, 07 June 2024 10:53. [Majorityrights News] Computer say no Posted by Guessedworker on Thursday, 09 May 2024 15:17. [Majorityrights News] Be it enacted by the people of the state of Oklahoma Posted by Guessedworker on Saturday, 27 April 2024 09:35. [Majorityrights Central] Ukraine, Israel, Taiwan … defend or desert Posted by Guessedworker on Sunday, 14 April 2024 10:34. [Majorityrights News] Moscow’s Bataclan Posted by Guessedworker on Friday, 22 March 2024 22:22. [Majorityrights News] Soren Renner Is Dead Posted by James Bowery on Thursday, 21 March 2024 13:50. [Majorityrights News] Collett sets the record straight Posted by Guessedworker on Thursday, 14 March 2024 17:41. [Majorityrights Central] Patriotic Alternative given the black spot Posted by Guessedworker on Thursday, 14 March 2024 17:14. [Majorityrights Central] On Spengler and the inevitable Posted by Guessedworker on Wednesday, 21 February 2024 17:33. [Majorityrights News] Alex Navalny, born 4th June, 1976; died at Yamalo-Nenets penitentiary 16th February, 2024 Posted by Guessedworker on Friday, 16 February 2024 23:43. [Majorityrights News] A Polish analysis of Moscow’s real geopolitical interests and intent Posted by Guessedworker on Tuesday, 06 February 2024 16:36. [Majorityrights Central] Things reactionaries get wrong about geopolitics and globalism Posted by Guessedworker on Wednesday, 24 January 2024 10:49. [Majorityrights News] Savage Sage, a corrective to Moscow’s flood of lies Posted by Guessedworker on Friday, 12 January 2024 14:44. [Majorityrights Central] Twilight for the gods of complacency? Posted by Guessedworker on Tuesday, 02 January 2024 10:22. [Majorityrights Central] Milleniyule 2023 Posted by Guessedworker on Friday, 22 December 2023 13:11. [Majorityrights Central] A Russian Passion Posted by Guessedworker on Friday, 22 December 2023 01:11. [Majorityrights Central] Out of foundation and into the mind-body problem, part four Posted by Guessedworker on Saturday, 02 December 2023 00:39. [Majorityrights News] The legacy of Richard Lynn Posted by Guessedworker on Thursday, 31 August 2023 22:18. [Majorityrights Central] Out of foundation and into the mind-body problem, part three Posted by Guessedworker on Sunday, 27 August 2023 00:25. [Majorityrights Central] A couple of exchanges on the nature and meaning of Christianity’s origin Posted by Guessedworker on Tuesday, 25 July 2023 22:19. [Majorityrights Central] The True Meaning of The Fourth of July Posted by James Bowery on Sunday, 02 July 2023 14:39. [Majorityrights News] Is the Ukrainian counter-offensive for Bakhmut the counter-offensive for Ukraine? Posted by Guessedworker on Thursday, 18 May 2023 18:55. [Majorityrights News] Charles crowned king of anywhere Posted by Guessedworker on Sunday, 07 May 2023 00:05. [Majorityrights News] Lavrov: today the Kinburn Spit, tomorrow the (New) World (Order) Posted by Guessedworker on Friday, 07 April 2023 11:04. [Majorityrights Central] On an image now lost: Part One Posted by Guessedworker on Friday, 07 April 2023 00:33. [Majorityrights News] The Dutch voter giveth, the Dutch voter taketh away Posted by Guessedworker on Saturday, 18 March 2023 11:30. [Majorityrights Central] News of Daniel Posted by Guessedworker on Friday, 03 March 2023 05:18. [Majorityrights Central] A year in the trenches Posted by Guessedworker on Tuesday, 28 February 2023 00:40. I was not completely oblivious to the fact that he was black nor even entirely without trepidation for the long term implications of siding with blacks - just a few years before it was Malcolm X who said that blacks were going to rule me, which of course I did not want - there were the black riots which burned Newark and killed some dozens in 1967; and there were the “chocolate nurses”, whom I naturally did not identify with, and did not like, but surrounded me in the hospital when I was admitted for my tonsillectomy. Oh, perhaps I exaggerate the exhilaration, elation and importance of this moment of Monday Night Football, under the spotlights which gleamed off the Rams and Vikings cool, streaking helmets, but I think not - even though it was but one moment and episode among a mass of factors which would misguide me for a few teenage years into mis-identification. I was devastated that the Rams were stopped in that episode on the goal line against the Vikings - The Vikings, who had been to the prior Super Bowl. But I was now hopeful and determined that “we” could play with them - and furious that my parents made me go to bed; miserable to wake up to find the Rams lost. The Vietnam war, where men were expected to die, feminism, that blamed men for everything, my family’s communicologial craziness and what was already society’s (((the media and academia’s))) anti-White prohibition against White identity, its crowning of blacks as what we now call the “untouchables” and Jews as taboo to even wonder about, let alone criticize.. some context and quite difficult for a boy hard programmed to like girls: yeah, I was starting to like girls, but of course not wanting to be deterministically beholden, at this point, to this situation - with all this context going against my identity and the need by contrast to identify with people who were on my side and who’d fight hard; given the hostility of my family and society, I needed some socially sanctioned identity, on my side, with those who’d fight. NFL Films were a significant part of constructing a riveting identity, i.e., my entrancement into undue sports rooting in my teenage years.
Lets continue with the topic of sportsfanship, how we might illustrate and redirect the illusionary escape of illusionary observational objectivity and diversionary identity. It’s an important matter, leading to a cuckold identity if, as a habit, not broken (thankfully, I did). Furthermore, by examining the romanticizing and compelling role that NFL Films play in identity creation, we might be able to take a few of its ideas for the building of our own identity creation. Let’s examine the films then and a little more of what could lure one into sports enthusiasm during teen years and beyond. It is a fanaticism that we could rather use to fight on behalf of our own peoples.
In sunny California, Hollywood, manly battle took place in cool uniforms.. Snow (number 84) was one of my favorites ...they actually had White wide receivers in those days - they were good, too.
The timing had something to do with it, sure. As I’ve said elsewhere, the early 1970’s were a time when the Vietnam war was ending, the relaxed communal sense of Being being extended to White men was giving way to feminism - could be rabid, White man hating, feminism. My older sister was a cold feminist, when not a searing hot feminist, when not a disconcertingly light, breezy and trivializing feminist; my mother, when not having some sort of catharsis for herself through a breakdown and drinking, was usually hostile; if you knew my father, you could have some sense of why she was that way. I’m over that, and its not my point to complain, but to state the fact of why I needed some vicarious identity - which could neither so easily be had with my family nor with my (((diverse, multicultural society and its programs of forced integration.))) OK, so, I was ripe for some escapism and masculine aggressive identification - a quasi serious thing, treated seriously by adults. At the same time, through programs of school “integration”, by the school year of 1970 my homeroom teacher was black, and there were plenty of blacks in the integrated class of my local elementary school. But in 1971-72, the integration program bused me to Nishuane, a mostly black school - and a nightmare. Again, this wasn’t long after Malcolm X declared that “the Honorable Elijah Muhammad said that the black man would rule” and not long after the black race riots in 1967 burned the nearby town where I was born, Newark; while it was taboo to take an identitarian stance against even saying anything about that, even then. I’ve already mentioned a Bobby Murcer home run in September 1971 and the compellingness, the soothing reliability of baseball statistics, but there was something even more immediately mainlining into the older parts of the brain of the sports thing - NFL films. I’m sure this kind of thing hooked many a kid, not just me. In this I got a program, maybe what we’d now call a site, to identify with the venting of my spleen, my rage, will to action, to run, to identify with a tribe, to bask in the glory and to identify with, well, actually, White guys…..and we could share in widespread appreciation that was not forthcoming, personally, i.e., whereas we might otherwise not be given much support in identity (((to say the least))). In this quasi-identity, with our masculine strength alone and mere uniforms distinguishing teams [the players did not even come from the towns that “they played for!”] we could at least assimilate fighting for an identity together, not against our own - quite unlike my family, my (((American society))) and my Europe. “The fearsome foursome”, Deacon Jones, Merlin Olsen ...the cool uniforms, winning ways, Roman Gabriel, exotic Los Angeles. I could identify fiercely with them. On Monday night, October 24 1970, my parents let me stay up late….almost..I got to see Kermit Alexander’s exhilarating punt return….the Rams were stopped on the goal line just before halftime. I was broken hearted, but optimistic that they could play the Vikings, they could win. I didn’t want to be torn away from the TV but my parents would not let me stay up..
That moment set off an adrenaline rush as lights gleamed off streaking helmets, followed by the frustration of losing to the Vikings, a threatening team in uniforms just as cool as the Rams. From the cold north, men in Viking helmets came to play men in Ram helmets. Fascination set in.
I would remain fiercely loyal to my side and could not tolerate losing, fairly bad though Rams records were compared to the late 60’s and what was to come in the 70’s; even though the Vikings just about always got the best of them in the playoffs - and in excruciating manner. In the 1974 playoffs, not only did White Rams fans suffer the indignation of having their team headed by one of the first black quarterbacks (And I didn’t like it. Quarterback, the helm leader, was always a firmly White position), but they snatched defeat from the jaws of victory against the Vikings, again thwarted at the goal line.
In 1976 the Rams got thwarted on the goal-line in the playoffs against the Vikings once again.
While in 1977 it had been meteorological frustration, surprisingly, on the home turf…
I plead innocent besides - how was I to know who Kermit Alexander was and what he could come to mean to us… why should I believe that adults would let this happen, when what was happening by way of blacks was so obviously bad in terms of their hyper-assertiveness. Who’d want to live with these people who burned Newark, made things so ugly, but nevertheless had the nerve to say that they’d rule us? Unbeknownst to me, this was the football season following the Super Bowl (IV) played by the first majority black team - The Kansas City Chiefs. That is to say nothing, of course, of my nine year old awareness (lack thereof) of the (((egregious forces and purposes))) behind the 1964 Civil Rights Act, The 1965 Immigration and Naturalization Act, and the 1968 Rumsford Fair Housing Act…
By 1972 the war was ending and feminism, no longer constrained by the double standard of the (male only) draft and with it, the background need to grant some leeway to male protest for Being, came unhinged. I needed vicarious male identity more than ever.
N.F.L. Film’s style captured attention with Yoshi Kishi’s innovative editing, John Facenda’s deep voiced, stern narration and Sam Spence’s riveting music: With slow motion, fast motion, varied shots, bustling action and music, music of burly combat, “Sunday with soul” - that music so compelling to the emotions of a kid who wants his identity ultimately dramatized, ranging from the toughest, the most earnest quest, manly American quest, epoch exhilaration to dark, grim, wide ranging venture, and heartbreaking sympathy, “the game that got away” - while husky voiced narrators, John Facenda and Pat Summerall in particular, embellished the seriousness of it all. The music here, during minute 1:12 - 2:20, as background to a Redskins - Eagles game, is particularly intriguing: here it is by itself - “undercover man” - one of my favorite among these Sam Spence and William Loose tunes. “The Horse” was not included among NFL film songs, but was/is a marching band staple along the sidelines of high school games that achieves much of the same sentimental effect. And there was that Monday Night Football intro music. ...another compelling tune to add to the collection - starting second 017. If GW wonders what Hitler had going for him to excite a stadium and crowds in the street, well he certainly had something going for him, he must have, because he didn’t even have war action going on at the time, let alone some of the things that the NFL has to draw-in and compel mass allegiance.. But while NFL Films served to seduce, corrupt and divert my identity for some time from better pursuits, it is also worth talking about how we might perhaps use some of its techniques to deploy to our cause. At least it was something that people were paying attention to. It was not merely the moment when Kermit Alexander’s fast twitching muscle fibers sprinted toward the end zone ..it was that and much more..
There were massive stadiums packed with fans, pageantry, marching bands, cheerleaders…
Here they were, the L.A. Rams - an opportunity for the requisite, more objective identity for me: they were from far away Los Angeles, with a team that was coming out of the 1960’s with great records and an awesome manly reputation. My older brother told me that they had the “The Fearsome Foursome” - their defensive line featuring Deacon Jones, Merlin Olsen ..later Fred Dryer and Jack Youngblood ..with their cool names, add quarterback Roman Gabriel to that regard. They had the coolest uniforms too.
Roman Gabriel, a very cool name for the quarterback playing for the Rams in The Los Angeles Coliseum..
Now let’s step away from the Pattern, the Relationships and come back to the Episode and the Kermit Alexnder Moment…
The Episode in 1970 - actually two episodes in succession: punt return; and then goal line stand.
..and see how the Relationships and Patterns of White objectivism unfolded, especially in (((context)))...
Yesterday the Polish government dissolved the state council responsible for practising anti-racism in the country.
It was yet another reminder that the nations of the Slav east do not intend to allow the immigration and ethnic dissolution that the political class has, for nearly seven decades, inflicted on the peoples of the west of the continent, or the Jewish-authored and prescribed engines of culture-war which everywhere materialise alongside it. The governments and peoples of the east clearly wish to live. But what sort of governments are they?
Certainly, they would use the word “conservative”, among others, to describe themselves. But Brezhnev was conservative. The ayatollahs of Iran are conservative. It tells us little. Of course we can see that these governments are not neoliberal and internationalist, just as they are not socialist or radically equalitarian. But neither are they definitively nationalist (though they plainly do connect to the true interests of the people). What, then, are they? The question is apt, because for us in the west these governments are modelling freedom from the liberal-internationalist paradigm. They are struggling to co-exist within that paradigm for the advantages it offers them (escape from the bear to the east, modernisation, prosperity) while firmly rejecting the proffered ethnic poison pill. Now, it may be that this balancing act will prove impossible in even the medium term. But if it does there can be little doubt that the people’s will to life will hold sway (always assuming, of course, that the power politics of the EU, America, and the Jewish elites does not first succeed in sweeping loyal men out of government and replacing them with neoliberal traitors). Like a lot of people I am immensely taken with the sight of loyal government. But I fear that there is no philosophical ground beneath the feet … nothing to sustain and guide, nothing to live by beyond loyalty. I believe in that necessity. I believe that our people in the West must replace not just the liberal way of politics but the philosophy which generates it. We cannot develop a new life while we still ground ourselves in the old liberal one. Can these governments and these peoples in the east really find a way to life and freedom in perpetuity with the political and intellectual tools they have now, whatever those are?
Universities are big business. They are in the big business of selling talk. But sometimes facts are facts and there is not a lot say about them. That raises a problem for the big business. After all, there isn’t much to say about mere facts obvious to everyone. However, if the university can distance students from a prima facie response to facts, they can increase the commodity of talk, its trade and the people capable of trading in it. Furthermore, it might help students to develop critical intellectual reinterpretations which might do them and the world some good through a broader social negotiation of how facts may count - that’s the ostensible idea, anyway, by being given this stuff to say. They sell it to undergraduates who pay in order to develop things to say through a critical view of society and their place within it. Whereas if something just is or just is not, that’s the end of argument, not much you can do about it nor about people’s response, needn’t be a whole lot of discussion, not much to debate, not much to say, no conversation - end of the talk business.. The YKW are equipped with a history of cultivated pilpul - highly developed rhetorical and verbal hair-splitting skills - that is accompanied by a knowledge of the necessity and opportunity in argumentative defense of the identity of oneself and one’s people; with that equipment, they have been notoriously successful in this big academic business of selling talk - it has reached its sine qua non in “critical theory”, by which theory of no theories for Whites, they have been able to sell talk while dismantling White defense. White Nationalists have some critical idea in defense of that now. However, they do not tend to realize that they are being mislead away from helpful theoretical apparatus by its widespread distortion. Social consructionism is actually quite a useful tool for identity politics as it permits of things that mere facticity does not ensure, i.e. coherence, accountability, agency, warrant, broad perspective and social resource to reconstruct historico-systemic human ecologies. However, through the talk that the YKW sell, they don’t want Whites to have that. Despite its value and with its appeal they have rather abused, misrepresented and distorted the concept beyond all reason - beyond the non-Cartesian mandate from which the concept of social constructionism was born, to where they’ve got ordinary people talking crazy and thinking that what it - social constructonism - means is that you can imagine yourself into being whatever you want, facts and other people’s understanding of the facts be damned. I will only briefly note that there is nothing anti-Cartesian about taking such a view - it is as Cartesian as it gets. There is also nothing social and no social construction to saying “you can be whatever you imagine.” In truth, the questions in these interviews are solipistic in nature, not social consructionist, as students are being asked if self creation (not social consruction) in spite of facts and other people’s understanding is good and possible. However, it is not my purpose to lecture further, it is rather to have a fun look - it is funny - to see what this big university business has done to confuse these poor undergraduates at Södertörn University in Sweden. They are asked: Is it important to decide your gender identity? Am I biologically a man? What would you say if I told you that I am a man? If I say that I am Japanese, what would you say? If I would like to be a cat and treated like a cat, then what? What would you say if I say that I am two meters tall (6’6)? What if I were to say that I am seven years old? If I feel like a seven year old, should I get to date seven year old boys and girls? Can I enroll in primary school again? What does identity politics mean for you?
Huge anti-Trump protest by Mexican advocates at Costa Mesa, California
Cuckservative and famous college basketball coach, Bobby Knight, is a typical Republican and a typical Trump supporter - i.e., a no-nonsense, civic “real man”, one who would unite black and White in civic patriotism - a consummate disaster for EGI. However, there is hope in the kind of racial strife that might come about and be exploited of Trump’s ascendancy.
Taking the Brexit position can lead to some really interesting conversations. I had the displeasure of being told that I was ‘essentially committing arson’ by supporting the OUT Campaign, as though somehow it is the OUT Campaign which is setting fire to a structure that has served its purpose very well up until now. Nothing could be further from the truth. The European Union basically has already been set on fire by the very same people who purport to be defending it, all the OUT Campaign is doing is requesting that everyone should leave the building in an orderly fashion before the flames consume the entire structure. It really was a noble project, but you just can’t trust people to behave themselves when given continental responsibilities. Was it ever possible to have a united Europe? Are we all simply relearning the lessons of the past in a new way? I open this thread for the purpose of getting some opinions. In retrospect was the European Project actually a complete waste of time?
In fact, Whites are not free to reject voluntary contact with them, but are forced into involuntary contract with them, having payment for blacks imposed; nor are they free to decline to live, work and educate with blacks but have blacks imposed upon their living space; they must co-habitate, hire, buy and sell to blacks, educate blacks and in all other ways serve blacks; they cannot reject intermarriage and its offspring - the relationship of slavery has been effectively reversed - it is Whites who have been enslaved to black Ethnic Genetic Interests. It is twisted “irony” by which the Jewish controlled Federal Reserve Back would make Andrew Jackson - nemesis of the concept of a Federal Reserve - the first casualty in the erasure of White currency. Perhaps the (((Banking Mile of London))) has an interest in this as well, nemesis of the Crown and all that Jackson was (Revolution and War of 1812: Battle of New Orleans, in particular). The Cherokee won’t miss him either and an image of their guilt trip may have been an even more appropriate symbol to erase Jackson’s ill will. But such is Jewish and Jewish inspired revisionism - the objective sought is always that which might be most devastating in effect to Whites. Nothing is so effective in that regard as the terror of blacks and the thought of the replacement of our co-evolutionary women with them - they have been brought to bear to a complete reversal of taboos, to where it is now one of the greatest taboos to object that black males are inappropriate partners for White girls/women - and no symbol of unfair trade to White men is more graphic than a black woman proper - none more conducive to guilt trips at the disposal of those who have nothing positive to offer in exchange than a black woman who was a slave but smuggled herself and other blacks into free White communities: Harriet Tubman is the perfect symbol of the endless guilt trip that Whites are supposed to feel, without hope of fair compensation - for even those few, long ago and almost always completely unrelated White right wingers, ridiculous enough to participate in slavery. Black slavery did absolutely no good to the vast percentage of normal, working class White men - not then and not ever. In fact, it led to the destruction of America by bringing blacks there, providing a presence of ongoing anti-White terror and destruction - against normal Whites and their habitats - while there was absolutely no good in this relation for Whites. Jewish interests, with the help of Christian fanatics, imposed blacks - making Whites ostensibly live by “White rules” in “civil rights” - really a Jewish perversion of freedom of association, rather involuntary association and imposed contractual servitude to blacks. But the YKW went further, to hold a blackout on black crime and accurate portrayal of black nature in their controlled media - on the contrary, with it they agitated blacks and guilt tripped Whites generations later with a disingenuous narrative; of White privilege and oppression; guilt trips about slavery and black poverty by which they have been able to bring Whites down, in fact able to reverse servitude for generations and convince the world that Whites deserve this - collective punishment as Whites, for being White.
There is an absurd and detrimental habit of thought among WN who would draw the line of race too narrowly, snobbishly, and among those who would find weakening our defense convenient, that Sicilians are not White or are heavily mixed with blacks I have long advised against romanticized images of the Italian Mafia as portrayed in the legacy media. These are not organizations based on honor and family, as that media depicts, but rather criminal organizations based on money facilitated through treachery - these have not been organizations for our racial defense as we White Nationalists might hope. In an irony, however, now that the immigration invasion has brought with it waves of African organized crime as well, suddenly the Cosa Nostra is forced to act in defense of its turf in racial terms - and just as suddenly, the legacy media condemns it, the Italian Mafia, as the problem in that interface - not the immigration invasion, not the organized crime that it brings. Needless to say, the legacy media does not express hope that Mafia will be of some good to the defense of our blood and soil. In truth, Italian Mafia hasn’t been especially good to Italian and European blood and soil. We can hope that the immigration invasion will force them to change that but to date there has been little to show in the way of honor from Italian Mafia: The Mafia of Campania, known as the Camorra, is hardly an organization which has prioritized Italian let alone other European blood and soil. They have been cooperating with Nigerian organized crime to spread Nigerian prostitutes all over Italy - an ugly blight that can be seen on the side of Italy’s highways. They have gone against tradition, trafficking in heroine and other narcotics. They have taken hostage of Italian businesses to wreak havoc with the economy and possibilities of free enterprise. In one hideous example, having taken over the waste disposal business, they’ve merely dumped toxic waste on the Italian habitat - once productive local farms have been destroyed; a fact that can be proved by science; but these wastelands are readily perceived by the senses, the sight and smell of vast areas strewn with and beset with mounds of unnatural garbage and stench. An unnatural stench emanates in Sicily as well, one of sulfur, around the garbage strewn and oil refinery lined parameters of Archimedes ancient home of Siracusa - where the Cosa Nostra has control in the oil refining industry. However, with the aura of Mafia, inter-Italian rivalry, murder and background terror, there has been an apparent consolation - perhaps with the help of that background of corruption and terror, foreign incursions were held somewhat at bay - there is only so much use that foreigners can be put to and only so many of them that are needed to do it. After a certain amount they become a threat to anybody, including Sicilian mafia interests. That limiting condition would act to protect the genotype of Sicilians from overwhelming infiltration. In the foreground of terror, despite all urban legends of Sicilians being “part black”, with inborn, ineducable aggression, they are vindicated of these ignorant attributions by anybody who takes time to observe them - a knowledgeable, considerate, European, White people. Sicily, like the rest of Southern Italy, has that reputation of background terror which serves to instill a sense that you should be on best behavior with regard to traditions, the local people and potential transgression. In the year total that I spent in Italy and Sicily between 1996 and 1998, I observed in Italians a model European treatment of the Africans who were there. Africans were not walking around in three piece suits with attache cases as you’d see in Paris. Rather, they were allowed to vend an approved array of trinkets and accessories on the streets, with no sign that they could be mistaken for people integrated with Italians - the idea of mistaking them with Sicilians is laughable. If they remained on the street after 10:00p.m. they would be rounded up by baton wielding police, put into paddy wagons and taken away. If Europeans had to host Africans whatsoever, Italians provided a model of how it might be done to keep them in their place. That protected the EGI from interracial imposition to a large extent. That protection was buttressed also by the reality of a deserved reputation that Italian men have of being very jealous of their women. Nevertheless, so long as blacks are in your country at all they are a threat; with the aid and force of PC being what it is, they will make their way through cracks in a racial defense system. While Italian mafia and other men were perhaps busy fighting each other or trying to make money, I would always see two or three interracial couples (pretty Italian woman, Negro male) in just about all sizeable cities that I made my way through in Sicily and Campania - even some not so sizeable ones: a few came into my father’s family village during a feast. Most disturbing to me was the fact that despite the Italian reputation, with few exceptions, I was the only one doing the Italian thing of expressing my indignation and trying to say or do anything about these pairings - and I was the only one who was likely to have any trouble for it. Thus, to get away from the provocation and agitation - with it the rage of mine difficult to control on the front line of racial defense - was a large reason why I opted to live in Poland instead, comfortably ensconced as White and removed from looming threat. However, I did not leave Sicily before speaking to Cosa Nostra. I told them, urgently, in trance, to stop fighting, destroying and killing each other Italians. I pleaded with them to defend themselves as Italians and Europe; I tugged at the rib of the Godmother; I believe that she heard il Padrino speak through me. Let us hope so, if not pray for that. The roots of the word and in fact the original purpose of Mafia was in “a wall” to surround and protect the Italian family - at the onset of its organization the threat was from Spanish invasions. However, Sicilians have a deep history of defending against all manner of invasion - including of course from Islam. While the pervasive sounds of church bells rang through the noontime air of Agrigento in a way that might have intimidated Islam at one time, the locals there were the ones who told me that the most critical facilitator in the immigration problem (yes, it was already bad enough in 1998) now is this religion itself - Christianity. I found that the Sicilians are deep - much deeper than Christianity. By contrast to the wishes of legacy media, the DM, the cuck mayor of Palermo that the DM presents as an exemplary anti-racist White man, let us hope indeed that they heard il Padrino; that the Mafia will be of some good, and express its true honor, to be that wall, and to help protect the EGI of Italy and the rest of Europe - by means of terror if need be.
Bloomfield Ave. at Sunoco, focal point of a Seton Hall LS study showing it to be where most tickets are issued in a de facto border patrol between the races (it is also four blocks from where I was born). It is my responsibility to undertake a critical discourse analysis of a Seton Hall Law School study depicted by “Vice News” - as it purports to represent, but rather misrepresents to the world, the reality of an area that I know, having been born and raised there. I will examine this discourse as set out in the Vice News video called “Driving While Black in New Jersey.” This might prevent (((misrepresentation))) ergo misapprehension by people from other areas and nations as to the reality of black, “latino” and White interests as manifest in this area. Having experienced differences between demographics and towns in this area, having driven up and down Bloomfield Ave. countless times, I have some insight, as it is not only the hub of this Seton Hall Law study in traffic policing policy, it was an unavoidable artery constituting.. ..a connection to the place of my birth, my father’s birth and my grandmother’s house in an Italian enclave in the North Ward of Newark; also a connection to other Whites, as I’d pass through always White Bloomfield via Bloomfield Ave. on my way to and from the house where I grew up - in predominantly White Montclair, just over the line of Glen Ridge, a few blocks from the Western border of Bloomfield.
De facto border White/Black. Montclair is left of Glen Ridge But Bloomfield Ave. also constituted a dividing line from surrounding black Newark and East Orange - a nightmare that pushed up against the White Bloomfield and North Ward of Newark, which was pushed up against the Bloomfield town-line along Bloomfield Ave. Though always having mixed racial and economic demographics, ranging from poor, to the middle classes and the fabulously wealthy, Montclair remains mostly White particularly because of its middle and upper class properties. Bloomfield, on the other hand, though all White, had always been more uniformly lower middle class. Therefore, to remain the White town that it has been would be more tricky; but somehow, despite black East Orange looming ominously just to its south, it always did stay all White, until recently. It was tricky for the Italian enclaves of Newark to stay White as well - traditionally they relied on a much less tolerant communal temperament that could extend to a somewhat exaggerated vigilantism and ethnocentrism; and thriving communities focused around a catholic church; but now only that vestigial Italian North Ward “community” remains. This all occurs in Essex County, New Jersey, which is a part of what is called “the megopolis” - a heavily populated extension of greater New York City. Along with its mixed demographics it is also mixed with splendid suburban opulence, post industrial and urban blight. Newark is the largest city in Essex County and in New Jersey. It is mostly black as a result of the kind of “urban renewal projects” that E. Michael Jones describes in “The Death of The Cities”, viz., clandestine projects to break-up ethnic Catholic communities. From this failed liberal social project to integrate blacks, the city went on to suffer riots from the blacks in 1967 and it never recovered. However, again, that vestigial Italian enclave, “The North Ward”, did survive, kind-of - there I was born, there we visited grandma’s on Sundays, there I returned to live twice, in 1988 and 1996 - just one block from Bloomfield Ave and the border of Bloomfield, New Jersey - always a lower middle class town and always all White, until fairly recently, when I began to see backs moving in. Then it became a cautionary tale that I would relate to people about the science fiction nightmare that can happen - what I’ve seen happen as blacks begin to move into a formerly all White town - and as such, what must not be let to happen: easier said than done with our YKW adversaries.
Bloomfield Ave., Bloomfield, New Jersey Why objectivist criteria will not suffice to create a border between nations and race. The film makers set the discourse frame through an academic declaration by Seton Hall Law Professor, Mark Denbeaux, who claims on the basis of a study of traffic ticketing by race, that it is an overwhelmingly objective fact that the Bloomfield, New Jersey police are persecuting blacks and latinos with traffic violations; and in effect making them pay disproportionately for Bloomfield’s municipal budget. His students go on to make additional objective claims on the basis of the study that this is a form of racial discrimination along a de facto border and discouragement of minorities from becoming ensconced in White Bloomfield by means of a de facto “taxation.” On a higher analytical frame, Seton Hall LS is building a case, accusing The Bloomfield P.D. of violating The U.S. Constitutional rule of non-discriminating objectivity, alleging that they are imposing a relativistic penalty for non-White transgression into Bloomfield. [Fast paced but hushed music sets the tone to be on clandestine alert among darting police cars and bustling courtrooms]
Hurt feelings while awaiting imposition of a fine The film makers continue to exploit objectivist criteria in the next sequence, as they focus on “the feelings” of blacks. “Feelings” are, after all, sensory “facts”, nothing socially constructed or any of that nonsense - a Lockeatine empirical basis has been enshrined as means for the pursuit of happiness and liberty; to live by one’s own senses is definitive of what it means to live in accordance with the U.S. Constitution: hence, these feelings must be important objective grounds, and are to be respected as a sensory means which people have to overcome the discriminatory fictions of racial classification. The film will invoke compensatory sympathy for how a black man must feel, their special feelings, as their rights are violated when they get pulled over by police - Whites might also feel uneasy when pulled-over by the police, but never mind.
At this point, the film-makers cut to Bloomfield’s White Police Director, Samuel Demaio, making an objectivist assertion of the rational blindness (color blindness, in this case) of the Bloomfield P.D., viz., that it does not racially profile: and with that he attempts to defend against Professor Denbeaux’s study -
Then to a Bloomfield Municipal Court Judge who asserts the objectivist penalties which the study maintains are crookedly imposed: [The fast paced music continues to assert the contextual tone of turgid and impersonal public bustle]
At this point he is talked-over by the next commentator [Rich Rivera], but before moving to that, I need to discuss the point of the talk-over as that is critical of itself, as it frames the judge and the system as merely imposing non-negotiable authority, as if there is little in the way of recourse for those he addresses in the courtroom. The White authority, the Municipal Court Judge, is imposing the alleged prejudicial enforcement of these fines. While the film makers do go on to mention [viz., Ostrovsky mentions] that these are not generally large sums, and may not seem like a lot to us, what they do not tell you, and keep out of the frame, is critical - when blacks and latinos are paying, the money from which they pay will often, if not most often, already have been given to them through some form of governmental assistance to begin with; and if a fine is a true hardship, there are a myriad of government programs to help them - especially because they are non-White. While there are no programs to help people because they are White. The film makers cut-off the judge’s statement as he begins to invoke options available to those subject to fines, which begins with his assertion that he will take under consideration individual cases and their ability to pay; considerations which would then move to the many social services at the disposal of non-Whites to help them financially and otherwise (if defendants are not already on the various governmental assistance available to them, again, which they usually are). The judge’s statement to the effect that a black or latino person might have to pay an $80 some odd fee from money that was given to them from the public to begin with or that they would be met with public assistance if they truly could not, is talked over at this point.
Suddenly black and latino interests are blended back as one and the same with the rest of “the public” in an objectivist ideal of transparency in the next statement:
Ok, protecting innocent people by innocuous vigilance against those people who show a pattern of crime will have to wait.
[fast music stopped; slow, sad and sympathetic harp music starts to play instead now] While the sympathetic music plays, we’re shown a sad looking black male sitting in a car with some middle aged White male cuck. These are the only characters focused on whose identity is not given. We can surmise that he’s some sort of legal counsel to the kid whose got legal expenses and matters that are over his head. The White guy’s probably coming from the services available to blacks with problems, but the film makers don’t tell you that. Instead, the poor black youth is shown being given counsel by the White cuck demonstrating how Whites should be, confessing to the objective reality of the oppression and bad choices faced by the black kid in the rigged system. He is doing “objectivism nice”, nice cuck, telling the black that his choices are bad - he can cop a plea, though the White cuck believes the black is innocent and that would only make “the police happy”, or he could take his case to a higher court, but in pure advice, he would not advise putting any faith in the system - the inference being that it is so corrupt by racial relativism as to be determinedly anti-black:
They might have advised the black kid to look still more sympathetic by removing his bling earrings before appearing before the judge, but society doesn’t understand the black man anyway. So, they have set out a narrative of general White systemic oppression while they begin to focus on personal sympathy for non-Whites and the bad choices that they are up against from authoritative imposition. The myriad of recourse available to blacks let alone any suggestion of their imposition on Whites, has not been mentioned. With that setting the background, the film-maker takes the stage. A Russian Jew, with duel U.S./Israeli citizenship, Simon Osrovsky, is being facilitated in making a name for himself in the anti-White media on a world stage. He has already done a Jewish number on Japan and Ukraine/Russia, doing his best to pry-open or divide ethnocentric strongholds. Now he takes aim at the line that Whites in New Jersey take against some of the most harrowing places that you can come across - the living science fiction nightmares of East Orange, Newark, Irvington and the other New Jersey towns that blacks have taken over. Ostrovsky takes for granted that when this film is placed on the world stage that it will invoke sympathy for the blacks it depicts and anger against Whites by those who don’t know the reality of these areas and the reality of just who the American system helps, discriminates against and how, as I have begun to set-out. But I do know, because I was born there in that Italian enclave in Newark’s North Ward, a block away from the border of Bloomfield, right near Boomfield Ave., where U.S. Army tanks had to travel to get the 1967 black riots under control. Where my grandmother’s house was and route to my father’s employment at Budweiser, Newark; my family traveled Bloomfield Ave. countless times after we moved to Montclair, just barely on the other side of the Bloomfield town-line. I know this area, these towns, sections, the demographic history and behavior. Before commenting further, let’s return to the film narrative.
We are taken into the court as the students and Professor file-in. The Judge addresses the room.
Here is where social services begin to kick-in, if they have not already - a fact which editing leaves-out to facilitate mis-perception among foreigners; but lets focus on how petty crime prevention which functions as a de facto border patrol and control technique against more serious crime and social catastrophe is taken issue-with in order to side track the issue of what the White people are up against: blacks commit more violent crime - a fact not reported-on in the Jewish media, Vice News or otherwise. They also have more sex partners (including what might have been your wife), younger, enormous rates of single parenthood, poverty and any other other malady that they might inflict upon other peoples, but you won’t hear that in the said media either.
See Ferguson officer Wilson interview; and discussion of how Soros’ et al. funded and contrived “Black Lives Matter.”
“That’s a huge problem” is a fallacious claim, discussed by former policeman, James Lancia
The film-makers found Bryan Nina, who is able to sufficiently act the Oreo part. He goes to show that the Oreos and Uncle Toms (or those acting the part) can be most dangerous as they function as a Trojan horse, opening the gates for the destructive pattern inevitably to come from blacks. Nina acquits himself sympathetically, despite tinted windows and a woman having called the police to complain about him harassing her - calling the police out of the blue that he was harassing her?...hmm. Never mind. Blacks don’t harass people and women always call the police to complain about harassment out of the blue. To Kill a Mockingbird, Paris Trout, A Time to Kill - these films tell foreign audiences the truth and all they need to know about blacks, Whites and discrimination - how ignorant that Whites are.
Maybe Nina isn’t so bad, maybe he is, but Jewish interests have a nefarious practice of advocating exceptions to the rule and thereby exposing the Majorityrights of Whites to the destructive pattern. He comes along with the destructive pattern no matter what. If he is a good one, let him ameliorate his own people. The only pattern that Ostrovsky observes is perhaps a desperate attempt by Whites to protect themselves and their habitats:
The assertion that the Bloomfield police are guilty of targeting groups: profiling, discriminating based on race. And well they should be for the imposition their pattern imposes upon fine, White cites, such as Newark was (but was no longer after blacks moved-in with their hyper-assertive destruction - for example in the 1967 Newark riots.
[all legal and technical aspects of the car check out OK (though they did find a switch blade left by a prior renter)].
[it is sufficient bate for police] [they start playing the sympathetic atmosphere music again, no rap or anything like that]
[camera indicates that this experiment was conducted January 21, 2016 at 9:29 P.M.]
So, they are baiting, fishing for a bad police reaction; this is not a neutral, “objective” experiment.
This is not a White way of speaking: “dat dere,” but it’s hard to tell if the officer is White because there is a convention among police to speak in a colloquial manner in order to make people feel comfortable: e.g., “how yuz doin’?”, that sort of thing.
Maybe because you were driving around wearing hoodies? and trying to bait the police into stopping you in an area that you know that they patrol for its higher crime rates?
If I were a police officer, and I suspected a study, I would think they were testing my competence to stop obvious criminal types. I.e., you would almost HAVE to stop people wearing hoodies. But we are supposed to empathize with Marquis Whitney’s declared feelings, and with him as black man in particular.
First of all, Bloomfield does not abut a black area of Newark. The particular part of Newark that borders on Bloomfield has been an Italian section, thus, far more in need of protection than prone to foster criminality. But the film makers would not tell you that. Nevertheless, it is not but a few blocks from parts of Newark that are the same black hell as East Orange, Irvington, etc.
Note that if they are ticketing non-residents, that shows supplementary ticketing against Whites passing through. The figures bear it out. But, Ostrovsky goes on, mixing where and where from at the convenience of his narrative:
Gee, I wonder why they’d patrol at the border of Newark and East Orange; and try to prevent migration over the town line from East Orange - hell on earth, planet of the apes, science fiction nightmare come true - choose one, all accurate metaphors.
The crucial matter here is how Jewish interests and rhetoric - unabashedly relativistic in its bias for Jewish interests among themselves - will exploit objectivism and White objectivism - particularly as it manifests through the earnest, intoxicating and messianic academic quest for objective integrity in pure truth, innocent and unbiased by lowly interests of that which might not be best or not universally true.
Latisha Finkelstein is an interesting name. The question is whether she has Jewish parentage or is married to a Jewish man. At any rate, here she talks as if she has no such interests, but to be merely concerned for objective facts. White advocates are increasingly aware the race exists when it is being used conceptually against Whites. However, our criticism of this discourse should not go to a refinement of the objectivist criteria - where and how court fees are applied based on the innocence or income level of the defendant or to continue to deny racial prejudice, which is really necessary, discriminatory social classification of people for the sake of accountability, coherence, agency, warrant and human ecology. Rather, we should deal with the fact that a kind of relative discrimination is going on, based on the AREA, the people and their pattern of criminality and destruction to White patterns - specifying the reason for the bordering vigilance, warranting and cultivating rhetoric to properly frame the validity of that increased bordering and vigilance; as it discourages that demographic’s incursion. The aim should be on a relativistic meta level, that this discriminatory policing, boundary creation and vigilance is eminently valid based on the relative pattern of blacks in East Orange, Newark and their increased presence in Bloomfield along with its predictable corollary to crime - far worse injustices than the “de facto taxation”, which they more than deserve; that we are fully warranted to observe this pattern and not base our patterns on their exceptions - who tend to open the gates and bring along the destructive pattern. We need to counter the Jewish rhetoric of representing minority rights, by defending our majority rights against their majority pattern. Because Jewish interests, of course, will focus on violations of blacks to no end, highlighting their more benign exceptions - which there are, as surely as their pattern is a nightmare. Black patterns are a complicated matter, that has its nice ones, its strong, its compelling ones, its giftedly agile, its audaciously assertive - in a word, many who will prevail over Whites on the episodic basis of judgment that tends to be the fall-out of modernity; while Whites would more often prevail if broader patterns were recognized. It is not necessarily so easy to defend against their pattern, but especially when we are not allowed to speak about it, clearly destructive to Whites though it is. Jews know that too, and they also know that with our own unabashed assertion that we classify social groups and discriminate accordingly, that we are “racists”, that invocation of relativist criteria would allow Whites to defend themselves on the basis of patterns; while a sheer objectivist criteria leaves Whites defenseless in the long run (especially because the Jews are not going by that criteria). The prejudice against prejudice as expressed in the Enlightenment’s quest for objectivity, including notably, through Locke, as his notion of anti-social classificatory individual rights were written into the U.S. Constitution, is far from innocent. “Racism” is the social classfication of peoples for the purpose of making discriminatory judgements based on their patterns. This is necessary. Anti-racism is prejudice. It is not innocent. It is hurting and it is killing people. Another Seton Hall Law student adds to the anti-racist, anti-discrimination, objectivist narrative promoted by Vice News.
That is, no acknowledgement of a relatively positioned and accountable hermeneutic here. The frame is presumed: “Objective.” They have a compliant White law student to go along with this.
Are Whites not subject to court fees as well? The data has shown that most people pulled-over and given citations are not from the area, and thus would be disproportionately White, considering the area patrolled. Moreover, if the blacks in the area are more given to crime, should the social/legal system not want to have a look at them and evaluate them on a pre-emptive basis through a handling of minor infractions, perhaps as means to stave-off more serious crime? Next the film makers cut to the sympathetic latino, former New Jersey policeman and present Seton Hall Law student, Rich Rivera, who is participating in the Seton Hall Study and Vice News cop baiting experiment:
As Kumiko observes, yes, it’s a tax for their increased liability to the White town they are making incursions upon. In addition to unabashedly acknowledging that it is a kind of tax, or increased insurance premium for their greater liability to the town, I would suggest adding a pro-White/defense of Whites rhetoric for x, y and z reasons as to why that tax or increased premium should be imposed. And again, note the many social programs and funds that blacks and latino’s have at their disposal - because they are black or latino - to pay for these minor penalties; programs and funds that Whites do not have at their disposal because they are White.
“The report concludes” - it has reached THE objective truth. The Bloomfield police are targeting blacks and latinos for fines. Vice News provides a “meta-interpretation” that the Bloomfield police are guilty of prejudice and discrimination by focusing on an area that is predominantly black and latino.
This is a good example of where objectivism does not suffice, and will tend to work counter-to patterned White interests.
Ostrovsky and Vice News proceed to try to hoist the Bloomfield Police Director by the petard of the rational blindness and objectivism by which he would attempt to acquit himself:
Hermeneutics accounting for history, perspective and narrative comprehension is crucial to prevent abuse of the capacity to exploit objectivism’s sometimes thin view of facts and circumstances, its empirical myopia of the moment. It can, for example, discuss the broader truths that these areas, Bloomfield, parts of Newark, etc, were until recently White, low in crime and nice places for Whites to live; and that the blacks in East Orange and Newark have a history of violence and destruction The latinos have a history of crime, structural denigration and decrease in property value. Because it is non-Catesian, hermeneutics is also mandated to return to accountability of sheerer facts, where it should and must. Bowery makes the empirical case of voting with your feet - and it’s a good one, but not fool proof, because it lacks recognition of the heremeneutic rigor. He cited the example of “the Polish corridor conflict”, saying that would have been resolved justly and promptly by a referendum of what the people in those areas might have wanted, given the opportunity to vote with their feet. But it really would not have been fair, as it would not take into account the history, including fairly recent violent history, in which these populations had displaced those who they’d be voting against; whereas the Versailles committee could, by hermeneutic means, take these historical matters, as well as logistical and other considerations properly into accout: The necessity of hermeneutics is discussed here. Anti-racism, together with the prejudice against prejudice is Catesian, whether on the empirical end, through the Locketine civil, propositional rights of individuals against discriminatory group classifications or in pursuit of pure, abstract truths beyond nature - it is not innocent, it is prejudiced, it is hurting and it is killing people. Jews know this, defend their social groups against it, advocate other groups as anti-White unions (Marxism/Cultural Marxsm) when in their interest to do so - which is apparently always as a pattern, until Whites are effectively destroyed in their capacity to resist Jewish power and influence over Whites and their habitats.
These violations are all well known to be illegal. Moreover, driving is not treated as a “right” in America, but rather a privilege. The police can stop people to check for license, registration, intoxicated driving, car function, etc.
These are very contrived figures which indicate a quota oriented AGAINST WHITES in order to balance off the number of black driven vehicles they see as necessary to stop in order to facilitate crime prevention. In other words, Whites will be pulled-over and fined just to show a pretense of “fairness and objectivity,” though Whites do not have racially discriminatory programs and funding directed their way, as Whites, while as blacks and latinos do get government funding because they are black and latino and can thus pay the fines from the goverment’s prejudicial assistance that they are given.
30 years ago Bloomfield was very close to 100% White and did not have much crime. The adjacent town of East Orange was then, as it is now, predominantly black and rife with crime. The black population of The U.S. is about 14% and it is enormously disproportionate in the percentage of violent crime in America. Some figures estimate that if you could remove blacks, that the violent crime in America would be at a similar level to Switzerland (very low). Demaio answers basically the same question again:
Demaio continues the language game of rational blindness:
He maintains rational blindness but if the department can be accused of prejudice, such as racial profiling, he will go way out in front in a Cartesian quest ad infinitum to invoke objective purity and innocence. Ostrovsky goes for what he believes is the clincher with the petard of the objectivism that “driving while black in New Jersey” is subject to unfair discrimination and penalty:
The irony is, that if the police were to focus only on crime that blacks would be a much larger percentage of those appearing in court and being penalized. Whites would be penalized less. However, a means by which the police could invoke and patrol a de facacto border to protect Whites from crime and violence prone blacks and latinos would be hampered to the detriment of all.
It’s called crime prevention and it is a legitimate form of community pattern tax; which, in truth, is only a provisional border solution until such time as real borders between peoples as nations can be established because mere segregation under the same government does not suffice - particularly not inasmuch as Jews are involved - Conclusion: This has all been something of detour - on Bloomfield Ave. - from my thesis: why won’t “objectivism” suffice against Jewish tropes, such as “Driving White Black in New Jersey” or “Black Lives Matter”? Because they understand and misrepresent racial advocacy as praxis - which we need to recognize but fail to recognize for their misrepresentation and distortion of its premises; and they rely upon us to go on with our western tradition of pursuing objectivity - pure quest, “the prejudice against prejudice” - while they know that racial defense cannot be based on facts alone, and they hoist us by this petard as much as they can (a la Alinsky); they will just find another rhetorical angle where one fails to impugn our objectivity, and we are at a massive disadvantage (save perhaps for science) so long as we keep trying to play the objectivist game. Racial defense requires rhetorical advocacy and a recognition, contrary to the academic and media brainwashing that comes from Jews, that taking our own side is at least a tad speculative but essential for our coherence, accountability, agency, warrant and our human ecology. Addendum: Simon Ostrovsky
Phoebe Barghouty: is apparently an Arab Muslim woman. Brittany Ross is likely to be Jewish. Will check on the others later, if necessary, but Ostrovsky and the Vice News’ gang’s hyperbolic liberal agenda in this and other “investigations” of theirs is more than indictment enough for now.
So what are the Bloomfield police trying to protect and what are the people they are protecting afraid of? Well, first, in regard to what the kind of thing that they are trying to protect. Here is Newark in 1926. Vice News’ “Driving While Black in New Jersey” is inaccurate in its claim that Bloomfield abuts a black area of Newark. It actually borders what is still a mild, small Italian enclave of Newark, where I was born, called the North Ward - it straddles Bloomfield Ave and the border of Bloomfield, at 13th Street, extending down to 6th Ave. However, a few blocks down to the very bottom of Bloomfield Ave, around 1rst Ave, was Newark’s First Ward. Here was the onset of what happened, the affliction of Newark and what they are trying to prevent from happening to Bloomfield. The First Ward was apparently a very interesting Italian enclave which was demolished in order to make way for black housing projects. This was a complete disaster not only for the Italian enclave, but for Newark. To these projects blacks were invited from the south and they became incubators for the riots birthed in 1967. Newark never recovered. E. Michael Jones’, “Slaughter of cities urban renewal and ethnic cleansing”, doesn’t talk about Newark’s First Ward, but the exact same thing happened to that Italian catholic community as happened to other catholic city enclaves that he spoke about as having been deliberately broken up. The story of the destruction of this, the ethnic catholic enclave of Newark, is chronicled in “Michael Immerso’s, “Newark’s Little Italy: The Vanished First Ward.”
How about walking while White?
Learn the nature of the beast’s pattern. Exceptions are not the rule.
Do not re-direct good resources after bad. Trillions of dollars and lives have already been wasted in the foolish effort to help blacks. Driving while black?
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